On the Romanian Biographical Novel: Fictional Representation of Mircea Eliade and Ioan Petru Culianu
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Journal of Romanian Literary Studies Issue No
2013 Journal of Romanian Literary Studies Issue no. 3 http://www.upm.ro/jrls/ E-ISSN: 2248-3304 Published by Petru Maior University Press, Nicolae Iorga Street No. 1, 540088, Târgu-Mureș, Romania Email: [email protected]; (c) 2011-2013 Petru Maior University of Târgu-Mureș SCIENTIFIC BOARD: Prof. Virgil NEMOIANU, PhD Prof. Nicolae BALOTĂ, PhD Prof. Nicolae MANOLESCU, PhD Prof. Eugen SIMION, PhD Prof. George BANU, PhD Prof. Alexandru NICULESCU, PhD EDITORIAL BOARD: Editorial Manager: Prof. Iulian BOLDEA, PhD Executive Editor: Prof. Al. CISTELECAN, PhD Editors: Prof. Cornel MORARU, PhD Prof. Andrei Bodiu, PhD Prof. Mircea A. DIACONU, PhD Assoc. Prof. DORIN STEFANESCU, PhD Assoc. Prof. Luminița CHIOREAN, PhD Lecturer Dumitru-Mircea BUDA, PhD CONTACT: [email protected], [email protected] Table of Contents AL. CISTELECAN Faith Testimonials ...................................................................................................................... 3 ȘTEFAN BORBELY The Literary Pursuit of a Historian of Religions: The Case of Ioan Petru Culianu ................ 13 CAIUS DOBRESCU Sphinx Riddles for Zamolxes. Ethno-Politics, Archaic Mythologies and Progressive Rock in Nicolae Ceausescu’s Romania ................................................................................................. 21 MIRCEA A. DIACONU The Critical Spirit in ”România Literară” in 1989 ................................................................. 31 LIVIU MALIȚA 1918: One Nation and Two Memories .................................................................................... -
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2 (2015) Miscellaneous 1: A-N Biographical Metamorphoses in the History of Religion Moshe Idel and Three Aspects of Mircea Eliade EDUARD IRICINSCHI Käte Hamburger Kolleg “Dynamics in the History of Religions between Asia and Europe”, Ruhr-Universität Bochum, Germany © 2015 Ruhr-Universität Bochum Entangled Religions 2 (2015) ISSN 2363-6696 http://dx.doi.org./10.13154/er.v2.2015.A–N Biographical Metamorphoses in the History of Religion Biographical Metamorphoses in the History of Religion Moshe Idel and Three Aspects of Mircea Eliade EDUARD IRICINSCHI Ruhr-Universität Bochum ABSTRACT This paper includes an extended review of Moshe Idel’s Mircea Eliade: From Magic to Myth (New York: Peter Lang, 2014) through a triple analysis of Eliade’s early literary, epistolary, and academic texts. The paper examines Idel’s analysis of some important themes in Eliade’s research, such as his shift from understanding religion as magic to its interpretation as myth; the conception of the camouflage of sacred; the notions of androgyny and restoration; and also young Eliade’s theories of death. The paper also discusses Idel’s evaluation of Eliade’s programatic misunderstanding of Judaism and Kabbalah, and also of Eliade’s moral and professional abdication regarding the political and religious aspect of the Iron Guard, a Romanian nationalist extremist and anti-Semitic group he was affiliated with in 1930s. KEY WORDS Mircea Eliade; Moshe Idel; history of religion; magic; myth; sacred and profane; the Iron Guard Gershom Scholem sent Mircea Eliade a rather personal letter on June 6, 1972. The two famous historians of religion met with a certain regularity, between 1950 and 1967, at various summer Eranos meetings in Ascona, Switzerland, for interdisciplinary conferences initially organized under the guidance of Carl G. -
Raul Carstocea Conference Paper
