Saint Isaac Jogues Parish

Total Page:16

File Type:pdf, Size:1020Kb

Saint Isaac Jogues Parish SAINT ISAAC JOGUES PARISH 8149 Golf Road ~ Niles, IL 60714 847/967-1060 ~ Fax # 847/967-1070 Website: http://sij-parish.com All Souls’ Day in Poland (Zaduszki) Thirtieth Sunday in Ordinary Time October 26, 2008 Page Two Thirtieth Sunday in Ordinary Time October 26, 2008 ALL SOULS’ DAY REFLECTIONS It is not uncommon to see adults and children munching on candy coffins and cakes that look like skulls. One can For stern as death is love buy and collect amusing tableaux of skeletons dancing, on relentless as the nether world is devotion; a bus or in a poker game. its flames are a blazing fire. - Song of Songs 8:6 “BELOVED SOULS AND SYMPATHETIC STRANGERS" There is "something" that bridges the abyss that divides religions and cultures. There is "something" that unites past and present, the living and the dead. Am I being Gathering at the cemetery, families decorate graves with naive or simple minded if I say that “something" is colorful flowers, candles and food. Picnics are common. LOVE? Some of my most beautiful experiences have Poems are read and songs composed about the deceased. begun with the unfamiliar. I am the outsider-- the for- At home too, photographs are enshrined. Candles, flowers eigner. In 1993, a group of Chinese Catholics invited me and food are presented. to share a "veneration of ancestors.” My art teacher helped me to participate by inscribing tablets with the The tradition of the Dia de los Muertos may be puzzling names of my non-Chinese ancestors. The ritual was Chi- and seem irreverent to some. Is there a “common denomi- nese, the intention fully Catholic, the result, mind- nator” with other ways of honoring the dead? Is it not opening and heart-expanding prayer! I am grateful for the love that draws families together to celebrate the lives of experience! the dead and pray for their eternal happiness? I am espe- cially grateful to Fr. Jesus Aguirre-Garza, O.F.M. for At a Japanese O-Bon Festival, one can be a Gaijin (a for- sharing insights into the customs of his people. Fr. Jesus, eigner), and still be moved as families decorate the tombs when I heard from him last, was a missionary in Mo- of their beloved dead with lanterns or set those lanterns rocco. I am certain he has met Muslims who have shared adrift in rivers or the sea. The powerful message is one of their regard for their deceased family members with him. remembrance, but it is also a "welcome home" to departed Their ways are not like those in Mexico, but they are still loved ones. The mood at Bon Odori--ritual dances to about love. honor the dead -- is that of celebration, not mourning. To "ANCESTRAL GRAVITY" the beat of a large taiko drum, the dances of O-Bon ex- press gratitude for the ordinary life shared with ancestors. As we prepare to celebrate the Feast of All Souls, I con- The dances demonstrate kimochi or feelings. While I am tinue to search for new discoveries about how people--and usually a step behind when I join in, there is a wonderful especially Catholics--honor the dead. While my Polish awareness of fellowship and tradition in the dance. The roots stretch back 127 years, I too am drawn to the ways odd part about my own participation was that it made me of my ancestors. intensely and joyfully aware of my Polish grandmother. She was the only person I ever knew who could wash In Poland, All Souls’ Day is called dishes and dance at the same time. In my more analytical Zaduszki. Faith and folklore harmonize. moments, I know that Tanko Bushi and Jedzie Boat defy Even in the days of Communism, comparison. Even so, remembrance, gratitude, tradition so strong was the tradition of honoring and life itself unite us in a great mystery. And the the dead that on November1 and 2 almost “Dance” goes on! everyone was on holiday. "SHARING THE WEALTH" Zaduszki is a “homecoming.” Roads are crowded and traffic almost impossible. Mexico has some of the most colorful customs of All But returning to one's origins is a Souls’ Day. Culturally, All Souls’ Day in Mexico can "pilgrimage" to one's core identity. It is shock even “partial puritans” with its outrageous defiance worth the sacrifice. of the “Grim Reaper.” Page Three Thirtieth Sunday in Ordinary Time October 26, 2008 Churches offer Masses for the deceased as in other Catho- lic countries, but in Poland there is also a tradition of praying the Rosary while reciting the names of the de- ceased (Wypominki). In former times, there was a special " Bread of the Dead” baked. A meal of remembrance was held to unite families spiritually