DOCSLIB.ORG

Negotiating and Performing “Jewish Australian” Identity in South-East Queensland's Jewish Community: Creolization, Nationa

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Negotiating and Performing “Jewish Australian” Identity in South-East Queensland's Jewish Community: Creolization, Nationa Negotiating and Performing “Jewish Australian” identity in South-East Queensland’s Jewish community: Creolization, national identity and power1 Jennifer Creese, School of Social Science, The University of Queensland, Australia. Email: [email protected] Published in the Journal of International Migration & Integration (2019), First Online 12 November 2019, https://doi.org/10.1007/s12134-019-00714-8 Conflict of Interest: The author declares that they have no conflict of interest. Compliance with Ethical Standards: The anthropological work of this study complies with the Code of Ethics of the Australian Anthropological Society, and has been approved by their institution’s Human Research Ethics Committee. Abstract The Jewish community of South-East Queensland, Australia, has always been in constant negotiation with the mainstream Queensland society around it regarding its relationship with dominant Australian national identity. This results in two different forms of identity – a compartmentalized identity, where Australianness and Jewishness are experienced and expressed separately within their own discrete situations, and a creolized identity, where elements of both Australianness and Jewishness are taken and blended into a distinctive new cultural form. Using ethnographic data, this article explores the negotiation between Jewishness and Australianness in group identity. Rather than compartmentalising Jewishness 1 The author wishes to thank Professor David Trigger and Dr Gerhard Hoffstaedter of the School of Social Science, University of Queensland, for their comments and suggestions on earlier versions of this work. This research was made possible with the assistance of an Australian Government Research Training Program (RTP) Scholarship from the University of Queensland Graduate School. 1 away from Australianness, a creolized performative “Jewish Australian” identity is given collective expression by the community. This allows the community to showcase an identity that embraces an Australian identity which is predominant across the nation, but reframes this with Jewish values, behaviours and symbols to empower their minority Jewish identity which might otherwise be dismissed and subjugated. Keywords: identity, multiculturalism, creolization, performativity, Jewish, Australia Introduction I drink limonana, an Israeli lemon drink, in Brisbane’s only Israeli restaurant with nineteen- year-old Elli 2, a local Jewish woman. She raves about the drink and how much it reminds her of Israel, though Elli herself is fourth-generation Australian with no Israeli family history. I ask her about how she sums up her identity: I struggle to put it into words… although I am Australian, I feel Australian, my other answer, I wouldn’t say I’m Israeli, but I’m Jewish, which is an interesting kind of answer. It changes, depends where I am, who I’m talking to. Because I don’t look like a typical Australian, people will say “where are you from?” I’d say Australia and they’d say, “no, where are you really from?” and the only answer that would suffice would be that I’m Jewish, and then they’d be like “oh, that’s it.” Even though I am very Australian. I think I’d say that I’m an Australian Jew. Later in the month, I attend an official community event. Elli acts as one of the official flag bearers for the event, wearing the uniform of the Betar Zionist youth organization and carrying an Australian flag. She gives a speech about the formative role of Israel and her 2 The names of all participants have been anonymised, as per the Code of Ethics of the Australian Anthropological Society, https://www.aas.asn.au/the-aas/code-of-ethics/. 2 family’s Holocaust history in her own sense of identity as an Australian child, and later leads the singing of both “Advance Australia Fair” and “Hatikvah” in a clear, pleasant voice. Elli’s negotiation of identity between Australian and Jewish, in her private life and her public performance of identity, offers a window into the overarching identity negotiation of her community. As a minority ethno-religious group within multicultural Australian society, the Jewish community navigates between dominant ideas of Australian belonging and identity, and its own cultural values and traditions, which can often clash. Such clashes can serve to reinforce the minority position of the community and its difference from dominant ideas of what it means to be Australian. The answer in the years before the advent of multiculturalism was to separate the two identities and limit each to its own space: Australian in everyday public life, and Jewish in discrete private spaces and situations. Indeed, some Jewish individuals still live in this way. However, by reforming and renegotiating an identity which collocates Australianness and Jewishness, the Jewish community can minimize clashes, and emphasize sameness, in the narrative of identity it presents. This empowers the community by giving it control over defining what it means to be Jewish within mainstream Australian society, and by allowing it to identify with the power of the dominant identity without sacrificing Jewish authenticity. In this paper, I explore this negotiation of identity, and suggest that whilst the Jewish identity of some South-East Queensland Jews is compartmentalized into discrete, situational Australian and Jewish identities, the performative Jewishness of the community within mainstream society is a re-formed, creolized “Jewish Australian” identity, reinterpreting Australian identity in a Jewish way to empower the community within the multicultural social framework of the nation. 