Sadagopan.org and alsoat SriNrusimhapriya office at Chennai. Mylapore, Chennai-600 004 27 Venkatesa Agraharam Sri Visishtadvaita ResearchCenter Sabha areavailable at: Sincere ThanksTo: Copies ofthemonographbySmt.Padma Sudars 5. Smt.JayashreeMuralidharanforeBookassembly 4. Sri. MuraliBhattar,Smt.KrishnaPriya, 3. Sri. AMRKannanforgenerously providingatreasuryofrarephotosmany 2. Nedumtheru Sri.MukundSrinivasan 1. theSanskrit/TamiltextsMannargudi Sri.Srinivasanfor providing Narayanan providing imagestoenrichthiseBook Raghavan Ravee,Sri. VijayParthasarath Diwakar Kannan,Sri. SridharLakshminaras moorthys. divya desa providing theimagesforthiseBook thedocument and proof-reading

forco-coordinatingtheeffort y andSri.Narasimhanforalsokindly Sri. Senthil,N.S.Sampath, han publishedbyVisish imhan, Sri.V.C.Govindarajan, Sri. tadvaita Pracharini Sadagopan.org

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Complete list of sundarasimahm-ahobilavalli eBooks shashTha jitante jitante shashTha AshTottara sata namavali 1 25 Appendix Sadagopan.org

lakshmyA saha hrsheekEsA! - Kanchi MahAnavami sErthi utsavam

1 Sadagopan.org

jitam te puNDarIkAksha! - Thanks:Sri.NSSampath

2 Sadagopan.org ” (You Yennai AaLvAnE! guNa-Jn~Anandha owledgement of the : sense-organs! Oh! The giver sense-organs! Oh! The giver HAKOPAN T e assembly of Sages! Oh sacred Lord anantha kalyANa ”. Oh My Lord who rules over me! Oh Oh me! over rules who Lord My Oh ”. this soul be Yours and let it not be for not be for this soul be Yours and let it A one! Oh creator of the Universe! Oh Oh creator of the Universe! one! Oh won by You. Oh! The Creator of the Oh! The won by You. r refuge. adiyEn has now sought the r refuge. adiyEn has now sought the Jeevan here in ackn hum ThiruvEnkadatthAnE! onRilA puhal 3 for my protection. Swamy NammAzhwAr . ïI>. V. S BY

SLOKAM 1 SLOKAM of my indriyams! adiyEn has been won over totally totally over won been has adiyEn indriyams! my of mine. Oh! The Controller of mine. Oh! The Controller of saalap-pala naaL uhanthORu uyirkaL KaappOnE OMMENTS C Pathir-nikhilahEya-prathyaneeka Pathir-nikhilahEya-prathyaneeka ”. The Jeevan thoroughly admits that it has been won over through the the through over won been has it that admits thoroughly Jeevan The ”. DDITIONAL Svaroopan Lord’s vaseekaraNa sakthi. Oh Lotus eyed PurushOtthama! Oh controller GuNams. “ by Your dhivya Mangala Vigraham and anantha KalyANa niharil amarar muni gaNangaL virumb adiyEn unnadikkeezh amarnthu puhunthEnE Lord desired by the matchless dEvAs and th of ThiruvEnkadam, adiyEn has no othe comforting shade of Your sacred feet has saluted You as; “ of everything! Oh! The primordial One! Let One! Let of everything! Oh! The primordial my own sake. A The Aathma SamarpaNam the is done by Lord as “ Meaning: self has been Oh! Lotus-eyed Lord! This Universe! This self is not nmSte=Stu ù;Ikez mhapué; pUvjR. 1. pUvjR. ù;Ikez mhapué; nmSte=Stu viSvabhAvana || jitam te puNDarIkAksha poorvaja || namaste astu hrsheekeSa mahApurusha ijt< te pu{frIka] nmSte ivñÉavn, ivñÉavn, nmSte pu{frIka] ijt< te

Sadagopan.org www.ahobilavalli.org/ebooks) Stotrams pleasereferto:JitanteSt (For ageneralintroductiontotheorig property. IthasbeenwonoverbyYou.JitamtE! VedAntEapichageeyatE siddhAntE Jeevans: “ You). LakshmiTantramhailsYouasSriya: Pathicoming totherescueof us,the ajn~Anam areengagedindestroyingthei incarnate heretoproviderakshaNam lakshmyA sahahrsheekEsO dEvyA ”. Thisselfisnolonger “mine”.It isYour otram Volume 1-ebook#58in:http:// otram Volume 4 for theJeevans,whichoutoftheir in andauthordetailsoftheJitante r svaroopam as sarva vidhasEshanto assarva r svaroopam KaaruNya-roopayA, Rakshakas-sarva Sadagopan.org ) that kings the joyous life of life the joyous pproach of death, pproach of death, : Saayujya Moksham Mukunda SrImat kathA SravaNa HAKOPAN ly in His city of DvArakA, which was ly in His city of DvArakA, which was T goes on to describe describe to on goes le and inevitable a A : “By constant and continuous practice ds with a brilliant summationof SrI an and was noted as a center of plenty Srimath BhAgavatham describes the A built for You by ViswakarmA! Jaya A built for You by virtue of it, he attains the state of the unt of His family and His pastimes. The family and His unt of vam of Yoursfurther! grow further and rd. The first slOkam states: “The Lord, rd. The first slOkam states: 5 V. S BY

SLOKAM 2 SLOKAM and remembering the glorious deeds of the Lord, man’s deeds of the Lord, the glorious and remembering OMMENTS C DDITIONAL Vijayee Bhava! May that matchless Vaibha Vijayee Bhava! May that matchless canto of The 90th sargam of the tenth of the Lo DvArakA, the city of opulence lived happi the consort of (RukmiNi) of the VrishNi cl inhabited by the leaders and prosperity”. From there on, the sargam as a gruhasthA and gives an acco KrishNa tattvam and its importance for us singing about, of hearing, devotion to Him grows day by day, and by Lord, overcoming the otherwise irreversib It is seeking that state ( all beings. which engulfs A DvArak Oh the Lord of the resplendent Oh! The Lord of beautiful DvArakA! May You shine victoriously for ever! May May You shine victoriously for ever! May of beautiful DvArakA! Oh! The Lord transcend all limits! Your exclusive and divine Lordship final verse (the 50th) of this sargam en idVy< TvdIymEñy¡ inmRyaRdivj&iMÉtm!. 2. inmRyaRdivj&iMÉtm!. idVy< TvdIymEñy¡ SrImat dvAravatInAtha vardhatAm vijayee| bhavAn vijrumbhitam || nirmaryAda divyam tvadeeyamaiSvaryam Meaning: ïImd!ÖarvtInaw vxRta< ivjyI Évan!, ïImd!ÖarvtInaw go to the forests abandoning their kingdoms. “

