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Love and Sex[Edit]

Love and Sex[Edit]

Love and sex[edit]

See also: Free

Oz number 28, also known as the "Schoolkids issue of OZ", which was the main cause of a 1971 high-profile obscenity case in the . Oz was a UK underground publication with a general / counter-cultural point of view.

The common on the issues of love and sex had it that the were "promiscuous, having wild sex orgies, seducing innocent teenagers and every manner of sexual perversion."[97] The hippie movement appeared concurrently in the midst of a rising , in which many views of the status quo on this subject were being challenged.

The clinical study Human Sexual Response was published by in 1966, and the topic suddenly became more commonplace in . The 1969 book Everything You Always Wanted to Know About Sex (But Were Afraid to Ask) by Dr. David Reuben was a more popular attempt at answering the public's curiosity regarding such matters. Then in 1972 appeared by Alex Comfort, reflecting an even more candid perception of love-making. By this time, the recreational or 'fun' aspects of sexual behavior were being discussed more openly than ever before, and this more 'enlightened' outlook resulted not just from the publication of such new books as these, but from a more pervasive Sexual Revolution that had already been well underway for some time.[97]

The hippies inherited various countercultural views and practices regarding sex and love from the ; "their writings influenced the hippies to open up when it came to sex, and to experiment without guilt or jealousy."[98] One popular hippie slogan that appeared was "If it feels good, do it!"[97] which for many "meant you were free to love whomever you pleased, whenever you pleased, however you pleased. This encouraged spontaneous sexual activity and experimentation. Group sex, public sex...homosexuality, all the taboos went out the window. This doesn't mean that straight sex...or monogamy were unknown, quite the contrary. Nevertheless, the open relationship became an accepted part of the hippy lifestyle. This meant that you might have a primary relationship with one person, but if another attracted you, you could explore that relationship without rancor or jealousy."[97]

Hippies embraced the old slogan of of the radical social reformers of other eras; it was accordingly observed that "Free love made the whole love, marriage, sex, baby package obsolete. Love was no longer limited to one person, you could love anyone you chose. In fact love was something you shared with everyone, not just your sex partners. Love exists to be shared freely. We also discovered the more you share, the more you get! So why reserve your love for a select few? This profound truth was one of the great hippie revelations."[97] Sexual experimentation alongside psychedelics also occurred, due to the perception of their being uninhibitors.[99] Others explored the spiritual aspects of sex.[100]

§Travel[edit]

Hand-crafted Hippie Truck, 1968

Hippies tended to travel light, and could pick up and wherever the action was at any time. Whether at a "love-in" on Mount Tamalpais near , a demonstration against the in Berkeley, or one of 's "", if the "vibe" wasn't right and a change of scene was desired, hippies were mobile at a moment's notice. Planning was eschewed, as hippies were happy to put a few clothes in a backpack, stick out their thumbs and hitchhike anywhere. Hippies seldom worried whether they had money, hotel reservations or any of the other standard accoutrements of travel. Hippie households welcomed overnight guests on an impromptu basis, and the reciprocal nature of the lifestyle permitted greater freedom of movement. People generally cooperated to meet each other's needs in ways that became less common after the early 1970s.[31] This way of life is still seen among groups, travellers and New Zealand's housetruckers.[101]

Hippie Truck interior

A derivative of this free-flow style of travel were the hippie trucks and , hand- crafted mobile houses built on a truck or chassis to facilitate a nomadic lifestyle, as documented in the 1974 book Roll Your Own.[102] Some of these mobile gypsy houses were quite elaborate, with beds, toilets, showers and cooking facilities. On the West Coast, a unique lifestyle developed around the Renaissance Faires that Phyllis and Ron Patterson first organized in 1963. During the summer and fall months, entire families traveled together in their trucks and buses, parked at Renaissance Pleasure Faire sites in Southern and Northern , worked their crafts during the week, and donned Elizabethan costume for weekend performances, and to attend booths where handmade goods were sold to the public. The sheer number of young people living at the time made for unprecedented travel opportunities to special . The peak experience of this type was the Festival near Bethel, , from August 15 to 18, 1969, which drew between 400,000 to 500,000 people.[103][104]

§[edit]

Main article: Hippie trail

One travel experience, undertaken by hundreds of thousands of hippies between 1969 and 1971, was the Hippie trail overland route to . Carrying little or no luggage, and with small amounts of cash, almost all followed the same route, hitch-hiking across to Athens and on to , then by train through central via Erzurum, continuing by bus into , via Tabriz and to , across the Afghan border into , through southern via to , over the into , via Rawalpindi and to the Indian frontier. Once in India, hippies went to many different destinations, but gathered in large numbers on the beaches of Goa and in Trivandrum (),[105] or crossed the border into to spend months in . In Kathmandu, most of the hippies hung out in the tranquil surroundings of a place called Freak Street,[106] (Nepal Bhasa: Jhoo Chhen) which still exists near Kathmandu Durbar Square.