3 Minority identity negotiation: a literature review Dominant Australian society and culture is “Anglo-Australian”, an identity in which “Britishness, whiteness and Australianness… masculinity and Christianity” are core components (Levey 2008, 256). While “Anglo-Australian” has increasingly given way to “mainstream Australian” rhetorically, both terms denote “certain ways of speaking, thinking, working and being in the world which are explicitly and implicitly valued and rewarded” (Kalantzis 2000, 108) in Australian public institutions and life. However, Australia also highly values its multiculturalism, which “has virtually become a household term”, and is considered “integral to Australian national culture and identity” (Stratton and Ang 1998, 136). Within the multicultural framework, some level of integration of minority cultural identity and dominant mainstream cultural identity is argued to be crucial for members of minority communities to function in society (Bottomley 1992, Elder 2007, Hage 2000). There are several possible models of the way in which minority ethnic or ethnoreligious identity and dominant mainstream identity interplay. Firstly, ethnic identity can be partitioned off from mainstream identity, and each performed separately and situationally without informing each other – a compartmentalized identity. Alternatively, ethnic identity and mainstream identity can exist in synergy with one another, each feeding the other and producing a new identity form shaped by the time, place and situation – a creolized identity. Identity compartmentalization, as described by Andreouli (2013) and Kunin (2001), is the separation of multiple layers of identity by a group or individual into discrete situation- specific components. The separation often follows public-private lines, where the behaviours of one identity are followed in public, and those of another in private. In the case of minority identity in multicultural society, the idea of compartmentalization manifests as the expression of mainstream identity in interaction with mainstream society and its institutions, and minority ethnic identity when in places, groups or events specific to the group (Andreouli 4 2013). The boundary lines between identities are clear, and both sides place strict demands for authenticity and ‘purity’ on individuals and “privilege… individuals with the strongest aspects of identity” (Kunin 2001, 57). These demands of authenticity can sometimes mean that those who are unwilling, or unable for some reason, to follow the requirements of ‘pure’ cultural practice are forced out of the minority identity completely. Compartmentalization often begins for initial generations of the minority group, for example first generation migrants, out of fear of reprisals for not following dominant norms, and continues for successive generations as a learned behaviour, even after threats against expressing the identity publicly are gone (Kunin 2001). The negotiation between compartmentalized identities is labelled by Kunin as “jonglerie”, or “identity juggling”. The individual, or “jongleur”, consciously emphasizes different elements of one identity or another, depending on a range of factors including who they are with, their point within their life cycle, their economic and social position, and the attitudes of the wider community (Kunin 2001). Kunin maintains that identity juggling can have benefits; switching situationally can allow for a stronger emphasis on each individual identity and its elements in its given space. However, he also cautions that compartmentalization is impossible for individuals to do long-term. Either the individual will abandon one of the identities and assimilate or isolate, or, more commonly, they will create in the overlap between the two identities a new form, taking elements from both and reconstructing into something new. This structuralist idea of new identity formulation
Load more

Recommended publications
  • Jewish Students Shine at VIC Championships
    AJN MAY 17, 2019 30 IYAR 12, 5779 SPORT AROUND MACCABI VICTORIA Joining in the Mother’s Day fun THE MACCABI Victoria members, volunteers and staff were among the healthy turnout of thousands for Melbourne’s Mother’s Day Classic last Sunday, an annual fun run or walk through the GROUNDS Royal Botanic Gardens. It was all for a good cause too, with funds raised going to the National Breast Cancer Foundation. Pictured are Nicole Brown (left) and Simone Grinberg, Maccabi with Shane Desiatnik Victoria’s Women in Sport co-ordinator. [email protected] ATHLETICS Scopus’ David Blecher, 17, winning In the time trial, Bloch finished SWIMMING silvers in the 100m and 200m (PB of 13th overall, and 3rd in the U17 boys’ Champions Round at 23.71), and Camilla Burrows, a junior category, finishing just 1 minute and Lakeside Maccabiah Games representative 13 seconds behind the winner. Jewish students shine from King David, winning the 17 He also did well in the road race, THE Champions Round of the EISM girls’ long jump and triple jump becoming involved in a bunch sprint Athletics was held on May 12 at events. finish to come second in that stage at VIC championships Lakeside, with Maccabi Athletics The club’s AGM and Trophy Night in the U17s. Club athletes from Mount Scopus will be held from 7pm on Sunday, In the final stage, Bloch kept pace AJN STAFF College, Bialik College and The King May 26 at the Duncan Mackinnon with the peloton and even managed David School competing against Social Room, to celebrate the several attacking attempts, which THE 2019 Victorian Schools athletes from other schools.