Sadagopan.org of the Lord of DvArakaa, theJagathGuruKrishNaParamAthmA. of theLordDvArakaa, keertana cintanam nanmangalam-krishnar-thanks SrIVijayParthasarathy ” preparesustorealize Mokshamthroughthe abundantgrace Lord ofthebeautiful DvArakA! 6

Sadagopan.org ”. beration and who are who beration and : HAKOPAN in anjali mudhrA and uttering the in association retinue with Your T I VaikuNTham is the sole reason for I VaikuNTham is the sole reason for of the form of li A alpam grow eternally as You stay with Your Supreme abode. May Your divine May Your Your Supreme abode. ying ParipoorNa BrahmAnandham with ikuNTham, the nithya Sooris and the aNams, Nithya the assembly Sooris and the company of the Nithya sooris and lyANa GuNams of Sarvajn~an, SrI 7 ments and weapons waited upon by nityas, rIya AaraNyakam describes the enjoyment V. S BY

SLOKAM 3 SLOKAM muktAnAm lakshaNam yEtat–nityAnjaliputA: nama ityEva muktAnAm lakshaNam yEtat–nityAnjaliputA: nama sOSnutE sarvAn KaamAn saha brahmaNaa vipascitA sOSnutE OMMENTS C R´EmaeR]Ekl][E>, R´EmaeR]Ekl][E>, ” (They will be holding their hands be holding ” (They will DDITIONAL Your consorts, dhivya Aayudhams, Aabhar Your consorts, dhivya Aayudhams, You and enjo of Muktha Jeevans serving You! Nithya niravadya Kaimkaryam to You at Sr muktha Jeevans at these the existence of sankalpam grow further and further in Muktha Jeevans and bless us all! Taitti the Ka by the muktha Jeevan of VaikuNThanAthan: “ Mukta LakshaNam is: “ vaadhina: nama: sabdham). There at Your SrI Va A divine sankAt Sri VaikuNTham, May Your sÅvaeÄrESvdIyEí s¼SwaiÉrsStv. 3. sÅvaeÄrESvdIyEí eternally May You be victorious, prosper orna divine consisting of Your consorts, bhushAyudhai: nityai: muktai: mokshaikalakshaNai: | mokshaikalakshaNai: nityai: muktai: devI bhushAyudhai: sattvottaraisvadeeyaiSca sangasthAbhirasastava || Meaning: devIÉU;ayuxEinRTyEmu muktas and nature itself is whose essential

endowed with pure sattva guNa. endowed with pure sattva guNa. Sadagopan.org || AastE VishNuracintyAtmAbhaktair-bhAgavatais-saha VaikuNThE tuparElokESriyAsaardham Jagatpati:| AaSte iv:[uricNTyaTma ÉKtEÉaRgvtESsh. vEk…{Qe tu pre laeke iïyasax¡jgTpit>, as theLordofalluniverses: Abode ofSrIVaikuNThamalongwithYo sacred May YourSankalpaBalamgrowfurtherandasYousitat padam|| VishNOr yatparamam tat viprAsOvipanyavOjaagruvAmsas-samindhatE| diveeva cakshurAtatam| tat VishNO:paramampadamsadaapaSyantiSooraya: | iv:[aeyR yt!prm< pdm!. tiÖàasae ivpNyvaejag&va~sSsimNxte, c]urattm!. idvIv sUry>, pZyiNt sda pd~ prm< tiÖ:[ae> MukthAs saluteYouandServeYou, whoisresplendent: 8 ur BhakthAs, BhaagavathAs and SrIDevi and ur BhakthAs,BhaagavathAs Sadagopan.org

VaikuNThE tu parE lokE SriyA saardham Jagatpati: | Thiruvahindrapuram devanathan-thanks Smt Rajam Krishnaswamy

9 Sadagopan.org

Thiru VaikunthaVinnagaram -Thanks:Sri.Senthil Sri VaikuNThanAthan 10

Sadagopan.org t walls, towers, mansions, gem-studded enjoyment with cots, with spacious seats. , green grams, sesame, courtyards, full of 11 uma kramuka SaalikA: | SLOKAMS 4, 5 & 6 4, 5 SLOKAMS The abode that is rich in golden utensils and spittoons, umbrellas, chowries and all all and chowries umbrellas, spittoons, and utensils golden in rich is that abode The such other instruments of enjoyment. Let Your eternal abode be with rampar gold, diamond, silk, areca nuts, places of DÇcamrmuOyaí sNtu inTya> pirCDda>. 6. sNtu inTya> pirCDda>. DÇcamrmuOyaí patadgraha kaLaacikA: | kanatkanaka bhrngAra || nityA: paricchadA: chatra cAmara mukhyaaSca santu Meaning: SayyAgrhaaNi paryanka varyAssthUlAsanAni ca || ca || SayyAgrhaaNi paryanka varyAssthUlAsanAni knTknkÉ&¼arptd!¢hk¦aicka>, pillars, rich in heaps of grains like paddy zYyag&hai[ pyR»vyaRSSwUlasnain c. 5. pyR»vyaRSSwUlasnain zYyag&hai[ ratnakAncana kauSeya ksha rÆkaÂnkaEzey]aEm³muk zailka>, rÆkaÂnkaEzey]aEm³muk zailka>, zailmuÌitladIna< zalazElk…lae¾vla>. 4. zailmuÌitladIna< prAkAra gOpuravara prAsAda maNimaNTapA: | Sali mudga tilAdInAm || SAlA SailakulojjvalA: àakargaepurvràasadmi[m{qpa>, àakargaepurvràasadmi[m{qpa>,

