Central Asia and Xinjiang Uighur
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Buddhist Histories
JIABS Journal of the International Association of Buddhist Studies Volume 25 Number 1-2 2002 Buddhist Histories Richard SALOMON and Gregory SCHOPEN On an Alleged Reference to Amitabha in a KharoÒ†hi Inscription on a Gandharian Relief .................................................................... 3 Jinhua CHEN Sarira and Scepter. Empress Wu’s Political Use of Buddhist Relics 33 Justin T. MCDANIEL Transformative History. Nihon Ryoiki and Jinakalamalipakara∞am 151 Joseph WALSER Nagarjuna and the Ratnavali. New Ways to Date an Old Philosopher................................................................................ 209 Cristina A. SCHERRER-SCHAUB Enacting Words. A Diplomatic Analysis of the Imperial Decrees (bkas bcad) and their Application in the sGra sbyor bam po gnis pa Tradition....................................................................................... 263 Notes on the Contributors................................................................. 341 ON AN ALLEGED REFERENCE TO AMITABHA IN A KHARO∑™HI INSCRIPTION ON A GANDHARAN RELIEF RICHARD SALOMON AND GREGORY SCHOPEN 1. Background: Previous study and publication of the inscription This article concerns an inscription in KharoÒ†hi script and Gandhari language on the pedestal of a Gandharan relief sculpture which has been interpreted as referring to Amitabha and Avalokitesvara, and thus as hav- ing an important bearing on the issue of the origins of the Mahayana. The sculpture in question (fig. 1) has had a rather complicated history. According to Brough (1982: 65), it was first seen in Taxila in August 1961 by Professor Charles Kieffer, from whom Brough obtained the photograph on which his edition of the inscription was based. Brough reported that “[o]n his [Kieffer’s] return to Taxila a month later, the sculpture had dis- appeared, and no information about its whereabouts was forthcoming.” Later on, however, it resurfaced as part of the collection of Dr. -
Stucco and Clay in the Decoration of the Monumental Building of Old Nisa
AperTO - Archivio Istituzionale Open Access dell'Università di Torino Stucco and Clay in the Decoration of the Monumental Building of Old Nisa This is a pre print version of the following article: Original Citation: Availability: This version is available http://hdl.handle.net/2318/1704247 since 2020-02-19T10:43:04Z Terms of use: Open Access Anyone can freely access the full text of works made available as "Open Access". Works made available under a Creative Commons license can be used according to the terms and conditions of said license. Use of all other works requires consent of the right holder (author or publisher) if not exempted from copyright protection by the applicable law. (Article begins on next page) 07 October 2021 Stucco and clay in the decoration of the monumental buildingS of old niSa Carlo LippoLis Università degli Studi di Torino, Dipartimento di Studi Storici, Centro Ricerche Archeologiche e scavi di Torino Patrizia Davit Università degli Studi di Torino, Dipartimento di Chimica Francesca turco Università degli Studi di Torino, Dipartimento di Chimica résumé – Contrairement au décor architectural en terre cuite et à la sculpture en argile crue, la production de stucs dans l’ancienne Nisa n’a été que marginalement étudiée. Ceci est essentiellement dû à la rareté des représentations fgurées. Cependant, des fouilles récentes ont permis de découvrir quelques fagments de sculptures en stuc et en argile, en même temps que des moules doubles en mortier de gypse qui éclairent d’un nouveau jour les techniques de fabrication des sculptures. Le procédé de fabrication d’une sculpture est identique pour les deux types de matériaux puisque le modelage de la fgure se fait grâce à l’application successive de couches d’argile et de stuc (ou les deux), de plus en plus fnes et pures. -
Ancient Universities in India
Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava. -
Phase Iii Architecture and Sculpture from Taxila 6.1