with their deceased loved ones. Places were set for the deceased and food served in their honor. Leftovers and loaves of fresh bread were distributed to beggars (dziady), who gathered at cemeteries to pray for and honor the dead. At cemeteries, even today, graves are decorated with bright Autumn flowers and a profusion of colorful votive *********************************************** candles. Cemeteries are crowded, often through the night, as the faithful keep vigil. Quiet prayerfulness and flicker- ing candles dramatize more than pious wishes for the dead, they are symbols of a love that is “as stern as death… its flames … a blazing fire.” As we honor our beloved dead as Catholic Christians, common faith strengthens us. As we express our rich cul- tural diversity, common humanity insures our growth in God's Spirit. - Fr. Luczak ALL SOULS’ EVE POLISH MASS November 1 — 7:00 PM followed by “Wypominki” (A Rosary Remembrance) After the Liturgy, refreshments will be served in the Page Four Thirtieth Sunday in Ordinary Time October 26, 2008 ARCHDIOCESE OF CHIAGO November 2008 Dear Sisters and Brothers in Christ: For over thirty-eight years, the Catholic Campaign for Human Development (CCHD) has been a living example of our Church's social teaching. This year, CCHD is funding twenty-one organizations that work to ad- dress the root causes of poverty with seniors, youth, immigrants, people with disabilities and low-wage workers in Cook and Lake Counties. Please make a special effort during this Thanksgiving season to give generously to the CCHD's Collection on November 22-23. Your contribution will enable the poor to achieve greater dignity and to build God's kingdom of justice and peace. One hundred percent of the CCHD budget comes from in- dividual donations - of any size - just like yours. Your contribution does make a power- ful difference. May God bless you for your support of the Catholic Campaign for Human Development. You and those you love are in my prayers; please keep me in yours. Fraternally yours in Christ, Francis Cardinal George, O.M.I. Archbishop of Chicago Page Five Thirtieth Sunday in Ordinary Time October 26, 2008 throughout the month of November. We also pray for those who grieve the passing of their loved ones SPIRITUAL LIFE from this life and embrace them with the hope of eternal life which we have because of the death and ALTAR SERVERS resurrection of Jesus Christ. +Christmas availability forms are due in the RE Of LITURGICAL MINISTERS’ GATHERING fice no later than Monday, Oct. 27th. Servers who do not turn in a form will be scheduled as needed. +Invitations have been mailed out for the annual Li- +There is a meeting for ALL SERVERS on Monday, turgical Ministers’ Gathering which will be on Tues- November 10, at 6 p.m. in church. There are a few day, November 18th, at 7:30 p.m. in the Holy Family changes to discuss and everyone is expected to at- Room. Please note that Eucharistic Ministers, Lec- tend. Please call Mrs. Stanton, 847/966-1180, if you tors, and Ushers will have ministry meetings begin- have questions ahead of time. ning at 6:45 p.m. (Ushers) and 7 p.m. (EM and Lec- +New Altar Servers will have a final training session tor). on Monday, Oct. 27, 5:30 p.m. in church. +Eucharistic Ministers are to return their response forms regarding another three-year mandate to carry LITURGY BOARD AND PLANNERS out their ministry by Monday, November 3rd. The Liturgy Board and Planners will meet on Tues- RESPECT LIFE BABY BOTTLE PROJECT day, Oct. 28th, at 7:30 p.m. in Room 6 (access through Holy Family Room) to discuss Advent/ If you did not remember to return your baby bottle Christmas. Please read appropriate Scriptures and and donation for pro-life efforts of The Women’s sections of the Source Book. Center today, please do so in the Holy Family Room next weekend, November 1-2. You can either give ALL SAINTS DAY us the change or have it counted yourself and return the bottle with a check made out to St. Isaac Jogues Masses for the Solemnity of All Saints will be at 8:00 Parish. We will then send one total check to the and 10:00 a.m. on Saturday, November 1st. While Center. Thank you for your prayers and sacrifices in not a holy day of obligation this year, it is a holy support of life! day to celebrate the holy women and men who have been and who are on the journey of faith with Christ READINGS FOR THE SOLEMNITY OF Jesus the Lord. ALL SAINTS (white) PURGATORIAL SOCIETY Revelation 7:2-4, 9-14 All Souls Day envelopes, to enroll the names of de- Psalm 24:1-6 ceased loved ones into the Purgatorial Society, can be found at the doors of the church.
