THE CONFUSION BETWEEN ART and DESIGN Brain-Tools Versus Body-Tools
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DCASE Public Art Self-Guided Tour Packet (PDF)
DCASE Public Art Tour Works of art: Randolph/Garland Ct. (We Will) Millennium Park: Boeing Gallery North (Screenhouse) (Cloud Gate) Boeing Gallery South (Christine Tarkowski) (Crown Fountain) Chicago Cultural Center: 78 E. Washington (Bronze Cow) Garland Court (Rushmore) SW corner of Randolph & Garland Ct. • Title: We Will (2005) • Artist: Richard Hunt, (born 1935, Chicago.) • Artist info: o Graduated from School of the Art Institute of Chicago. o Over 150 commissioned works. o 1st African-American sculptor to have a major solo exhibition at the Museum of Modern Art in New York o 1968 appointed by Pres. Lyndon Johnson to serve on the National Council on the Arts. o In 2015 (his 80th bday) CCC exhibited 60 pieces of his work, representing his career. • About the work: o Welded stainless steel o 35’H x 8’W x 8’D o Commissioned by the developers of the Heritage building (condos/retail) o “Leaps from its stippled metal pedestal like a flame dancing in the breeze.”--Blogger o Artist quote: “In some works it is my intention to develop the kind of forms Nature might create if only heat and steel were available to her.” o The artist is currently creating a monument to Ida B. Wells, an early leader in the Civil Rights movement and a founder of the NAACP. (Walk to E side of CCC and cross Michigan Ave. at Washington to Boeing Gallery North, S. of Randolph, E. of Michigan) Millennium Park • Opened in 2004, the 24.5 acre Millennium Park was an industrial wasteland transformed into a world- class public park. -
Byzantine Iconoclasm
Byzantine Iconoclasm %rom &i'ipedia, the free encyclopedia The Byzantine Iconoclasm )*reek: Εἰκονομαχία, Eikonomachía) refers to t,o periods in the history of the Byzantine -mpire ,hen -mperors, bac'ed by imperially-appointed leaders and councils of the *reek /rthodox Church, imposed a ban on religious images or icons. The 0%irst Iconoclasm0, as it is sometimes called, lasted bet,een about 123 and 141, ,hen a change on the throne reversed the ban. The 05econd Iconoclasm0 ,as bet,een 4#6 and 467. Iconoclasm, *reek for 0image-brea'ing0, is the deliberate destruction ,ithin a culture of the culture's own religious icons and other symbols or monuments, usually for religious or political motives. People ,ho engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively to any person ,ho brea's or disdains established dogmata or conventions. Conversely, A simple cross: example of people ,ho revere or venerate religious images are iconoclast art in the Hagia derisively called 0iconolaters0 )εἰκονολάτραι+. (hey Irene Church in Istanbul. are normally 'nown as 0iconodules0 )εἰκονόδουλοι+, or 0iconophiles0 )εἰκονόφιλοι+. Iconoclasm may be carried out by people of a different religion, but is often the result of sectarian disputes bet,een factions of the same religion. In Christianity, iconoclasm has generally been motivated by an 0/ld.Covenant0 interpretation of the Ten Commandments, ,hich forbid the ma'ing and ,orshipping of 0graven images0, see also Biblical la, in Christianity. The t,o serious outbrea's of iconoclasm in the Byzantine -mpire during the 4th and !th centuries ,ere unusual in that the use of images ,as the main issue in the dispute, rather Byzantine Iconoclasm, Chludov than a by-product of ,ider concerns. -
Art and Economics in the City
Caterina Benincasa, Gianfranco Neri, Michele Trimarchi (eds.) Art and Economics in the City Urban Studies Caterina Benincasa, art historian, is founder of Polyhedra (a nonprofit organi- zation focused on the relationship between art and science) and of the Innovate Heritage project aimed at a wide exchange of ideas and experience among scho- lars, artists and pratictioners. She lives in Berlin. Gianfranco Neri, architect, teaches Architectural and Urban Composition at Reggio Calabria “Mediterranea” University, where he directs the Department of Art and Territory. He extensively publishes books and articles on issues related to architectural projects. In 2005 he has been awarded the first prize in the international competition for a nursery in Rome. Michele Trimarchi (PhD), economist, teaches Public Economics (Catanzaro) and Cultural Economics (Bologna). He coordinates the Lateral Thinking Lab (IED Rome), is member of the editoral board of Creative Industries Journal and of the international council of the Creative Industries Federation. Caterina Benincasa, Gianfranco Neri, Michele Trimarchi (eds.) Art and Economics in the City New Cultural Maps An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. The Open Access ISBN for this book is 978-3-8394-4214-2. More information about the initiative and links to the Open Access version can be found at www.know- ledgeunlatched.org. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Na- tionalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de This work is licensed under the Creative Commons Attribution-NonCommercial-No- Derivatives 4.0 (BY-NC-ND) which means that the text may be used for non-commer- cial purposes, provided credit is given to the author. -
