St. Ronan's Well, by Sir Walter Scott 2 CHAPTER II
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History of the Johnstones, 1191-1909, with Descriptions of Border Life
SECRETARY JOHNSTON 161 service. In 171 1 a Custom House official wrote to his superior in Edinburgh, " that in Ruthwell the people are such friends to the traffic, no one can be found to lodge a Government officer for the night." April 17, 1717, was appointed as a day of solemn fasting to avert the intended invasion of an enemy, and the threatened scarcity of bread- generally made of rye or oatmeal—owing to the severity of the weather. In 1720 we find a complaint at the meeting of the Presbytery that the Kirk was losing its power over the people, swearing—so far as the expressions in a theatre was opened "faith" and "devil" were sometimes heard ; and 1729 in Edinburgh. A minister wa3 suspended for attending it. The Scots were notably a charitable people, and, though the population of Scotland was but a million and a quarter, they supported a vagrant population 1 of 200,000 early in the eighteenth century, besides licensed bedesmen. In better times there were periodical offertories in the Churches for the benefit of seamen enslaved by the Turkish and Barbary Corsairs in the Mediterranean, in the galleys others who had their tongues cut out or been otherwise crippled ; were still in need of ransom. But the epidemics carried about by the vagrants, the dearness of provisions, added to the abolition of the Scottish Parliament, sent many landowners, particularly on the Borders, to live in England. The in and it new Marquis of Annandale began to spend most of his time London ; was on the " parlour door of his lodgings in the Abbey " of Westminster that Robert Allane, Sheriff's messenger of Annan, knocked the six knocks and affixed the document showing that he had been put to the horn, because, as Provost of Annan, he had taken no steps to arrest Galabank for debt—the application having been made by Mr Patrick Inglis, the deposed Episcopalian minister of Annan. -
Disfigurement and Disability: Walter Scott's Bodies Fiona Robertson Were I Conscious of Any Thing Peculiar in My Own Moral
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Mary's University Open Research Archive Disfigurement and Disability: Walter Scott’s Bodies Fiona Robertson Were I conscious of any thing peculiar in my own moral character which could render such development [a moral lesson] necessary or useful, I would as readily consent to it as I would bequeath my body to dissection if the operation could tend to point out the nature and the means of curing any peculiar malady.1 This essay considers conflicts of corporeality in Walter Scott’s works, critical reception, and cultural status, drawing on recent scholarship on the physical in the Romantic Period and on considerations of disability in modern and contemporary poetics. Although Scott scholarship has said little about the significance of disability as something reconfigured – or ‘disfigured’ – in his writings, there is an increasing interest in the importance of the body in Scott’s work. This essay offers new directions in interpretation and scholarship by opening up several distinct, though interrelated, aspects of the corporeal in Scott. It seeks to demonstrate how many areas of Scott’s writing – in poetry and prose, and in autobiography – and of Scott’s critical and cultural standing, from Lockhart’s biography to the custodianship of his library at Abbotsford, bear testimony to a legacy of disfigurement and substitution. In the ‘Memoirs’ he began at Ashestiel in April 1808, Scott described himself as having been, in late adolescence, ‘rather disfigured than disabled’ by his lameness.2 Begun at his rented house near Galashiels when he was 36, in the year in which he published his recursive poem Marmion and extended his already considerable fame as a poet, the Ashestiel ‘Memoirs’ were continued in 1810-11 (that is, still before the move to Abbotsford), were revised and augmented in 1826, and ten years later were made public as the first chapter of John Gibson Lockhart’s Memoirs of the Life of Sir Walter Scott, Bart. -
