M-Aori Strategic Framework
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Portrayals of the Moriori People
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. i Portrayals of the Moriori People Historical, Ethnographical, Anthropological and Popular sources, c. 1791- 1989 By Read Wheeler A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History, Massey University, 2016 ii Abstract Michael King’s 1989 book, Moriori: A People Rediscovered, still stands as the definitive work on the Moriori, the Native people of the Chatham Islands. King wrote, ‘Nobody in New Zealand – and few elsewhere in the world- has been subjected to group slander as intense and as damaging as that heaped upon the Moriori.’ Since its publication, historians have denigrated earlier works dealing with the Moriori, arguing that the way in which they portrayed Moriori was almost entirely unfavourable. This thesis tests this conclusion. It explores the perspectives of European visitors to the Chatham Islands from 1791 to 1989, when King published Moriori. It does this through an examination of newspapers, Native Land Court minutes, and the writings of missionaries, settlers, and ethnographers. The thesis asks whether or not historians have been selective in their approach to the sources, or if, perhaps, they have ignored the intricacies that may have informed the views of early observers. The thesis argues that during the nineteenth century both Maori and European perspectives influenced the way in which Moriori were portrayed in European narrative. -
Dunedin's Hammock Park Historical Perspectives
Bayshore Blvd. / Blvd. Bayshore North Entrance Michigan Blvd. (foot trail only) Pinehurst Rd .2 mile / Keene Rd 1 mile ➞ Bays Harvard Avenue Legend Alternate 19 North 19 Alternate Pinellas Trail Pinellas GPS survey by City Engineering Department 2007 Other mapping 2016 by the Private Property State of Florida Natural Feature Friends of the Hammock in cooperation with Dunedin Parks and Recreation Cedar Creek Pines Main Entrance — 1900 San Mateo Drive, Dunedin, Florida Auto Road Mangroves Ed Eckert Dr. Paved Foot Trail Dunedin Boardwalk Private Fisher Field Nature Highlander Pool, Foot Trail Marsh Property Greater Dunedin Center Splashpark and Tidal Creeks Little League Osprey Trail playground Shelters Benches Osprey Loop & Interpretive Sign Disc Golf Course Parking Scale in Feet Parking 0 100 200 300 Cedar Trail Harvard Grassy Areas (activities) 1 ⁄4 mile Entrance Rest (foot trail only) Wooded Preserve Main Cedars Park Boundary (98 acres) Entrance † Rooms (and Parking) Douglas Ave. Douglas Andrews San Mateo Drive Memorial Play- Chapel 1 ground Skinner Trail ⁄3 mile Butterfly Garden Trail Oak Oak Jackmar Rd. Circle Hickory Lake Circle Suemar S S u u Grant Trail Grant Trail g g Palm Trail a a r r b b e e 1 Ferns r r 5 Mary Jane Ln. r Cline Trail ⁄ mil e r 1 Private Property y y Fern Trail ⁄4 mile T T 1 r r ⁄ 2 1 a a mil ⁄ 4 i i mil l l e W E Hardwoods e a e s s t t Bayhead Robmar Rd. Patricia Ave. Sugarberry il ra Entrance T Mira s (foot trail only) e l Vista Dr. -
Pioneering History
New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history. -
Historical Overview of the Treaty of Waitangi
Historical Overview of the Treaty of Waitangi Early Connections consent to any changes to this state of affairs. The Treaty journey goes back many centuries to What the Treaty Says the time when Polynesians, migrating Lord Normanby (British Secretary of State for throughout the Pacific, identified Aotearoa as a the Colonies) said, in the instructions he gave to desirable place to settle. Over the centuries, the Captain Hobson in August 1839, that he was to early arrivals spread out and new groups came establish government amongst Europeans in to join them. order to avert ‘the same process of war and Many centuries later, Europeans eventually spoliation’ that had occurred elsewhere when extended their explorations in this direction as Europeans arrived (Buick, 1976, pp 71-72). well, with Abel Tasman naming the place Nieuw Unfortunately, the process for discussing and Zeeland on his map in 1642. By the early 1800s, agreeing to the Treaty was problematic, which people of many nationalities were living led to fundamental misunderstandings between alongside the hapū — although in 1840 Māori the English Crown and hapū signatories, still vastly outnumbered them. especially in relation to who held sovereignty: Generally, these early relationships were mutually the hapū believed they had retained it while the beneficial: European Crown believed that it had been ceded to them. traders were keen to have By definition, what distinguishes These different perspectives are reflected in the new markets; a ‘treaty’ from other types of two main documents that are referred to as ‘the missionaries were pleased agreements is that it must be Treaty’: the Māori Text and the English Version. -