CHAPTER SIX PHASE III ARCHITECTURE AND SCULPTURE FROM TAXILA 6.1 Introduction to the Phase III Developments in the Sacred Areas and Afonasteries ef Taxila and the Peshawar Basin A dramatic increase in patronage occurred across the Peshawar basin, Taxila, and Swat during phase III; most of the extant remains in these regions were constructed at this time. As devotional icons of Buddhas and bodhisattvas became increasingly popular, parallel trans formations occurred in the sacred areas, which still remained focused around relic stupas. In the Peshawar basin, Taxila, and to a lesser degree Swat, the widespread incorporation of large iconic images clearly reflects changes occurring in Buddhist practice. Although it is difficult to know how the sacred precincts were ritually used, modifications in the spatial organization of both sacred areas and monasteries provide some insight. Not surprisingly, the use and incorporation of devotional images developed regionally. The most dramatic shift toward icons is observed in the Peshawar basin and some of the Taxila sites. In contrast, Swat seemed to follow a different pattern, as fewer image shrines were fabricated and sacred areas were organized along different lines. This might reflect a lack of patronage; perhaps new sites following the Peshawar basin format were not commissioned because of a lack of resources. More likely, the Buddhist tradition in Swat was of a different character; some sites-notably Butkara I-show significant expansion following a uniquely Swati format. At a few sites in Swat, however, image shrines appear in positions analogous to those of the Peshawar basin; Nimogram and Saidu (figs. 109, 104) arc notable examples. -
World Bank Document
Ministry of Agriculture and Uzbekistan Agroindustry and Food Security Agency (UZAIFSA) Public Disclosure Authorized Uzbekistan Agriculture Modernization Project Public Disclosure Authorized ENVIRONMENTAL AND SOCIAL MANAGEMENT FRAMEWORK Public Disclosure Authorized Public Disclosure Authorized Tashkent, Uzbekistan December, 2019 ABBREVIATIONS AND GLOSSARY ARAP Abbreviated Resettlement Action Plan CC Civil Code DCM Decree of the Cabinet of Ministries DDR Diligence Report DMS Detailed Measurement Survey DSEI Draft Statement of the Environmental Impact EHS Environment, Health and Safety General Guidelines EIA Environmental Impact Assessment ES Environmental Specialist ESA Environmental and Social Assessment ESIA Environmental and Social Impact Assessment ESMF Environmental and Social Management Framework ESMP Environmental and Social Management Plan FS Feasibility Study GoU Government of Uzbekistan GRM Grievance Redress Mechanism H&S Health and Safety HH Household ICWC Integrated Commission for Water Coordination IFIs International Financial Institutions IP Indigenous People IR Involuntary Resettlement LAR Land Acquisition and Resettlement LC Land Code MCA Makhalla Citizen’s Assembly MoEI Ministry of Economy and Industry MoH Ministry of Health NGO Non-governmental organization OHS Occupational and Health and Safety ОP Operational Policy PAP Project Affected Persons PCB Polychlorinated Biphenyl PCR Physical Cultural Resources PIU Project Implementation Unit POM Project Operational Manual PPE Personal Protective Equipment QE Qishloq Engineer -
The Image of the Winged Celestial and Its Travels Along the Silk Road
SINO-PLATONIC PAPERS Number 225 June, 2012 The Image of the Winged Celestial and Its Travels along the Silk Road by Patricia Eichenbaum Karetzky Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Yumenguan–Samarra (Ca
246 chapter twelve CHAPTER TWELVE SALLAM’S HOMEWARD JOURNEY: YUMENGUAN–SAMARRA (CA. DECEMBER 843/JANUARY 844– DECEMBER 844/JANUARY 845) 1. Sallam’s itinerary All versions of Sallam’s journey (except that of Yaqut) say that the homeward journey took twelve months and a couple of days. According to Ibn Khurradadhbih’s version, it led from the barrier of ‘the two-horned one’ to al-Lub, to the principality of the ruler of Tabanuyan, and further to Isfijab–Usrushana–Samarkand–Bukhara– Tirmidh–Nishapur–Rayy and finally Samarra. This sequence will be discussed below. al-Idrisi’s version gives four other names of places by which Sallam is said to have passed on his way home: Lakhman, Ghuriyan, Barsakhan and Taraz. They are found on the highway from China to Tashkent and were probably mentioned in al-Jayhani’s lost work. According to al-Idrisi, the guides who were to lead Sallam from the barrier, possibly Yumenguan, to Khurasan, were taken from among the inhabitants of the fortresses near the barrier. If the latter can be identified with Yumenguan, the direct route to Khurasan from there was the southern branch of the Silk Road to Kashgar and the Farghana valley. However, al-Lub, mentioned as the first stage after the barrier, probably stands for Lop (Nor).127 In that case Sallam, upon leaving Yumenguan, did not return to Igu but embarked at the Jade Gate upon the Loulan route to Lop Nor. The travel account further mentions Taraz (al-Idrisi) and Isfijab (Ibn Khurradadhbih), places lying far to the north-west on the above- mentioned trade route from Suyab through the Yeti-su or Semiryechye 127 In the notes to the French translation of Ibn Khurrad§dhbih’s text, De Goeje links al-Lub with Ghuriy§n (Ibn Khurrad§dhbih, Kit§b al-mas§lik, p. -