Authors, Translators & Other Masqueraders
Transgressing Authority – Authors, Translators and Other Masqueraders Alexandra Lopes The huge success of Walter Scott in Portugal in the first half of the 19th century was partially achieved by sacrificing the ironic take on authorship his Waverley Novels entailed. This article examines translations of his works within the context of 19th century Portugal with a focus on the translation(s) of Waverley. The briefest perusal of the Portuguese texts reveals plentiful instances of new textual authority, which naturally compose a sometimes very different author(ship) -- an authorship often mediated by French translations. Thus a complex web of authority emerges effectively, if deviously, (re)creating the polyphony of authorial voices and the displacement of the empirical author first staged by the source texts themselves. Keywords: authorship, literary translation, translation history, translatability L’immense succès connu par Walter Scott au Portugal dans la première moitié du XIXe siècle se doit en partie au sacrifice de la dimension ironique de la voix auctoriale dans sa série Waverley. Cet article examine les traductions des oeuvres de Scott dans le contexte du Portugal de l’époque en portant une attention particulière aux traductions de Waverley. Même un très bref aperçu des textes portuguais révèle de nombreux exemples d’instances nouvelles d’autorité narrative, lesquelles créent une voix auctoriale parfois très différente de celle du texte original à cause souvent du rôle médiateur des traductions françaises. Un tissu complexe de voix auctoriales émerge ainsi, bien que par le biais d’artifices, recréant la polyphonie des voix auctoriales et le déplacement de l’auteur empirique, mis en scène d’abord par les textes originaux. -
Freedom and Responsibility in the Bride of Lammermoor
Studies in Scottish Literature Volume 31 | Issue 1 Article 11 1999 Freedom and Responsibility in The rB ide of Lammermoor Gerry H. Brookes Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Brookes, Gerry H. (1999) "Freedom and Responsibility in The rB ide of Lammermoor," Studies in Scottish Literature: Vol. 31: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol31/iss1/11 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Gerry H. Brookes Freedom and Responsibility in The Bride of Lammermoor Sir Walter Scott's Bride of Lammermoor (1819) ends in a bizarre disaster. Lady Ashton has driven her daughter to the brink of insanity in an effort to force her to give up her engagement to Lord Ravenswood and to take Frank Hayston of Bucklaw instead. Despite her loyalty to Ravenswood, Lucy Ashton is intimidated and cannot proclaim her feelings. After Ravenswood denounces her for her disloyalty, the wedding to Bucklaw proceeds, but when the bride and groom retreat, she stabs him. They find her hiding in a comer, "her eyes glazed, and her features convulsed into a wild paroxysm of insanity."l The groom survives and will say nothing, but Lucy dies shortly thereafter. Raven swood appears at her funeral and then, on his way to face her brother's chal lenge, drowns in quicksand. -
Landscaping Justice, Rebellion and Dynastic Failure in the Heart of Mid-Lothian, Waverley and Redgauntlet
Chapter 4 Landscaping Justice, Rebellion and Dynastic Failure in The Heart of Mid-Lothian, Waverley and Redgauntlet Our environment, conceived as landscape scenery, is fundamentally linked to our political landscape. kenneth r. olwig1 ⸪ There is no shortage of critical appraisal focused on Scott’s use of landscape to explore his thematic concerns in the Waverley Novels.2 As Jenni Calder points out, much of Scott’s popularity was the direct result of “his conjuring of a myth- ic history out of mountains, lochs and ruins”.3 Of course, Scott uses Highland 1 Kenneth R. Olwig, Landscape, Nature, and the Body Politic: From Britain’s Renaissance to America’s New World (Madison: University of Wisconsin Press, 2002), xxxii. 