Recommended publications
  • Naród Polski Bi-Lingual Publication of the Polish Roman Catholic Union of America a Fraternal Benefit Society Safeguarding Your Future with Life Insurance & Annuities
    Naród Polski Bi-lingual Publication of the Polish Roman Catholic Union of America A Fraternal Benefit Society Safeguarding Your Future with Life Insurance & Annuities March 2016 - Marzec 2016 No. 3 - Vol. CXXXI www.PRCUA.org Zapraszamy STATESTATE OFOF THETHE UNIONUNION do czytania Dear Members and Friends, SO WHY IS THIS stron 15-20 Let me begin this year’s State of the Union message with IMPORTANT TO THE news of events that are happening throughout the fraternal PRCUA? w j`zyku benefit industry that could have a profound effect on our Because the NAIC would organization. like to see the PRCUA change polskim. Ever since the financial crisis of 2008 and the continuing its method of governance. low, low interest rate environment created by the U. S. Federal Our organization, as well as Reserve, financial institutions, including fraternal benefit most fraternals, operates Important organizations of which we are a part, have seen their returns under the Convention system on investments decline significantly. This has led to reduced of governance, wherein information for profits and challenging solvency issues. elected delegates from PRCUA annuity Because of this situation, regulatory agencies, both federal representative societies elect and state, have become more involved in the oversight of the the executive officers and holders on page 3! day-to-day management affairs of the financial services directors of the organization. industry. This is a well-established The regulatory body for the insurance and fraternal benefit process. However, the elected Joseph A. Drobot, Jr. PRCUA National President Ważne informacje organizations is the National Association of Insurance officers may not be the most dla osób Commissioners (NAIC).
    [Show full text]
  • Święto Zmarłych W Różnych Kulturach
    Święto Zmarłych w różnych kulturach Święto Zmarłych w różnych kulturach Święto Zmarłych w różnych kulturach Lampiony pożegnalne (mukaebi), online-skills, CC BY 3.0 Ważne daty 935 – ustanowienie 1 listopada Dniem Wszystkich Świętych 998 – ustanowienie Dnia Zadusznego Scenariusz lekcji dla nauczyciela Scenariusz zajęć do pobrania. Plik o rozmiarze 64.96 KB w języku polskim 2. Tworzenie wypowiedzi. Uczeń: 5) organizuje proste działania o charakterze kulturalnym (spotkanie z twórcą kultury, przedsięwzięcie artystyczne, prezentacja własnych zainteresowań, tradycji lokalnej lub regionalnej); 6) określa swoje zainteresowania, potrzeby i preferencje kulturalne oraz uzasadnia je w dyskusji. Nauczysz się definiować tradycję; przedstawiać przykłady polskich tradycji; przedstawiać historię i korzene Święta Wszystkich Świętych i Dnia Zmarłych w Polsce i w innych regionach; porównywać i analizować teksty kultury. Tradycja i obyczaje Tradycja, obyczaje i zwyczaje są jednym z ważniejszych elementów budowania historii i tożsamości regionu/państwa. Jest tym, co nas odróżnia. Wg Słownika etnologicznego tradycja to: dobra kulturowe przekazywane w czasie (również w przestrzeni), przejmowane i wartościowane (...). tradycja jest przekazywana od pokolenia starszego do młodszego, od ustępujących do bezpośrednio po nich następujących (…) Konieczne są co najmniej dwa przekazy dóbr kulturowych, w których uczestniczą trzy generacje, aby móc te dobra uznać za tradycję (...) Główną jej (funkcją– KG) jest wskazana już transmisja, dzięki której społeczeństwa nie muszą już tworzyć wszystkiego od początku i mogą dysponować potencjałem stworzonym przez poprzednie pokolenia. Ponadto tradycja dostarcza systemowi społeczno‐kulturowemu niezbędnej dozy stabilizacji oraz stanowi ważną podstawę integracji, identyfikacji i poczucia wartości własnej grupy (…) Tradycja polega bowiem zarówno na bezrefleksyjnych, jak i refleksyjnych zachowaniach i postawach, a o ich rezultacie decyduje całość procesu kulturowego.