Dr Raul Cârstocea The Unbearable Virtues of Backwardness: Mircea Eliade’s Conceptualisation of Colonialism and his Attraction to Romania’s Interwar Fascist Movement Work in progress – please do not quote or distribute without the permission of the author In studies of Romanian intellectual history, Mircea Eliade and his multi-faceted academic, literary, and journalistic work occupy a special place. As arguably the Romanian intellectual who is best known internationally, as well as due to his interwar political commitment to the ‘Legion of the Archangel Michael’ (also known as the ‘Iron Guard’), Romania’s native fascist movement, his work has benefitted from unparalleled attention, ranging in tone from unqualified acclaim for his erudition to outright condemnation of his politics, including his alleged anti-Semitism. Surprisingly though, and especially so given the relatively recent interest in exploring the applicability of postcolonial theory to the area of Central and Eastern Europe and the possible intersections and meeting points of post- colonialism and post-socialism (see e.g. Wolff 1994; Bakić-Hayden 1995; Strayer 2001; Carey and Raciborski 2004; Kelertas 2006; Chari and Verdery 2009; Tlostanova 2009; for a criticism of such approaches and an emphasis on the differences between ‘Balkanism’ and ‘Orientalism’ see Todorova 2009; 2010), no studies so far have approached Eliade’s work in light of his experience of India at a pivotal moment in its history, that of the civil disobedience campaign, and of his subsequent reflections on this experience that would markedly influence both his scientific productions and, I argue, his politics. The few exceptions to this pattern relate exclusively to one of his novels, a semi-autobiographical fictionalised account of the love story of Eliade and Maitreyi Devi, daughter of the philosopher Surendranath Dasgupta, Eliade’s host in India (Kamani 1996; Basu 2001; Cirstea 2013). -
From Periphery to Centre.The Image of Europe at the Eastern Border of Europe
Munich Personal RePEc Archive From Periphery to Centre.The Image of Europe at the Eastern Border of Europe Şipoş, Sorin and Moisa, Gabriel and Cepraga, Dan Octavian and Brie, Mircea and Mateoc, Teodor University of Oradea, Romania, University of Padova, Italy 2014 Online at https://mpra.ub.uni-muenchen.de/59276/ MPRA Paper No. 59276, posted 15 Oct 2014 12:04 UTC Edited by: Sorin Şipoş, Gabriel Moisa, Dan Octavian Cepraga, Mircea Brie, Teodor Mateoc From Periphery to Centre. The Image of Europe at the Eastern Border of Europe Editorial committee: Delia-Maria Radu Roxana Ivaşca Alexandra Bere Ionuţ Ciorba CONTENTS Sorin ŞIPOŞ, Dan Octavian CEPRAGA, From Periphery to Centre. The Image of Europe at the Eastern Border of Europe ………..………..… 5 I. PERIPHERY VIEWED FROM THE CENTRE …………………..… 13 Lorenzo RENZI, «Terra Romena» ……………………………………..… 15 Ion Alexandru MIZGAN, The Crusades – Cause of Tension between Eastern and Western Europe ………………………………………...…..…21 Florin DOBREI, Transylvanian “Schismatics”, “Heretics” and “Infidels” in the Vision of 13th-16th Century Catholic Europe ……………………..… 47 Ioan-Aurel POP, 16th Century Venetian Bailiffs‟ Reports on Realities in the Ottoman Empire …………………………………………………..… 61 Ion EREMIA, A False Theory Still Persists at the Eastern Border of Latinity .. 76 Delia-Maria RADU, From Centre to the Periphery and the Other Way Round ………………………………………………………..……..… 88 Teodor MATEOC, Identity and Race. The Problem of Otherness in Contemporary Cultural Studies …………………………………...……..…96 II. SELF-IMAGES AT EUROPE’S EASTERN BORDERS -
Memories of Rain
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 60(1), 2015, pp. 17-34 TEXT WITHIN TEXT: THE SHAPING OF SUNETRA GUPTA’S MEMORIES OF RAIN ASM Maswood Akhter* Abstract Instead of venturing into the more expected readings of Sunetra Gupta’s debut novel Memories of Rain (1992) – which won her prestigious national literary award in India, the Sahitya Akademi Award for 1996 – as embodying the author’s intricate writing style or diasporic angst or desire of conveying her ideas and thought about Calcutta to a Western audience, this paper seeks to raise the issue of intertextuality in the novel. It shows how this novel is immersed in conversation with the expanse of literature produced in different periods and diverse cultural settings. Gupta’s extremely literary– even canonical– sensibility is revealed in the centrality and profusion of allusions and references that range from Euripides to Tagore. The paper argues that for a more nuanced understanding of Memories of Rain it is important to be aware of the influence and interplay of diverse texts providing the novel its context and meaning as well as shaping its narrative and characters. With all its lyrical evocation of the 1970s’ Calcutta1 and its haunting memories, Sunetra Gupta’s Memories of Rain (1992) remains rather a complex