2 See, for example, James Buzard’s Disorienting Fiction: The Autoethnographic Work of Nine- teenth-Century British Novels (Princeton: Princeton University Press, 2005); Penny Fielding’s ‘Curated Regions of the North: Art and Literature in the “Scottish Border” and the “Transpen- nine Corridor,”’ Visual Culture in Britain, 15 (2014), 159–72, and Scotland and the Fictions of Geography: North Britain, 1760–1830 (Cambridge: Cambridge University Press, 2008); and Yoon Sun Lee’s chapter on Scott in Nationalism and Irony: Burke, Scott, Carlyle (Oxford: Oxford University Press, 2004), 74–104. See also the following recent commentary on Scott and his use of landscape: Chris Ewers. ‘Roads as Regions, Networks and Flows: Waverley and the “Periphery” of Romance,’ Journal for Eighteenth-Century Studies, 37 (2014), 97–112; E. García Díaz. ‘An Overview of Justice in Sir Walter Scott’s Waverley Novels: The Heart of Mid-Lothian.’ Oñati Socio-legal Series [online], 4 (2014), 1167–72; Anna Faktorovich. -
Dumfries and Galloway Described by Macgibbon and Ross 1887–92: What Has Become of Them Since? by Janet Brennan-Inglis
TRANSACTIONS of the DUMFRIESSHIRE AND GALLOWAY NATURAL HISTORY and ANTIQUARIAN SOCIETY FOUNDED 20 NOVEMBER 1862 THIRD SERIES VOLUME 88 LXXXVIII Editors: ELAINE KENNEDY FRANCIS TOOLIS JAMES FOSTER ISSN 0141-12 2014 DUMFRIES Published by the Council of the Society Office-Bearers 2013–2014 and Fellows of the Society President Mr L. Murray Vice-Presidents Mrs C. Iglehart, Mr A. Pallister, Mrs P.G. Williams and Mr D. Rose Fellows of the Society Mr A.D. Anderson, Mr J.H.D. Gair, Dr J.B. Wilson, Mr K.H. Dobie, Mrs E. Toolis, Dr D.F. Devereux, Mrs M. Williams and Dr F. Toolis Mr L.J. Masters and Mr R.H. McEwen — appointed under Rule 10 Hon. Secretary Mr J.L. Williams, Merkland, Kirkmahoe, Dumfries DG1 1SY Hon. Membership Secretary Miss H. Barrington, 30 Noblehill Avenue, Dumfries DG1 3HR Hon. Treasurer Mr M. Cook, Gowanfoot, Robertland, Amisfield, Dumfries DG1 3PB Hon. Librarian Mr R. Coleman, 2 Loreburn Park, Dumfries DG1 1LS Hon. Institutional Subscriptions Secretary Mrs A. Weighill Hon. Editors Mrs E. Kennedy, Nether Carruchan, Troqueer, Dumfries DG2 8LY Dr F. Toolis, 25 Dalbeattie Road, Dumfries DG2 7PF Dr J. Foster (Webmaster), 21 Maxwell Street, Dumfries DG2 7AP Hon. Syllabus Conveners Mrs J. Brann, Troston, New Abbey, Dumfries DG2 8EF Miss S. Ratchford, Tadorna, Hollands Farm Road, Caerlaverock, Dumfries DG1 4RS Hon. Curators Mrs J. Turner and Miss S. Ratchford Hon. Outings Organiser Mrs S. Honey Ordinary Members Mr R. Copland, Dr Jeanette Brock, Dr Jeremy Brock, Mr D. Scott, Mr J. McKinnell, Mr A. Gair, Mr D. Dutton CONTENTS Herbarium of Matthew Jamieson by David Hawker .............................................. -
Waverley (Novel) - Wikipedia, the Free Encyclopedia
Waverley (novel) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Waverley_(novel) From Wikipedia, the free encyclopedia Waverley is an 1814 historical novel by Sir Walter Scott. Initially Waverley published anonymously in 1814 as Scott's first venture into prose fiction, Waverley is often regarded as the first historical novel. It became so popular that Scott's later novels were advertised as being "by the author of Waverley". His series of works on similar themes written during the same period have become collectively known as the "Waverley Novels". In 1815, Scott was given the honour of dining with George, Prince Regent, who wanted to meet "the author of Waverley". It is thought that at this meeting Scott persuaded George that as a Stuart prince he could claim to be a Jacobite Highland Chieftain, a claim that would be dramatised when George became King and visited Scotland.[1] Illustration to 1893 edition, by J. Pettie. Waverley Abbey is noted by English Heritage to be Sir Walter Scott's inspiration for this novel.[2] However, this was probably Author Sir Walter Scott not the case.[3] Country United Kingdom Language English, Lowland Scots, some Scottish Gaelic and French Series Waverley Novels 1 Plot introduction 2 Plot summary Genre(s) Historical novel 3 Characters Publisher Archibald Constable 4 Major themes 5 Allusions/references to other works Publication date 1814 6 Literary significance & criticism Followed by Guy Mannering 7 Allusions/references from other works 8 Allusions/references to actual history, geography and current science 9 Miscellany 10 See also 11 References 12 External links Waverley is set during the Jacobite Rebellion of 1745, which sought to restore the Stuart dynasty in the person of Charles Edward Stuart (or 'Bonnie Prince Charlie'). -