Iconoclasm: a Christian Dilemma
ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY By STEPHEN CHARLES STEACY •• Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1969 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 1978 ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY Thesis Approved: '. ~- Dean of the Graduate College 1019541 ii P~F~E This thesis is concerned with Iconoclasm, the religious upheaval which troubled the Byzantine conscience for over a century. There have been numerous theories adduced by his torians to account for this phenomenon. It is the purpose of this study to view the varying interpretations, analyze their shortcomings, and to put forth a different view of the controversy, one that more adequately expresses the deeply rooted religious nature of the movement, a movement not only of the eighth and ninth centuries but an idea which was nurtured in fertile soil of the Old Testament and Apostolic Christianity. The author wishes to express heartfelt appreciation to his thesis adviser, Dr. George Jewsbury, whose unflagging solicitude, support, and inspiration were instrumental in the preparation of this work. A note of thanks is given to Mrs. Karen Hoyer, whose typing expertise, in the final analysis, made the difference between success and failure. iii TABLE OF CONTENTS Chapter Page I. INTRODUCTION AND HISTORIOGRAPHICAL ESSAY 1 II. THEOLOGICAL AND PHILOSOPHICAL COURSES OF THE CONTROVERSY. • • . • . • • . • . 13 Genesis of the Cult of Icons .•.• 13 The Scriptures as the Foundation of Iconoclasm. 26 Precursors of ·the Iconoclast Movement . 30 Origen . 31 Eusebius . -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
A Pagan Relic in Byzantine Imperial Acclamations?
CHAPTER TWO PHTHONOS: A PAGAN RELIC IN BYZANTINE IMPERIAL ACCLAMATIONS? Martin Hinterberger The spoken word is of eminent importance for most rituals. Ritual speech normally is highly formulaic and symbolic, whereas in the context of cere- monies words unfold an even greater power than in everyday communi- cation. For the full understanding of rituals and of the mindset underlying them, therefore, the analysis of the words used is essential. The aim of the present paper is to investigate the semantic shift that words of special signi- ficance for certain imperial rituals underwent, and to analyse the meaning of the rituals concerned, which was also changed as a consequence. More specifically, I am going to examine closely the concept of phthonos, which occurs in several imperial acclamations in similar ceremonial contexts.1 This concept is crucial for the understanding of the ritual connected to it. As a starting point of my enquiry I have chosen the imperial acclamation at the iconoclastic Council of Hieria (an Asiatic suburb of Constantinople, close to Chalcedon), because, as far as I know, this is the latest occurrence of the word phthonos in the context of an imperial acclamation. Later in my chapter, though, I will refer to earlier acclamations, and finally I will discuss the meaning of phthonos in the fourth and fifth centuries in gene- ral. The investigation of the meaning of phthonos in the context of impe- rial acclamations will also demonstrate how Byzantine attitudes about dangerous supernatural powers threatening the emperor and the empire itself are reflected in imperial ceremonies. 1 On acclamations in general, see Ch. -
The Crown Fountain in Chicago's Millennium Park Is an Ingenious
