1 Breaking Through Enemy Lines Part 2
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Pachad David on the Torah Part II
Excerpt from the book PACHAD DAVID PART TWO Bereshit • Shemot Rabbi David Hanania Pinto ’’ Grandson of venerable and holy Rabbi Chaim Pinto Zatsal Translated by Mr Jeff Soussana New York 13th of Sivan 5778 Chevrat Pinto Institutions The Kollel of Lyon The Kollel of Dayanut The Kollel of Guemara Hevrat Pinto Ohr Haim Ve Moshe Pachad David Beith Ha-Midrash Beith Ha-Midrash The Kollel Yeshivat Chevrat Pinto Chevrat Pinto Orot Chaim U-Moshe Torat David Kollel for Kollel Kollel Baalei Batim Pninei David Kol Chaim Rehov Ha’ahouza 98 Ra’anana • Israël Tel: +972 98 828 078 +972 58 792 9003 [email protected] Translation Mr. Jeff Soussana Editions Chevrat Pinto 207 West 78th Street - New York NY 10024 Tel.: 1 212 721 0230 - e-mail: [email protected] Web: www.hevratpinto.org Offered Graciously - Not for Sale 3 BERESHIT Contents Bereshith.....................................................................................................................10 “Distance Yourself From Evil and Do Good” – And Only Good!..........................................................................10 The Infinite Wisdom of the Torah ...........................................................................................................................12 There Is no End to the Holy Torah ..........................................................................................................................14 .Humility Is an Absolute Prerequisite for Observing Torah ...................................................................................16 -
Va-Yishlakh WHO's to BLAME?
AVODAH: The Jewish Service Corps Torah Portion – Va-Yishlakh WHO’S TO BLAME? :.¤r¨t¨v ,IbcC ,It§rk c«·eg³hk v¨sk²h r¤J£t vº¨tk,C v²bh¦s tm¥T³u :¨v®Bg±h³u V¨,«t cF§J°H³u V¨,«t j©E°H³u .¤r·¨t¨v th«¦a±b h°U¦j©v rIn£jiC of§J V¨,«t t§r³H³u Now Dina, the daughter whom Leah had borne to Jacob, went out to visit the daughters of the land. Shechem the son of Hamor the Hivite, chief of the country, saw her and took her and forced her to lie with him. (Genesis 34:1-2) BACKGROUND: The narrative of the rape of Dina takes place immediately after Jacob and his family have returned to Jacob’s ancestral home in Canaan. We learn from the text that Dina goes out to “see the daughters of the land” and is raped by Shechem the Hivite, who then requests that she become his wife. Dina’s brothers are outraged to hear that their sister had been raped. The brothers trick the Hivites, promising that if the Hivites agree to be circumcised, then Dina and the daughters of Israel will be available to them. One the third day, when the Hivites were in pain from having been circumcised, Simeon and Levi snuck up on the Hivites and killed all the men of the city. When Jacob complained that Simeon and Levi’s actions would bring trouble to the house of Jacob, the sons answered, “Should our sister be treated like a whore?” The text raises many questions, most poignantly perhaps, why Dina is victimized by Shechem. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Joshua and Judges
AdultAdult BibleBible StudyStudy inin SimplifiedSimplified EnglishEnglish •• StudyStudy GuideGuide THE BOOKS OF Joshua and Judges Don Raney BAPTISTWAY PRESS Dallas, Texas ADULT BIBLE STUDY IN SIMPLIFIED ENGLISH Study Guide The Books of Joshua and Judges Copyright © 2005 by BAPTISTWAY PRESS®. All rights reserved. Permission is granted for a church to make as many copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, distributed, or used in any other manner whatsoever without written permission except in the case of brief quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 North Washington, Dallas, TX 75246-1798. BAPTISTWAY PRESS® is registered in the U.S. Patent and Trademark Office. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW LIFE VERSION, Copyright © 1969, 1976, 1978, 1983, 1986, Christian Literature International, P. O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” First edition: August 2005 BAPTISTWAY Management Team Executive Director, Baptist General Convention of Texas: Charles Wade Coordinator, Church Health and Growth Section: H. Lynn Eckeberger Director, Bible Study/Discipleship Center: Dennis Parrott Publishing consultant: Ross West, Positive Difference Communications Language Materials Team Writer for The Books of Joshua and Judges Don Raney, South Oaks Baptist Church, Arlington, Texas Editor for The Books of Joshua and Judges Janet Roberts, Prestonwood Baptist Church, Plano, Texas Paul Atkinson, Facilitator for Basic English Team, Church Growth/New Work Consultant, Bible Study/ Discipleship Center, Baptist General Convention of Texas Patty Lane, Director, Office of Intercultural Initiatives, Baptist General Convention of Texas Nelda P. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
War and Peace in the Jewish Tradition
War and Peace in the Jewish Tradition edited by Lawrence Schiffman and Joel B. Wolowelsky Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiiiii iiiiii 229/01/20079/01/2007 111:40:591:40:59 THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OOFF 1166 WWarar aandnd PPeaceeace rr0909 ddraftraft 6 iiii iiii 229/01/20079/01/2007 111:40:591:40:59 Published by KTAV Publishing House, Inc. 930 Newark Avenue Jersey City, NJ 07306 Tel. (201) 963-9524 Fax. (201) 963-0102 www.ktav.com [email protected] Copyright © 2007 Yeshiva University Press This book was typeset by Jerusalem Typesetting, www.jerusalemtype.com * * * Library of Congress Cataloging-in-Publication Data Orthodox Forum (16th : 2004 : New York, NY) War and peace in the Jewish tradition / edited by Lawrence Schiffman, Joel B. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Threshing Floor of Araunah the Jebusite