    [Show full text]
  • Komisaruk Family
    Komisaruk family Updated by Chaim Freedman 18/02/2020, to replace the material in his book “Eliyahu’s Branches, the Descendants of the Vilna Gaon and His Family”, Avotaynu 1997. Dov Ber (Berel) Komisaruk, born 1776 in Girtegola, Lithuania,1 (son of David Komisaruk [1747 - ] and Khana ?), died 1843 in Rassein, Lithuania.2 Oral tradition held that Berel came from a prominent family of scholars and communal leaders in Kovno. Lithuanian records prove that the family came from the city Rassein which was located in Kovno Gubernia (province).When the Jews were compelled to adopt a surname in 1804 Berel and his brothers or their father registered their surname as "Komisaruk". Later generations used various forms of this name: Komisaruk, Komesaroff, Komisar, Comisaroff, Comisarow. A full explanation of the reason for these variations and the historic basis for the family's activities in Rassein can be found in "Our Fathers' Harvest" (Chaim Freedman, Israel 1982, supplement 1990.) Berel Komisaruk and his family appear to have held a license to farm taxes which the local Jewish community was obliged to pay to the Russian government. In their case the particular tax was that due to the supply corp of the army, the Komisariat. This was probably the origin of this surname. Tradition claims some relationship with the famous Soloveitchik family of Kovno. Other than their common Levitic descent, this has not been established. The Soloveitchik family was amongst the founders of the Kovno community in the early 18th century. The 1816 Revision List for Rassein city includes two family groups with heads of family Leib, son of David Komisaruk and Velvel, son of David Komisaruk.
    [Show full text]
  • Ecaj Annual Report 5766 / 2006
    ANNUAL REPORT OF THE EXECUTIVE COUNCIL OF AUSTRALIAN JEWRY 2006/5766 Copyright 2006 Executive Council of Australian Jewry This report is copyright. Apart from any fair dealing for the purposes of private study, research, criticism or review as permitted under the Copyright Act, no part may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopying, recording or otherwise without prior written permission. Enquiries should be made to the publisher. The publisher warrants that all due care and diligence has been taken in the research and presentation of material in this report. However readers must rely upon their own enquiries relating to any matter contained herein. 2 TABLE OF CONTENTS Title Page Committee of Management and Councillors – 2005/2006 5 Presidents of the ECAJ: 1945-2006 7 A Tribute to Leslie Caplan 8 President’s Overview 10 ECAJ Photo Gallery 16 Executive Director’s Statement 22 Reports of Constituent Organisations 25 • Jewish Community Council of Victoria 25 • Jewish Community Council of Western Australian Inc 33 • Australian Capital Territory Jewish Community Inc 36 • Hobart Hebrew Congregation 40 • Queensland Jewish Board of Deputies 42 • New South Wales Jewish Board of Deputies 46 Reports of Affiliated and Observer Organisations 56 • Australian Federation of WIZO 56 • B'nai B'rith Australia/New Zealand 60 • Australasian Union of Jewish Students 64 • Union for Progressive Judaism 76 • National Council of Jewish Women of Australia 81 • Zionist Federation of Australia 86 • Maccabi Australia Inc 91 Reports of Consultants 93 • Report on Antisemitism in Australia – Jeremy Jones AM 93 • Australian Defence Force Report – Rabbi Raymond Apple AO 95 • Community Relations Report – Josie Lacey OAM 96 • Education Report – Peta Jones Pellach 101 • Masking our Differences: Purim in Cebu – Peta Jones Pellach 105 • & Jeremy Jones AM • World Jewish Congress Report – Grahame J.
