Toddler-Hunting”: the Beating Father, the Beaten Boy, and a Female Masochist

Total Page:16

File Type:pdf, Size:1020Kb

Toddler-Hunting”: the Beating Father, the Beaten Boy, and a Female Masochist CHAPTER FOUR PERVERSE AESTHETICS IN TAEKO KōnO’s “TODDLER-HUNTing”: THE BEATING FATHER, THE BEATEN BOY, AND A FEMALE MASOCHIST Strangely, the foreigner lives within us: he is the hidden face of our identity, the space that wrecks our abode, the time in which understanding and affinity founder. Julia Kristeva, Strangers to Ourselves Taeko Kōno (1926–) achieved status as an author with the publication of her Akutagawa Prize-winning work “Kani” (Crabs) in 1963, one of her ear- liest published stories. Kōno has since published a large number of literary works, and is still actively producing narratives that provide a discursive space for inquiry into issues surrounding gender configurations. Gretchen Jones, a scholar of Japanese literature, speaks of Kōno’s writings in terms of the value and validity of gender discourse, showing that “her [Kōno’s] narratives ‘play,’ in a perverse sort of way, with gender dynamics.”1 Critic Keiko Yonaha highly values Kōno’s subversive strategies with regard to institutionalized concepts of the female body.2 Foregrounding the compli- cated texture of female sexualities, the thematic impact of Kōno’s stories comes from their depiction of sadomasochism (usually female masochism and male sadism).3 Kōno’s female characters also often possess an abnor- mal attraction to otoko no ko (little boys) and an aversion toward onna 1 Gretchen Jones, Deviant Strategies: The Masochistic Aesthetic of Tanizaki Jun’ichirō and Kōno Taeko (Diss. The University of California-Berkeley, 1999), 157. In her analysis of the masochistic female characters in Taeko Kōno’s literary works (including Akiko in “Toddler-Hunting”), Jones uses Gilles Deleuze’s theory of pseudo-masochism which is directly linked to sadistic impulses. Jones asserts that the masochistic desires of the female subjects in Kōno’s works may possibly be displaced by a subconscious sadistic passion. 2 Keiko Yonaha, Gendai joryū sakka ron (Tokyo: Shinbisha, 1986), 8. 3 In her 1990 novel, Miira-tori ryōkitan (A Bizarre Story of Mummy Hunting), Kōno reverses her usual dynamic and features a male masochist who trains his female partner to play sadist for him. See Chizuko Uema’s Resisting Sadomasochism in Kōno Taeko (Diss. University of Oregon, 1998) and Gretchen Jones (1999) for details concerning the sadomas- ochistic mechanisms in Kōno’s works. Uema views Kōno’s sadomasochistic narratives in terms of a social discourse that fetters women, while Jones emphasizes the performativity of sadomasochism in Kōno’s literature as one of the key points required in discussing divergent female sexuality. 58 chapter four no ko (little girls).4 Among Kōno’s early works, “Yuki” (Snow, 1962), “Crabs” (1963), and “Ari takaru” (Ants Swarm, 1964) present multiple frameworks of female sexual ambivalence incorporating both sadomasochism and such perverse attitudes toward children. The combination of an adult woman’s attraction to otoko no ko and sadomasochistic desire may be seen in Kōno’s 1961 novella “Yōjigari” (Toddler-Hunting).5 Issues concerning female sexuality and gender dis- course inform the narrative development of the story. “Toddler-Hunting” also illustrates the structure of female fantasies of male homosexuality within the framework of the third stage of female sexual fantasies as out- lined in Freud’s “A Child is Being Beaten.” In accordance with Freud’s third stage, sexual desire arises from the female gaze directed at the (sex- ual) interaction of two men (the boy and the father). Thus, Freud’s article can be employed as a framework within which to analyze the narrative of female fantasies of male homosexuality in “Toddler-Hunting.”6 4 Kōno is not alone in her interest in the structures of shōnen (boy) identity. Among the contemporary Japanese women writers who explore shōnen identity, Mayumi Nagano is outstanding. In her first publication, Shōnen Arisu (Shōnen Alice, 1989), a shōnen version of Alice in Wonderland, she focuses on the