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Title <Book Reviews>Lisandro E. Claudio. Taming People's Power: the EDSA Revolutions and Their Contradictions. Quezon City
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository <Book Reviews>Lisandro E. Claudio. Taming People's Power: Title The EDSA Revolutions and Their Contradictions. Quezon City: Ateneo de Manila University Press, 2013, 240p. Author(s) Thompson, Mark R. Citation Southeast Asian Studies (2015), 4(3): 611-613 Issue Date 2015-12 URL http://hdl.handle.net/2433/203088 Right ©Center for Southeast Asian Studies, Kyoto University Type Journal Article Textversion publisher Kyoto University Book Reviews 611 correct, and was to prove the undoing of the Yingluck government. Nick Nostitz’s chapter on the redshirt movement provides a useful summary of his views, though there are few surprises for those who follow his regular online commentary pieces on these issues. Andrew Walker’s article “Is Peasant Politics in Thailand Civil?” answers its own question in his second sentence: “No.” He goes on to provide a helpful sketch of the arguments he has made at greater length in his important 2012 book Thailand’s Political Peasants. The book concludes with two chapters ostensibly focused on crises of legitimacy. In his discussion of the bloody Southern border conflict, Marc Askew fails to engage with the arguments of those who see the decade-long violence as a legitimacy crisis for the Thai state, and omits to state his own position on this central debate. He rightly concludes that “the South is still an inse- cure place” (p. 246), but neglects to explain exactly why. Pavin Chachavalpongpun offers a final chapter on Thai-Cambodia relations, but does not add a great deal to his brilliant earlier essay on Preah Vihear as “Temple of Doom,” which remains the seminal account of that tragi-comic inter- state conflict. -
Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
Sands Residences Average 9.3%**
1st Philippine Conglomerate to breach PHP 1 Trillion in Market Capitalization RETAIL BANKS PROPERTY BANKING RETAIL PROPERTY OTHER INVESTMENTS GROUP COMPANY RANKINGS SMIC, SM Prime, and BDO comprise 30% of the value of the Philippine Index Philippine Conglomerates Philippine Retailers Philippine Banks Property Developers Market Cap (USD bn) FY 2019 Total Sales (USD mn) Total Resources (USD bn) Market Cap (USD bn) SMIC 23.6 SM Retail 6,838 BDO 62.1 SMPH 20.1 JG Summit 10.0 Robinsons 3,146 Metrobank 48.8 Ayala Land 10.0 Ayala Corp 9.9 Puregold 2,984 BPI 43.2 Megaworld 2.0 Aboitiz Equity 5.2 Landbank 40.2 Robinsons Land 1.6 SMC 5.0 PNB 22.3 Vistaland 0.9 LT Group 2.6 Philippine Retailers China Bank 19.0 Double Dragon 0.7 Metro Pacific 2.5 FY 2019 Store Count Security Bank 15.7 Filinvest 0.5 GT Capial 1.9 SM Retail 2,799 UBP 15.2 Alliance Global 1.6 Robinsons 1,938 RCBC 15.2 DMCI 1.2 Puregold 436 DBP 15.1 Source: Bloomberg; Source: Company Information end-2019 Source: Consolidated statements of Source: Bloomberg; Figures as of October 30, 2020 condition (SOC), FY 2019 Figures as of October 30, 2020 1st Philippine Property Company to breach PHP 1 Trillion in Market Capitalization One E-com (2008) Sea Residences (2008) Two E-com Conrad Manila (2012) Shell Residences SM Arena (2016) (2011) (2012) Five E-com Shore SMX (2015) Residences Mall of Asia Convention (2017) (2006) Center, Manila (2007) SM Development Corporation commits itself to provide access to luxurious urban living through its vertical villages and gated horizontal communities, designed with thoughtful features and generous resort-like amenities, all perfectly integrated with a commercial retail environment, thus giving its residents access to a truly cosmopolitan lifestyle. -
THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]
1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ...................................................................................... -
Urban Fragmentation and Class Contention in Metro Manila