Sadagopan.org some oftheriches SrIVaikuNThtam: therein is spotlesslyclear,clean andtast of sittingfacilities are studdedwith one findsahundredthousandpondsexud peacock, cuckoo.Allaroundthatmansio gorgeous. Onasimplernotearetheme similarly, thosewhichareSrIMahaaLa some ofthem,whichareSrimanNarayanan’ cease toproduceamazement.Thereare hundred thousandamusementhalls;these on middle ofthetreesarefoundflowers,pr divine treesaltogether.Onthe othersi smaller gardensallaround inthese garden gardens withbeautifulflowers.Thisha adorned withprecious stones;itisstu croresof shining withhundredthousand that mansionamazinglybeautifullygem-stud Here isSrimanK.R.KrishNaswamy’stransl AavrutE rAjahamsAvaLee-virAjitai: sougandhikavaapI-Satasahasrai: divya- divya ratnastamba-divya MaNDapE- kasmimscit vicitra–divya-ratnamaya-divyAsthAna idVy saEgiNxkvapIztshöE> kiSm

BY V. S V. 12 gemstones, pearlsand corals;thewater gemstones, n areahundredthousa dded with decorations; thereareflower dded withdecorations; de where thesearenottogether,inthe lodious chirpingsofparrots,shaarikAs, ll is surrounded byahundredthousand ll issurrounded gem studded pillars; thereareplaces gemstuddedpillars; i ofSrIVaikuNtha ing sweetfragrances,whoselongarray a hundred thousand sporting mounds— sporting a hundredthousand s arepresent on one sidewish-yielding kshmi’s divinesportsarealsoextra- ecious stonesallformingbeautifullya A es likenectar.The divinely beautiful ation of this chUrNikai: “There is in ation ofthischUrNikai:“Thereisin s extraordinary, divinesportsareas; s extraordinary, T enjoying over and over again do not donot enjoyingoverandagain ded, audience hall.Itisbrilliantly ded, audience HAKOPAN SrIVaikuNThamwithits : Gadhyam describes nd gardens.There Sadagopan.org center of this mansion is center of this tha (AadhisEsha)….Here is seated Sri pleasure of Aanandha; it is permanent it is permanent of Aanandha; pleasure wealth of SrI VaikuNTham andwealth of SrI renders consort SrI Devi, who consort SrI Him in matches AadhisEsha, VishvaksEnA and the entire AadhisEsha, VishvaksEnA 13 dious and sweet chirpings /sounds --- This /sounds sweet chirpings dious and who enter it ---right atwho enter it ---right the entourage that serve Him and His divine entourage that the universe happy and content, orders and content, happy the universe look, qualities and sports etc”.virtues, divine divine mansion exudes only the aesthetic only the aesthetic exudes divine mansion delights those too. Hence it Anan couch, the serpent located the who glitters with the VaikuNThanAthan, melo with their adding beauty birds are Sadagopan.org etal)arebeingat PradhOsham referredtohere. Jayanthi,worship SriNrusimha Naimitthika AarAdhanams(SrIKrishNaJayanthi, MaasE MaasE).Theproperconductanceof great uthsavamscarriedouteveryfort any gains.Theprayerisalsoextended matchless toanyotherAarAdhanamsand Here isaprayerforthedailyAarAdhan A month. grow and greatseasonalfestivalsshould Itshouldbeconductedwithou surpassing. Oh! Lord! I pray that the dailyMeaning: worship of mine to You should || mahotsavA: pakshe vijrmbhantAmmAsi be unequalled and nityamabhyarcanam tava| astu nistulamavyagram p]e p]e ivj&MÉNta. 7. AStu inStulmVy¢< inTym_ycRn

BY V. S V. 14 for thegrowthinsplendourof in abundanceduringfortnightandevery am for the Lordtobeunsurpassedand am forthe t any other purport in mind. The special t anyotherpurportinmind.Thespecial night and the Month (PakshE PakshE, night andtheMonth(PakshE A the daily AarAdhanam and additional andadditional thedailyAarAdhanam to beperformedwithoutanticipating T HAKOPAN : Sadagopan.org : AarAdhanam by SanyAsis. HAKOPAN T ers, TuLasi, silk garments, upachAra saamagriyAs. The upAdhana enjoyment like gems of various types, of like gems enjoyment the assembly of material (dhravyams) the assembly of material A nt flowers, camphor, perfume sticks and ncha Kaalams of the day prescribed for the abhigamanam period and is for the 15 V. S BY

m, which is special for the m, which is special SLOKAMS 8 & 9 8 & 9 SLOKAMS OMMENTS C DDITIONAL Ijya Kaalam is the one that follows gold ornaments, silk garments, saffron, musk and other perfumes, collyrium, that are tied with lovely fragra A The reference here is to one of the Pa Let objects of which are the instruments of instruments Let objects of which are the faultless. and make the worship for ever lights shine VaishNavAs’ upAdhAnam. This word means for daily BhagavadArAdhanam such as flow SaamagriyAs, AabharaNams, dhUpa-dheepa Kaalam is Abhigamana after xUpa> kpURrdIpaí sNtu inTya> pirCDda>. 9. komalAni ca dAmAni kausumai: saurabhotgamai: | dhUpA: karpUradeepa:paricchadA: || ca santu nityA: Meaning: kaemlain c damain kaEsumESsaErÉaeÌmE>, kaemlain c damain kaEsumESsaErÉaeÌmE>, kaZmIrsarkStUir kpRUra*nulepnm!. 8. kaZmIrsarkStUir ca | citraaNi bhUshaNaanyambaraaNi maNi kAncana kastUrikaaSmeera sAra karpoorAdyanulepanam || mi[kaÂnicÇai[ ÉU;[aNyMbrai[ c, ÉU;[aNyMbrai[ mi[kaÂnicÇai[

Sadagopan.org during theupAdhAnaperiod. Assembly ofallthesematerialforth AaarAdhanamisoneof SvarNa Pushpa nithyArAdhanam bythegruhasthAs.NoAa Thirupathi Malayappa svAmi-thanksSrI AMRKannan 16 e AarAdhanamoftheLordtakesplace the loftiest among AarAdhanams. theloftiestamongAarAdhanams. rAdhanam is complete without TuLasi. iscompletewithoutTuLasi. rAdhanam

Sadagopan.org : HAKOPAN T in offering such upachArams at the in which upachArams through dance, through dance, upachArams in which A e supporting instruments ever entertain e supporting instruments ever ese upachArams please the Lord and also ese upachArams please the 17 e dance sequence that took place. e dance sequence V. S BY

SLOKAM 10 SLOKAM y AarAdhanam the as well as during Nava Uthsavams. OMMENTS C DDITIONAL

vocal singing, playing of MangaLa Vaadhyamsvocal singing, playing of MangaLa (VeNu, VeeNaa, Mrudhangam, BhEri, Th KaahaLam etc) have to be presented. temples both during the dail Sandhi Nruttham is one such elaborat A In Bhagavad AarAdhanam, there are times Let music and dance accompanied with th Let music and dance accompanied enhance the mood of devotion. Daasis had a special role In the past, ïaeÇe;u nSsuxaxara> kLpNta< kahlSvna>. 10. kahlSvna>. kLpNta< nSsuxaxara> ïaeÇe;u | vAdyam nityamatra vivardhatAm nrttageetayutam kAhala svanA: || dharA: kalapantAm Srotreshu nassudhA Meaning: n&ÄgItyut< va*< inTymÇivvxRtam!, inTymÇivvxRtam!, n&ÄgItyut< va*< flowing are like tunes that those of resonance with be filled ears and let our streams of nectar.