fictional narrative. Readers are at once intrigued by its sustained interior monologues, figurative language and sensuous poetic imagery, its warped chronology alternating flashbacks and fantasy with the present, or its linguistic experiments resulting in paragraph-stretched sentences conjoined by commas and overflowing grammatical halts. This paper, however, engages itself with a different issue: the importance and implications of the abundance of intertextual references and allusions in the novel.2 I aim to look into the overwhelming canonical shadows lurking through the text to argue that this eclectic range of allusions and literary * Associate Professor, Department of English, University of Rajshahi 1 Since 2001 Calcutta was transformed into Kolkata. -
Moshe Idel Ioan P. Coulianu and Ars Combinatoria
MOSHE IDEL IOAN P. COULIANU AND ARS COMBINATORIA Moshe Idel Hebrew University of Jerusalem, Israel. E-mail: [email protected] Abstract: At the heart of the analyzes proposed by Moshe Idel is the change of perspective that we find in the work of Ioan P. Coulianu in the last stage of his creation. Coulianu leaves the field of historical-philological approach of religious phenomena to explain the development of religions from a fractal perspective, as an actualization of potentials found from the very beginning, which, combined in different ways, produce different results. Idel finds that the sharp methodological shift that Coulianu has been carrying out since 1986, a stage that also coincides with the one after the death of Mircea Eliade, has been interpreted by two of the most important Romanian intellectuals. Moshe Idel considers that their explanations do not address the specificity of the new approach as formulated by Couliano himself. They appear, on the one hand, as an overly simplistic explanation of a vision of great complexity reduced to a form of psychological complex, and on the other hand, the reduction to a theological perspective that appeals to the intervention of a transcendental power. Idel gives a nuanced explanation of this methodological turn, while suggesting that in order to better understand what is happening in the last stage work, it would be better to talk about the “American Couliano” instead of the “last Couliano”. Key words: Ioan Petru Coulianu, future, memory, ars combinatoria, Raymondus Lullus, Mircea Eliade, methology, religious studies. Journal for the Study of Religions and Ideologies, vol. -
A Diachronic Study of Ontological Perspectives from Mircea Eliade and Ioan Petru Culianu’S Literary and Scientific Works: the Acceptance of “The Other”
ACTA UNIVERSITATIS DANUBIUS Vol. 10, No. 2/2016 A Diachronic Study of Ontological Perspectives from Mircea Eliade and Ioan Petru Culianu’s Literary and Scientific works: the Acceptance of “The Other” Georgiana – Claudia Mihail1 Abstract: The aim of this article is to show the fact that there is a continuity of ideas between Mircea Eliade and Ioan Petru Culianu’s systems of thought. Mircea Eliade is fascinated with the power of active imagination, illustrated by myths and symbols which are typical of collective unconscious, because they have been used from the beginning of this world up to the contemporary world. However, we can find such representations in Mircea Eliade and Ioan Petru Culianu’s both scientific and literary works. The comparative interdisciplinary approach is used in this article. On the one hand, there is the comparison between Mircea Eliade and Ioan Petru Culianu’s systems of thought and on the other hand, the interdisciplinary approach arises from the connections established between various sciences, like: the history of religions, anthropology, philosophy and natural sciences. The similarities and differences between their systems of thought are illustrated in this article. Firstly, the description of Mircea Eliade’s scientific system includes the diachronic study of religious ideas and the emphasis on human active imagination as a mechanism of compensation for the ontological suffering. Secondly, the principles of the universal method belonging to Ioan Petru Culianu, the mythical and symbolic representations from the Romanian writer’s literary works: The Emerald Game and Hesperus are also illustrated in this article. Researchers in the philological field can use both the comparative interdisciplinary approach in their future activity and the premise of continuity between Mircea Eliade and his disciple’s systems of thought. -
