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By L. Ron Hubbard Dianetics and Scientology May Be a Century Ahead of Their Times but Still They Are Just in Time Before We All Go up in Smoke
THE AUDITORI! THE MONTHLY JOURNAL OF SCIENTOLOGY DIANETICS by L. Ron Hubbard Dianetics and Scientology may be a century ahead of their times but still they are just in time before we all go up in smoke DIANETICS means “through the mind” (Greek: THE “REACTIVE MIND” DISCOVERED was never really applied to the mind. “Dia” — through, “noos” - mind]. In early Dianetic research the human mind and “Researchers” in this field were not fully It is the first fully precise science of the mind. basic human- character were found to have been trained in mathematics, the scientific method or The world before Dianetics had never known a most grossly maligned because Man had not been logic. They were interested mainly in their own precision mental Science. able to distinguish between irrational conduct private ideas and in political targets. derived from another, far more vicious source. Dianetics was first conceived in 1930. A long Man has used mental knowledge in the past research in ancient and modern philosophy The Reactive Mind was discovered. It had man mainly for control, politics and propaganda. culminated in 1938 when I discovered that the aged to bury itself from view so thoroughly that OTHER “MENTAL THERAPY" common denominator of all existence was only inductive philosophy, travelling from effect SURVIVE. back to cause, served to uncpyer it. The Reactive Various forms of “mental therapy” were in ex Dianetics was first publicly released in 1950 Mind is a portion of a person’s mind which works istence before Dianetics. I with the book Dianetics, the Modem Science of on a totally stimulus-response basis, which is not Psychology and psychiatry were developed Mental Health/ and has been increasingly success under his volitional control, and which exerts force chiefly by a Russian veterinarian named Ivan Petro ful since that time. -
The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology
Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies Volume 2 Issue 2 Article 4 5-5-2017 The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology Francesca Retana University of Puget Sound, [email protected] Follow this and additional works at: https://soundideas.pugetsound.edu/relics Recommended Citation Retana, Francesca (2017) "The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology," Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies: Vol. 2 : Iss. 2 , Article 4. Available at: https://soundideas.pugetsound.edu/relics/vol2/iss2/4 This Article is brought to you for free and open access by the Student Publications at Sound Ideas. It has been accepted for inclusion in Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies by an authorized editor of Sound Ideas. For more information, please contact [email protected]. Retana: The Dangerous Discourse of Dianetics: Linguistic Manifestations Page 1 of 45 The Dangerous Discourse of Dianetics: Linguistic Manifestations of Violence Toward Queerness in the Canonical Religious Philosophy of Scientology I. Uncovering the Anti-Queer Sentiment in the Dianetic Perspective At present, there is a groundswell of public sensational interest in the subject of Scientology; and, in fact, in the time since I began this research paper, a nine-episode documentary series has premiered and reached finale on A&E titled “Scientology and the Aftermath”— a personal project hosted by sitcom celebrity, ex-Scientologist, and author of Troublemaker: Surviving Hollywood and Scientology, Leah Remini.1 I could not begin to enumerate the myriad exposés/memoirs of ex-Scientologists that have been published in recent years nor could I emphasize enough the rampant conspiracy theories that are at the disposal of any curious mind on what many have termed “the cult” of Scientology. -
Scientology in Court: a Comparative Analysis and Some Thoughts on Selected Issues in Law and Religion
DePaul Law Review Volume 47 Issue 1 Fall 1997 Article 4 Scientology in Court: A Comparative Analysis and Some Thoughts on Selected Issues in Law and Religion Paul Horwitz Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Paul Horwitz, Scientology in Court: A Comparative Analysis and Some Thoughts on Selected Issues in Law and Religion, 47 DePaul L. Rev. 85 (1997) Available at: https://via.library.depaul.edu/law-review/vol47/iss1/4 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. SCIENTOLOGY IN COURT: A COMPARATIVE ANALYSIS AND SOME THOUGHTS ON SELECTED ISSUES IN LAW AND RELIGION Paul Horwitz* INTRODUCTION ................................................. 86 I. THE CHURCH OF SCIENTOLOGY ........................ 89 A . D ianetics ............................................ 89 B . Scientology .......................................... 93 C. Scientology Doctrines and Practices ................. 95 II. SCIENTOLOGY AT THE HANDS OF THE STATE: A COMPARATIVE LOOK ................................. 102 A . United States ........................................ 102 B . England ............................................. 110 C . A ustralia ............................................ 115 D . Germ any ............................................ 118 III. DEFINING RELIGION IN AN AGE OF PLURALISM -
Is Scientology a Religion?