Sadagopan.org (2) Those that(2) Those ( arechewed Note: time! to Youperiodicallyfromtime 1 types ofsidedishes ghee,,sweet soup, cakes,crispdishes, Oh! Lord!MayYoupleaseacce Meaning: dalAnisvIkuruprabho|| vimalAni catAmbUla dalAnvitam| kramukAshTa ghanasAra Sirodagram 12. àÉae. SvIk…é ivmlain ctaMbuldlain "nsarizraed¢< ³rmukaòdlaiNvtm!, havi:|| ghrtakshIraSarkarAsahitam sUpApUpa phalodagramkAlecaturvidham| kanda mUla 11. hiv>. sUpapUp"&t]IrzkRrasiht< ctuivRxm!, kale kale kNdmUl)laed¢< (4)Those that aresucked ( (3) Those that(3) Those and arelickedbytongue swallowed ( (1) Those that(1) Those arepulverizedwith the teeth( 1 , cookedriceandpurebetel le zae:y< ÉaeJy< SLOKAMS 11&12 - - Soshyam bhOjyam pt always,thefoodthatis ) ) Éúy< 18 leý< leý< s, richwith saffron,camphor andfour - bhakshyam - lehyam aves and nuts, that are offeredaves andnuts,thatare ) ) rich with roots, fruits, Sadagopan.org ”. : m, dheepam and dhUpam HAKOPAN T nam, where in special, delectable and and delectable special, nam, where in presented with the utterance of the utterance of presented with (sookshma amsam) of what has been (sookshma amsam) of what has been grantham, Madhuparkam is made up ofgrantham, Madhuparkam is A arkam is presented with the utterance OjyAsanam is being referred to here. referred to is being OjyAsanam ankArAsanam and PunarmanthrAsanam ankArAsanam by adiyEn. Bhagavaan accepts the prayer by adiyEn. Bhagavaan accepts MadhuparkO MadhuparkO MadhuparkO 19 V. S BY

akshya bhOjyAnyanEkaSa: | | akshya bhOjyAnyanEkaSa: amaneeyam, gandham, pushpa and the accompanying prayer is: and the accompanying of Madhuparkam: “ OMMENTS C DDITIONAL are presented anew. At this time, Madhup are presented thrice of the Name According to AchArya RaamAnujA’s nithya curd (dadhi)jaggery (guDam), and milk honey (Maashikam), ghee (sarpi), the essence (Ksheeram). PerumAL enjoys Him. offered to and arghyam, Paadyam, Aach pure varieties of food prepared for You pure varieties of food sMpÚain jgÚaw ÉaeJyasnpupaïy. bh mrushTamEdhyasthirAnnAni upASraya! || bhOjyAsanam sampannAni jagannAtha! BhOjyAsa the accept Please JagannAtha! Oh m&òmeXyiSwraÚain ÉúyÉaeJyaNynekz>, ÉúyÉaeJyaNynekz>, m&òmeXyiSwraÚain stages. At the outset, BhOjyAsanam is outset, stages. At the nama:” “bhOjyAsanAya A as Bh known in AarAdhanam The stage BhOjyAsanam takes place between Al BhOjyAsanam Sadagopan.org present at theLord’ssacred feet along withtheircitizens withvisEshaBh The prayerisforthe rulersoftheearth( devotion. (AarAdhanam etal)withreverenceaswe The prayerhereisforthebhakthAsof A (devotees) renderservice(perform with devotionandofferYouwealthin respect. Letthekingsalongwiththeira Let thisservicerendered byYourdevot Meaning: kainkaryamakhilam sarvekurvantukshoNipAlakA:|| dharaNi dhanaratnAnivitarantuciramtava| kE»yRmiol< sveR k…vRNtu ]aei[palka>. 14. xr[IxnrÆain ivtrNtuicr

BY Kaimkaryams) toYouforever. Kaimkaryams) V. S V. 20 ttendants andsubjectsblissfullybehappy land, gems and the other dhravyams/ land, gemsandthe otherdhravyams/ theLordtoperformtheirKaimkaryams theform ofearthandgems.Letall ll asutterHisnAmamswithunflinching akthi. Theprayeris forthe rulers to A ees be rich with loving devotion and KshONi PaalakAs T HAKOPAN : ) toworshiptheLord Sadagopan.org Ya tavan! ) mantram: “ e Parama Samhithai kaQk ). taavaan tathAvidha guNas-

VaikuNTha stavam elaborates VaikuNTha stavam i ) attain my Sayujyam and get elf is hinted in th elf is hinted comes under the control of that comes under the control uctance of Lord’s AarAdhanamsuctance and tees and also blesses them with the tees and also (Bhakthi Yogis) and those who have (Bhakthi Kaimkaryam of His devotees and gives aths and are blessed with the boon of 21 and svabhAvam of that BhakthA ( and svabhAvam of that BhakthA ) by one and all for ever to gain Kaimkarya ruchi for ever to gain Kaimkarya ) by one and all si tvamiha tEna samAnadharmA is Tvimh ten smanxmaR - ”. The 66th slOkam of SrI SrI of slOkam 66th The ”. Kaimkarya PrApthi Meaning: for Me Those who have superior bhakthi ik»ra mm te inTy< ÉviNt inépÔva>. ik»ra mm te inTy< ÉviNt inépÔva>. bhaktAs-tapasvina: | saayujyam pratipannA yE teevra kimkarA mama tE nityam bhavanti nirupdravaa: || tadadheena vrutti:, samSlishya theThe power of Kaimkaryam to Lord Hims of PaancharAtram this way: sayuJy< àitpÚa ye tIìÉ´aStpiSvn>, performed the penance of Prapatthi (Prapatth de the cycles of births and freed from as well as the Lord’s auspicious anugraham. Lord’s auspicious anugraham. as well as the pleased with the becomes Our Lord who PrasadhamHimself as Mahaa to his devo Veda KaaThaka ( enjoy Him according to Yajur Manobalam to AatmadhA PhaladhA pleased with the bhakthi-laden by the Lord conferred the boons further on The Lord kaimkaryams of His BhakthAs: guNam BhakthAa and takes on the for theupakaraNams cond uninterrupted Uthsavams. The prayer is also for the blessings of participation in these these in of participation for the blessings is also The prayer Uthsavams. Kaimkaryams ( twaivxgu[StdxInv&iÄ> s Sadagopan.org Nithya Kaimkaryam toMeatMyParamaPadham. Nithya Kaimkaryam Pleased with devotees,theLord gives HimselfasMahaaPrasadham SriDevathiRajan-thanks SrIAMRKannan 22