The Tragedy of Lucy Ashton, the Bride of Lammermoor
Studies in Scottish Literature Volume 19 | Issue 1 Article 8 1984 The rT agedy of Lucy Ashton, the Bride of Lammermoor Brian Hollingworth Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Hollingworth, Brian (1984) "The rT agedy of Lucy Ashton, the Bride of Lammermoor," Studies in Scottish Literature: Vol. 19: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol19/iss1/8 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Brian Hollingworth The Tragedy of Lucy Ashton, the Bride of Lammermoor Bride Lammermoor stands out among, the Haverley novels in the tightness of its construction and the controlled force of its narration. Dictated while Scott was in severe pain, and almost unaware of what he was ,1 it nevertheless im- presses the reader by its coherence and its melancholy impact. In a mere thirty-five chapters, most told by Scott's standards, he charts with unusual sureness of tone and intention the tra::;ic tale of the death of Lucy Ashton and the Fall of the House of Ravenswood. It might be thought, therefore, that this book might have escaped that general neglect of Scott's work which often seems based on the erroneous assumption that Scott is a long-winded bore with very little of serious importance to say. Yet, some favorable notice by modern critics,2 it has received the attention it deserves as a genuinely tragic novel--an outstanding example of Scott's response to historical change, and his ability to transmute this response into literary art. -
Some Thoughts on Quakers in Scotland During the Last Half Century
'STANDS SCOTLAND WHERE IT DID?' SOME THOUGHTS ON QUAKERS IN SCOTLAND DURING THE LAST HALF CENTURY think I first heard the word Quaker from my father. It was in rather curious circumstances. I can have been only five or six years old, I but I have a very clear picture of him, jogging around the small parlour in the manse in Lochgelly in a sort of shuffle as he intoned the words (one could scarcely call it singing): Merrily danced the Quaker's wife, Merrily danced the Quaker. I had no idea of the significance of the words, and I do not know what they meant to my father. Only many years later was I to learn that the tune and the words were traditional and that Robert Burns, that great authority on the folk music of Scotland, had written to the tune what he thought was 'one of the finest songs I ever made in my life', but the wore s, the catchy tune and my father's enthusiasm stirred my youthful interest and I had an immediate and lasting impression of Quakers as happy joyful people. Then some two years later when I was beginning piano lessons with the church organist you can imagine my pleasure when I found in my Hemy's Tutor that one of my first practice pieces was 'Merrily danced the Quaker'. The first Quaker I met I came across perhaps five or six years later in the pages of Sir Walter Scott's novel, Redgauntlet. I would not have you think that I was reading the Waverley novels, complete and unabridged, when I was ten or twelve years old, even though I had a father and an uncle who were devoted admirers of the novelist. -
Rivalry and Desire in Scott's Rob Roy Ian Dennis
Studies in Scottish Literature Volume 31 | Issue 1 Article 19 1999 Rivalry and Desire in Scott's Rob Roy Ian Dennis Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Dennis, Ian (1999) "Rivalry and Desire in Scott's Rob Roy," Studies in Scottish Literature: Vol. 31: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol31/iss1/19 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Ian Dennis Rivalry and Desire in Scott's Rob Roy "Can you do this?" said the young lady, putting her horse to a canter. There was a sort of rude overgrown fence crossed the path before us, with a gate, composed of pieces of wood rough from the forest; I was about to move forward