shōnen bildungsroman within a homosocial/ homosexual context. In her serial works Hakuchū dōdō (Openly in Broad Daylight, 1997), Aozora (Blue Sky, 1998), Karera (Them, 2000), and Wakaba no koro (Around the Time of Green Leaves, 2001) especially, boys search for their self-identity by inquiring into issues of innocent (but physical) love for others of the same sex. In the popular field of yaoi manga (which is discussed in greater detail in Chapter Seven), there is also a strong female appre- ciation for shōnen. One yaoi manga genre, called shota mono, specifically deals with the sexuality of boys. The term shota derives originally from a boy character’s name, Shōtarō, in the famous Japanese anime Tetsujin 28 gō (Metalman No. 28). Among women, Shōtarō, who has a cute face and wears short pants, is considered the representative shōnen figure. Women who are attracted to shōnen are generally called shotakon no onna, women with a shōtarō complex. This shōtarō complex is usually compared with rorikon (the Lolita com- plex). An analysis of Kōno’s boy-obsessed characters in terms of the concept of shotakon certainly would prove enlightening, but it is not be pursued in this study. 5 “Toddler-Hunting” won the Shinchōsha dōjin zasshi shō (the Shinchōsha Literary Coterie Magazine Award). Kōno’s other works that have received literary awards are: Saigo no toki (The Last Time), Joryū bungaku shō (Women’s Literature Award, 1966); Fui no koe (A Sudden Voice), Yomiuri bungaku shō (Yomiuri Literature Award, 1969); her critical work Tanizaki bungaku to kōtei no yokubō (The Literature of Tanizaki and the Desire for Affirmation), Yomiuri Literature Award, 1976; Ichinen no bokka (A Year-Long Pastoral), Tanizaki Jun’ichirō bungaku shō (The Tanizaki Jun’ichirō Literary Award, 1980); and Miira-tori ryōkitan (A Bizarre Story of Mummy Hunting), Noma bungei shō (The Noma Literary Award, 1991). In the article “Yōjigari ron; Kōno Taeko no henshitsuteki shuppatsu” (Aosugahara 44), Katsumi Nakatani discusses the process by which “Toddler-Hunting” was awarded the Shinchōsha Literary Coterie Magazine Award, and how Kōno was motivated to apply for the award. 6 Let me repeat that I do not assume that all women share an identical sexuality, organized through an identical process of fantasy formation. The prevalence of beating .
Recommended publications
  • Imōto-Moe: Sexualized Relationships Between Brothers and Sisters in Japanese Animation
    Imōto-Moe: Sexualized Relationships Between Brothers and Sisters in Japanese Animation Tuomas Sibakov Master’s Thesis East Asian Studies Faculty of Humanities University of Helsinki November 2020 Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Faculty of Humanities East Asian Studies Opintosuunta – Studieinriktning – Study Track East Asian Studies Tekijä – Författare – Author Tuomas Valtteri Sibakov Työn nimi – Arbetets titel – Title Imōto-Moe: Sexualized Relationships Between Brothers and Sisters in Japanese Animation Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Master’s Thesis year 83 November 2020 Tiivistelmä – Referat – Abstract In this work I examine how imōto-moe, a recent trend in Japanese animation and manga in which incestual connotations and relationships between brothers and sisters is shown, contributes to the sexualization of girls in the Japanese society. This is done by analysing four different series from 2010s, in which incest is a major theme. The analysis is done using visual analysis. The study concludes that although the series can show sexualization of drawn underage girls, reading the works as if they would posit either real or fictional little sisters as sexual targets. Instead, the analysis suggests that following the narrative, the works should be read as fictional underage girls expressing a pure feelings and sexuality, unspoiled by adult corruption. To understand moe, it is necessary to understand the history of Japanese animation. Much of the genres, themes and styles in manga and anime are due to Tezuka Osamu, the “god of manga” and “god of animation”. From the 1950s, Tezuka was influenced by Disney and other western animators at the time.