    [Show full text]
  • MEMBER PROTECTION POLICIES HANDBOOK This Handbook Sets out Details of Maccabi’S Member Protection Policies (“MPP”), Including Related Codes of Conduct and Behaviour
    MEMBER PROTECTION POLICIES HANDBOOK This Handbook sets out details of Maccabi’s Member Protection Policies (“MPP”), including related Codes of Conduct and Behaviour. The purpose of the Handbook is to outline Maccabi's vision of a culture that protects all its members, including its children and young people. The Handbook outlines our members' respective rights and responsibilities when participating in any activities run by or associated with Maccabi. It sets out expected standards of behaviour and explains grievance processes that members can follow if they believe that one of those standards has not been met. For further information on any of the matters set out in this Handbook please contact your local Maccabi Office: CONTACT DETAILS: Maccabi Australia ...............03 9563 5865 [email protected] Maccabi Victoria ................03 9563 5885 [email protected] Maccabi NSW ..................02 9331 0573 [email protected] Maccabi WA .....................08 9375 8785 [email protected] Maccabi QLD [email protected] MACCABI I MEMBER PROTECTION POLICIES HANDBOOK I JANUARY 2015 THE MACCABI MPP HANDBOOK INDEX PREFACE ...................................................................................................................... 1 CHAPTER 1 – MPP VISION............................................................................................ 3 Maccabi’s MPP vision .............................................................................................3 Who does this Handbook apply
    [Show full text]
  • Maccchatt WA Feb. 2019, Issue 2
    FEB. 2019, ISSUE 2 WA MaccChatt All the news from Maccabi WA and our Club's Monthly E-Newsletter We consider it a privilege to be part of Maccabi WA and we hope all our members do too. We have an action packed year ahead with many new improvements and upgrades to benefit all of YOU our members. We hope you enjoy the newsletter . Page 1 - Welcome Page 2 - Carnival 2019 Page 3 - Carnival 2019 Page 4 - Carnival 2020 Page 5 - OAM x 2 for Macc WA Page 6 - Basketball Club Spotlight Page 7 - Soccer clinic Page 8 - Movie Night Page 9 - Walking Football Page 10 - Why Join Maccabi WA Page 11 - How to Join Page 12 - Membership Page 13 - Contacts Maccabi Office is now Unattended From 2019 the Maccabi WA Office will be unattended - but you can email [email protected] and receive an immediate response to your query. Our President and all our Executive are willing and active to help with all your needs. Maccabi WA Consititution Updated We have been working hard to update our constitution so that it is inline with the Association Act. Along with Maccabi Australia we set out to review our constitution to allow non-Jewish athletes to be participants at Jewish clubs, as well as changing our definition of what constitutes a member to include any child with a Jewish parent. General members of the clubs will now be determined by a leader of a congregation or synagogue , with the criteria being a child to a Jewish mother or father. We believe it is better to embrace participants with a Jewish background that are seeking to be included by us rather than send them to other clubs.