DEPA Treaty of Waitangi New Zealand August 2019
DEPA IN CONFIDENCE Digital Economy Partnership Agreement (DEPA) Non-Paper from New Zealand: The Treaty of Waitangi August 2019 Text for DEPA: Treaty of Waitangi 1. Provided that such measures are not used as a means of arbitrary or unjustified discrimination against persons of the other Parties or as a disguised restriction on trade in goods, trade in services and investment, nothing in this Agreement shall preclude the adoption by New Zealand of measures it deems necessary to accord more favourable treatment to Maori in respect of matters covered by this Agreement, including in fulfilment of its obligations under the Treaty of Waitangi. 2. The Parties agree that the interpretation of the Treaty of Waitangi, including as to the nature of the rights and obligations arising under it, shall not be subject to the dispute settlement provisions of this Agreement. [Cross reference TBC] shall otherwise apply to this Article. A panel established under [Cross reference TBC] may be requested to determine only whether any measure referred to in paragraph 1 is inconsistent with a Party’s rights under this Agreement. Note that the text used for DEPA is the same as text in the P4, CPTPP and Singapore- New Zealand FTA but would be updated if no dispute settlement provisions. Summary The Treaty of Waitangi (the Treaty) is a founding document of New Zealand of the greatest constitutional importance. The Treaty provides a framework for the ongoing relationship of partnership between the Crown (represented by the Government of New Zealand) and Māori, the indigenous people of New Zealand. As part of the principle of partnership between the two signatories of the Treaty, it is important that recognition be given to the special place of the Treaty in New Zealand. -
Te Tiriti, Te Wai and Changing Pākehā
NOBODY OWNS WATER: TE TIRITI, TE WAI AND CHANGING PĀKEHĀ by James Graham A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Environmental Studies Victoria University of Wellington 2015 Within the harbour, a white obelisk commemorating the ferocious battle between the Europeans and the Filipinos offers two sharply varying accounts of those events. One face presents the European point of view: ‘Here on 27th April 1521 the great Portuguese navigator Hernanado de Magallances in the service of the King of Spain was slain by native Filipinos.’ Another face portrays the conflict from the Filipino perspective: ‘Here on this spot the great chieftain Lapu repelled an attack by Ferdinand Magellan, killing him and sending his forces away.’ (Bergreen, 2003, p. 283) i Abstract Colonisation has been described as being at least in part about securing and controlling natural resources and the history of relationships between indigenous people and subsequent settlers as largely representing a battle for control over those resources (Kahn, 1999). A current example is the contest between Māori and the Crown over access to and control over fresh water resources in Aotearoa/New Zealand, part of a wider assertion of Māori rights under the Treaty of Waitangi (Ruru, 2012; Mikaere, 1997; Wikaira 2010). The Ministry for the Environment reports that Māori assertions of water ownership should be addressed before any changes to water management can occur (Ministry for the Environment, 2005). Pākehā responses to Māori interests in water are critical to future outcomes for both Pākehā and Māori. -
New Zealand by Claire Bruell
New Zealand by Claire Bruell ew Zealand is composed of two islands, the North Island century. Its website* lists a VHS Nand the South Island. The capital is Wellington, at the video 16 minutes “A Guide for foot of the North Island; the largest city is Auckland in the north New Readers” (VHS) available for of the North Island. Christchurch and Dunedin are the two major NZ$35 published 1996. This is an centers in the South Island. introduction to the reference and European explorers first came to New Zealand at the end of research service at Archives New the 18th century and a steady stream of traders, whalers, sealers Zealand Head Office in Wellington. and missionaries followed in the early nineteenth century. Regional offices in Auckland, Christchurch and Dunedin British rule was formalized by the Treaty of Waitangi signed are repositories for government archives originating within by both the native Maori and representatives of the Queen of these geographical areas. The head office in Wellington holds England in 1840. At this time, an estimated 1,200 Europeans lived records for that region as well as some that originate in other in the North Island and 200 lived in the South Island. Most of areas. the main cities were founded in the 1840s. A large number of The publication (1990) “Family History at National Archives” people came in the 1850s and 1860s, when gold was discovered by Bridget Williams describing records held by Archives NZ is in Coromandel and Thames in the North Island, and in Nelson, now out of print. -