Sadagopan.org : HAKOPAN Lord with eyes filled with devotion. filled with Lord with eyes T A are ever engaged in worshipping Your are ever engaged in worshipping nate glances of Grace, offer auspicious nate glances of Grace, offer 2. the world engaged in AarAdhanam the of 23 ( dhrashtaa) of JitantE mantram to / accept His Kaimkaryams and bless him with V. S BY

prekshamaaNaastvadAnanam | prekshamaaNaastvadAnanam . #it ;ó ijtNte StaeÇm!. . #it ïI ijtNte StaeÇ< s

Sadagopan.org

The Divya Mithunam - SrI Oppiliappan - PuzhuthivAkkam

24

25 Sadagopan.org

Maha purushaya namaH - , and LakshmaNa - ThiruallikENi- thanks: Sri.Senthil

26 Sadagopan.org es like a beautiful lotus! adiyEn has has es like a beautiful lotus! adiyEn each of the nAmAs) each of the 27 . ïI>. the Controller of my sensory organs! the Controller E of boundless generosity! by Your dhivya soundarayam and limitless auspicious Your dhivya by .ïI ijtNte AòaeÄrztnamavi¦>. .ïI ijtNte AòaeÄrztnamavi¦>. SrI jitante ashTottara sata nAmAvaLiSrI jitante ashTottara (Please add PraNavam before (Please add PraNavam pu{frIka]ay nm> pu{frIka]ay nm> ) à[vm! mhapué;ay nm> mhapué;ay mahaa purushAya nama: Salutations to You My Lord, who is the bestower of all boons desired! Salutations to You the ParamOdhAra Moorth hrusheekESAya nama: hrusheekESAya Salutations to You My Lord, who is ù;Ikezay nm> ivñÉavnay nm> nm> ivñÉavnay viSvabhAvanAya nama: Salutations to You My Lord, the creator of this Universe! ( nama: (praNavam) puNDareekAkshAya Salutations to You My Lord, who has the ey 1 been thoroughly won over attributes!

Sadagopan.org dev devezay nm> devezay dev toYou,whoneverlosesYour Salutations SalutationsacyutAya nama: to You MyACyutay nm> Lord, who neverSatthva, Rajasandtamas! ever toYouwhoisconcealedby Salutations lets down nama: guNa mAyAsamAvrutAya Your PrapannAs!gu[ smav&tay nm> Or toYou,whoisthedestroyer oftheUniversesSalutations created byYou! loka samhArakAyanama: nm> s laek toYouMyLord,whoisborn,priorall! Salutations PoorvajAya nama: nm> pUvRjay all theuniversesandtheirbeings! 28 sthAnamastheSupreme Lordof all! Prakruthi madeupbythethree guNaas: Sadagopan.org divine form with the six attributes divine form with the six attributes ryam and Sakthi) that define You as ryam and Sakthi) that define Salutations to You the Supreme Purushan You the Supreme Purushan Salutations to 29 ars a resplendent shoulder ornament! all DevAs (DEvanAthan,all DevAs DevarAjan)! neelAlakaa-baddha-vENi sundara vigrahAya nama: neelAlakaa-baddha-vENi sundara vigrahAya nama: 15 nIlalka-bÏ-ve[IsuNdr iv¢hay nm> kqkxair[e nm> kqkxair[e kaTaka dhAriNE nama: Salutations to You, My Lord who we (Jn~Anam, aiswaryam, Balam, tejas, Vee BhagavAn! peetavasanAya nama: Salutations to You My Lord, who adorns an yellow PithAmbaram! pItvsnay nm> pU[R;af!gu{y iv¢hay nm> pU[R;af!gu{y nama: poorNa shADguNya vigrahAya Salutations of the to You, the possessor pué;aeÄmay nm> pué;aeÄmay nama: PurushOtthamAya Salutations to You, the Lord of Lords! deva devESAya nama: 10 nama: devESAya deva Salutations of You, the Lord to without beginning, middle or end! without beginning, Sadagopan.org mtnnapoN-OaAanm: 20 to You,MyLordwithth Salutations poorNa-lOcanAyanama: amrtAnanda Am&tanNd pU[R-laecnay nm> toYou,MyLordadorning Salutations Sankha-cakra gadAdharAyanama: zŒ suffering samsAris! toYou,MyLordwhoseheartis Salutations karuNA poorNahrdayAyanama: nm> ké[apU[Rùdyay toYouwhoistheabode ofallauspiciousattributes! Salutations kalyANa guNa-rASayEnama: nm> kLya[ gu[-razye bracelets andanklets! toYouMyLordadorningthe Salutations sphurad-valaya-kEyUra nUpurAngadhabhUshaNAyainama: S)…rd!-vly-keyUr-nUpura¼d ÉU;[ayE nm> shining locksofcurly blackhair! MyLordofincomp toYou, Salutations

c³gdaxrayanm> e eyesfilledwith nectarinebliss! the divineconch,discandmace! 30 arable beautyandeffulgencewiththe auspicious andlustrousornamentslike filledwiththedivinedayaaforus Sadagopan.org

31 thanks SrI AMR Kannan thanks SrI Sankha-cakra gadAdharAya namaH Thirumaliruncholai Azhagar in Noopora Gangai - Water falls in Thirumaliruncholai Azhagar

