SAINT JOSEPH CATHEDRAL the Tweny-First Sunday in Ordinary Time V August 23, 2020
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The Report of Pontius Pilate, Procurator of Judaea Sent to Rome to Tiberius Caesar
THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR SECOND GREEK FORM THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR Table of Contents THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR...............................................................................................................................................1 SECOND GREEK FORM.............................................................................................................................2 i THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR1 THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR SECOND GREEK FORM This page copyright © 2002 Blackmask Online. http://www.blackmask.com To the most mighty, venerable, awful, most divine, the august,—Pilatus Pontius, the governor of the East: I have to report to thy reverence, through this writing of mine, being seized with great trembling and fear, O most mighty emperor, the conjuncture of the present times, as the end of these things has shown. For while I, my lord, according to the commandment of thy clemency, was discharging the duties of my government, which is one of the cities of the East, Jerusalem by name, in which is built the temple of the Jewish nation, all the multitude of the Jews came together, and delivered to me a certain man named Jesus, bringing against him many and groundless charges; and they were not able to convict him in anything. And one heresy of theirs against him was, that he said that the Sabbath was not their right rest. And that man wrought many cures, in addition to good works. -
“The Church Keys” Rev
Twelfth Sunday after Pentecost Matthew 18:15-20 “The Church Keys” Rev. John C. Wohlrabe, Jr., Th.D. Worship Report Grace, mercy, and peace to you from God our Father and our Lord Jesus Christ. The text for our message today is the Gospel lesson, which was read a few moments ago, specifically Matthew 18:15-20. Friends of Jesus and Friends of Mine: Today I want to talk to you about something very important, about the Church Keys. And I’m not talking about the new electronic lock system for the east door to the church and the kitchen door. I’m not talking about Skip Farnam’s bottle opener collection – some of you may or may not know that bottle openers are also referred to as church keys (by the way, I understand Skip has over 700 of them!). I’m talking about what is also referred to as the Office of the Keys. But, just so there isn’t any confusion, this isn’t the little office area in the church where extra copies of all the keys to the church building are kept. I’m talking about what we learned from Luther’s Small Catechism, the Church Keys or the Office of the Keys: “that special authority which Christ has given to his church on earth to forgive the sins of repentant sinners, but to withhold forgiveness from the unrepentant as long as they do not repent.” Our Gospel lesson for today speaks to an aspect of the Office of the Keys. But actually, this is something that has been addressed in the Gospel lessons for the last few Sundays. -
St. Gabriel's Episcopal Church
St. Gabriel’s Episcopal Church Hollis, New York Existing for those who are not yet members! THIRD SUNDAY IN LENT March 7, 2021 at 10:00 AM The Holy Eucharist Rite Il Welcome to St. Gabriel’s Episcopal Church in the city of Hollis, New York. We welcome your full participation in this service. Page numbers in this leaflet refer to the Book of Common Prayer (BCP). Hymn numbers refer to the Hymnal 1982. Hymns with LEV refer to the Lift Every Voice and Sing Hymnal. Numbers with an S prefix refer to the Service Music section in the front of the Hymnal. Please turn off any cell phones before the beginning of the Eucharist. VOLUNTARY AT THE PROCESSION Down at the cross where my Savior died LEVAS 28 1 Down at the cross where my Savior died, 2 I am so wondrously saved from sin, Down where for cleansing from sin I cried; Jesus so sweetly abides within; There to my heart was the blood applied; There at the cross where He took me in; Glory to His name. Glory to His name. [Refrain] Refrain: 3 O, precious fountain that saves from sin, Glory to His name. I am so glad I have entered in; Glory to His name! There Jesus saves me and keeps me clean; There to my heart was the blood applied; Glory to His name. [Refrain] Glory to His name. 4 Come to this fountain so rich and sweet; Cast your poor soul at the Savior’s feet; Plunge in today, and be made complete; Glory to His name. -
12Th Sunday After Pentecost