§ and [edit]

Many hippies rejected mainstream organized religion in favor of a more personal spiritual experience, often drawing on indigenous and folk beliefs. If they adhered to mainstream faiths, hippies were likely to embrace , Unitarian Universalism, Hinduism and the restorationist Christianity of the Jesus Movement. Some hippies embraced neo-paganism, especially .[107]

In his 1991 book, "Hippies and American Values", Timothy Miller described the hippie ethos as essentially a "religious movement" whose goal was to transcend the limitations of mainstream religious institutions. "Like many dissenting , the hippies were enormously hostile to the religious institutions of the dominant culture, and they tried to find new and adequate ways to do the tasks the dominant religions failed to perform."[108] In his seminal, contemporaneous work, "The Hippie Trip", author Lewis Yablonsky notes that those who were most respected in hippie settings were the spiritual leaders, the so-called "high priests" who emerged during that era.[109] , family and band on a lecture tour at State University of New York at Buffalo in 1969

One such hippie "high priest" was San Francisco State University Professor . Beginning in 1966, Gaskin's "Monday Night Class" eventually outgrew the lecture hall, and attracted 1,500 hippie followers in an open discussion of spiritual values, drawing from Christian, Buddhist, and Hindu teachings. In 1970 Gaskin founded a community called , and he still lists his religion as "Hippie."[110][111][112]

Timothy Leary was an American psychologist and writer, known for his advocacy of psychedelic . On September 19, 1966, Leary founded the League for Spiritual Discovery, a religion declaring LSD as its holy sacrament, in part as an unsuccessful attempt to maintain legal status for the use of LSD and other psychedelics for the religion's adherents based on a "freedom of religion" argument. The was the inspiration for 's song "" in ' album Revolver.[113] He published a pamphlet in 1967 called Start Your Own Religion to encourage just that[114] and was invited to attend the January 14, 1967 Human Be-In a gathering of 30,000 hippies in San Francisco's In speaking to the group, he coined the famous phrase "Turn on, tune in, drop out".[115] The English magician became an influential icon to the new alternative spiritual movements of the decade as well as for rock musicians. The Beatles included him as one of the many figures on the cover sleeve of their 1967 album Sgt. Pepper's Lonely Hearts Club Band while Jimmy Page, the guitarist of The Yardbirds and co-founder of 1970s rock band was fascinated by Crowley, and owned some of his clothing, manuscripts and objects, and during the 1970s bought Boleskine House, which also appears in 's movie The Song Remains the Same. On the back cover of 13 album, Jim Morrison and the other members of the Doors are shown posing with a bust of Aleister Crowley. Timothy Leary also openly acknowledged the inspiration of English occultist Aleister Crowley.[116]

§Politics[edit]

See also: Make love, not war and Turn on, tune in, drop out Iconic photo of a female demonstrator offering a flower to a Military Police officer during an anti-war protest, 10/21/1967.

"The hippies were heirs to a long line of bohemians that includes , , , Henry David Thoreau, Herman Hesse, Arthur Rimbaud, Oscar Wilde, , utopian movements like the Rosicrucians and the Theosophists, and most directly the . Hippies emerged from a society that had produced birth-control pills, a counterproductive war in Vietnam, the liberation and idealism of the , feminism, homosexual rights, FM radio, mass-produced LSD, a strong economy, and a huge number of baby-boom teenagers. These elements allowed the hippies to have a mainstream impact that dwarfed that of the Beats and earlier avant-garde cultures."