Sadagopan.org

madhurAdhipAya nama: - SrI Oppiliappan - PuzhuthivAkkam

32 Sadagopan.org n of who uplifts us from n of Compassion who uplifts us from 33 ces are filled with compassion for us! nsely fond of Your devotees! prabhavE nama: àÉve nm> ké[a pU[R †iò s karuNA poorNa drushTi samyuktAya nama: 25 Salutations to You, My Lord whose glan É´vTslay nm> bhakta-vatsalAya nama: Salutations to You, who is imme jagannAthAya nama: Salutations the Universe! to You, the Lord of jgÚaway nm> mxuraixpay nm> mxuraixpay madhurAdhipAya nama: Salutations to You, the Lord of Madhura! samsAric lives to Your Supreme abode through Your divine grace! to Your Supreme abode through samsAric lives nm> ké[akray nama: KaruNAkarAya Salutations the Ocea to You, My Lord, Sadagopan.org citizens oftheworld thewa theAchAryanfor Worl Salutations nama: jagat-guravE jgt! gurvenm> 30 tejasandSakthi). Veeryam, (Jn~Anam, Balam,aiswaryam, Vaibhavam totheLordwhoiscelebratedforHisShADguNya Salutations shADguNya vaibhAvAyanama: ;af!gu{y vEÉvaynm> totheLordwithLotussofteyes! Salutations ambujAkshAya nama: AMbuja]ay nm> ofthisUniverse! dissolution OhLord,whoisth toYou, Salutations hEtavEnama: sthiti-naaSa jagat-prasooti- jgTàsUit iSwitnazhetvenm> totheLordwith lotus-likebeautifulSalutations eyes! abdha-lOcanAya nama: ABx laecnaynm> toYou,whoistheSupremeRulerofall! Salutations ys toredeemthemselves! 34 e causeforthebirth,existenceand d (GeethAchAryan), whotaughtthe Sadagopan.org e divine Conch, disc, mace and a lotus tiful row of nails in His fingers, which green colored and accepts the oblations green colored and accepts 35 royed the named Madhu! asuran ll Moons of the autumn months! surasurEvRN*manay nm> nm> surasurEvRN*manay Saracchandra-SatakrAnta-nakha rAji virAjitAya nama: Salutations to the Lord shining with beau zr½NÔ zta³aNt noraij ivraijtay nm> zŒc³gdapÒEri»tay nm> zŒc³gdapÒEri»tay Sankha-cakra-gadA-padmairankitAya nama: 35 Salutations to Sriman Narayana holding th His four hands! flower in remind one of the beautiful Fu Sriya: KaantAya nama: Salutations Devi! to the Lord, who is the consort of SrI iïy> kaNtay nm> harayE nama: harayE nama: Salutations Lord Hari, who is to the hrye nm> the name of Hari! Yajn~am with offered in nm> mxu iviÖi][e nama: madhu-vidhvikshiNE Salutations dest to the Lord, who Sadagopan.org limitless auspiciousattributes ( because of Heisfree ofall blemishes( totheLordSriman NaarayaN Salutations bhagavatE nama: Égvte nm> insentient andsportswiththem. lettered Mantram!OrSalutationstothis thesonofVa toVaasudEva, Salutations vaasudEvAya nama: 40 nm> vasudevay VishNurucyatE the sentientandinsentient thatareHis wealth. “ totheLord, whoisknownas Salutations vishNavE nama: iv:[ve nm> totheLordworshippedbygreatsages! Salutations rishibhir-vanditAya nama: \i;iÉvRiNdtay nm> totheLord,whoisworshippedbyDEvAs andasurAs! Salutations nama: surAsurair-vandyamAnAya ! KalyANAthmakan 36 sudEvan and theGodbehindtwelvesudEvan and becauseofHisentranceintoall Lordwhopervades thesentientand a, whoisthehighestGodofworship sarva hEyaPrathyaneekan ). carAcarEshu bhUtEshu vEsanat bhUtEshuvEsanat carAcarEshu ) andhas Sadagopan.org

VishNave nama: - SrI Vatapatrasayee-thanks SrI AMR Kannan

37 Sadagopan.org

satyAjn~nAnanta-guNa vibhUshithAya nama: - ThiruPullani Dharpasayana Raman-thanks SrI AMR Kannan

38 Sadagopan.org and VyApthan)! , Rajas and tamo Lord, who exists in five forms as per five forms Lord, who exists in in four VyUha forms: VaasudEva, th the auspicious attributes of truth, th the auspicious Purushan, aniruddhan st in the four VyUha forms as per scended the Satthva scended the ster of all sentient and insentient! ster of all sentient and 39 mna and Aniruddha! PaancharAthra Aagama! Salutations to the VykhAnasa Aagamam (Satyan, acyutan, catu:-panca-nava-vyUha daSa-dvAdasa- moortayE nama: catu:-panca-nava-vyUha daSa-dvAdasa- moortayE nama: Salutations who is manife to the Lord, ctu>-pÂ-nv-VyUh dz-Övadz-mUtRye nm> cturaTmne nm> cturaTmne nm> 45 nama: caturAtmanE Salutationswho to the Lord, exists SamkarshaNa, Pradhyu paramAtmanE nama: Salutations the Ma to the Supreme Lord, knowledge and infinitude! nm> prmaTmne sTy}ananNtgu[ ivÉUi;tay nm> ivÉUi;tay sTy}ananNtgu[ nama: satyAjn~nAnanta-guNa vibhUshithAya Salutations to the Lord, who is adorned wi guNams associated withguNams associated matter). Prakrithi (Cosmic nm> svRgu[atItay sarvaguNAteetAya nama: Salutationswho to the Lord, has tran Sadagopan.org Salutations of the Lord without limitations! of theLordwithoutlimitations! Salutations niravadyAya nama: inrv*ay nm> totheLord,whoisdistin Salutations viSvAteetAya nama: ivñatItay nm> 50 totheLord,whoisfullinallrespects! Salutations viSvAya nama: ivñay nm> totheLordwhoholdssacr Salutations chakriNE nama: ci³[e nm> totheLord,whoisnotlimitedbyspace,Timeorobject! Salutations anantAya nama: AnNtay nm> et al)! totheLord,whomanifested Salutations toHimwhoexistsinNine Salutations ctly different from PrAkruthic world! ctly differentfromPrAkruthic 40 VyUha forms(theabovefourplusFive)! as tenvibhavaroopams(Mathsya,Koorma ed disc named Sudarsanam inHishand! ed discnamedSudarsanam Sadagopan.org