12th Sunday after Pentecost August 23, 2020 10:00 am Communion 277 Years Of “Joyously proclaiming the good news of God’s love” ZION LUTHERAN CHURCH SPRING CITY, PENNSYLVANIA Founded in 1743 THIS WEEK AT ZION Sunday 8/23 TODAY 10:00 am Worship (Live Streaming) Monday 7:30 pm Music and Worship Meeting 7:30 pm AA Meeting Tuesday 5:00 pm Tai Kwan Do Friday 7:00 pm Youth Group Sunday 8/30 10:00 am Worship (Live Streaming) ZION LUTHERAN CHURCH A Congregation of the Southeastern Pa. Synod of the Evangelical Lutheran Church in America The Reverend Tina Mackie Confidential email: [email protected] Diane Sakal, Interim office manager Lori Hoshaw, Music Director Shawn Rogers, Sexton Shawn Rogers, Christian Education Director Jack Florio, Financial Secretary Amy Kirk, Parish Post / Social Media Editor Daniel L. Bauman, Cemetery Superintendent & Maintenance Manager Summer Worship Service: 10:00 a.m. Church Telephone: 610-948-3323 e-mail: [email protected] Web site: www.zionofspringcity.org Facebook: ZionofSpringCity Zion Lutheran Pre-School Dawn Platchek, Director Phone: 610-948-3440, e-mail: [email protected] BIBLE READINGS FOR THE WEEK Monday 1 Samuel 7:3-13 Samuel raises the Ebenezer stone. Tuesday Genesis 31:44-49 Jacob and Laban build a watch tower at Mizpah. Wednesday Matthew 7:24-27 A house built on rock. Thursday Isaiah 28:14-22 God Lays a cornerstone in Zion. Friday Romans 9:30-10:4 Christ the stumbling stone. Saturday Psalm 46 God our refuge and strength. We will not be having Nursery during church until further notice Sunday, August 23rd – 10:00 a.m. -
The Figure of Pontius Pilate in the Novel the Master and Margarita by Bulgakov Compared with Pilate in the Bible
The Figure of Pontius Pilate in the Novel The Master and Margarita by Bulgakov Compared with Pilate in the Bible Belfjore Qose discusses the character of Pontius Pilate in the novel compared to Pontius Pilate in the Bible, and concludes he is more human than all the other biblical characters that Bulgakov depicts . KAIROS - Evangelical Journal of Theology/Vol. VII. No. 1 (2013), pp. 55-67. From the archives of the website The Master and Margarita http://www.masterandmargarita.eu Webmaster Jan Vanhellemont B-3000 Leuven +32475260793 The Figure of Pontius Pilate in the Novel The Master and Margarita by Bulgakov Compared with Pilate in the Bible Belfjore Qose Aleksandër Moisiu University of Durrës, Albania [email protected] UDK:82 Original scientific paper Received: February, 2013. Accepted: April, 2013. Summary The study of the novel The Master and Margarita is focused on the interpretation and the making of a character that Bulgakov created based on the biblical figure. The analytical method used is a comparative one, and the study integrates a deep comparison of the narration techniques and interpretations of the figure in the light of mystic and occult culture. The comparison between the biblical archetype of the character of Pontius Pilate and the re-creation and interpretation of the character in the novel is not just a dry comparison, but it aims to climb over the culture it represents, Christian culture and ethics, regarding the concept of good and evil. As the narrator of the novel changes focus on different subjects, and since the central figure of the storytelling differs, it was more important for us to study the figure of Pontius Pilate than Yeshua (Christ). -
Saints & Sinners: Joseph of Arimathea
SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge. -
The Key to the Kingdom Mathew 16:13-20
1 The Key to the Kingdom Ma0hew 16:13-20 Ma#hew 16:13-20 - Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the BapBst, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. First: The Context. 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 1. This is the northernmost visit of Jesus and his disciples (Picture #1 / Map) In his Bme, the area was known as Banyas or Paneum, aRer the Greek god of shepherds and sheep, Pan. Herod’s son, Phillip, built the city to its zenith and then named it aRer Caesar and himself: Casearea Philippi, also establishing a mint here to print his bronze coins with his image. -
By Richard Sprague Jesus Preach, As Illustrated in Matthew Chapters 5, 6, and 7 When He Gave What We Call “The Sermon on the Jesus Was Talking to Peter in Matthew 16