In Defense of Hippies by Danny Goldberg[107]

For the historian of the anarchist movement Ronald Creagh, the hippie movement could be considered as the last spectacular resurgence of utopian socialism [117] For Creagh, a characteristic of this is the desire for the transformation of society not through political revolution, or through reformist action pushed forward by the state, but through the creation of a counter-society of a socialist character in the midst of the current system, which will be made up of ideal communities of a more or less libertarian social form.[117]

The symbol was developed in the UK as a logo for the Campaign for Nuclear Disarmament, and was embraced by U.S. anti-war protesters during the . Hippies were often pacifists, and participated in non-violent political demonstrations, such as civil rights marches, the marches on Washington D.C., and anti–Vietnam War demonstrations, including draft-card burnings and the 1968 Democratic National Convention protests.[118] The degree of political involvement varied widely among hippies, from those who were active in peace demonstrations, to the more anti-authority street theater and demonstrations of the Yippies, the most politically active hippie sub- group.[119] Bobby Seale discussed the differences between Yippies and hippies with , who told him that Yippies were the political wing of the hippie movement, as hippies have not "necessarily become political yet". Regarding the political activity of hippies, Rubin said, "They mostly prefer to be stoned, but most of them want peace, and they want an end to this stuff."[120]

In addition to non-violent political demonstrations, hippie opposition to the Vietnam War included organizing political action groups to oppose the war, refusal to serve in the military and conducting "teach-ins" on college campuses that covered Vietnamese history and the larger political context of the war.[121]

Scott McKenzie's 1967 rendition of ' song "San Francisco (Be Sure to Wear Flowers in Your )", which helped to inspire the hippie , became a homecoming song for all Vietnam veterans arriving in San Francisco from 1967 onward. McKenzie has dedicated every American performance of "San Francisco" to Vietnam veterans, and he sang in 2002 at the 20th anniversary of the dedication of the Vietnam Veterans Memorial. Hippie political expression often took the form of "dropping out" of society to implement the changes they sought.

Politically motivated movements aided by hippies include the back to the land movement of the 1960s, cooperative business enterprises, alternative energy, the free press movement, and organic farming.[82][122] The San Francisco group known as the articulated an influential radical criticism of contemporary mass consumer society, and so they opened free stores which simply gave away their stock, provided free food, distributed free drugs, gave away money, organized free , and performed works of political art.[50] The Diggers took their name from the original English Diggers (1649–50) led by Gerrard Winstanley,[123] and they sought to create a mini-society free of money and capitalism.[124]

Such activism was ideally carried through anti-authoritarian and non-violent means; thus it was observed that "The way of the hippie is antithetical to all repressive hierarchical power structures since they are adverse to the hippie goals of peace, love and freedom... Hippies don't impose their beliefs on others. Instead, hippies seek to change the world through reason and by living what they believe."[125]

The political ideals of hippies influenced other movements, such as anarcho-punk, culture, green politics, stoner culture and the New Age movement. Penny Rimbaud of the English anarcho-punk band said in interviews, and in an essay called The Last Of The Hippies, that Crass was formed in memory of his friend, .[126] Crass had its roots in Dial House, which was established in 1967 as a .[127] Some punks were often critical of Crass for their involvement in the hippie movement. Like Crass, Jello Biafra was influenced by the hippie movement, and cited the yippies as a key influence on his political activism and thinking, though he also wrote songs critical of hippies.[128][129]

§Drugs[edit]

See also: Spiritual use of and History of LSD

Tahquitz Canyon, Palm Springs, California, 1969, sharing a joint

Following in the footsteps of the Beats, many hippies used cannabis (marijuana), considering it pleasurable and benign. They enlarged their spiritual pharmacopeia to include such as , LSD, mushrooms and DMT, while often renouncing the use of . On the East Coast of the , Harvard University professors Timothy Leary, Ralph Metzner and Richard Alpert () advocated psychotropic drugs for psychotherapy, self-exploration, religious and spiritual use. Regarding LSD, Leary said, "Expand your consciousness and find ecstasy and revelation within."[130]

On the West Coast of the United States, Ken Kesey was an important figure in promoting the recreational use of psychotropic drugs, especially LSD, also known as "acid." By holding what he called "Acid Tests", and touring the country with his band of , Kesey became a magnet for media attention that drew many young people to the fledgling movement. The (originally billed as "The Warlocks") played some of their first shows at the Acid Tests, often as high on LSD as their audiences. Kesey and the Pranksters had a "vision of turning on the world."[130] Harder drugs, such as cocaine, and heroin, were also sometimes used in hippie settings; however, these drugs were often disdained, even among those who used them, because they were recognized as harmful and addictive.[91] §Legacy[edit]

See also: List of books and publications related to the hippie and List of films related to the hippie subculture

Newcomers to the Internet are often startled to discover themselves not so much in some soulless colony of technocrats as in a kind of cultural Brigadoon - a flowering remnant of the '60s, when hippie and libertarian politics formed the roots of the modern cyberrevolution...