“Life Changes … G2R!” Era #6 - Kings Era • To Help You Understand Current Events • To Help You See How Close We Are To The 2nd Coming • To Help You Get Serious About Your Spiritual Life 1 Chronicles 21:1-30 (NIV) 1 Satan rose up against Israel and incited David to take a census of Israel. 2 So David said to Joab and the commanders of the troops, "Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are." 3 But Joab replied, "May the LORD multiply his troops a hundred times over. My lord the king, are they not all my lord's subjects? Why does my lord want to do this? Why should he bring guilt on Israel?" 4 The king's word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem. 5 Joab reported the number of the fighting men to David: In all Israel there were one million one hundred thousand men who could handle a sword, including four hundred and seventy thousand in Judah. 6 But Joab did not include Levi and Benjamin in the numbering, because the king's command was repulsive to him. 7 This command was also evil in the sight of God; so he punished Israel. 8 Then David said to God, "I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing." 9 The LORD said to Gad, David's seer, 10 "Go and tell David, 'This is what the LORD says: I am giving you three options. -
Evolution of Ancient Israel's Politics
Evolution of Ancient Israel’s Politics Tribes, Monarchies, and Foreign Empires Three Significant Eras • In his writings on the Politics of Ancient Israel sourced from the U of A website, Norman Gottwald suggests ancient Israel moved through three main ‘zones’ (or eras) of political structure. • Tribal Era (1,200 BCE – 1,000 BCE) • Monarchic Era (1,000 BCE – 586 BCE) • Colonial Era (586 BCE – 135 CE) • Brief revival of the monarchy under the Hasmonean Dynasty, 140 - 63 B.C.E • He notes that these eras did not totally displace one another, but overlapped and aspects of each period can be seen in future eras. - https://bibleinterp.arizona.edu/articles/2001/politics Tribal Era (1,200 BCE – 1,000 BCE) • Jacob (renamed Israel) had 12 sons known for 12 tribes of Israel. • No tribe for Joseph but tribes for his sons Ephraim and Manasseh • Tribe of Levi owned no property. They were the Priestly tribe supported by the other tribes. • “The Lord said to Aaron (Levite), ‘You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.” Numbers 18:20 From Tribes to Nation-building • In Ancient Israel’s history up to the Exodus, leadership was Tribal. • Leadership within the tribe was inherited similarly to everything else, emphasis on the oldest living son. • Beginning with the Exodus, we have our first example of ‘national unity’. Moses was God’s chosen leader to bring the Hebrew people out of slavery to the Holy Land, where they are referenced as Israelites. -
River out of Eden: Water, Ecology, and the Jordan River in the Jewish
RIVER OUT OF EDEN: WATER, ECOLOGY, AND THE JORDAN RIVER IN THE JEWISH TRADITION ECOPEACE / FRIENDS OF THE EARTH MIDDLE EAST (FOEME) SECOND EDITION, JUNE 2014 I saw trees in great profusion on both banks of the stream. This water runs out to the eastern region and flows into the Arabah; and when it comes into the Dead Sea, the water will become wholesome. Every living creature that swarms will be able to live wherever this stream goes; the fish will be very abundant once these waters have reached here. It will be wholesome, and © Jos Van Wunnik everything will live wherever this stream goes. Ezekiel 47:7-9 COVENANT FOR THE JORDAN RIVER We recognize that the Jordan River Valley is a that cripples the growth of an economy landscape of outstanding ecological and cultural based on tourism, and that exacerbates the importance. It connects the eco-systems of political conflicts that divide this region. It Africa and Asia, forms a sanctuary for wild also exemplifies a wider failure to serve as plants and animals, and has witnessed some of custodians of the planet: if we cannot protect a the most significant advances in human history. place of such exceptional value, what part of the The first people ever to leave Africa walked earth will we hand on intact to our children? through this valley and drank from its springs. Farming developed on these plains, and in We have a different vision of this valley: a vision Jericho we see the origins of urban civilization in which a clean, living river flows from the Sea itself. -
“Our Need for a Great King” 2 Samuel 5 August 23, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti
“Our Need for a Great King” 2 Samuel 5 August 23, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti We return again this evening to the Book of Samuel. After years of division between the tribe of Judah and the other tribes of Israel, Ish-bosheth the king of Israel is dead, and David the king of Judah is ready to receive the throne over all of Israel – the throne that was promised to him by God twenty chapters earlier, in First Samuel sixteen. With that said, we come to our text this evening, Second Samuel, chapter five. Please listen carefully, for this is God’s word for us this evening: 5:1 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And Yahweh said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before Yahweh, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David.