41 "niravadyAya nama:" Sri Malolan and Uthsavar-1994-thanks SrI AMR Kannan Moolavar and Uthsavar-1994-thanks SrI Sri Malolan

Sadagopan.org

Saanta-mUrtayE nama: - madurantakam divyadampati and desikan-thanks SrI VC Govindarajan

42 Sadagopan.org has the Lotus arising out of His navel! scendental One with His abode at Sri scendental One with His abode 43 varAya nama: vray nm> zaNt mUtRye nm> Saanta-mUrtayE nama: of Tranquility! Salutations to the Lord, who is the embodiment surEsvarAya nama: 55 nama: surEsvarAya Salutations to the Lord of DevAs! abhja-nAbhAya nama: abhja-nAbhAya Salutations to the Lord PadmanAbhan, who sureñray nm> ABjnaÉay nm> apramEyAya nama: apramEyAya nama: Salutations to the Lord, who is the tran Aàmeyay nm> VaikuNTham! nm> inrÃnay nama: niranjanAya Salutations from passions! to the Lord, who is free Sadagopan.org jgTk«TSn< àivÉ´mnekxa saayujya mOkshadhAyakAya nama: sayuJy mae]xaykaynm> totheLordwithbroadandbeautifuleyes! Salutations viSAlAkshAya nama: ivzala]ay nm> GitA: 11.13). gathered together in one single spot within His body whohasthewhole totheLord, Salutations as Gods of all Gods! ( viSvaroopAya nama: 60 ivñêpay nm> totheLordwhosechestis Salutations KoustubhOt-bhAsita vakshasEnama: kaEStuÉaeÑaist v]se nm> happiness! totheLord,whoisbeyond Salutations nama: dvandva atiriktAya ÖNÖaitir´ay nm> totheLord,whoisSupremeamongDevAs! Salutations - tatraikastham jagatkrtsnam pravibhaktamanEkadhA jagatkrtsnam tatraikastham resplendent withth 44 thedualstatessuchassorrowand universe withitsmultifariousdivisions e Kousthubha gem! tÇEkSw< – Sadagopan.org pannAs, who have sought refuge at His in the form of nara-naarAyaNaas at hed by His arms extending down to His hed by His arms 45 His Supreme abode which is beyond all is beyond all His Supreme abode which n grant the lofty Saayujya Moksham! Saayujya lofty the n grant zr[agt vTsl Svaimne nm> SaraNAgata-vatsala swAminE nama: Salutationsthe Pra to the Lord who adores dayaa sindhavE nama: Salutations to the Lord, who is an Ocean of Mercy! avaraNams as Suddha Sathvamaya lOkam! avaraNams as Suddha Sathvamaya BadrikAsramam! dyaisNxve nm> nr naray[ êpay nm> nara-naarAyaNa roopAya nama: Salutations who to the Lord, appeared 65 knees! nama: sakalAvaraNAteeta-vaikunThanAthAya Salutations to the Lord residing at sklavr[atIt vEk…{Qnaway nm> mahaa bAhavE nama: mahaa bAhavE Salutations is distinguis to the Lord, who Salutations who alone ca to the Lord, nm> mhabahve Sadagopan.org Salutations to You of Many forms (Four VyUha andtenVibhavaforms)! to YouofManyforms(FourVyUha Salutations anEka moortayEnama: AnekmUtRye nm> tothe Lord,whoistheMasterofPurushanandPrakruthi! Salutations pradhAna purushESayanama: àxanpué;ezay nm> totheLordwhoissupremelyeffulgent(JyOthirmayam)! Salutations tEjasAm nidhayE tejsa< inxyenm> nama: death)! 70 ofany totheLorddevoid Salutations nama: avikArAya Aivkaray nm> time andobjects! oftheSupremeBrahman) andwh tranquility totheLordwhoisever in Salutations SaantAnanta cidAtmanEnama: zaNtanNt-icdaTmne nm> sacred feet! 46 changes (withoutexperiencing birthor thestateofSaandhOtita(state o isbeyondthelimitationsofspace, Sadagopan.org

47 tEjasAm nidhayE nama: tEjasAm nidhayE nama: Thirumalai Garudasevai -thanks SrI AMR Kannan

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naarAyaNAya nama: - PanguniUthiram serthi in mirror room - thiruvellarai - thanks Sri. Murali Bhattar

48 Sadagopan.org pervading them both e physical form (gross body linked to linked to e physical form (gross body NaarAyaNa, “who pervades whatever vely and tender red lips resembling a heard; He remains heard; He 49 ient to experience their ! experience ient to s the shining Kausthubha gem! s the shining Kausthubha gem!

blossomed red lotus! nm> kaEStuÉ ÉU;[ay kaustubha bhooshaNaaya nama: susmita adhara pallavAya nama: Salutations to the Lord smiling with lo objects in the universe, which is seen or seen is which the universe, objects in inside and outside”! nm> suiSmtaxrp‘vay Salutations to the Lord who wear naarAyaNAya nama: 75 nama: naarAyaNAya Salutations Supreme , to the naray[y nm> amUrtAyE nama: amUrtAyE nama: Salutationshave th to You, who does not AmUtaRye nm> Pancha bhUthAs) attained by sent nm> @kmUtRye nama: yEka moortayE Salutations as Para VaasudEvan to You manifesting at SrI VaikuNTham! Sadagopan.org arms and legs! arms andlegs! totheLordhailedinPurush Salutations sahasra-bahavE nama: shöbahve nm> RaamAnuja (BrahmaNiSrInivAsEinSriBhAshyam)! totheLordwhoishailedas Salutations BrahmaNE nama: äü[e nm> AdhisEshan! totheLordwhocarriesBhUmi Salutations dharaNee-dharAya nama: 80 xr[I xraynm> worship Youdevoutlyduringth totheLordwholooksafte Salutations pancakaalaparaikAnti yOkakshEmavahAyainama: pÂkalprEkaiNt yaeg]emvhayEnm> of theMakarafish! totheLord,whoshineswith Salutations sphuran-makara kuNDalAyainama: S)…rNmkr k…{flayEnm> e five divisions oftheday! e fivedivisions 50 a Sooktham as the One with thousands of a SookthamastheOne withthousandsof the PersonalGod,SrinivAsanbyAchArya r thewelfareofParamaikAnthis,who the danglingearornamentsinform Devi in His head taking the form of Sadagopan.org ed or diminished even though He is He though ed or diminished even s of heads filling all the directions ! s of heads nds of eyes, which watch all over the over the watch all which nds of eyes, 51 ed and realized through the !