Urban Fragmentation and Class Contention in Metro Manila by Marco Z. Garrido A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in the University of Michigan 2013 Doctoral Committee: Professor Jeffery M. Paige, Chair Dean Filomeno V. Aguilar, Jr., Ateneo de Manila University Associate Professor Allen D. Hicken Professor Howard A. Kimeldorf Associate Professor Frederick F. Wherry, Columbia University Associate Professor Gavin M. Shatkin, Northeastern University © Marco Z. Garrido 2013 To MMATCG ii ACKNOWLEDGMENTS I thank my informants in the slums and gated subdivisions of Metro Manila for taking the time to tell me about their lives. I have written this dissertation in honor of their experiences. They may disagree with my analysis, but I pray they accept the fidelity of my descriptions. I thank my committee—Jeff Paige, Howard Kimeldorf, Gavin Shatkin, Fred Wherry, Jun Aguilar, and Allen Hicken—for their help in navigating the dark woods of my dissertation. They served as guiding lights throughout. In gratitude, I vow to emulate their dedication to me with respect to my own students. I thank Nene, the Cayton family, and Tito Jun Santillana for their help with my fieldwork; Cynch Bautista for rounding up an academic audience to suffer through a presentation of my early ideas, Michael Pinches for his valuable comments on my prospectus, and Jing Karaos for allowing me to affiliate with the Institute on Church and Social Issues. I am in their debt. Thanks too to Austin Kozlowski, Sahana Rajan, and the Spatial and Numeric Data Library at the University of Michigan for helping me make my maps. -
The Philippines
WORKING PAPERS OF THE JOHNS HOPKINS COMPARATIVE NONPROFIT SECTOR PROJECT Lester M. Salamon Director Defining the Nonprofit Sector: The Philippines Ledivina V. Cariño and the PNSP Project Staff 2001 Ugnayan ng Pahinungod (Oblation Corps) University of the Philippines Suggested form of citation: Cariño, Ledivina V. and the PNSP Project Staff. “Volunteering in Cross-National Perspective: Evidence From 24 Countries.” Working Papers of the Johns Hopkins Comparative Nonprofit Sector Project, no. 39. Baltimore: The Johns Hopkins Center for Civil Society Studies, 2001. ISBN 1-886333-46-7 © The Johns Hopkins University Center for Civil Society Studies, 2001 All rights reserved Center for Civil Society Studies Institute for Policy Studies The Johns Hopkins University 3400 N. Charles Street Baltimore, Maryland 21218-2688 USA Institute for Policy Studies Wyman Park Building / 3400 North Charles Street / Baltimore, MD 21218-2688 410-516-7174 / FAX 410-516-8233 / E-mail: [email protected] Center for Civil Society Studies Preface This is one in a series of working papers produced under the Johns Hopkins Comparative Nonprofit Sector Project (CNP), a collaborative effort by scholars around the world to understand the scope, structure, and role of the nonprofit sector using a common framework and approach. Begun in 1989 in 13 countries, the Project continues to expand, currently encompassing about 40 countries. The working papers provide a vehicle for the initial dissemination of the work of the Project to an international audience of scholars, practitioners and policy analysts interested in the social and economic role played by nonprofit organizations in different countries, and in the comparative analysis of these important, but often neglected, institutions. -
Behind the Scenes
©Lonely Planet Publications Pty Ltd 467 Behind the Scenes SEND US YOUR FEEDBACK We love to hear from travellers – your comments keep us on our toes and help make our books better. Our well-travelled team reads every word on what you loved or loathed about this book. Although we cannot reply individually to your submissions, we always guarantee that your feed- back goes straight to the appropriate authors, in time for the next edition. Each person who sends us information is thanked in the next edition – the most useful submissions are rewarded with a selection of digital PDF chapters. Visit lonelyplanet.com/contact to submit your updates and suggestions or to ask for help. Our award-winning website also features inspirational travel stories, news and discussions. Note: We may edit, reproduce and incorporate your comments in Lonely Planet products such as guidebooks, websites and digital products, so let us know if you don’t want your comments reproduced or your name acknowledged. For a copy of our privacy policy visit lonelyplanet.com/ privacy. their advice and thoughts; Andy Pownall; Gerry OUR READERS Deegan; all you sea urchins – you know who Many thanks to the travellers who used you are, and Jim Boy, Zaza and Eddie; Alexan- the last edition and wrote to us with der Lumang and Ronald Blantucas for the lift helpful hints, useful advice and interesting with accompanying sports talk; Maurice Noel anecdotes: ‘Wing’ Bollozos for his insight on Camiguin; Alan Bowers, Angela Chin, Anton Rijsdijk, Romy Besa for food talk; Mark Katz for health Barry Thompson, Bert Theunissen, Brian advice; and Carly Neidorf and Booners for their Bate, Bruno Michelini, Chris Urbanski, love and support. -