    [Show full text]
  • Chronology of Lolita
    Chronology of Lolita CHRONOLOGY OF LOLITA This chronology is based on information gathered from the text of Nabokov’s Lolita as well as from the chronological reconstructions prepared by Carl Proffer in his Keys to Lolita and Dieter Zimmer’s online chronology at <http://www.d-e-zimmer.de/LolitaUSA/LoChrono.htm> (last accessed on No- vember 13, 2008). For a discussion of the problems of chronology in the novel, see Zimmer’s site. The page numbers in parenthesis refer to passages in the text where the information on chronology can be found. 1910 Humbert Humbert born in Paris, France (9) 1911 Clare Quilty born in Ocean City, Maryland (31) 1913 Humbert’s mother dies from a lightning strike (10) 1923 Summer: Humbert and Annabel Leigh have romance (11) Autumn: Humbert attends lycée in Lyon (11) December (?): Annabel dies in Corfu (13) 1934 Charlotte Becker and Harold E. Haze honeymoon in Veracruz, Mexico; Dolores Haze conceived on this trip (57, 100) 1935 January 1: Dolores Haze born in Pisky, a town in the Midwest (65, 46) April: Humbert has brief relationship with Monique, a Parisian prostitute (23) Humbert marries Valeria Zborovski (25, 30) 1937 Dolly’s brother born (68) 1939 Dolly’s brother dies (68) Humbert receives inheritance from relative in America (27) Valeria discloses to Humbert that she is having an affair; divorce proceedings ensue (27, 32) xv Chronology of Lolita 1940 Winter: Humbert spends winter in Portugal (32) Spring: Humbert arrives in United States and takes up job devising and editing perfume ads (32) Over next two years
    [Show full text]
  • Pedophilia, Poe, and Postmodernism in Lolita
    Nabokov’s Dark American Dream: Pedophilia, Poe, and Postmodernism in Lolita by Heather Menzies Jones A Thesis Submitted to the Department of English of the State University of New York, College at Brockport, in partial fulfillment of the requirements for the degree of MASTER OF ARTS 1995 ii Nabokov’s Dark American Dream: Pedophilia, Poe, and Postmodernism in Lolita by Heather Menzies Jones APPROVED: ________________________________________ _________ Advisor Date ________________________________________ _________ Reader ________________________________________ __________ Reader ________________________________________ __________ Chair, Graduate Committee _______________________________________ ___________ Chair, Department of English iii Table of Contents Chapter Page Introduction 1 Pedophilia and Lolita 10 Poe and Lolita 38 Postmodernism and Lolita 58 Works Cited 83 1 INTRODUCTION The following thesis about Vladimir Nabokov's Lolita first began as a paper written as an assignment for a course about postmodern American literature. In the initial paper's title there was an allusion made to the implicated reader, and the paper itself was about giving Lolita a newer and postmodern reading. To read Lolita again, years after doing so initially, was a distinctly disturbing thing to do. The cultural climate has certainly changed since the mid-1950's when the book was first published in this country, and this alone makes the rereading of this novel an engaging opportunity. Lionel Trilling wrote that Nabokov sought to shock us and that he had to stage-manage something uniquely different in order to do so. Trilling believed that the effect of breaking the taboo "about the sexual unavailability of very young girls" had the same force as a "wife's infidelity had for Shakespeare" (5).