Christian Church8
www.ssoar.info From periphery to centre: the image of Europe at the Eastern Border of Europe Şipoş, Sorin (Ed.); Moisa, Gabriel (Ed.); Cepraga, Dan Octavian (Ed.); Brie, Mircea (Ed.); Mateoc, Teodor (Ed.) Veröffentlichungsversion / Published Version Konferenzband / collection Empfohlene Zitierung / Suggested Citation: Şipoş, S., Moisa, G., Cepraga, D. O., Brie, M., & Mateoc, T. (Eds.). (2014). From periphery to centre: the image of Europe at the Eastern Border of Europe. Cluj-Napoca: Ed. Acad. Română. https://nbn-resolving.org/urn:nbn:de:0168- ssoar-400284 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Edited by: Sorin §ipo§, Gabriel Moisa, Dan Octavian Cepraga, Mircea Brie, Teodor Mateoc From Periphery to Centre. The Image of Europe at the Eastern Border of Europe Editorial committee: Delia-Maria Radu Roxana Iva^ca Alexandra Bere IonuJ Ciorba Romanian Academy Center for Transylvanian Studies Cluj-Napoca 2014 Descrierea CIP a Bibliotecii Nationale a României From periphery to centre : the image of Europe at the Eastern border of Europe/ Sorin Çipoç, Gabriel Moisa, Dan Octavian Cepraga, Mircea Brie (ed.). - Cluj-Napoca : Editura Academia Românâ. Centrul de Studii Transilvane, 2014 ISBN 978-973-7784-97-1 I. Çipoç, Sorin (ed.) II. Moisa, Gabriel (ed.) III. Cepraga, Dan Octavian (ed.) IV. Brie, Mircea (ed.) 930 Volume published with the support of Bihor County Council The volume gathers the papers presented at the international symposium From Periphery to Centre. -
Guide to the Ioan P. Culianu Papers 1883-1991
University of Chicago Library Guide to the Ioan P. Culianu Papers 1883-1991 © 2008 University of Chicago Library Table of Contents Descriptive Summary 3 Information on Use 3 Access 3 Citation 3 Biographical Note 3 Scope Note 4 Related Resources 5 Subject Headings 5 INVENTORY 5 Series I: Correspondence, 1975-1991 5 Series II: Mircea Eliade 8 Series III: Writings by Culianu 9 Series IV: Writings by Others 10 Series V: Restricted 12 Descriptive Summary Identifier ICU.SPCL.CULIANU Title Culianu, Ioan P. Papers Date 1883-1991 Size 10 linear feet (20 boxes) Repository Special Collections Research Center University of Chicago Library 1100 East 57th Street Chicago, Illinois 60637 U.S.A. Abstract Ioan Petru Culianu (1950-1991), Romanian-born historian of religions, essayist and fiction writer, served on the faculty of the University of Chicago's Divinity School. Mentored by Mircea Eliade, Culianu specialized in the history of Renaissance magic and mysticism. Culianu was murdered in the University of Chicago's Swift Hall, a crime that remains unsolved. While material in this collection spans the years 1883-1991, the bulk of material dates from 1974-1991, and includes correspondence, notes, manuscripts and reprints of published writings. Information on Use Access Series V: Restricted, contains a single file of class lists from 1990, listing student grades. This material is restricted until 2070. The remainder of the collection is open for research. Citation When quoting material from this collection, the preferred citation is: Culianu, Ioan P. Papers, [Box #, Folder #], Special Collections Research Center, University of Chicago Library Biographical Note Ioan Petru Culianu (1950-1991), historian of religions, essayist and fiction writer, served on the faculty of the University of Chicago's Divinity School. -
Mai Avem Un Viitor ? România La Început De Mileniu
DUPLEX Mai avem un viitor ? România la început de mileniu Mihai ªora în dialog cu Sorin Antohi Aceastã carte a apãrut cu sprijinul Ministerului Culturii. http ://www.polirom.ro © 2001 by Editura Polirom, pentru prezenta ediþie Iaºi, B-dul Copou nr. 4, P.O. BOX 266, 6600 Bucureºti, B-dul I.C. Brãtianu nr. 6, et. 7, P.O. BOX 1-728, 70700 Descrierea CIP a Bibliotecii Naþionale a României : ANTOHI, SORIN Mai avem un viitor : România la început de mileniu. / Mihai ªora în dialog cu Sorin Antohi ; cuvînt înainte de Sorin Antohi – Iaºi : Polirom, 2001 200 p. ; 21 cm – (Duplex) Index. ISBN : 973-683-771-8 I. Antohi, Sorin 323(498) Printed in ROMANIA Mai avem un