Religious Heritage of Uzbekistan
TASHKENT – KHIVA – KHOREZM – BUKHARA – SAMARKAND – TERMEZ – BAYSUN – TASHKENT 12 D / 11 N www.uzbek-travel.com Day 1. Tashkent, arrival Arrive in Tashkent, welcome at the airport and transfer to the hotel. Check-in at 12:00 – 14:00. Sightseeing tour of Tashkent: Abdul Kasim Madrassah, Khast Imam Complex – a religious center of the city consisng of the Barakkhan Madrasah, Tillya Shaykh Mosque, Kaffal Shashi Mausoleum and the library of Islamic Literature with Uthman Quran of the VIII century. Explore tradional Chor-Su Bazaar. Lunch at local restaurant. Vising modern part of Tashkent: Amir Timur Square, Applied Art Museum, Earthquake Memorial, Independence Square. Welcoming dinner at local restaurant with folk show. Overnight in Tashkent. Day 2. Tashkent – Urgench – Khiva Breakfast at the hotel. Transfer to the airport for morning flight to Urgench. Arrive Urgench, transfer to Khiva. Leaving luggage at the hotel and starng city tour – walled inner town Ichan Kala (UNESCO WHS, XIV-XX CC) with Muhamad Amin Khan Madrassah, Kalta Minor Minaret, Kunya Ark, Muhamad Rahim Khan Madrassah, Juma Mosque and Minaret, Tash Hauli Palace, Islam Khodja Minaret and Madrassah, Shirgazi Khan Madrassah, Pahlavan Mahmud Mausoleum. Lunch and dinner at local restaurants. Overnight in Khiva. Day 3. Khiva Breakfast at the hotel. Drive outside Khiva to visit the archaeological monuments of Ancient Khorezm. In wrien sources of the Arab conquest period, Khorezm is called a country of "tens of thousands of fortresses". This region is a real gem for archaeologists. In fact, today in the Khorezm region archaeologists have found dozens of ancient cies, ruins of former powerful castles and royal palaces. -
Central Asia Under and After Alexander
Book of abstracts of the International conference SEEN FROM OXYARTES´ ROCK: CENTRAL ASIA UNDER AND AFTER ALEXANDER Third Meeting of the Hellenistic Central Asia Research Network 14—16 November 2018 Faculty of Arts, Charles University Prague © the individual authors © Editors: Ladislav Stančo, Gunvor Lindström, Rachel Mairs, Jakub Havlík © Cover image: Tomáš Smělý – Abalon, s.r.o.; Coin image: Ladislav Stančo © Drawings: Polina Kazakova © Layout, cover and print: Abalon, s.r.o. © Published by: Charles University, Faculty of Arts, 2018 ISBN 978-80-7308-877-4 The conference is organized by the Institute of Classical Archaeology (ICAR), Faculty of Arts, Charles University. Organizing cometee Prague organizing team Editors of the volume Ladislav Stančo Anna Augustinová Ladislav Stančo Gunvor Lindström Petra Cejnarová Gunvor Lindström Rachel Mairs Jakub Havlík Rachel Mairs Helena Tůmová Jakub Havlík The work was created with the financial support of NEURON – Benevolent fund for Support of Science. The work was supported by the European Regional Development Fund-Project „Creativity and Adaptability as Conditions of the Success of Europe in an Interrelated World” (No. CZ.02.1.01/0.0/0.0/16_019/0000734). 3 Introduction The events directly connected with the campaign of Alexander the Great in Central Asia are described vividly and in detail by ancient Greek authors and have been thoroughly evaluated by modern historians. Numismatic studies have reconstructed the history of the following centuries. However, our understanding of the (mutual?) acculturation following the campaign remains limited. The aim of the conference was to discuss what actually happened in Central Asia at that time. It takes as much as possible a local point of view and ask how local people experienced these turbulent developments, and how they coped with the strange newcomers. -
Geographical Differences and Similarities in Gandhāran Sculptures ��������������������������������������������41 Satoshi Naiki Part 2 Provenances and Localities