    [Show full text]
  • Vladimir Nabokov's Representations of America in Lolita an Honors
    “Lovely, Trustful, Dreamy, Enormous”: Vladimir Nabokov’s Representations of America in Lolita An Honors Paper for the Department of English By Tully Patrick Moyer Bowdoin College, 2018 Ó2018 Tully Moyer Table of Contents Acknowledgements………………………………………………………………………………iii Introduction ………….……………………………………………………………...………….…1 Not-so-separate Spheres: Privacy and Publicity in American Hotels and Motels..…….…….….. 9 Humbert the Persuader: Contradictory Criticisms of American Consumerism….………….….. 50 Connection to Place: Seeking an American Identity…………………….…………………..…. 98 Coda……...……………………………………………………………………….………...…..138 Works Cited……………………………………………………………………….…………....141 ii Acknowledgements Thank you to Professor Morten Hansen, my advisor on this project, for reading countless drafts, providing honest and productive feedback, and taking the time to talk about things at every step along the way. And of course, thank you for your guidance throughout my time in the Bowdoin English department, from my first year until now, constantly believing I can do better and showing me how to get there. Thank you to my readers, Professor Meredith McCarroll and Professor Hilary Thompson, for your thoughtful consideration and comments throughout the year. I appreciate your unique perspectives that have challenged me to think about my work in entirely new ways. Thank you to Professor Celeste Goodridge, for your years of service to Bowdoin College and the immeasurable impact that you had on the lives of so many Bowdoin students. Beginning with my first college English course, your passion and brilliance inspired me to think about the English language and my time as a student in an entirely different way. I have always valued the time that you took, long after your role as my professor ended, to care for my education and life more generally, and all of my future intellectual pursuits will be shaped in a significant way by my time with you.
    [Show full text]
  • Martin Amis on Vladimir Nabokov's Work | Books | the Guardian
    Martin Amis on Vladimir Nabokov's work | Books | The Guardian http://www.guardian.co.uk/books/2009/nov/14/vladimir-naboko... The problem with Nabokov Vladimir Nabokov's unfinished novella, The Original of Laura, is being published despite the author's instructions that it be destroyed after his death. Martin Amis confronts the tortuous questions posed by a genius in decline Martin Amis The Guardian, Saturday 14 November 2009 larger | smaller Vladimir Nabokov in Switzerland, in about 1975. Photograph: Horst Tappe/Getty Images Language leads a double life – and so does the novelist. You chat with family and friends, you attend to your correspondence, you consult menus and shopping lists, you observe road signs (LOOK LEFT), and so on. Then you enter your study, where language exists in quite another form – as the stuff of patterned artifice. Most writers, I think, would want to go along with Vladimir Nabokov (1899-1977), when he reminisced in 1974: The Original of Laura: (Dying is Fun) a Novel in Fragments (Penguin Modern Classics) by Vladimir Nabokov 304pp, Penguin Classics, £25 1 of 11 11/15/09 12:59 AM Martin Amis on Vladimir Nabokov's work | Books | The Guardian http://www.guardian.co.uk/books/2009/nov/14/vladimir-naboko... Buy The Original of Laura: (Dying is Fun) a Novel in Fragments (Penguin Modern Classics) at the Guardian bookshop ". I regarded Paris, with its gray-toned days and charcoal nights, merely as the chance setting for the most authentic and faithful joys of my life: the coloured phrase in my mind under the drizzle, the white page under the desk lamp awaiting me in my humble home." Well, the creative joy is authentic; and yet it isn't faithful (in common with pretty well the entire cast of Nabokov's fictional women, creative joy, in the end, is sadistically fickle).