ACrowning Achievement The Crown Fountain in Chicago’s Millennium Park is an ingenious fusion of artistic vision and high-tech water effects in which sculptor Jaume Plensa’s creative concepts were brought to life by an interdisciplinary team that included the waterfeature designers at Crystal Fountains. Here, Larry O’Hearn describes how the firm met the challenge and helped give Chicago’s residents a defining landmark in glass, light, water and bright faces. 50 WATERsHAPES ⅐ APRIL 2005 ByLarry O’Hearn In July last year, the city of Chicago unveiled its newest civic landmark: Millennium Park, a world-class artistic and architec- tural extravaganza in the heart of downtown. At a cost of more than $475 million and in a process that took more than six years to complete, the park transformed a lakefront space once marked by unsightly railroad tracks and ugly parking lots into a civic showcase. The creation of the 24.5-acre park brought together an unprecedented collection of world-class artists, architects, urban planners, landscape architects and designers including Frank Gehry, Anish Kapoor and Kathryn Gustafson. Each con- tributed unique designs that make powerful statements about the ambition and energy that define Chicago. One of the key features of Millennium Park is the Crown Fountain. Designed by Jaume Plensa, the Spanish- born sculptor known for installations that focus on human experiences that link past, present and fu- ture and for a philosophy that says art should not simply decorate an area but rather should trans- form and regenerate it, the Crown Fountain began with the notion that watershapes such as this one need to be gathering places. -
The Classical Crisis of Iconoclasm
THE CLASSICAL CRISIS OF ICONOCLASM Edward G. Farrugia S.J. History is more interesting than fiction. This holds eminently true of the history of dogma, provided that this itself is not divorced from the human dimension taken as a whole. Ifmodern theology in the West has found the need of creating a political theology then this is due to the loss of the kind of communitarian theology which makes the core ofEastern theology, the theology of vision, which in turn harks back to the iconic consciousness of which we have already spoken. If Western theologians like John Baptist Metz have felt the need to remedy the situation, it is because the individual himself, and individual disciplines in a theology which has become increasingly more specialized and divided into new auxiliary disciplines in the wake of the Enlightenment, were suffocating for lack of vision of the whole. 1 But a good theology need undertake no such desperado measures. The history of dogma can also be presented, with fully critical means, as the history of the Church's discernment of spirits, and thus attain a synthesis between faith and history, without either collapsing the one reality into the other, or pitting the one against the other from the start. Of course, at a more specialized level, theology should attend to all the historical and technical intricacies of disputed issues, while keep living from the kind of simple unitive vision enabling the researcher not to lose track of the one reality.2 But theology as a whole must be aware of the consequences of its ideas. -
The Revival of Byzantine Iconoclasm and the Religious Politics of Emperors in the Ninth Century
90 International Journal of Orthodox Theology 9:2 (2018) urn:nbn:de:0276-2018-2054 Marius Telea The Revival of Byzantine Iconoclasm and the Religious Politics of Emperors in the Ninth Century Abstract There appeared the idea that ninth century iconoclasm constituted a copy of the earlier one, actually a reiteration of the traditional theses of this heresy. More evident than in the eighth century, the second period of the controversy on icons revealed the political background of the iconoclast movement, the efforts of the imperial power to subject the Church to their interests, but also the obstinate Assoc. Prof. Dr. Marius resistance of the Church against these, Telea is Assoc. Professor of History and Spirituality especially against its intransigent of Byzantium at the Facul- wing. ty of Orthodox Theology The disastrous defeat on the of “December 1st 1918” Bulgarian front (Versinikia, June 813) University of Alba Iulia, of the Orthodox Emperor Michael I Romania. The Revival of Byzantine Iconoclasm and 91 the Religious Politics of Emperors in the Ninth Century Rhangabe prepared the way for the revival of iconoclasm, established with the reign of Leo V the Armenian. The most representative defenders and theologians of icons were, in this period, Patriarch Nicephorus of Constantinople and Saint Theodore the Studite. Just like all the defenders of icons, they proved that the icon is the expression of the reality of the Incarnation of Christ, and its veneration is founded on the Christological teachings of the Church. Keywords iconoclasm, defenders, emperors, Church, worship 1 Introduction Once icon veneration was restored, after the Ecumenical Council in Nicea (787), peace did not settle in the Byzantine Church. -
LHAT 40Th Anniversary National Conference July 17-20, 2016