    [Show full text]
  • Web-ZV-Annual-Report-2015-Final
    SPONSORS 2015 mAjOR COmmuNAl partner PARTNERS PATRONS CORPORATE SPONSORS OXFORD LOGISTICS GROUP EVENT SPONSORS ANONYMOUS 2015ANNUALREPORT Contents 2 President’s Message saM tatarka 7 exeCutive List Messages 10 tHe Hon. danieL andreWs MP Premier of victoria 11 THe Hon. MATTHeW guY MP Leader of the opposition Yom Ha’atzmaut Concert 2015 12 h.e. sHMueL Ben-sHMueL ambassador of israel 13 DR DANNY LaMM President, Zionist Federation of australia Ltd 14 roBert goot aM sC President, executive Council of australian Jewry inc 15 JenniFer HuPPert President, Jewish Community Council of victoria inc 16 sHLoMo Werdiger Anne Frank Exhibition 2015 President, united israel appeal victoria 17 exeCutive direCTOR’s rePort 24 saM TATARKA - 5 Years oF LeadersHiP 25 HonorarY treasurer’s rePort 27 BetH WeiZMann CoMMunitY Centre inC 30 LaMM JeWisH LiBrarY oF austraLia 32 HaBaYit Yom Ha’atzmaut Cocktail Parliament 2015 33 israeL aLiYaH Centre 34 MisHLaCHat (tHe sHLiCHiM desk) 36 Zionist YoutH CounCiL oF viCtoria 37 austraLasian union oF JeWisH students 39 HagsHaMa 40 JerusaLeM PrograM 2004 iBC in MeMoriaM Yom Hazikaron 2015 1 2015ANNUALREPORT President’s Message in this, my final report as activity in victoria, whilst promoting and communicating President of Zionism victoria, israel’s interests and victoria’s relationship with israel. until recently known as We realised that in order to continue to serve as the Zionist Council of victoria, community’s hub, we needed to provide excellent facilities i’m motivated to reflect on and services to our tenants and partners. With the the past five years – on the cooperation of our communal tenants and the capable challenges we’ve faced and the leadership of executive director Jane rapke, we worked achievements and milestones diligently and creatively to finance facility upgrades including we’ve reached during my new carpeting, window louvers and, most importantly, a new Sam Tatarka presidency.
    [Show full text]
  • “In Israel, in Order to Be a Realist, You Must Believe in Miracles” – David Ben-Gurion
    1964-2019 SIVAN – TAMUZ 5779 JULY 2019 “In Israel, in order to be a realist, you must believe in miracles” – David Ben-Gurion GEORGE FREY OAM - FOUNDING EDITOR, 1964 Shalom Magazine | Sivan – Tamuz 5779 It is in the Negev that the creativity and pioneer vigour of Israel shall be tested. The Negev is one of the Jewish nation’s safe havens Wisdom goes with South. It is written: Whoever seeks wisdom, south shall he go. – David Ben Gurion 2 | Shalom Magazine | JULY 2019 JNF QLD ANNUAL CAMPAIGN EVENT SUNDAY 8 SEPTEMBER 2019 THE JEWISH NATIONAL FUND OF QLD IS COMMITTED TO FULFILLING DAVID BEN-GURIONS DREAM OF SETTLING THE NEGEV This year’s annual campaign will be in support of one of Israel’s most vulnerable communities KADESH BARNEA Situated only 300 metres from the Egyptian border, Kadesh Barnea faces growing security threats from radical organisations active across the border, becoming one of Israel’s most vulnerable communities. Despite the trying times, the families who live in Kadesh Barnea are even more resolved to survive and prosper. The community is united by their Zionist vision to settle the Negev, choosing to not only stay but to grow. They have become a symbol of resilience and growing prosperity in the face of adversity. The community functions as the central hub of the region, providing services to all the neighbouring communities, and is a key component of the region’s demographic growth. JNF is raising funds for the building of an Environmental Education Centre in the heart of Kadesh Barnea. The centre will offer courses, seminars, lectures and provide a safe space for community gatherings.