The Story of the Treaty Part 1 (Pdf
THE STORY OF THE TREATY Introduction This is the story of our founding document, the Treaty agreement contained within it. At the outset it of Waitangi. It tells of the events leading up to the should be noted that, while the steps leading to the Treaty at a time when Mäori, far outnumbering Treaty are well known and have been thoroughly Päkehä, controlled New Zealand. It describes the studied, historians do differ in what they see as the The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and essential bargain that was struck between Mäori main developments and trends. Some historians, for representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange and the British Crown and what both sides hoped example, emphasise the humanitarian beliefs of the of promises; the promises that were exchanged in 1840 were the basis on which the British to obtain by agreeing to it. However, it does not tell 1830s; others draw attention to the more coercive Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand the full story of what has happened since the signing aspects of British policy or take a middle course would become a British colony. of the Treaty in 1840: of the pain and loss suffered of arguing that while British governments were by Mäori when the Treaty came to be ignored concerned about Mäori, they were equally concerned This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of by successive settler-dominated governments in about protecting the interests of Britain and British Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
Te Tiriti O Waitangi Statute
Te Tiriti o Waitangi Statute 1. Purpose a) The purpose of this Statute is to outline the principles adopted by Council to enact the University’s obligations that derive from section 281(b) of the Education and Training Act 2020. b) As a University, we embrace the Treaty of Waitangi as one of our distinctive qualities. The principles, as articulated in this Statute, enable Victoria University of Wellington to realise opportunities under Te Tiriti o Waitangi/Treaty of Waitangi to further advance the University and contribute to the betterment of New Zealand society. 2. Application of Statute a) This Statute applies to staff members, students, and Council members of the University. Statute Content 3. Principles a) The following principles have been drawn from Te Tiriti o Waitangi, New Zealand case law, Waitangi Tribunal reports, Crown policy documents, the University’s governance documents, and mātauranga Māori. b) The principle of Kāwanatanga stems from Article One of Te Tiriti o Waitangi, which used Kāwanatanga to mean governance. In the context of the University, this means that the Council has an obligation to provide good governance for the University as a whole and to act reasonably and in good faith, including with its Māori staff, students and stakeholders. c) The principle of Rangatiratanga recognises Māori autonomy and self-determination, as guaranteed in Article Two of Te Tiriti o Waitangi. In the context of the University, it means encouraging senior Māori leadership roles and entities, spaces and events where tikanga Māori prevails, and engagement with and rights over te reo and mātauranga Māori. d) The principle of Options (Kōwhiringa) acknowledges Māori rights to pursue their own personal direction, whether that be in accordance with tikanga Māori or not. -
Taiehu Collection Policy 2016