IS SCIENTOLOGY A RELIGION? Alan W. Black Associate Professor of Sociology University of New England Armidale, New South Wales Australia V FREEDOM PUBLISHING IS SCIENTOLOGY A RELIGION? Alan W. Black Associate Professor of Sociology University of New England Armidale, New South Wales Australia V FREEDOM PUBLISHING FREEDOM PUBLISHING 6331 HOLLYWOOD BOULEVARD, SUITE 1200 LOS ANGELES, CALIFORNIA 90028-6329 TEL: (213) 960-3500 FAX: (213) 960-3508/3509 TABLE OF CONTENTS I. PROFESSIONAL BACKGROUND . PAGE 1 II. DIMENSIONS OF RELIGION . PAGE 2 II.I. THE PRACTICAL AND RITUAL DIMENSION . PAGE 2 II.II. THE EXPERIENTIAL DIMENSION . PAGE 3 II.III. THE NARRATIVE OR MYTHIC DIMENSION . PAGE 3 II.IV. THE DOCTRINAL AND PHILOSOPHICAL DIMENSION . PAGE 3 II.V. THE ETHICAL DIMENSION . PAGE 4 II.VI. THE SOCIAL AND INSTITUTIONAL DIMENSION . PAGE 4 II.VII. THE MATERIAL DIMENSION . PAGE 5 III. ANALYSING SCIENTOLOGY . PAGE 5 III.I. THE DOCTRINAL AND PHILOSOPHICAL DIMENSION . PAGE 5 III.II. THE NARRATIVE OR MYTHIC DIMENSION . PAGE 7 III.III. THE PRACTICAL AND RITUAL DIMENSION . PAGE 9 III.IV. THE EXPERIENTIAL DIMENSION . PAGE 10 III.V. THE ETHICAL DIMENSION . PAGE 11 III.VI. THE SOCIAL AND INSTITUTIONAL DIMENSION . PAGE 12 III.VII. THE MATERIAL DIMENSION . PAGE 14 IV. CONCLUSION . PAGE 14 Is Scientology A Religion? IS SCIENTOLOGY A RELIGION? Alan W. Black ASSOCIATE PROFESSOR OF SOCIOLOGY UNIVERSITY OF NEW ENGLAND ARMIDALE, NEW SOUTH WALES I. PROFESSIONAL BACKGROUND As a sociologist with a specialization in the study of religion, I have been asked to address the question “Is Scientology a religion?” In answering that question, I am not pronouncing on the truth or falsity of Scientology. -
The Scientology Religion 2
THE SCIENTOLOGY RELIGION 2 Church of Scientology World Wide Saint Hill Manor, East Grinstead, Sussex. Copyright (C) 1950, 1951, 1952, 1953, 1954, 1955, 1956, 1957, 1958, 1959, 1960, 1961, 1962, 1963, 1964, 1965, 1966, 1967, 1968, 1969, 1970, 1971, 1972, 1973, 1974. by L. Ron Hubbard All Rights Reserved. Printed by Krisson Printing Ltd., London, England. 3 TABLE OF CONTENTS TABLE OF CONTENTS...........................................................................................3 PART ONE WHAT IS A RELIGION?..........................................................................7 CHAPTER I. DICTIONARY DEFINITIONS. ............................................................8 SUMMARY .........................................................................................................12 CHAPTER II. CHOLASTIC AND THEOLOGICAL DEFINITIONS..........................13 SUMMARY .........................................................................................................16 CHAPTER III. LEGAL DEFINITIONS.....................................................................18 Summary ............................................................................................................22 Summary. ...........................................................................................................25 Summary. ...........................................................................................................29 CHAPTER IV. CONCLUSION................................................................................30 -