    [Show full text]
  • Y Ear in Review 2019
    Highlights and statistics from an exciting year 2019 Year in Review Year Board Office of the Museum Director Operations Co-Presidents Museum Director Operations Manager Pauline Rockman OAM & Jayne Josem Laura Etyngold Sue Hampel OAM Executive Assistant Finance Manager The Jewish Holocaust Centre Treasurer Evelyn Portek Roy John Richard Michaels Audio-Visual Producer is dedicated to the memory of Vice-President Robbie Simons David Cohen Education Special Projects & Bookkeeper Secretary Director of Education Daniel Feldman the six million Jews murdered Elly Brooks Lisa Phillips Office Manager Board Directors Educational Engagement Manager Lena Fiszman Abram Goldberg OAM by the Nazis and their collaborators Jennifer Levitt Maxwell Volunteer Coordinator Paul Kegen Rae Silverstein Helen Mahemoff Education Officers Fanny Hoffman Administrative Support Officers Non-Executive Directors between 1933 and 1945. Soo Isaacs Georgina Alexander Allen Brostek Anatie Livnat Tosca Birnbaum Anita Frayman Karen Miksad Phil Lewis Melanie Raleigh Operations Support Officers We consider the finest memorial Mary Slade Museum Claire Jordaan Lana Zuker Senior Curator Austrian Interns to all victims of racist policies Sandy Saxon JHC Foundation Nargis Kurtkaya Curatorial Assistant Michael Stromenger Chairperson Gavan O’Connor to be an educational program Helen Mahemoff Trustees Nina Bassat AM Centre News that aims to combat antisemitism, Joey Borensztajn AM Collections Editor Allen Brostek Ruth Mushin David Cohen Senior Archivist Dr Anna Hirsh racism and prejudice
    [Show full text]
  • Executive Council of Australian Jewry (ECAJ), the Elected
    Executive Council of Australian Jewry Inc. The Representative 6 December 2011 Organisation of Australian Jewry Manager Level 2, 80 William Street Philanthropy and Exemptions Unit Sydney NSW 2000 The Treasury Address all correspondence to: Langton Crescent PO Box 1114, Edgecliff NSW 2027 PARKES ACT 2600 Email: [email protected] Tel (+61 2) 8353 8500 Fax (+61 2) 9361 5888 Web: www.ecaj.org.au Dear Manager E­mail [email protected] PRESIDENT Re: Proposed introduction of a statutory definition of ‘charity’ – Dr Danny Lamm submission on behalf of the Australian Jewish community DEPUTY PRESIDENT John Searle The Executive Council of Australian Jewry (ECAJ), the elected HON. TREASURER representative organisation of the Jewish community in Australia, Robert Lissauer presents the following submission in response to the consultation paper HON. SECRETARY recently issued by the Assistant Treasurer, the Hon Bill Shorten MP. Jillian Segal AM EXECUTIVE DIRECTOR Part 1 – Who we are Peter Wertheim AM VICE PRESIDENTS Yair Miller (NSW) The ECAJ is the peak body of Australian Jewry representing at the national Nina Bassat AM (VIC) Tony Tate (WA) level the Jewish communities of each of the States and Territories, as well Jason Steinberg (QLD) as other national Jewish organisations. Accordingly, each of the ECAJ’s Norman Schueler (SA) Daniel Albert (TAS) Constituent bodies is itself a State or Territory roof body to which the Professor Kim Rubenstein (ACT) major Jewish organisations of that State or territory are affiliated, including IMM. PAST PRESIDENT schools, hospitals, welfare organisations, religious institutions and other Robert M Goot AM, SC charitable bodies. Each Affiliate body of the ECAJ is itself a Jewish CONSTITUENTS organisation that operates nationally, including those which maintain NSW Jewish Board of Deputies Jewish Community Council charitable funds or institutions.
    [Show full text]
  • Monograph No 13
    PERIODICAL PUBLICATIONS FROM THE AUSRALIAN JEWISH COMMUNITY A Union List Compiled by Marianne Dacy University of Sydney, Archive of Australian Judaica, 2007, fifth edition. First Published in 1986. I. DETAILS OF SCOPE AND ARRANGEMENT OF BIBLIOGRAPHY Scope The bibliography lists more than 400 Australian Jewish periodicals as well as over 100 annual reports and yearbooks of Australian Jewish organisations currently held in some 20 libraries and Jewish resource centres in Australia. Some New Zealand material is also included. Arrangement The listings are arranged alphabetically, initial articles being disregarded. In the case of title changes, each sequence receives its own entry with title cross references. Subject to availability of details, periodical annotations include: place of publication, the responsible body, dates and length of run, size, frequency, editorship, content, the name of the printer, as well as where these periodicals are to be found. Titles of some periodicals mentioned in articles were also included, even when actual copies were not found. When it was possible to trace starting dates, these were added to Annual Reports of organisations. The plus sign "+" indicates that the periodical is still being published (shown at the end of runs) and "imp" at the end of a run shows that some issues are missing. The symbol n d means undated. II. LOCATION SYMBOLS AND ADDRESSES This list gives a key to the symbols for contributing libraries and synagogues to this union list of periodicals, annual reports and yearbooks. Names and addresses are listed under each state. Australian Capital Territory ANL National Library of Australia CANBERRA ACT 2600 Tel: (02) 6262 1111 http://www.nla.gov.au New South Wales NGS Falk Library Great Synagogue 166 Castlereagh St SYDNEY NSW 2000 Tel: (02) 9267 2477 [email protected] NJHS Australian Jewish Historical Society Inc.