A Study on the Images of the Virgin Mary Clad in a Local Dress in the Philippines
88 Panel 3 Image and Identity: A Study on the Images of the Virgin Mary Clad in a Local Dress in the Philippines Yuria Furusawa Introduction The study was carried out using three methods: library research of literature on related themes, This art historical and iconographical study on and of historical or contemporary documents on the images of the Virgin Mary dressed in a local religious art and the images of Mary; observation or ethnic dress in the Philippines forms part of and documentation of art works and religious a comparative study on the images of Mary in Asia. images in museums and churches; and interviews It explores the multilayered culture and identities of individuals such as artists, researchers, religious of individuals and societies in the Philippines leaders, and devotees. These interviews were through the creation and the meaning of such conducted in English, which is widely spoken in images found in modern and contemporary art, the country. and in popular religious images in the 20th to the 21st centuries. The objects of the research were images of Mary among Christian lowlanders of the Philippines, Studying images of Mary in an Asian dress could including art works housed in museums, and help us understand “changing identities and their devotional images enshrined in churches. social, historical and cultural contexts”, which is the API theme for the year 2011-2012, because a Backgrounds dress shows the wearer’s identity, and the traditional or national costume especially represents the First of all, who is Mary? The mother of Jesus Christ, tradition and uniqueness of a culture or a country. -
The Burnt Christ: the Filipinization of a Mexican Icon
C I E H L | 67 THE BURNT CHRIST: THE FILIPINIZATION OF A MEXICAN ICON FERNANDO N. ZIALCITA Ateneo de Manila University From 1565 to 1821, the westernmost boundary of the Viceroyalty of New Spain began right on the China Sea, for it included the Philippines. Borne by the yearly galleons, a steady stream of cultural influences from Hispanic America, entered the Philippines and spread beyond it to the rest of the region. One of Mexico’s most visible and most emotionally resonant legacies to Filipinos is the image of Nuestro Padre Jesus Nazareno in Quiapo Church, located in the very heart of Manila. The life-sized wooden image depicts Christ carrying his cross to Calvary. His right shoulder bears the weight. He wears a velvet maroon robe decorated with embossed gold threads. His cuffs and collar are in white lace, vaguely reminiscent of the costume of the Hapsburg court in the late 16th century. Over his head is a crown of thorns. Three rays of beaten silver flare out from his head to indicate that he is divine. His face is in pain; his eyes look upward as though in supplication. The color of his skin is neither white nor brown, but black. This paper explores the embedded meanings that black images have assumed in Latin Christianity, with emphasis on Central America, and the meanings that contemporary Filipinos find in a particular Mexican image. The paper is thus about acculturation: that process whereby an artifact, when imported, acquires new interpretations in another culture. It also highlights an example of the impact of Hispanic America upon the Orient since 1565. -
De La Salle University Arts Congress March 11-12, 2021