    [Show full text]
  • Lolita Fashion, Like Other Japanese Subcultures, Developed As a Response a to Social Pressures and Anxieties Felt by Young Women and Men in the 1970S and 1980S
    Lolita: Dreaming, Despairing, Defying Lolita: D, D, D J New York University a p As it exists in Japan, Lolita Fashion, like other Japanese subcultures, developed as a response a to social pressures and anxieties felt by young women and men in the 1970s and 1980s. Rather than dealing with the difficult reality of rapid commercialization, destabilization of society, n a rigid social system, and an increasingly body-focused fashion norm, a select group of youth chose to find comfort in the over-the-top imaginary world of lace, frills, bows, tulle, and ribbons that is Lolita Fashion. However, the more gothic elements of the style reflect that behind this cute façade lurks the dark, sinister knowledge that this ploy will inevitably end, the real world unchanged. Background: What is Lolita Fashion? in black boots tied with pink ribbon. Her brown If one enters the basement of street fashion hair has been curled into soft waves and a small hub Laforet in Harajuku, Tokyo, one will come pink rose adorns her left ear. across a curious fashion creature found almost exclusively in Japan: an adult woman, usually Although the women (and occasionally men) in in her late teens or early twenties, dressed like Laforet look slightly different, they all share the a doll. Indeed, the frst store one enters, Angelic same basic elements in their appearance: long, Pretty, looks very much like a little girl’s dream curled hair, frilly dresses, delicate head-dresses doll house. The walls and furniture are pink or elaborate bonnets, knee-socks, round-toed and decorated with tea-sets, cookies, and teddy Mary Janes, round-collared blouses and pouffy, bears.
    [Show full text]
  • Longing in Lolita Emily Aucompaugh Submitted for Honors in English the University at Albany, SUNY Directed by Helen Elam (Date)
    To Speak Ghosts and See Echoes: Longing in Lolita Emily Aucompaugh Submitted for Honors in English The University at Albany, SUNY Directed by Helen Elam (Date) Chapter 1: Echoes and Ghosts A while ago, when I knew only that I wished to write something about Lolita, a friend sent me an internet article titled, “How Lolita seduces us all.” The author argues that the success of Vladimir Nabokov’s novel derives foremost from the “tiny Humbert’s” the text creates out of readers who avail themselves “of morally troubling pleasure.” Admittedly, when it comes to a novel like Lolita, which explores the extreme taboo of a middle-aged intellect in a sexual relationship with his twelve-year-old stepdaughter, the plot often tempts the reader to measure his or her own moral standing based on the degree to which they sympathize with Humbert Humbert and enjoy his story. Of course, examining the moral implications of the text in relation to one’s own empathetic response to a murderous pedophile is an important, indeed a necessary, component when analyzing a text such as Lolita. I remember reading the novel in my freshman year of college, and making the mistake of stating to one of my English professors that I liked Humbert Humbert. She without hesitation corrected my assertion by distancing me from my emotional response. With a slight sneer of disgust, she said, “You don’t like Humbert. You mean he interests you.” I did not mean then, and do not mean now, that Humbert merely interested me, like a spectacle to be observed only through the scientific lens of a biologist.
    [Show full text]
  • Exploring the Meaning of Yaoi in Taiwan for Female Readers: from the Perspective of Gender
    Intercultural Communication Studies XIX: 1 2010 Chou Exploring the Meaning of Yaoi in Taiwan for Female Readers: From the Perspective of Gender Dienfang Chou, Tzu Chi University The purpose of this study is to explore the meaning of Yaoi in Taiwan. Yaoi is a Japanese phrase that describes a group of females who enjoy creating and reading the male homosexual comic books or novels. This study uses an intensive interview method to examine the meanings behind the females’ enjoyment of reading Yaoi texts. Based on the literature, this study uses the perspective of genders to examine the interview data by six concepts: reciprocity, substitution, and social taboos in love relationships as well as conversion, initiative, and wantonness in sexual discourse. The result of this study shows that the primary meanings to Yaoi readers are: to practice the doubts from the established gender conventions; to enjoy the freedom from breaking free of gender constraints through those stories without any gender differences; to gain joy and satisfaction by crossing the standard gender norms through fictional homosexual love stories. Limitations and suggestions for future research are discussed as well. Boy’s Love (BL) is one kind of male homosexual romantic love story, usually written and read by women, that exists in the form of comics and novels in Taiwan. These kinds of stories originated from the non-professional creation and adaptation of parody works in the 1970s in Japan. These adapted works were privately published without the jurisdiction and supervision of publishing houses together with the adaptation of well-known works. Therefore, there was no need to spend time and effort laying out the plot before directly getting to the bold description of explicit sex.