L. RON HUBBARD Messiah Or Madman ?
Messiah or Madman ? L. RON HUBBARD Messiah or Madman ? Bent Corydon and L. Ron Hubbard, Jr. a.k.a. Ronald DeWolf Dear Bookbuyer: SL This is not the jacket we planned for this book. We have been forced to use this makeshift design in order to safeguard our right to ship MESSIAH OR MADMAN ? to the public. We consider it our duty to make this important book available to you as soon as possible--despite the ongoing legal harassment we are suffering. The contents of L. RON HUBBARD, MESSIAH OR MADMAN ? justify the enormous legal and personal problems that we have gone through. We are convinced that this book must not be suppressed at any cost! Later editions will bear a jacket consistent with our usual high standards. But since a restraining order had been placed on our first printing because of litigation over jacket design, we felt it imperative to release books to the public immediately. We are sure that the bookbuying public will understand, and support us in our fight to protect First Amendment liberties. ISBN 0-8184-0444-2 [Reformatted, Spell Checked, OCR-Corrected from Plaintext version 1.0, August 18, 1998] New PDF Version Created By - The Real No User (2011) L. RON HUBBARD - Messiah or Madman ? Bent Corydon and L. Ron Hubbard Jr. a.k.a. Ronald DeWolf L. Ron Hubbard wrote the 1950 bestseller Dianetics, the Modern Science of Mental Health. This inspired a layman-oriented mental health movement which, ultimately, developed into Scientology, the most profitable of the money-making new religions. Surrounded by adoring teenyboppers, uniformed in mini-skirts, bikini tops and high heeled boots, Hubbard was a bigamist who masterminded Watergate-style break-ins. -
SCIENTOLOGY: from Science Fiction to Space-Age Religion
STATEMENT DS-170 SCIENTOLOGY: From Science Fiction to Space-Age Religion by John Weldon Summary The Church of Scientology is a controversial new religion developed by L. Ron Hubbard as an extension of his earlier psychological theories of Dianetics. Drawing on ideas from Buddhist and Hindu religious philosophy, science fiction, and Western concepts in psychology and science, L. Ron Hubbard produced a religion that sees all human beings as immortal spirits (thetans) who have forgotten their identity and become deceived by the very universe they mentally emanated in order to amuse themselves. Scientology claims it can free the thetan to realize his or her true nature and powers through certain controversial procedures that allegedly heal the mind and free the spirit. Although the church claims its beliefs are not incompatible with Christian faith, an evaluation of what Scientology teaches in the areas of God, man, the creation, salvation, and death proves this is not so. Scientology is a powerful new religion whose teachings are inconsistent with the beliefs of orthodox Christian faith. Ours is an age of religious cacophony, as was the Roman Empire of Christ's time. From agnosticism to Hegelianism, from devil-worship to scientific rationalism, from theosophical cults to philosophies of process: virtually any world view conceivable is offered to modern man in the pluralistic marketplace of ideas. Our age is indeed in ideological and societal agony, grasping at anything and everything that can conceivably offer the ecstasy of a cosmic relationship or of a comprehensive Weltanschauung [world view]. — John Warwick Montgomery.1 One of the most intriguing and controversial items found in today's religious marketplace is The Church of Scientology. -
L. Ron Hubbard and Scientology
Marburg Journal of Religion: Volume 4, No. 1 (July 1999) L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature Marco Frenschkowski University of Mainz, Germany CONTENTS: Introduction A. Primary sources: writings by L. Ron Hubbard 1. Hubbard's literary output (fiction) 2. Hubbard's books in the fields of Dianetics and Scientology B. Secondary literature 3. Studies about Hubbard as a narrative writer 4. L. Ron Hubbard: biographical material and similar matters published by Scientologists 5. L. Ron Hubbard: biographical studies and related material by non-scientologists 6. Selected general literature on Dianetics and Scientology 7. Library holdings 1 Marburg Journal of Religion: Volume 4, No. 1 (July 1999) Introduction No New