    [Show full text]
  • Summary Russia of Adam Mickiewicz and His Polish and Russian Friends
    Summary Russia of Adam Mickiewicz and his Polish and Russian friends Spatial imagology, dealing with descriptions of places in various cultural texts is a very important aspect in contemporary humanities. The aim of this doctoral thesis is to analyse the ways of creating the image of Russia in the 3rd part of Dziady and in the records of Adam Mickiewicz’s friends – philomaths and decembrists. The first chapter of the thesis discusses the strategies of description of the Russian Empire in Ustęp by Mickiewicz. The main point of the analysis are the relations between the work by the Polish poet and Russian presentations of Saint Petersburg and Tsarskoye Selo. The thesis also refers to unique observations that can be found in the La Russie en 1839 memoir by Marquis de Custine. The chapter begins with an analysis of spatial representations included in the “Road to Russia”– of a path, ocean and desert – and the basic features of the presented space: boundlessness and nondescriptiveness. This part of the thesis discusses the techniques Mickiewicz used to create landscapes (e.g. siberization of the western areas of Russia) and their symbolization. The analysis continues with a comparison of the text by Mickiewicz with the perception of the tsar and Petersburg in the Russian culture. Several motifs that accompany the descriptions of the urban space are mentioned: the motif of artificiality, ruins, mud, phantasmagoria, cities-lookalikes, theatre, army, animals etc. The chapter ends with a discussion on the strategies of description of the flood of 7/19 November 1824, which constitutes the last fragment of Ustęp – The Day before the Flood in St.
    [Show full text]
  • Timeline of Accidents
    EVENTS WE MAYBE SHOULD HAVE BEEN EXPECTING1 Let’s do some thinking about Thoreau’s accidents. Weren’t there an unusual number of accidents in this particular person’s life? As a toddler, in a backyard incident, he had chopped off his own right big toe with the help of the kindling hatchet. As a young man, he had helped a buddy set a fire in a stump to cook their fish, and the conflagration that resulted burned over an entire section of Concord’s woodlots. While living in his shanty on the pond, he badly strained his torso muscles in avoiding the kick of a horse. Then he waded out toward Clark’s Island in Boston Harbor and was almost caught and carried away as the tide came in; had he not been rescued by a passing fisherman in a rowboat, our guy would surely have drowned. Are there other occasions I haven’t taken into consideration? Over and above what was happening to him personally, there was what was going on around him. During his lifetime there was the wreck of an Irish immigrant vessel on the rocks off Cape Cod, described in CAPE COD, and there was the wreck of the vessel carrying Margaret Fuller in the surf of Fire Island, and there was the shattering explosion of a powder mill near Concord with blackened human body parts being pulled down from the branches of the surrounding trees, and there were the people riding near Concord, backwards atop the train, who got their brains batted out against a low bridge beam, and there was a fire aboard an excursion boat that destroyed the lives of several people he knew — and so on and so forth.
    [Show full text]
  • The Post-Traumatic Theatre of Grotowski and Kantor Advance Reviews
    The Post-traumatic Theatre of Grotowski and Kantor Advance Reviews “A brilliant cross-disciplinary comparative analysis that joins a new path in theatre studies, revitalizing the artistic heritage of two great twentieth-century masters: Tadeusz Kantor and Jerzy Grotowski.” —Professor Antonio Attisani, Department of Humanities, University of Turin “Among the landmarks of postwar avant-garde theatre, two Polish works stand out: Grotowski’s Akropolis and Kantor’s Dead Class. Magda Romanska scrupulously corrects misconceptions about these crucial works, bringing to light linguistic elements ignored by Anglophone critics and an intense engagement with the Holocaust very often overlooked by their Polish counterparts. This is vital and magnificently researched theatre scholarship, at once alert to history and to formal experiment. Romanska makes two pieces readers may think they know newly and urgently legible.” —Martin Harries, author of “Forgetting Lot’s Wife: On Destructive Spectatorship,” University of California, Irvine “As someone who teaches and researches in the areas of Polish film and theatre – and European theatre/theatre practice/translation more broadly – I was riveted by the book. I couldn’t put it down. There is no such extensive comparative study of the work of the two practitioners that offers a sustained and convincing argument for this. The book is ‘leading edge.’ Romanska has the linguistic and critical skills to develop the arguments in question and the political contexts are in general traced at an extremely sophisticated level. This is what lends the writing its dynamism.” —Dr Teresa Murjas, Director of Postgraduate Research, Department of Film, Theatre and Television, University of Reading “This is a lucidly and even beautifully written book that convincingly argues for a historically and culturally contextualized understanding of Grotowski’s and Kantor’s performances.