The Geography of Gandhāran Art Proceedings of the Second International Workshop of the Gandhāra Connections Project, University of Oxford, 22nd-23rd March, 2018 Edited by Wannaporn Rienjang Peter Stewart Archaeopress Archaeology Archaeopress Publishing Ltd Summertown Pavilion 18-24 Middle Way Summertown Oxford OX2 7LG www.archaeopress.com ISBN 978-1-78969-186-3 ISBN 978-1-78969-187-0 (e-Pdf) DOI: 10.32028/9781789691863 © Archaeopress and the individual authors 2019 All rights reserved. No part of this book may be reproduced or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. This book is available direct from Archaeopress or from our website www.archaeopress.com Contents Acknowledgements ������������������������������������������������������������������������������������������������������������������������iii Editors’ note �����������������������������������������������������������������������������������������������������������������������������������iii Contributors ����������������������������������������������������������������������������������������������������������������������������������� iv Preface ������������������������������������������������������������������������������������������������������������������������������������������� ix Wannaporn Rienjang and Peter Stewart Part 1 Artistic Geographies Gandhāran art(s): methodologies and preliminary results of a stylistic analysis ������������������������� 3 Jessie Pons -
4 the Kushano-Sasanian Kingdom
ISBN 978-92-3-103211-0 State organization and administration 4 THE KUSHANO-SASANIAN KINGDOM* A. H. Dani and B. A. Litvinsky Contents State organization and administration .......................... 107 Economy, society and trade ............................... 112 Religious life ...................................... 113 Cities, architecture, art and crafts ............................ 115 Languages and scripts .................................. 121 In the early centuries of the Christian era the names of two great empires stand out boldly in the history of Central Asia. The first was Kushanshahr, named after the Great Kushan emperors, who held sway from the Amu Darya (Oxus) valley to the Indus and at times as far as the Ganges. Here flourished the traditions of the Kushans, who had brought together the political, economic, social and religious currents of the time from the countries with which they had dealings (see Chapter 7). The second great empire (which rose to challenge Kushan power) was Eranshahr, which expanded both westward and eastward under the new Sasanian dynasty. Its eastern advance shook Kushan power to its foundation. State organization and administration According to Cassius Dio (LXXX, 4) and Herodian (VI, 2.2), Ardashir I (226– 241), who waged many wars, intended to reconquer those lands which had originally belonged to the Persians. He defeated the Parthian kings and conquered Mesopotamia – an event which led to his wars with the Romans. It is more difficult to judge his conquests in the east. According to the inscription of Shapur I (241–271) at Naqsh-i Rustam, ‘under the rule of * See Map 2. 107 ISBN 978-92-3-103211-0 State organization and administration shahanshah [king of kings] Ardashir’ were Satarop, king of Abrenak (i.e. -
The Silk Road and Trans-Eurasian Exchange
The Road That Never Was: The Silk Road and Trans- Eurasian Exchange Khodadad Rezakhani he Silk Road, or Silk Route, is a name used today to refer to a supposed trade route of ancient Eurasia, its use bringing different images to mind. These are often of camel caravans on dusty roads, forbidding deserts, and exotic towns and “oases.” The con- cept as a whole tends to ignore realities such as geography and ecology, as well as political units, facts that become lost among the more potent romantic notions. While itineraries are presented at some length, actual places are forgotten, and it is supposed that a conventional “beginning” in China and a vague “destination” somewhere along the Mediterranean are enough. On the way, places such as Transoxiana, the Pamirs, Iran, and indeed the whole of the Near East are simply brushed aside and not much discussed. The Silk Road has then be- come a grand narrative that serves mostly to obscure important details and sometimes even more. As one modern historian similarly opposed to the idea of the Silk Road has suggested, “‘The Silk road’ now has become both band wagon and gravy train, with an endless stream of books, journals, conferences and international exhibitions devoted to it, reaching virtual mania proportions that is almost unstoppable.” 1 This is why I am suggesting not only that the concept of a continuous, purpose- driven road or even “routes” is counterproductive in the study of world history but also that it has no basis in historical reality or records. Doing away with the whole concept of the “Silk Road” of might do us, at least as historians, a world of good and actually let us study what in reality Studies was going on in the region.