    [Show full text]
  • Precursors of Lolita: the Adolescent and His/Her Sexualized Body in Russian Erotic Writing of the Silver Age and in Emigration
    Alexei Lalo Precursors of Lolita: The Adolescent and his/her Sexualized Body in Russian Erotic Writing of the Silver Age and in Emigration Louis Malle’s 1978 flm Prety Baby, starring Brooke Shields, Keith Carradine and Susan Sarandon, set in a New Orleans bro­ thel in 1917 during the last few months of legal prostitution, tells a love story of Violet, a 13­year­old budding prostitute, and Bel­ locq, a young photographer, perhaps in his early thirties. When the flm came out, it caused a scandal in the US mainly due to Brooke Shields’ (who was 12 at the time) full nudity, but also be­ cause of its lurid main theme: adolescent sexuality and a sexual re­ lationship between a pubescent girl and an adult man. The shock value of the flm was enhanced by the French director’s noticeable “estrangement” in his manner of presenting the events, without really condemning such horrifying societal sores as child prostitu­ tion and sex with minors. However, Malle did not seem to glorify these phenomena either.1 © Alexei Lalo, 2011 http://www.utoronto.ca/tsq 1 Daring flms and literary works like Malle’s Prety Baby or Vladimir Nabokov’s novel Lolita (1955) shock their audiences on both sides of the Atlantic by crossing the lines of the permissible in moral­legal terms and thus in many ways anticipate contemporaneous/subsequent studies of sexualities providing our deeper understanding of sexual attraction and allowing for certain addi­ tional possibilities whenever two consenting partners fnd themselves passion­ ately attracted to one another. Malle’s flm and Nabokov’s novel thus arguably raise the cultural weight of cinema/literature as they enrich the public’s aware­ ness of such controversial social phenomena as a possibility of consensual rela­ tionships whenever one of the partners happens to be considerably younger 27 Prior to Malle’s flm, the theme of adolescent sexuality and of a sexual relationship between a pubescent teenager and an adult had been explored by Vladimir Nabokov’s novel Lolita and Stanley Kubrick’s flm of the same name.
    [Show full text]
  • The Cultural Context and the Interpretation of Japanese 'Lolita
    Intercultural Communication Studies XXIII: 2 (2014) HINTON The Cultural Context and the Interpretation of Japanese ‘Lolita Complex’ Style Anime Perry R. HINTON Independent Academic Researcher, UK Abstract: Japanese animated films or anime have been popular in the West since the early 1990s. However, media interest in anime (particularly in Britain) has tended to focus on negative representations of anime concerning violence, sexuality and young girls. The current paper undertakes an examination of the genre of ‘Lolita complex’ or rorikon anime, the focus of these concerns. It is argued that the term ‘Lolita’ has a culturally specific meaning and that it has a different meaning in Western culture to that in Japan. This has led to a misperception of aspects of Japanese society and its cultural products such as anime. Furthermore it is argued that rorikon anime reflects teenage anxieties about the adult world, and changes in society and gender roles rather than perverse male sexual desire. An examination of the elements of rorikon anime shows that, rather than the product of a cultural ‘other’, it reflects features common across Japanese and Western cultures. Keywords: Japanese anime, Lolita complex, rorikon, shoujo, British media, cultural context, gender roles 1. Introduction One of the key aspects of globalization is the ready availability of the cultural products of one country to other nations round the world. The development of the internet as a global marketplace and its social media role for creating communities of fans of these products has further enhanced this cross-cultural communication. This can be seen most clearly in the popularity of Japanese popular culture (in terms of a range of products such as animated films (anime), comic books (manga), video games and toys) in Western countries.