    [Show full text]
  • PMA Polonica Catalog
    PMA Polonica Catalog PLACE OF AUTHOR TITLE PUBLISHER DATE DESCRIPTION CALL NR PUBLICATION Concerns the Soviet-Polish War of Eighteenth Decisive Battle Abernon, De London Hodder & Stoughton, Ltd. 1931 1920, also called the Miracle on the PE.PB-ab of the World-Warsaw 1920 Vistula. Illus., index, maps. Ackermann, And We Are Civilized New York Covici Friede Publ. 1936 Poland in World War I. PE.PB-ac Wolfgang Form letter to Polish-Americans asking for their help in book on Appeal: "To Polish Adamic, Louis New Jersey 1939 immigration author is planning to PE.PP-ad Americans" write. (Filed with PP-ad-1, another work by this author). Questionnaire regarding book Plymouth Rock and Ellis author is planning to write. (Filed Adamic, Louis New Jersey 1939 PE.PP-ad-1 Island with PE.PP-ad, another work by this author). A factual report affecting the lives Adamowski, and security of every citizen of the It Did Happen Here. Chicago unknown 1942 PA.A-ad Benjamin S. U.S. of America. United States in World War II New York Biography of Jan Kostanecki, PE.PC-kost- Adams , Dorothy We Stood Alone Longmans, Green & Co. 1944 Toronto diplomat and economist. ad Addinsell, Piano solo. Arranged from the Warsaw Concerto New York Chappell & Co. Inc. 1942 PE.PG-ad Richard original score by Henry Geehl. Great moments of Kosciuszko's life Ajdukiewicz, Kosciuszko--Hero of Two New York Cosmopolitan Art Company 1945 immortalized in 8 famous paintings PE.PG-aj Zygumunt Worlds by the celebrated Polish artist. Z roznymi ludzmi o roznych polsko- Ciekawe Gawedy Macieja amerykanskich sprawach.
    [Show full text]
  • Religion of the Fellahin of Palestine
    Palestine Exploration Quarterly ISSN: 0031-0328 (Print) 1743-1301 (Online) Journal homepage: http://www.tandfonline.com/loi/ypeq20 Religion of the Fellahin of Palestine Philip J. Baldensperger To cite this article: Philip J. Baldensperger (1893) Religion of the Fellahin of Palestine, Palestine Exploration Quarterly, 25:4, 307-320, DOI: 10.1179/peq.1893.25.4.307 To link to this article: http://dx.doi.org/10.1179/peq.1893.25.4.307 Published online: 20 Nov 2013. Submit your article to this journal Article views: 7 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ypeq20 Download by: [Monash University Library] Date: 17 April 2016, At: 01:45 307 RELIGION OF 'rHE FELLA.HIN OF PALESTINE. _4.nswers to Questions. By PHILIPJ. BALDENSPERGER, Esq. ALTHOUGH some villages still exist· in' Palestine which have resisted the continual progress of Islam, the Christian villagers only differ from the Mohammedans in going to church on Sunday; in many places, even, I would say the 'Christians are more degraded. To give one example, bodily cleanliness is a strict necessity to every praying Mohammedan, for, besides the ablutions followed by every praying man, he must be very careful not to be soiled at any time of the day by anything unclean. Thus a man, being soiled with blood, or excrement, immediately sits down and washes the spot seven times, every time ,repeating the first part of the tir~t chapter of the. Koran ~ lQJ \ il fatiha, or simply the Bism illah il rahmdn il raheem.