PANDEMIC, RESILIENCE, AND THE ARTS The 14th De La Salle University Arts Congress March 11-12, 2021 Traslacion @ Roblox: The Pandemic and The Emergence of A Virtual Black Nazarene Sacred Space Jose Alain Austria School of Multidisciplinary Studies De La Salle – College of Saint Benilde Abstract: The current corona pandemic left the Minor Basilica of the Black Nazarene with no other choice but to cancel this year’s Traslacion, the most prominent ritual- performance of the annual January 9 feast. In response, a group called El Cofrade RBLX created RO Traslacion 2021, an interactive Roblox game that simulates the mammoth January 9 procession. Designed primarily as an on-line educational tool for young Catholics, many of the participants saw RO Traslacion 2021 as an alternative Quiapo, a digital sacred space where they can express their adrenalin-filled devotion to the Black Christ. The six-hour online game was generally well-received by religious authorities and mainstream media outlets, both praising its well-defined catechetical component, the amount of research and create work involved, and the novelty of providing an alternative sacred space for devotees. Keywords: Black Nazarene, Roblox, corona virus pandemic, sacred spaces, popular devotion Introduction It is said that necessity is the mother of invention. A year into this pandemic, one cannot There are several forms of devotion to the help but marvel at the outburst of creativity despite miraculous Black Nazarene of Quiapo, but it is the our quarantined existence. A group of young men annual Traslacion that truly captures the who call themselves the Filipino Catholics of Roblox imagination of people. -
Information Kit As of May 2016 Greenfield District
www.PreSelling.com.ph Information Kit As of May 2016 Greenfield District GREENFIELD DISTRICT was carefully designed to become an ideal city that would lie at the heart of the metropolis, providing people high-tech conveniences combined with natural wonders, and a true break from the chaos and congestion. At Greenfield District, people who live, work and shop here will have the opportunity to be fully "connected.“ SMART AND CONNECTED CONVENIENCE Thanks to careful city-planning and reliable state-of- the-art fiber-optic and wireless technology, everything runs smoothly in Greenfield District. You're connected to the city outside and the rest of the world with high-tech facilities and sufficient Wi-Fi zones. SHADED SKYWAYS Interconnected skyways and parking areas connect BREATHTAKING VIEWS www.PreSelling.com.phbuildings in Greenfield District, making it easy and A generous portion of Greenfield District is dedicated comfortable to get from one place to another. to open spaces like parks and lush gardens, giving you more breathtaking views and a greater sense of well- being. Greenfield District AN IDEAL NEIGHBORHOOD WITH A A PARK OF WONDERS FOR CHILDREN COURTYARD One of the main attractions of the district is the Greenfield District's neighborhood cluster is made Children's Park. A green playground divided into up of high-rise and mid-rise residential towers and several sections by rolling hills, trees and plants, there a two-storey structure for shops. Connecting all will be picnic lawns, delightful fountains and a space these is a courtyard with a landscaped garden, for sandwich and hotdog booths. -
An Appraisal of the Filipino Catholic Devotion to the Black Nazarene in the Light of New Evangelization
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 9 June 2021 doi:10.20944/preprints202106.0258.v1 Article An appraisal of the Filipino Catholic Devotion to the Black Nazarene in the light of New Evangelization Joseph Albert DG Reyes, MA [email protected] Theology Professor University of Santo Tomas España Blvd, Sampaloc, Manila, 1008 Metro Manila, Philippines Abstract: Popular devotions are reflections and expressions of the people's faith. They are expres- sions of how people recognize God in their lives, and as a shared experience, they foster expressions of devotion and thus become a manifestation of prayer. Popular devotions as forms of prayer and worship do not contradict the Sacred Liturgy but are acknowledged as legitimate by the Apostolic See. Moreover, popular devotions, in general, lead to the cultivation of some values. One of the most popular devotions among Filipino Catholics is the devotion to the Black Nazarene, a life-sized statue of Jesus Christ kneeling in one knee carrying the cross-dressed in a maroon robe. His face is marked with wounds and blood. His head is crowned with thorns with three gold-plated metal rays on the top of his head, with his eyes looking up to heaven. The Black Nazarene devotion balances Chris- tology from below and above, i.e., Christ does not remain crucified. Instead, he brings the hope of resurrection to those who fervently approach him with faith, hope, and love. It suffices to say that the Black Nazarene serves as a means for the Filipino faithful to encounter Christ in their lives.