    [Show full text]
  • Cards Against Otakus Anime Manga
    Cards against otakus Anime Manga No, I haven’t seen that Trying not to cry while But we’re both guys series but I’ve heard watching the last 30 and you’re my brother about it. minutes of the first Pokémon movie Cosplay Drama Queens Power ranger Sailor Twinset Scout Weeboo bullshit Hipsters Zombies stole my coffee Yaoi fans Yuri fans Yaoi fans vs Yuri fans Yuri Yaoi Hentai Underage cosplayers in Larping Fainting in front of your bondage gear favorite voice actor It’s over 9000!!!! Grumpy cat Saving the world with fanservice That one episode Sexy anime boys Sexy anime girls Fictional character Justified Pedophilia Anime girls in bikinis crushes AHHHHHH! GAAAHHHH! Cosplaying a character from a Hentai “Accidental” boob grab Transformation Godzilla sequence Bronies Man Feye Cosplay The cosplay boyfriend The cosplay girlfriend Holding stuff for your friend with the better cosplay Trying not to hit other Hipster glasses What if Zelda was a people with your girl? cosplay props A 2DS PS4 vs Xbox One Using Old Spice to become manlier Con Funk Girls cosplaying as The Princess is in sexy ponies another castle Stuffing your bra I know that you know, The chick with the hair that she knows, that we know When the secondary Sake A velociraptor holding character has more a rifle while riding a screen time than the shark main character Student loans Your mom Getting your news from Twitter Facebook Twitter Two kids dressed as a man Are you a boy or a girl? A Nigerian prince Oral sex Coconut filled Sexting Freddy Mercury chocolate STOP….in the name of An oversized
    [Show full text]
  • Miranda, 15 | 2017, « Lolita at 60 / Staging American Bodies » [En Ligne], Mis En Ligne Le 18 Septembre 2017, Consulté Le 16 Février 2021
    Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 15 | 2017 Lolita at 60 / Staging American Bodies Édition électronique URL : http://journals.openedition.org/miranda/10470 DOI : 10.4000/miranda.10470 ISSN : 2108-6559 Éditeur Université Toulouse - Jean Jaurès Référence électronique Miranda, 15 | 2017, « Lolita at 60 / Staging American Bodies » [En ligne], mis en ligne le 18 septembre 2017, consulté le 16 février 2021. URL : http://journals.openedition.org/miranda/10470 ; DOI : https:// doi.org/10.4000/miranda.10470 Ce document a été généré automatiquement le 16 février 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. 1 SOMMAIRE Les 60 ans de Lolita Introduction Marie Bouchet, Yannicke Chupin, Agnès Edel-Roy et Julie Loison-Charles Nabokov et la censure Julie Loison-Charles Lolita, le livre « impossible » ? L'histoire de sa publication française (1956-1959) dans les archives Gallimard Agnès Edel-Roy Fallait-il annoter Lolita? Suzanne Fraysse The patterning of obsessive love in Lolita and Possessed Wilson Orozco Publicités, magazines, et autres textes non littéraires dans Lolita : pour une autre poétique intertextuelle Marie Bouchet Solipsizing Martine in Le Roi des Aulnes by Michel Tournier: thematic, stylistic and intertextual similarities with Nabokov's Lolita Marjolein Corjanus Les « Variations Dolores » - 2010-2016 Nouvelles lectures-réécritures de Lolita Yannicke Chupin Staging American Bodies Staging American Bodies – Introduction Nathalie Massip Spectacle Lynching and Textual Responses Wendy Harding Bodies of War and Memory: Embodying, Framing and Staging the Korean War in the United States Thibaud Danel Singing and Painting the Body: Walt Whitman and Thomas Eakins’ Approach to Corporeality Hélène Gaillard “It’s so queer—in the next room”: Docile/ Deviant Bodies and Spatiality in Lillian Hellman’s The Children’s Hour Sarah A.
    [Show full text]