Summer 2016 Vol. 39 No. 2 IN THE LEAGUE OF HISTORIC AMERICAN THEATRES LEAGUE LHAT 40th Anniversary National Conference 9 Newport Drive, Ste. 200 Forest Hill, MD 21050 July40th 17-20, ANNUAL 2016 (T) 443.640.1058 (F) 443.640.1031 WWW.LHAT.ORG CONFERENCE & THEATRE TOUR ©2016 LEAGUE OF HISTORIC AMERICAN THEATRES. Chicago, IL ~ JULY17-20, 2016 ALL RIGHTS RESERVED. Greetings from Board Chair, Jeffery Gabel 2016 Board of Directors On behalf of your board of directors, welcome to Chicago and the L Dana Amendola eague of Historic American Theatres’ 40th Annual Conference Disney Theatrical Group and Theatre Tour. Our beautiful conference hotel is located in John Bell the heart of Chicago’s historic theatre district which has seen FROM it all from the rowdy heydays of Buffalo Bill’s Wild West Show to Tampa Theatre Randy Cohen burlesque and speakeasies to the world-renowned Lyric Opera, Americans for the Arts Steppenwolf Theatre and Second City. John Darby The Shubert Organization, Inc. I want to extend an especially warm welcome to those of you Michael DiBlasi, ASTC who are attending your first LHAT conference. You will observe old PaPantntaggeses Theh attrer , LOL S ANANGGELEL S Schuler Shook Theatre Planners friends embracing as if this were some sort of family reunion. That’s COAST Molly Fortune because, for many, LHAT is a family whose members can’t wait Newberry Opera House to catch up since last time. It is a family that is always welcoming Jeffrey W. Gabel new faces with fresh ideas and even more colorful backstage Majestic Theater stories. -
A Critical Summary of Observations, Data and Hypotheses
TThhee SShhrroouudd ooff TTuurriinn A Critical Summary of Observations, Data and Hypotheses If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the ‘yes’ of our hearts. Pope Benedict XVI Version 4.0 Copyright 2017, Turin Shroud Center of Colorado Preface The purpose of the Critical Summary is to provide a synthesis of the Turin Shroud Center of Colorado (TSC) thinking about the Shroud of Turin and to make that synthesis available to the serious inquirer. Our evaluation of scientific, medical forensic and historical hypotheses presented here is based on TSC’s tens of thousands of hours of internal research, the Shroud of Turin Research Project (STURP) data, and other published research. The Critical Summary synthesis is not itself intended to present new research findings. With the exception of our comments all information presented has been published elsewhere, and we have endeavored to provide references for all included data. We wish to gratefully acknowledge the contributions of several persons and organizations. First, we would like to acknowledge Dan Spicer, PhD in Physics, and Dave Fornof for their contributions in the construction of Version 1.0 of the Critical Summary. We are grateful to Mary Ann Siefker and Mary Snapp for proofreading efforts. The efforts of Shroud historian Jack Markwardt in reviewing and providing valuable comments for the Version 4.0 History Section are deeply appreciated. We also are very grateful to Barrie Schwortz (Shroud.com) and the STERA organization for their permission to include photographs from their database of STURP photographs. -
Artropolischicago.Com Friday Through Monday at The
Preview Night, Thursday, April 24, 2008 April 25–28 Friday through Monday at The Merchandise Mart artropolischicago.com April 25–28, 2008 at The Merchandise Mart Artropolis Tickets Good for admission to all five shows atT he Merchandise Mart Adults $20 daily or $25 multi-day pass Seniors, Students or Groups $15 multi-day pass Children 12 and under FREE Additional collegiate and high school information can be obtained by emailing [email protected] Tickets available online at artropolischicago.com Table of Contents 3 Welcome 19 Map 4 About the Exhibitions 21 Fine Art Museums 5 Art Chicago 22 Architecture and 8 NEXT Sculpture 10 The Merchandise Mart 23 Art Centers & Events International Antiques Fair 23 Dance 12 The Artist Project 24 Film 13 The Intuit Show of Folk 24 Institutions and Outsider Art 25 Museums 14 Program & Events 26 Music 14 Friday, April 25 27 Theatre 16 Saturday, April 26 29 Travel & Hotel Information 17 Sunday, April 27 30 Daily Schedules 18 Monday, April 28 Media Sponsor: Cover photo: Cloud Gate 18 Artropolis Cultural by Anish Kapoor at the AT&T Plaza in Millennium Park. Courtesy of the City of Chicago/Walter Mitchell Partners © 2008 Merchandise Mart Properties, Inc. 2 Welcome to Artropolis! There is no city as well-suited to host a major international art show as Chicago. It is home to top museums for modern and contemporary art, celebrated cultural institutions, thriving art galleries, and some of the world’s greatest artists, collectors and patrons. As Artropolis flourishes, it stimulates growth in each of the companion shows.