Religious Movement has been a subject of more public interest and of more heated discussions in Germany during the last two decades than Scientology. I first became interested in this debate in the early Eighties, but only in 1996/1997 - after completing a similar project about Theosophy and Helena Blavatsky - I seriously started to search for available material on Hubbard and the movement he founded. Only then I became aware of the rather paradoxical situation in Germany, that there exists a large New Religious Movement (whose status as a religion nevertheless is doubted by some) which is being discussed on German TV almost every week, which forms a topic of forensic debate in many legal proceedings, and which is the one movement treated most extensively in the official report on New Religious Movements published by the German parliament (Endbericht der Enquete-Kommission des Deutschen Bundestages "Sogenannte Sekten und Psychogruppen", 1998) - but nevertheless has almost never been treated on an academic level of research. -
Alternative Therapy, Dianetics, and Scientology
Marburg Journal of Religion: Volume 15 (2010) Alternative therapy, Dianetics, and Scientology Terra Manca Acknowledgments: Thanks is extended to Timothy Dunfield for his insight into Scientology and for assisting me in locating several relevant documents for this study. Special thanks go to Stephen Kent for his editing and his granting me access to the Kent Collection on Alternative Religions, which is housed in the University of Alberta Library. Thanks also go to the Social Sciences and Humanities Research Council for providing the funding that allowed me the time and resources to complete this article. Abstract: Since orthodox medicine sets the standard for what is acceptable within the medical arena, some alternative medicines integrate into medicine while others remain separate or face too much scrutiny to continue practicing. In the 1970s, Morely and Wallis (1976) recognized Dianetics and Scientology as a “marginal medicine,” and from the 1960s to 1970s several government organizations worldwide investigated the group. Consequently, Scientology retreated from the medical arena, claiming that it was a religion and establishing boundaries to insulate itself from regulation. Despite Scientology’s attempted retreat, Dianetics and Scientology doctrines and practices continue to reflect concerns and actions that belong to what Tovey and Adams (2001) identify as the social world of alternative medicine. In this article, I outline Scientology’s position within the medical arena, how that position has transformed over time, and Scientology’s isolation from the dominant social world within that arena (specifically scientific medicine). It is nearly impossible to imagine Western society without the presence of scientific medicine. Prior to the last 130 to 180 years, however, competition for legitimacy between various healing organizations within the medical arena occurred on relatively equal terms (Morely and Wallis 1976:9; Tovey and Adams 2001:698; Samson 1999:3). -
Scn a True Religion.Indd 1 1/4/2015 2:38:34 PM Scn a True Religion.Indd 2 1/4/2015 2:38:34 PM Scientology: a True Religion Contents
SCIENTOLOGY: A TRUE RELIGION Urbano Alonso Galan Doctor in Philosophy and Licentiate in Theology Gregorian University and Saint Bonaventure Pontifical Faculty, Rome June 1996 Scn A True Religion_Cover.indd 1-2 1/3/2015 5:03:02 PM Scn A True Religion_Cover.indd 3-4 1/3/2015 5:03:02 PM SCIENTOLOGY: A TRUE RELIGION Scn A True Religion.indd 1 1/4/2015 2:38:34 PM Scn A True Religion.indd 2 1/4/2015 2:38:34 PM Scientology: A True Religion CONTENTs I. Introduction 1 II. The Concept of Religion 1 III. Philosophical and Doctrinal Aspect 3 IV. The Ritual or Mystical Aspect 7 V. The Organizational Aspect 8 VI. The Final Objective of Scientology 9 VII. Is Scientology a Religion? 10 About the Author 12 Scn A True Religion.indd 3 1/4/2015 2:38:34 PM Scn A True Religion.indd 4 1/4/2015 2:38:37 PM Urbano Alonso Galan Doctor in Philosophy and Licentiate in Theology Gregorian University and Saint Bonaventure Pontifical Faculty, Rome June 1996 SCIENTOLOGY: A TRUE RELIGION I. INTRODUCTION In recent years some controversy has arisen regarding Scientology in some sectors in Europe, particularly in Germany, which seem to misinterpret the real social intentions of this religious group. From the viewpoint of someone who knows philosophy and religion there is no question of any polemic, but it is easy to understand that the lack of knowledge of the religious phenomenon as a whole and the variety of the possible manifestations of this phenomenon can unjustly lead to antagonistic and intransigent attitudes. -