DUNEDIN PUBLIC LIBRARIES TAIEHU COLLECTION POLICY 2016 SCOPE This policy is concerned with the Taiehu Collection in the City Library. Its principles will also apply to smaller Māori collections held in Community Libraries throughout the Dunedin Public Libraries network. 1. Collection Scope The collection aims to provide resources on a broad range of topics with a Māori focus. It is primarily an adult non-fiction collection with a research focus directed at the interested non-specialist. More specialised materials relating to academic or whakapapa research and government information may be consulted in the Heritage Collections. Where fiction is included in the collection it will be as aids to extending language skills rather than as examples of works by Māori or non-Maori authors. Fiction written by Māori authors in Te Reo Māori and English may be included in the general lending collections as well as the Taiehu collection. 2. Collection Purpose The aim of the collection is twofold: to support southern Māori in mātauranga and to foster a deeper understanding of tikanga Māori or ‘the Māori way of doing things’, within the wider community. As a non-fiction collection, the purpose of the collection is primarily educational rather than recreational. It is expected that the collection will be used by local iwi and interested members of the public, including students and those interested in learning Te Reo Māori. The strength of the Taiehu collection is that it brings together items that would otherwise be widely separated, so that books on Māori arts and crafts, for example, can be found located very close to books on Māori mythology. -
Winter-Hawaii/Australia)
CELEBRITY ECLIPSE® — SEPTEMBER 2022 - APRIL 2023 (WINTER-HAWAII/AUSTRALIA) Date Nights Description Ports British Columbia: Vancouver, At Sea, At Sea, At Sea, At Sea, At Sea, Hawaii: Hilo, Hawaii: Kailua Kona, Hawaii: Lahaina, Maui (overnight), 22-Sept-22 11 Hawaii Kilauea Volcano, Hawaii: Honolulu, Oahu Hawaii: Honolulu, Oahu, At Sea, At Sea, At Sea, At Sea, At Sea, French Polynesia: Papeete, Tahiti, French Polynesia: Bora Bora, French Hawaii, Tahiti, 3-Oct-22 18 Polynesia: Moorea, At Sea, At Sea, International Date Line, At Sea, At Sea, At Sea, At Sea, New Zealand: Auckland, New Zealand: Bay of & Bora Bora Islands, At Sea, At Sea, Australia: Sydney 22-Oct-22 Australia: Sydney, At Sea, At Sea, New Zealand: Milford Sound, New Zealand: Doubtful Sound, New Zealand: Dusky Sound, New Zealand: 27-Nov-22 12 New Zealand Dunedin, New Zealand: Christchurch, New Zealand: Wellington, New Zealand: Napier, New Zealand: Tauranga, New Zealand: Auckland, 16-Feb-23 At Sea, At Sea, Australia: Sydney Australia: Sydney, At Sea, Australia: Brisbane, At Sea, Australia: Wills Island (Cruising), Australia: Port Douglas, Australia: Cairns (Yorkey’s 3-Nov-22 11 Great Barrier Reef Knob), Australia: Airlie Beach, Queensland, At Sea, At Sea, Australia: Sydney (overnight) Australia: Sydney, At Sea, At Sea, New Zealand: Milford Sound, New Zealand: Doubtful Sound, New Zealand: Dusky Sound, New 14-Nov-22 13 New Zealand Zealand: Dunedin, New Zealand: Christchurch, New Zealand: Picton, New Zealand: Napier, New Zealand: Tauranga, New Zealand: Auckland, New Zealand: Bay of -
The Treaty and Democratic Government Andrew Ladley
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Journal Systems at the Victoria University of Wellington Library The Treaty and Democratic Government Andrew Ladley Introduction negotiation of relative degrees of autonomy, within a system based on government-by-consent. This is the first of a series of articles exploring current implications of the Treaty of Waitangi for New Zealand The limits to all claims of power governance. Here, the objective is to locate the persistent Maori demand for some form of self- Across history, the limits to power have always been government in its democratic context of government- the subject of debate, political action, war, and, more by-consent. The argument is that the issues are not recently, constitutionalism. How far can a particular conceptually difficult. In particular, fears about minority assert its distinctiveness and not become too ‘sovereignty’ are unwarranted. The current burst of divisive, perhaps bloody, for society as a whole? How activity in ‘Treaty negotiation’ is not a threat to New far can a majority assert its numerical, cultural or other Zealand’s democracy, but a sign of its strength – a dominance without crushing the distinctiveness of positive and expected part of the constitutional system. smaller groups? What are the limits of domination, As in any democracy, however, there are legitimate and of resistance to such? In the fast-churning washing questions about the framework within which such machine of today’s world, with accelerating movement negotiation takes place and its limits. of peoples, economies and cultures, what is the ‘right to self-determination’? Put differently, are there limits Self-determination is a major theme across human history to both ‘majority rule’ and ‘self-determination’ where and across cultures.