Joshua & Caleb
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The Land of Israel's Loyalty to the Jewish People
The Land of Israel’s Loyalty to the Jewish People by Rabbi Chaim Jachter As Parashat Behukotai and the book of Vayikra draw to a close, Hashem delivers a stinging rebuke and warning to our people. This rebuke, known as the Tochahah is the first of two such rebukes in the Humash (the second being towards the end of Sefer Devarim). This section contains a series of frighteningly prophetic descriptions of the tragedies that will befall the nation should they fail to follow God’s ways. Indeed, so frightening is this Tochachah that Torah is read this section in a lower voice. There are even some synagogues where the rabbi or Torah reader is called for the Aliyah that contains the Tochachah, as some would rather avoid being called for this Aliyah. In the midst of the very dark cloud of these warnings of punishment and exile in Parashat Behukotai we find a silver lining. The Torah promises (Vayikra 26:32) that after our people will be exiled from our land, our enemies will fail in their endeavors to settle the land. Ramban, writing in the twelfth century, notes that this is an extraordinary promise to us as there is no other place on earth that at one time was settled, lush and fertile but is now utterly desolate and destroyed. He observes that this promise has most obviously been fulfilled in that from the time we left our land, it has not accepted any other nation, despite their many efforts to develop the land. Indeed, the Romans, Arabs, Crusaders and Ottomans failed miserably in their efforts to settle the land of Israel. -
The Landis Newsletter
HE ANDIS EWSLEttER T L N FALL 2015 Family Update Fall is in the air here in Northwestern Montana - the Tamarack trees are fully arrayed in orange splendor throughout the forests, the mountain tops are blanketed in a soft covering of a white snow and the wood stove cozily warms our home once again. As we welcome the cool beauty of fall and anticipate the stirrings of wintry weather and activities, our family has reason to pause and rejoice in the Lord’s goodness that we have perceived and experienced the past months. With remarkable timing and much awaited anticipation, our family joy- fully welcomed the sweet blessing of the birth of our son, Caleb David, the very day after camp concluded for the summer! Caleb was born August 23, weighing a healthy 9’ 11” and measuring 22” long. A lovable little boy born into a family of 5 girls has certainly garnered plenty of interest, but far beyond the excitement and attention expressed over Caleb’s arrival is our understanding of the unmerited blessing of our great God in entrusting us with the life of another precious child. Caleb has been an immense joy in our family as he is eagerly passed from one big sister to another, and the girls have enthusiasti- cally embraced assisting in any duties related to his care. From bathing to diaper changing and dressing, he is continually attended to! We truly rejoice in the gift of Caleb’s life and ask that you would join with us in praying that his life would result in the praise and glory of his Maker and that he would grow to love the One who made him. -
The Promised Land and the Unity of Scripture Gareth Lee Cockerill
From Deuteronomy to Hebrews: The Promised Land and the Unity of Scripture Gareth Lee Cockerill Gareth Lee Cockerill has taught New Testament at Wesley Biblical Seminary, Jackson, Mississippi since 1984, where he also served as the Academic Dean and Professor of Biblical Interpretation and Theology. He earned his PhD from Union Theological Seminary. Dr. Cockerill has served with his wife, Rosa, for nine years as a missionary in Sierra Leone, West Africa. Dr. Cockerill has written numerous articles and book reviews for such journals as Tyndale Bulletin, Bulletin for Biblical Research, Journal of Biblical Literature, The Evangelical Quarterly, Journal of the Evangelical Theological Society, Interpretation, and Missiology. He is also the author of The Epistle to the Hebrews (NICNT, Eerdmans, 2012) and A Guidebook for Pilgrims to the Heavenly City (William Carey, 2013). Introduction “The Lord appeared to Abram and said, “To your offspring I will give this land” (Gen 12:7a). With these words God brought his promises to a climax. He had already promised to bless Abraham, to make him a great nation, and to bless the world through him (Gen 12:2-3). The land would be the place that gave concrete shape to fulfillment. These promises to Abraham address the degenerate state of the human race depicted in Genesis 1-11. Through distrust and disobedience Adam and Eve have usurped God’s lordship over their lives and thus forfeited the divine presence, disrupted the harmony of human community derived from that presence, and suffered exile from Eden the place of blessing. They SBJT 24.1 (2020): 83-100 83 The Southern Baptist Journal of Theology 24.1 (2020) have become inhabitants of a world under God’s curse. -