    [Show full text]
  • MAI Award Winners
    Maccabi Australia Media Release 29 August 2014 Outstanding Maccabi National Award Winners of 2013 Maccabi Australia (MAI) works to connect our Jewish community through sport. It is important that as part of this we identify, recognise and reward individuals for their sporting efforts, their successes and their individual pursuits, both within and outside Maccabi. Winners of each State award become eligible for the National Awards. The MAI Awards recognise outstanding achievements in the 2013 calendar year, and they were presented in Victoria, New South Wales, and Western Australia throughout the month of August. We would like to extend a huge Mazel Tov to the following: Amos Gollach (WA) Ironman Triathlon - Outstanding Jewish Sportsman of the Year. Amos came first in the 18-24 age group in Kona Hawaii, making him the World Champion, placing him at the top of the overall Ironman world ranking in his age category. Jessica Fox (NSW) Slalom Canoeing - Outstanding Jewish Sportswoman of the Year. World Champion Jessica has competed all over the world in Slalom Canoeing. Her achievements in 2013 were remarkable, with several C1W U23 World Cup wins to her name including in Slovakia in July and Prague in September. Riley Hart (VIC) Cycling - Outstanding Jewish Junior Sportsman of the Year (jointly awarded). Riley had an outstanding 2013, both on the track and on the road. His top 10 finish in the General Classification at the European Junior Tour is a great achievement as he was racing against the best riders in the world. Benno Negri (VIC) Swimming - Outstanding Jewish Junior Sportsman of the Year (jointly awarded) Benno competed in the Victorian State Sprints, winning Gold in 50m freestyle Silver in 50m backstroke and Silver in 50m butterfly.
    [Show full text]
  • David Grace QC Address: Level 5, 250 Queen Street, Melbourne, Victoria 3000 Email: [email protected]
    David Grace Q.C. RESUME and CURRICULUM VITAE Name: David Grace QC Address: Level 5, 250 Queen Street, Melbourne, Victoria 3000 Email: [email protected] Career Summary I was admitted to practice in 1977 and have developed specific expertise in criminal, appellate and sports law. In 1994 I was appointed by the Government as Queen’s Counsel in Victoria. This was the first such appointment of a practising solicitor (and from outside the Victorian Bar) in the twentieth century. I was subsequently appointed Queen’s Counsel in Western Australia in 1996. After practising primarily in partnership, in 1995 I founded the private practice David Grace QC, and I have worked as a sole practitioner since. I have appeared in hundreds of court cases, including numerous seminal High Court and Court of Appeal cases. These cases have resulted in significant developments in the common law of Australia. One prime example is the 1992 High Court decision in Dietrich that had the major effect throughout Australia of ensuring that legal representation is provided to those charged with serious criminal offences. I have made a significant contribution to the legal profession through my varied leadership positions. Most notably, I am currently serving my fifth term as Director of the Sentencing Advisory Council of Victoria and have been an Arbitrator in the Court of Arbitration for Sport since 2000. I have been co-chair of the National Criminal Law Committee of the Law Council of Australia since 2003 and have been a Director of the Australian Advocacy Institute since 1996. In addition to these positions, I have held senior leadership positions with the Law Institute of Victoria and I have lectured to legal practitioners and University law students in relation to criminal law, advocacy and sports law.
    [Show full text]