    [Show full text]
  • The Shrine Church of Saint Stanislaus Bishop & Martyr Sanktuarium Św
    4.XI.12 The Shrine Church of Saint Stanislaus Bishop & Martyr Sanktuarium św. Stanisława, Biskupa i Męczennika 3649 East 65th Street Cleveland, Ohio 44105 The historic church in the heart of Slavic Village founded in 1873 Rectory and Parish Office 216-341-9091 Parish Fax 341-2688 Saint Stanislaus Elementary School 883-3307 Central Catholic High School 441-4700 Parish Website www.ststanislaus.org E-Mail [email protected] “LIKE” us on FaceBook Group— Shrine Church of Saint Stanislaus Photo Album SHRINE SCHEDULE OF SERVICES Weekend Masses Saturday Vigil 5:00 PM Sunday English Masses 8:30am, 11:30am Niedziela po polsku 10:00am Daily Masses Icon of Saint Stanislaus and Blessed John Paul II 7:00am (except Saturday) and 8:30am National Holidays 9:00am CATHOLIC DIOCESE OF CLEVELAND OHIO Most. Rev. Richard G. Lennon, Bishop Rev. Eric Orzech, Pastor Mr. Dan Kane, Jr., Parish Business Manager Mr. David Krakowski, Director of Liturgy and Music Mr. Fred Mendat, Maintenance and Social Center Manager Ms. Patricia Murray & Ms. Patricia Otloski, Mrs. Jane Bielawski, Parish Receptionists Mrs. Deborah Martin, Elementary School Principal Mrs. Denise O’Reilly, Elementary School Secretary Mrs. Aries Jones-Irizarry, Elementary School Receptionist November….All Souls ORGANIZATIONS MASS INTENTIONS Mr. Ron Zeszut, Pastoral Council Chairperson Ms. Celeste Suchocki, Finance Council Chairperson THIRTY-FIRST SUNDAY IN ORDINARY TIME Mrs. Sophie Wasielewski, Golden Agers President November 4 listopada 2012 Mr. Frank Krajewski, Dads’ Club President Mr. Matt Zielenski, St. Vincent DePaul Society Sat 5:00 PM + Władysław Fiszer Ms. Jane Bobula, Good Shepherd Catechesis Sun 8:30 AM Sp. Int.
    [Show full text]
  • Dziady Directed by Kazimierz Dejmek – an Attempt at Demythologisation
    ACTA UNIVERSITATIS LODZIENSIS FOLIA LITTERARIA POLONICA 6(44) 2017 http://dx.doi.org/10.18778/1505-9057.44.05 Natalia Popłonikowska* Dziady directed by Kazimierz Dejmek – an attempt at demythologisation On 25 November 1967 in the National Theatre in Warsaw one of the most im- portant theatre premières in Polish history took place: Dziady (Forefathers’ Eve) directed by Kazimierz Dejmek. Through staging Dziady: Part III the Ministry of Culture and Art wanted to celebrate the October Revolution. That decision proved to be a failure on the part of the authorities, but most of all it was one of the fac- tors which spurred demonstrations and strikes. The removal of the play from the repertoire was one of the indirect causes of the events March of the following year. It is noteworthy that the director, having anticipated the possible consequ- ences of staging Dziady, decided to move the première from the 7th to the 25th of November. During rehearsals, the actors did not feel the play was supposed to provoke anyone to any demonst rations, but the growing politics-based social unrest caused some anxiety amongst them as well.1 Less than a month after the première, the play was cancelled due to the illness of the lead actor: Gustaw Holoubek. The actor’s health problems caused speculation that the play was inconvenient for the authorities due to its anti-Soviet nature. To- day, one could refer to such a situation as a marketing strategy, since the cancelling of the play and the related rumours resulted in increased attendance. The spirit of Romanticism was reborn in Poles.
    [Show full text]
  • November 6Th, at 19.00 Spanish Circle: November 7Th at 18:00
    By Saul Zacks November 6th, at 19.00 Spanish Circle: Film mexicano “La Zona” by the Uruguayan By Evelina Kvartunaite Rodrigo Plá at Korsør Biograf Teater. Price: 50.-dkk Reserve your ticket at www.korsoer-bio.dk, its shown only once! November 7th at 18:00 Its all about Stammtisch pumpkins and scary at Café Cuckoo's Nest masks towards the (Vestergade 73 5000 Odense C) end of October Enjoy a great time together with your new and informing us that old friends having a bite to eat and enjoy a Halloween is coming. very cosy ambience. Little do we remember that Halloween, a November 11th at 17:00 holiday originating in Sport, SDU International Club and Ireland and mostly being celebrated in SDU Symphony Orchestra the US, is followed by SDU International Club welcomes the two days where dead International Ollerup gymnastikhøjskole in an souls are being spectacu lar even t w ith the par tic ipa tion o f remembered. SDU Chorus and Symphony Orchestra . Later on we will have dinner together, please sign ndeed, there are very many names being I you up ([email protected]) if you want to be part of mentioned when it comes to this time of the year. Lets start this activity. with All Souls’ Day. In Western Christianity, All Souls’ Day commemorates the faithful departed. November 22nd at 17:00 “Salsa for us” ll Souls' Day is also known as the Feast of All A Take a lesson of salsa and fun! Souls, Commemoration of all the Faithful Departed. The A great opportunity to dance Salsa and have official Latin designation Commemoratio omnium Fidelium a wonderful experience of music and Defunctorum, on which this last name is based, is rendered movements.