The Second Sunday After Christmas Saint Barnabas’ Episcopal Church
The Second Sunday after Christmas Saint Barnabas’ Episcopal Church January 3, 2021 │ 10 o’clock Holy Eucharist Available via live-stream on ZOOM or YouTube ZOOM: https://us02web.zoom.us/j/88425778597 [Meeting ID: 884 2577 8597; Password: 915239] By telephone: 1-929-436-2866 (NY), ID and password above YouTube: https://www.youtube.com/c/SaintBarnabas’Falmouth SAINT BARNABAS’ – a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’ is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome! TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person worship has been suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold just as you would were we worshipping together in public. Welcome to Saint Barnabas’’ Church. Today we continue to celebrate the entrance of the Son of God into the world. The Gospel reading anticipates the feast of the Epiphany later this week. It is the account of the coming of the Magi, or Wise Men, from the east to worship the newborn King. This manifestation of the Son of God to the Gentiles is also the theme of the Day of the Epiphany. -
Name Abernathy, John Travis & Alexa Adams, Steven R
NAME TAX YEAR PENALTY ABERNATHY, JOHN TRAVIS & ALEXA 2017 $ 51.39 ADAMS, STEVEN R 2016-2018 $ 11.57 AGUIRRE, CLAUDIA M 2016-2017 $ 9.30 ALDER, ANGLE &MOUNCE, OLLIE 2017 $ 5.23 ANDERSON, DOUGLAS W 2015-2016 $ 20.65 ANDERSON, KRYSTAL N 2016-2018 $ 10.16 ASH, KRYSTAL L 2014-2017 CB $ 51.87 ASH, STACY L 2016 RM $ 2.74 AVERY, JAMIE E (WOLFE) 2018 $ 19.18 4330 AYERS, CHRISTIAN B 2018 $ 9.27 BACKFISCH, AMANDA R 2018 $ 30.63 BAKER, DARRESA AMANDA (DAIGGER) 2017 $ 13.97 BECK, AMANDA L 2014 RM CB $ 20.75 BENDICK, TYLER J 2018 $ 4.36 BENSON, LANCE P 2016-2017 $ 36.17 BIGGS, LARRY JR & AMBER N 2018 $ 14.82 189 BIGGS, RICHARD E 2018 $ 157.90 BIRCHFIELD, TIMOTHY B & MORGAN N 2016 $ 45.01 BLAGG, HANNAH L 2016 $ 2.97 BLAIR, KRAIG E 2018 $ 1.09 196 BLANKENSHIP, DENNIS E SR 2018 $ 23.44 BLANKENSHIP, ROY W 2018 $ 15.04 BOLEY, JAMES E & ELLSWORTH, APRIL 2018 $ 69.65 BOLLINGER, JENNIFER L 2016-2017 $ 6.25 BOLLINGER, LEAH J 2016-2017 $ 6.67 1331 BOLLINGER, TERRY M & JENNIFER L 2013-2014 CB $ 14.14 853 BROWN, DILLAN A &KNIGHT, BOBBY 2018 $ 17.22 BROWN, EDITH E 2016 & 2018 RM $ 4.37 853 BROWN, FLOYD K 2018 $ 41.74 853 BROWN, FLOYD K & ROBIN 2017 $ 113.47 BROWN, FRANK W % BILLY BROWN 2018 $ 2.83 853 BROWN ,KELLY D 2018 $ 53.07 BROWN, ROBIN J 2017-2018 $ 28.56 269 BRYANT, BRANDON M 2017-2018 $ 57.60 BUCK, TONYA A (HAYS) 2018 $ 7.09 BUESKING, STEVEN M 2018 $ 10.90 BURTON, BILL 2017-2018 $ 18.10 BURTON, STAR NICOLE 2018 RM $ 4.26 BUTLER, AMANDA JO MCNULTY 2015-2016 CB $ 169.02 BUTLER, JASON R 2016 $ 86.83 1720 CAMP, ROBERT L III & SHANNON L 2018 $ 131.85 CARTER-HARRIS, -
Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt. -
Six Lessons to Unlocking the Truth to God's Holy Land
Photo: ASHERNET Six Lessons to Unlocking the Truth to God’s Holy Land LESSON 4 I.S.R.A.E.L. — Aliyah (Immigration to Israel) Introduction Key Verse: Today’s lesson comes from the letter “A” Even if you have been banished to the in “ISRAEL.” most distant land under the heavens, from there the LORD your God Aliyah (al-EE-yah) is a Hebrew word will gather you and bring you back. meaning to immigrate to Israel, or return to the Jewish people’s ancestral homeland. — Deuteronomy 30:4 Main teaching point Think about a time you’ve returned to a place that has special meaning for you — perhaps a high God always intended for His people school reunion, or maybe returning to your hometown to return home to Israel, the land after many years. What prompted your return? He promised to Abraham. What emotions did it evoke? How did going back Throughaliyah , hundreds of thousands to this place impact you? of Jews have been able to return to Now think of the history of Israel, including their promised homeland, fulfilling how it was given to the Israelites as an inheritance from biblical prophecy. God, and how they were expelled from their land, not once, but twice. What emotions do you think going to Israel would evoke for a Jewish person? If you’ve been to Israel, what emotions did it evoke for you? ©2018 International Fellowship of Christians and Jews ifcj.ca | page 32 Keys to I.S.R.A.E.L. Lesson 4: I.S.R.A.E.L. -