Stewart Brand, "We Owe It All To The Hippies".[6]

The legacy of the hippie movement continues to permeate Western society.[131] In general, unmarried of all ages feel free to travel and live together without societal disapproval.[82][132] Frankness regarding sexual matters has become more common, and the rights of homosexual, bisexual and transsexual people, as well as people who choose not to categorize themselves at all, have expanded.[133] Religious and cultural diversity has gained greater acceptance.[134] Co-operative business enterprises and creative community living arrangements are more accepted than before.[135] Some of the little hippie health food stores of the 1960s and 1970s are now large-scale, profitable businesses, due to greater interest in natural foods, herbal remedies, vitamins and other nutritional supplements.[136] Authors and John Markoff argue that the development and popularization of personal computers and the Internet find one of their primary roots in the anti-authoritarian ethos promoted by hippie culture.[6][137]

A hippie (with a holstered squirt gun) in Stockholm, Sweden, in August 1971.

Distinct appearance and clothing was one of the immediate legacies of hippies worldwide.[95][138] During the 1960s and 1970s, mustaches, and became more commonplace and colorful, while multi-ethnic clothing dominated the fashion world. Since that time, a wide range of personal appearance options and clothing styles, including nudity, have become more widely acceptable, all of which was uncommon before the hippie era.[95][138] Hippies also inspired the decline in popularity of the necktie and other business clothing, which had been unavoidable for men during the 1950s and early 1960s. Additionally, hippie fashion itself has been commonplace in the years since the 1960s in clothing and accessories, particularly the peace symbol.[139] Astrology, including everything from serious study to whimsical amusement regarding personal traits, was integral to hippie culture.[140] The generation of the 1970s became influenced by the hippie and the 60s countercultural legacy. As such in musicians and audiences from the female, homosexual, black, and Latino communities adopted several traits from the hippies and . They included overwhelming sound, free-form dancing, weird lighting, colorful costumes, and hallucinogens.[141][142][143] groups like the Chambers Brothers and especially influenced proto-disco acts such as , Willie Hutch and the Philadelphia Sound.[144] In addition, the perceived positivity, lack of irony, and earnestness of the hippies informed proto-disco music like M.F.S.B.'s album Love Is the Message.[141][145]

The hippie legacy in literature includes the lasting popularity of books reflecting the hippie experience, such as The Electric Kool-Aid Acid Test.[146] In music, the and popular among hippies evolved into genres such as , world beat and . (also known as psytrance) is a type of music influenced by 1960s psychedelic rock. The tradition of hippie music festivals began in the United States in 1965 with Ken Kesey's Acid Tests, where the Grateful Dead played tripping on LSD and initiated psychedelic jamming. For the next several decades, many hippies and neo-hippies became part of the community, attending music and art festivals held around the country. The Grateful Dead toured continuously, with few interruptions between 1965 and 1995. and their fans (called Phish Heads) operated in the same manner, with the band touring continuously between 1983 and 2004. Many contemporary bands performing at hippie festivals and their derivatives are called jam bands, since they play songs that contain long instrumentals similar to the original hippie bands of the 1960s.[147]

With the demise of Grateful Dead and Phish, nomadic touring hippies attend a growing series of summer festivals, the largest of which is called the Bonnaroo Music & Arts Festival, which premiered in 2002. The Country Fair is a three-day festival featuring handmade crafts, educational displays and costumed entertainment. The annual Starwood Festival, founded in 1981, is a seven-day event indicative of the spiritual quest of hippies through an exploration of non-mainstream religions and world- views, and has offered performances and classes by a variety of hippie and counter- culture icons.

"The '60s were a leap in human consciousness. Mahatma Gandhi, Malcolm X, Martin Luther King, Che Guevara, they led a revolution of conscience. The Beatles, The Doors, created revolution and evolution themes. was like Dalí, with many colors and revolutionary ways. The youth of today must go there to find themselves."