    [Show full text]
  • Kartka Z Kalendarza: Halloween Po Podlasku
    Kartka z kalendarza: Halloween po podlasku... Obrzęd Dziadów Ciemno wszędzie, głucho wszędzie… Surowy listopadowy krajobraz okryty rankiem mlecznobiałą rosą, zaś wieczorem – spowity gęstą mgłą zdaje się skrywać jakaś tajemnicę. Zamierająca przyroda odsłania niewidoczną bramę łączą dwa światy – żywych i umarłych. Wiara w nadnaturalne spotkania przetrwała wieki – jej pokłosiem są współczesne Zaduszki – w kościele katolickim oraz Dymitryjewska Sobota obchodzona przez cerkiew. Usiądź wygodnie Czytelniku i wsłuchaj się w opowieść o tradycjach tak starych, jak żywa jest pamięć ludzka... Gdy opadają ostatnie liście z drzew, a świat okrywa się smutkiem i pustką, tradycja podpowiadała ludziom, że aura ta nie jest dziełem przypadku. Wówczas, gdy melancholijne wieczory wydłużają się, a księżycowa latarnia świeci pełnym blaskiem, świat staje się sceną dziwów i czarów. W tradycji ludowej wierzono, że przesilenie jesienne to czas, gdy zmarłe dusze odwiedzają swoich bliskich. Ta sama tradycja nakazywała uszanować pamięć o zmarłych krewnych, stąd na przełom października i listopada kultywowano zwyczaj zwany Dziadami (w mitologii słowiańskiej, zwłaszcza polskiej i białoruskiej, słowo dziady oprócz samego święta oznaczało duchy przodków). Historia obrzędów sięga prasłowiańskich czasów, przetrwała w nieco zmienionej formie - na Podlasiu zwyczaj ten obchodzono w Dymitryjewską Sobotę, przypadającą zawsze w ostatnią sobotę przed dniem św. Dymitra. Odprawiane wówczas obrzędy miały zapewnić przychylność i opiekę przodków, jednocześnie pomagały duszom w osiągnięciu spokoju w zaświatach. Zgodnie z tradycją w tym czasie najpierw wierni udawali się do cerkwi, gdzie odbywała się panichida (modlitwy za zmarłych), a następnie odwiedzali groby bliskich, pozostawiając żywność oraz rozpalone ognisko. Pozostawione na mogiłach niewielkie ilości miodu, kaszy, chleba, jajek czy maku stanowiły pokarm dla dusz, zaś ogień miał je ogrzać.
    [Show full text]
  • Halloween in Bound Brook-Release
    BOUND BROOK REVITALIZATION PARTNERSHIP 18 Mountain Avenue, Bound Brook NJ 08805 ~ (732) 667-3939 [email protected] ~ www.downtownboundbrook.com ______________________________________________________________________________________________________ u Bound Brook welcomes “Halloween Around the World” Oct. 27-Nov. 2 u Trunk-or-Treat kicks off week-long promotion for downtown business district _____________________________________________________________________________________ BOUND BROOK, NJ — Bound Brook Revitalization Partnership’s annual “Trunk-or-Treat” event serves as the kickoff for “Bound Brook Welcomes Halloween Around the World”, a week-long promotion highlighting the borough’s diverse downtown business district. The free Trunk-or-Treat candy giveaway takes place Saturday, Oct. 27 from noon to 3:00 p.m. in the NJ Transit parking lot at E. Main Street and Mountain Ave. in downtown Bound Brook. After young Halloweeners fill their bags with candy, they can participate in a costume contest and win a trophy while enjoying choral selections from The Addams Family performed by Bound Brook High School Drama Club. Afterwards, the Partnership hopes their parents will return during the following week and sample the district’s two dozen international-flavored restaurants, a show at the historic Brook Theater, an art exhibit at Hamilton Street Gallery, or live music at venues including Westbrook Restaurant and Bar, Café Imperial, Trackside Bar and Grill, Cheers Sports Bar and Miraflores Peruvian Restaurant. “From Oct. 27 through
    [Show full text]