sahasraSirasAya nama: Salutations to the Viswaroopi with thousand veda-vEdyAya nama: Salutations to the Lord, who is reveal shöizrsay nm> vedve*ay nm> vyApinE nama: 85 85 nama: Vyaipne nm> vyApinE Salutationsoutside! who pervades the created beings inside and to the Lord, A]ray nm> aksharAya nama: Salutations who is never sulli to the Lord, Universe as Viswa Saakshi (witness to all of our activities)! Saakshi (witness to all of Universe as Viswa (nithya (MukthAs) and the Ones free ones the liberated eternally enjoyed by of Akshara Brahman. lakshaNam Sooris) constantly! This is the nm> shönynay nama: sahasra-nayanAya Salutations to the Lord, who has thousa Sadagopan.org neidóay nm> Moorthy)! Hisbodyis theab totheLord,whohasgi Salutations mahishThAya nama: mihóay nm> universe) housingthefourt totheLord,whoishugein Salutations sthvavishThaya nama: Swivóay nm> mahthOr maheeyAn)! totheLord in theSookshma Salutations aNishThAya nama: 90 Ai[óay nm> totheLordinformofthreeVedAs! Salutations trayyanta moortayEnama: ÇYyNtmUtRye nm> totheLord,whoisin Salutations cinmAtra roopiNEnama: icNmaÇêip[e nm> een worlds and its beings! een worldsandits ode fortheentireuniverse. the formofPureConsciousness! 52 form at the atomic level! (aNOr aNeeyAn form attheatomiclevel!(aNOraNeeyAn the form of BrahmANDa (the egg-like theformofBrahmANDa(the gantic universeasHisbody(Viswa Sadagopan.org behind the creation and preservation of behind e proximity of His devotees (Bhaktha devotees (Bhaktha of His e proximity e form of PancOpanishad mantrams of from those who are not His devotees! from those who 53 e most ancient (PurANa Purushan)! e most ancient (PurANa Purushan)! srushTi-sthityanta hEtavE nama: Salutationscause to the Lord, who is the PaancharAthra Aaagam! s&iòiSwTyNthetve nm> pancAtmanE nama: pancAtmanE nama: Salutations to the Lord, who is in th pÂaTmne nm> pÂaTmne va;Reóay nm> va;Reóay vaarshEshThAya Nama: Salutations to the One, who is th svaRNtyaRim[e nm> svaRNtyaRim[e 95 nama: sarvantaryArmiNE Salutations Brahman)! all (AntharyAmi to the Lord, who is the indweller of davishThAya nama: Salutations to the Lord, who is far away sulabhan)! divóay nm> nama: nEdishThAya Salutationsclos who is in to the Lord, Sadagopan.org Salutations totheOne,whoisrooted Salutations nama: tattvasthAya tÅvSway nm> orend! tothe Lord,whohasnobeginning,middle Salutations aadi-madhyAnta SoonyAyanama: AaidmXyaNtzUNyay nm> His formandyetisdifferentfromeverythingastheirIswaran)! totheLordofVyashtiandSamashtiSrushtis(whohaseverythingas Salutations samasta-vyasta roopiNEnama: smStVyStêip[e nm> Universe)! evolutionofthe Srushti(aggregate totheLordofSamashti Salutations samastAya nama: smStay nm> 100 of spaceandmatterwithallitsdiversity)! with totheLordassociated Salutations vyastAya nama: VyStay nm> the created beings! 54 Vyashti Srushti(creationoftheUniverse in the three tattvams (three ontological in thethreetattvams (threeontological Sadagopan.org samasta-vyasta roopiNE nama: - SrI oppiliappan-thanks SrI Shreyas Sarangan

55 Sadagopan.org

SrI hayagrIvar -Thanks:Sri.Raghavanravee praNava roopiNE! parama hamsAyanama: 56

Sadagopan.org )! as the One making all beings bow before all beings bow as the One making of PraNavam (OmkAra dhvani, udhgItha 57 e sathsatthva-SubhAsraya Parama Hamsa e sattva attribute who possesses an and those, who meditate on it)! PadAravindhayO:ya: praNayamati tAnn SrI dvAravatee nAthAya nama: SrI dvAravatee nAthAya nama: 108 ïIÖarvtInaway nm> parama hamsAya nama: Salutations to the Lord, who is of th prmh prmh praNava-pratipAdyAya nama: Lord, who is understood Salutation to the ( Him as their PraNavam)! achit)! chit and such as Iswara, doctrines à[vàitpa*ay nm> Sadagopan.org Oppilappan KoilV.SaThakopan Daasan, totheLordofDvArakaPuri,SrIKrishNa! Salutations Jitante ashTottara SatanAmAvaLi sampoorNam Jitante ashTottaraSatanAmAvaLisampoorNam SrI RanganAthaparabrahmaNEnama: . #itijtNteAòaeÄrztnamavi¦>s 58

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(The 12 15 16 11 eBook # 1 3 10 13 2 4 5 9 14 6 7 8 Sadagopan.org 44 35 34 33 eBook # 38 53 52 51 50 49 47 46 45 43 42 41 40 39 37 36 48

Title Bhagavan nAmasahasram -1 SadAchAryAs Ahobila DivyaDesam Mahalakshmi Kritis othervrtams Ekadashi & slokam Manasa Aradanam HanUmath vaibhavam RAmAshtaka Kritis Lakshminarayana Hrdayam Yadavabhyudayam Raghava YadavIyam Brahmotsavam PunyahavAcanam Vasudeva PunyahavAcanam Varaha Puranam ThirutheRRiambalam Vishnu SUktham Pancasat VaradarAja VishnuSahasranAmam Vol5 VaradarAja panchakam VaradarAja HavisandYajna

eBook # 60 70 68 67 66 65 64 63 61 59 58 57 56 54 71 69 62 55 66

Title Jitante Stotram-Vol4 Jitante Stotram-Vol3 Jitante Stotram-Vol2 Jitante Stotram-Vol1 PerumAL Thirumozhi Stotram Apamarjana Bhagavan nAmasahasram-3 Bhagavan nAmasahasram-2 ThiruppullAni KomalA Dandakam Vaibhava PrAkAshika Sundarabahu Stavam Tattva Nirnayam Rangaraja Stavam Garuda Panchasat Bhagavan Gunaratnasatakam Acharya Panchasat Sri Varadarajastavam

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