Narconon, Scientology, and the Battle for Legitimacy
MARBURG JOURNAL OF RELIGION, Vol. 19, No. 1 (2017) 1 Narconon, Scientology, and the Battle for Legitimacy Stephen A. Kent Abstract This article provides an historical description and analysis of Scientology’s controversial drug treatment program, Narconon. Following scholarship by sociologist Terra Manca on Scientology’s pseudo-medicine, I argue that Scientology initially wavered about acknowledging its program to be part of its ‘religion,’ but eventually dropped this claim as it attempted to get Narconon programs and teachings established in communities. I show, however, the intimate association between Scientology and Narconon courses, and present some of the evidence that the program lacks scientific validity - especially its Purification Rundown. I. INTRODUCTION Developed by Scientology and overseen by one of its front groups called the Association for Better Living and Education (ABLE), 1 Narconon represents itself as a drug treatment program that “has been saving lives since 1966.” 2 Its treatment involves regimes of running, vitamin consumption, saunas, and courses borrowed almost directly from Scientology, based upon the instructions of Scientology’s founder, L. Ron Hubbard (1911-1986). According to a 2017 Narconon Worldwide website that listed its “drug and alcohol rehabilitation centers,” thirty-one programs operated globally, scattered throughout the United States, Latin America, Europe, Russia, the Ukraine, Turkey, Nepal, and Australia. 3 The website listed eight of those programs as operating in America, and in November 2016, the online Behavioral Health Treatment Services Locator for the Substance Abuse and Mental Health Services Administration (SAMHSA) within the United States Department of Health and Human Services provided contact information for two Narconon programs. -
Among the Most Complex and Mysterious Ideologies of the So-Called New Religions Today Is Scientology
RST 18.2 (1999): 97–117 Religious Studies and Theology (print) ISSN 0829-2922 https://doi.org/10.1558/rsth.v18i2.97 Religious Studies and Theology (online) ISSN 1747-5414 THE CREAtION OF “RELIGIOUS” ScIENtOLOGY STEPHEN A. KENT University of Alberta [email protected] ABSTRaCT This article traces the evolution of L. Ron Hubbard’s presentation of Dianetics as a mental health science to Scientology as a religion in the 1950s. It shows how Hubbard came to realize that a religious label likely would protect his alleged healing practices from governmental and medical interference, as well as provide him with tax breaks during a period of heightened financial difficulties. Part of the cosmology that Hubbard developed involved descriptions of priests and psychiatrists impeding the ability of soul-like entities (that he called thetans) from realizing their true nature. In tracing how Hubbard developed religious claims out of a reputed psychotherapy, the article clarifies why critics see this development as mere expediency on Hubbard’s part. Nevertheless, Scientologists are unlikely to know, or much care, about these issues from the early days of its movement. Keywords L. Ron Hubbard, Dianetics, Scientology, thetan, anti-psychiatry, Xenu, Xemu Among the most complex and mysterious ideologies of the so-called new religions today is Scientology. A multinational conglomerate dedicated to the propagation and implementation of L. Ron Hubbard’s beliefs and ideas, Scientology operated missions in approximately twenty-five coun- tries and had an active membership of at least 75,000 in the early 1990s (Kent 1999a, 147 and n2). (More precise and recent figures are exceeding difficult to acquire.) Aspects of its elaborate ideological system relate to business practices (Hall 1998; Passas 1994; Passas and Castillo 1992), educational techniques, mental health (Wallis 1977), drug rehabilitation, moral values, environmentalism, and religion.