to open it, when Miss Vernon cleared the obstruction with a flying leap. I was bound, in point of honour, to follow, and was in a moment against at her side. "There are hopes of you yet," she said. I Walter Scott, long thought deficient in an understanding of strong emo tion,2 is in fact a penetrating interpreter of what Rene Girard, drawing on con tinental novelists later in this century, famously called triangular or "mimetic" desire. Indeed, it is very much through the processes of imitation, the danger ous complementarity of human desires at both the individual and national lev els, that the Author of Waverley understands, and fears, romantic "passion." A naIve young Englishman quarrels with his father in London and is sent north. -
47 from Lucy to Lucia
European Journal of English Language and Literature Studies Vol.8, No.4, pp.47-53, June 2020 Published by ECRTD- UK Print ISSN: 2055-0138(Print), Online ISSN: 2055-0146(Online) FROM LUCY TO LUCIA: WALTER SCOTT’S THE BRIDE OF LAMMERMOOR AS ADAPTED BY DONIZETTI Dr. Mikako Ageishi Professor of English literature, Department of English and American Literature, Komazawa University, Tokyo, Japan Email: [email protected] ABSTRACT: The paper explores the treatment of major female characters in three versions of the narratives most famously known as Sir Walter Scott’s The Bride of Lammermoor: the original incident on which the novel was based, the novel itself, and the opera, Lucia di Lammermoor, composed by Gaetano Donizetti. Because of the popularity of Donizetti’s opera, a female character, Lucia, and Lucy in the novel version, is considered a central character in both narratives. However, the novel’s plot focuses on the male protagonist, Edgar Ravenswood, and his revenge story. In a novel with remarkably few female characters, it is striking that Lady Ashton; holds arguably, the most power in the narratives, contrasting starkly with Lucy’s relative feebleness. Through an examination of the respective narratives’ different though intersecting treatments of women’s desire, power, and madness, I argue that the opera’s Lucia gains a different kind of power through Lady Ashton’s madness. KEYWORDS: Walter scott, the bride of lammermoor, donizetti, madness, women’s power INTRODUCTION Sir Walter Scott (1771-1832), the Scottish author was one of the most famous writers of his day, and his literary works were popular all over Europe. -
The Quentin Durward by Sir Walter Scott
The Quentin Durward By Sir Walter Scott The Quentin Durward by Sir Walter Scott CHAPTER I: THE CONTRAST Look here upon this picture, and on this, The counterfeit presentment of two brothers. HAMLET The latter part of the fifteenth century prepared a train of future events that ended by raising France to that state of formidable power which has ever since been from time to time the principal object of jealousy to the other European nations. Before that period she had to struggle for her very existence with the English already possessed of her fairest provinces while the utmost exertions of her King, and the gallantry of her people, could scarcely protect the remainder from a foreign yoke. Nor was this her sole danger. The princes who possessed the grand fiefs of the crown, and, in particular, the Dukes of Burgundy and Bretagne, had come to wear their feudal bonds so lightly that they had no scruple in lifting the standard against their liege and sovereign lord, the King of France, on the slightest pretence. When at peace, they reigned as absolute princes in their own provinces; and the House of Burgundy, possessed of the district so called, together with the fairest and richest part of Flanders, was itself so wealthy, and so powerful, as to yield nothing to the crown, either in splendour or in strength. In imitation of the grand feudatories, each inferior vassal of the crown assumed as much independence as his distance from the sovereign power, the extent of his fief, or the strength of his chateau enabled him to maintain; and these petty tyrants, no longer amenable to the exercise of the law, perpetrated with impunity the wildest excesses of fantastic oppression and cruelty.