[148] The festival began in 1986 at a San Francisco beach party and is now held in the Black Rock Desert northeast of Reno, Nevada. Although few participants would accept the hippie label, Burning Man is a contemporary expression of alternative community in the same spirit as early hippie events. The gathering becomes a temporary city (36,500 occupants in 2005, 50,000+ in 2011), with elaborate encampments, displays, and many art cars. Other events that enjoy a large attendance include the Rainbow Family Gatherings, The Gathering of the Vibes, Community Peace Festivals, and the Woodstock Festivals.

In the UK, there are many who are known as hippies to outsiders, but prefer to call themselves the Peace Convoy. They started the in 1974, but English Heritage later banned the festival in 1985, resulting in the Battle of the Beanfield. With Stonehenge banned as a festival site, new age travellers gather at the annual Festival. Today, hippies in the UK can be found in parts of South West , such as (particularly the neighborhoods of Montpelier, Stokes Croft, St Werburghs, Bishopston, Easton and Totterdown), Glastonbury in , Totnes in Devon, and Stroud in Gloucestershire, as well as areas of and Brighton. In the summer, many hippies and those of similar gather at numerous outdoor festivals in the countryside.

In New Zealand between 1976 and 1981 tens of thousands of hippies gathered from around the world on large farms around Waihi and Waikino for music and alternatives festivals. Named Nambassa, the festivals focused on peace, love, and a balanced lifestyle. The events featured practical workshops and displays advocating alternative lifestyles, self sufficiency, clean and sustainable energy and sustainable living.[149]

Hippies at the Nambassa 1981 Festival in New Zealand

In the UK and Europe, the years 1987 to 1989 were marked by a large-scale revival of many characteristics of the hippie movement. This later movement, composed mostly of people aged 18 to 25, adopted much of the original hippie of love, peace and freedom. The summer of 1988 became known as the . Although the music favored by this movement was modern electronic music, especially and , one could often hear songs from the original hippie era in the chill out rooms at . In the UK, many of the well-known figures of this movement first lived communally in Stroud Green, an area of north London located in Finsbury Park. In 1995, The Sekhmet Hypothesis attempted to link both hippie and rave culture together in relation to transactional analysis, suggesting that rave culture was a social archetype based on the mood of friendly strength, compared to the gentle hippie archetype, based on friendly weakness.[150] The later electronic genres known as and psychedelic trance and its related events and culture have important hippie legacies and neo hippie elements. The popular DJ of the genre Goa Gil, like other hippies from the 1960s, decided to leave the US and Western Europe to travel on the hippie trail and later developing psychedelic parties and music in the Indian island of Goa in which the goa and psytrance genres were born and exported around the world in the 1990s and 2000s.[151]

Goa Gil, original 1960s hippie who later became a pioneering DJ and party organizer, here appearing in the 2001 film Last Hippie Standing

Popular films depicting the hippie ethos and lifestyle include Woodstock, Easy Rider, Hair, The Doors, Across the Universe, , and Crumb.

In 2002, photojournalist John Bassett McCleary published a 650-page, 6,000-entry unabridged slang dictionary devoted to the language of the hippies titled The Hippie Dictionary: A Cultural Encyclopedia of the 1960s and 1970s. The book was revised and expanded to 700 pages in 2004.[152][153] McCleary believes that the hippie added a significant number of words to the English language by borrowing from the lexicon of the Beat Generation, through the hippies' shortening of words and then popularizing their usage.[154]

In 2005, journalist Oliver Benjamin founded The Church of Latter-Day Dude, a website-philosophy and mock religion inspired by the character "the Dude", a former hippie, in the 1998 movie The Big Lebowski. Dudeism, as it is known, holds many connections to the hippie ethos, from its “take it easy” attitude and rebel shrug, to its come-as-you-are sense of individual freedom and expression. Dudeism is very much influenced by the hippie movement, maintaining that the "revolution is not over",[155] that it actually began a very long time ago, and will continue far into the future. Dudeist literature even claims that Dudeism has provided a contemporary spiritual home for the hippie philosophy.[156] §See also[edit]

Culture portal

• Counterculture of the 1960s §Notes[edit]

1. Jump up ^ To say "I'm hip to the situation" means "I'm aware of the situation. See: Sheidlower, Jesse (2004-12-08), Crying Wolof: Does the word hip really hail from a West African language?, Slate Magazine, retrieved 2007-05-07