The Ten Best Ways
The Ten Best Ways Background Focus: the Ten Commandments (Exodus 20:1-17, Deuteronomy 5:1-21) God was present to Moses at Sinai three times. First, God was present in the burning bush when God revealed to Moses the name of God (Exodus 3:1-6). Second, God was present when giving the Ten Commandments to the people through Moses (Exodus 19:18-20:17). Finally, after breaking the tablets in anger, Moses climbed up Sinai to receive the Ten Commandments a second time (Exodus 34). On the last occasion, Moses bargained with God three times to see God’s face (Exodus 33:12-22). But God did not allow this. No one could see God’s face and live, so God put Moses in an opening in the rock and covered him until the dazzling light of God’s presence had passed by. Material The basket for The Ten Best Ways is on one of the Old Testament shelves. It contains: 15 People of God figures a heart-shaped box containing the ten commandments and three summary pieces You’ll need the mountain. You’ll also need the desert box. Movements Words Bring the desert box to the Watch. Watch where I go to get the lesson. See? Here it circle. Leave the lid on it. Go to is. Now you will always know where to find it. the shelf and get the Ten Best Ways basket and Mount Sinai. Once you have the material This is the desert. It is a dangerous place. People do not assembled, sit and look at the go into the desert unless they have to. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery And
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery and Meaning in Stone Good morning everyone. No matter what tradition we come from, most of us probably know this passage from Exodus, at least as the headline we call the Ten Commandments. These are ten rules or laws for how we should behave. They seem especially important during Lent, don't they? Yes, but perhaps not in the way we might think, because when a story is familiar, sometimes it doesn’t seem as meaningful the second and third time around as it was the first. We think we have learned all there is to know. So it might be with the Ten Commandments. But today, let’s try to look at them differently. One way is to think more about the stone tablets. Were they gray? Brown? Were they red clay? How much did they weigh? Did God chisel them letter by letter, or in a big flash all at once? Do we know if the commandments were divided equally – five and five -- between the tablets? And don't we wonder what the Israelites thought when Moses came down carrying stone tablets from a mountain shrouded in clouds, but also bursting with thunder and fire? Even if we knew the answers to all those questions, what new lesson can we learn today? I believe there is still mystery and meaning in these two stone tablets. What if we imagine the world after the pandemic? Imagine we're gathered outside a Metro station in DC. Let's say Dupont Circle. -
3Rd Anti-Christ: Ramzan Kadyrov]
3rd Anti-Christ (4-5-2007) [3rd Anti-Christ: Ramzan Kadyrov] There are 3 Anti-Christs who leads Hell onto the Earth. In the 19th Century, the 1st Anti-Christ was Napoleon Bonaparte, Emperor of the French, who led to the End of the Holy Roman Empire. Started by the Pope and Charlemagne, King of the Franks (they later became the French and German nations), at Christmas Day (12-25-800 AD). In the 20th Century, the 2nd Anti-Christ was Adolf Hitler, Fuhrer of Germany, who started the 2nd World War and led to the Holocaust of the Jews. In the 21st Century, the 3rd Anti-Christ is Ramzan Kadyrov, 3rd President of the Chechen Republic, who assumed power on 4-5- 2007 (1974th Anniversary of the Resurrection of Jesus Christ on 4-5-33 AD). Chechnya is a Federal Republic of Russia, under President Putin, and they start the 3rd World War, which leads to the 2nd Coming of Jesus Christ on 10-22-2027 ("Pi"). The following numbers are of interest: 122, 44, 12/21, 25/52, 5, 36/63, 33, 45, 22, 56, 32/23, 64/46, 514, 227, 414, 26/62, 3, 13, 119/911, 69, 27, 972, 214/412, 53, 7, 815, 58, 15, 1976, 38, 73, 6, 29, 215, 43/34, 57, 216, 4, 118, 224/422. Now, take EACH NUMBER, for instance "32/23", mark it with a highlighter (you can print this Lesson or "Download" it from the "Home" Page of this Website), and read from the top all the way to the bottom, and you will get some fascinating patterns that result. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question.