viitor? România la început de mileniu 4 MIHAI ªORA MIHAI ªORA (n. 1916). Personalitate marcantã a culturii româneºti, membru fondator al Grupului pentru Dialog Social, a publicat : Du Dialogue intérieur. Fragment d’une Anthropologie Métaphysique, Gallimard, Paris, 1947 (trad. rom. de Mona Antohi ºi Sorin Antohi, Despre dialogul interior. Fragment dintr-o Antropologie Metafizicã, cu un „Cuvînt dupã o jumãtate de secol” al autorului ºi o postfaþã de Virgil Nemoianu, Humanitas, Bucureºti, 1995) ; Sarea pãmîntului. Cantatã pe douã voci despre rostul poetic, Cartea Româneascã, Bucureºti, 1978 ; A fi, a face, a avea, Cartea Româneascã, Bucureºti, 1985 ; Eu & tu & el & ea... sau dialogul generalizat, Cartea Româneascã, Bucureºti, 1990 ; Firul ierbii, Craiova, Scrisul Românesc, 1998 ; Cîteva crochiuri ºi evocãri, Scrisul Românesc, Craiova, 2000 ; Filozoficale. Filozofia ca viaþã, Editura Elion, Bucureºti, 2000. A colaborat la numeroase periodice. A tradus din teatrul lui Jean-Paul Sartre. -
Alexandru Ioan Cuza University, Iaşi Faculty of Letters Department of Phd in Philology Studies IOAN PETRU CULIAN's Literary F
Alexandru Ioan Cuza University, Iaşi Faculty of Letters Department of PhD in Philology Studies IOAN PETRU CULIAN’s Literary Fiction Summary of the PhD Thesis Candidate: Andruşcă (married Matei) Anca Ramona Advisor: Lăcrămioara Petrescu, PhD Professor Iaşi, 2012 The PhD thesis entitled Ioan Petru Culianu’s Literary Fiction is a monographic study based on the fictional texts written by Ioan Petru Culianu, as an extension of his scientific studies. The originality of the exegetical approach is initially rendered by the authentic research material. This thesis aims at revealing an overall image of the fictional worlds imagined by this uncomfortable writer, who tried to substitute a “gap” in the existent interpretations that were especially interested in his scientific work. This privileged position has generated, on the one hand, the liberty of exploring an “unmapped territory,” thus an exploration in the absence of constrains (even the unconscious ones), imposed by prior “visits,” and, on the other hand, it has generated the danger of “wandering” in the labyrinth of a text whose possible routes have only been suggested. Moreover, the originality of the thesis can be viewed in the personal manner of approaching the object of research. Exceeding the simple narration of the facts resulted from the analysis and the interpretation of these fictional games apparently “innocent,” the thesis entitled Ioan Petru Culianu’s Literary Fiction aims at identifying the elements that render unity and coherence to the entire work, establishing a unique system -
Polacy W Indiach I Powiązania Polsko-Indyjskie Indie
Polacy w Indiach i powiązania polsko-indyjskie Indie – ogólne wiadomości Indie – Republika Indii, to państwo związkowe w południowej Azji, położone na południe od najwyższego łańcucha gór – Himalajów i zajmujące cały Półwysep Indyjski. Obejmują obszar 3 287 600 km kw i mają ok. 1240 mln mieszkańców. Indie graniczą z Bangladeszem, Chinami, Pakistanem, Nepalem, Mjanmar (Birmą) i Bhutanem. Od południowego zachodu kraj otaczają wody Morza Arabskiego, zaś od południowego wschodu Zatoki Bengalskiej i Morza Andamańskiego. Największymi rzekami są Ganges, czczony przez hinduistów jako „święta rzeka", i Brahmaputra, a najwyższym szczytem Kanczendzonga położona w Himalajach na granicy z Nepalem, mająca wysokość 8586 m n.p.m. Większość kraju leży w strefie tropikalnego klimatu monsunowego (bardzo gorąco – np. w Delhi dochodzi nawet do +45 °C. - i ulewne deszcze w okresie monsunu - opady do 11 000 mm rocznie oraz groźne tajfuny u wschodnich wybrzeży), pn.-zach. ma klimat zwrotnikowy pustynny. Lasy tropikalne zajmują 15% powierzchni kraju. Indie to kraj słonia indyjskiego, pięknego i wielkiego tygrysa bengalskiego, milionów małp i kobry, której jad zabija rokrocznie ok. 50 tysięcy ludzi. Indie są demokratyczną republiką federacyjną. Kraj jest podzielony na 29 stanów, 6 terytoriów związkowych i 1 terytorium stołeczne. Stolicą państwa są Nowe Delhi (Delhi). Jest to kraj wielonarodowy. Struktura językowa Indii przedstawia się następująco: 39% to Hindusi, 8% Telugowie, 8% Bengalczycy, 7% Marathowie, 7% Tamilowie, 5% Gudźaratowie, 4% Kannadowie, 4% Kerzycy