"From the cowardice that shrinks from new truth, from the laziness that is content with half- truths, from the arrogance that thinks it knows all truth, O, God of Truth, deliver us." A Controversial Newsletter “The Printed Voice of Summit Theological Seminary” ~ All articles are written by George L. Faull, Rel. D. unless otherwise stated ~ Vol. 31 No. 2 April 2018 George L. Faull, Editor Keys of the Kingdom of Heaven… Are Matthew 9:35 The apostles were with him all that time, hearing Jesus teach and preach, and watching him as he Still Available Today! healed the sick. They had many opportunities to hear --A Bible Lesson by Richard Sprague Jesus preach, as illustrated in Matthew Chapters 5, 6, and 7 when He gave what we call “the Sermon on the Jesus was talking to Peter in Matthew 16. After Peter Mount”. There is much doctrine there for the apostles to confessed that Jesus is the Christ, the Son of the living hear and accept. They also heard Jesus give many God, Jesus said to him in verse 19, “I will give you the parables about the Kingdom of Heaven as found in keys of the kingdom of heaven; whatever you bind on Matthew 25, among others. earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (NIV) It is normal for a person to give final instructions to his workers when he is going on a journey. This is what It has become very clear to me, more than ever before, Jesus was talking about when He gave the Parable of the that those keys were revealed to Peter when Jesus gave Talents in Matthew 25:14-30. -
Monologue – Joseph of Arimathea
Voices in Jesus’ Story – Pilate Adapted from monologue in If Only I Had Known Scripture: Luke 23:1-7, 11, 13-25 Ric Gerard April 7, 2019 Truth. He wanted to talk about “truth” to me. He’d come into the world for the purpose of telling people the truth, he said. Hah! “What is truth?” I asked him. Not that I was all that interested in what he might say. I knew what truth was from my vantage point. Power. Power is truth. That’s what I showed him. I, Pontius Pilate, Procurator of the Roman province of Judea, servant of my lord the Emperor Tiberius, I showed him. I, Pontius Pilate, appointed head of a conquered people, obedient to the state I serve faithfully, I showed your Jesus that power is truth. Yes, I am the one who sentenced your leader to be executed. I don’t deny it. I’m not exactly proud of it, but it was the job to be done. I washed my hands of the whole affair a long time ago. I had my orders, you know. Keep the peace. Maintain law and order. Use whatever force is necessary to keep matters from getting out of hand. So I did. I was just doing my job. Do you really think you would have handed down a different verdict if you’d been in my place? I’d had my eye on your Jesus of Nazareth for some time. Does that surprise you? Listen, you don’t get to be governor of a Roman province by being indifferent to potential troublemakers. -
The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics by Elaine Pagels
Review of: The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics by Elaine Pagels Quentin Spannagel Satan is one of the most prevalent religious figures in the mind of many Christians. How Satan came into being, and how he has been personified and utilized by the early Christian church is unknown to many Christians today. Elaine Pagels, in her book The Origin of Satan, demonstrated that Christians were one of the first groups to use the concept of a singular evil-being who stood in opposition to God. Since Christians naturally identified themselves with God and Jesus, they began to associate their enemies more closely with Satan’s influence and the forces of evil. Pagels’s main thesis was that from the first century to present-day, it has been an unfortunate characteristic of Christians to demonize their religious or social opponents, demonstrated by Christian interactions with Jews, Pagans, and Gnostic Christians. The first chapter, titled “The Gospel of Mark and the Jewish War,” is where Pagels argued that the Christian Movement was born into a time of political turmoil with the Jewish War as the flashpoint. At this point in history, Judea was politically subjugated by the Roman Empire, and guerilla leaders were trying to cite rebellion for “liberty in the name of God.”695 Judea was extremely resistant to Roman subjugation since Jewish people believed they were God’s chosen people, and it wasn’t right for them to be under subjugation to pagan heathens. When suppressing rebellion, the Roman Empire was exceptionally cruel and barbaric, which instigated the Jewish people into further rebellion. -
Mary Magdalene at the Cross Monologue Written by Rev. Emma Duncan for the Joint Good Friday Worship Service April 2, 2021
Mary Magdalene at the Cross Monologue written by Rev. Emma Duncan For the joint Good Friday worship service April 2, 2021 Gospel Reading – Mark 15:40-47 40 There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem. 42 When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44 Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45 When he learned from the centurion that he was dead, he granted the body to Joseph. 46 Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where the body was laid. Monologue I cannot believe it. I will not believe it – this must be some sort of nightmare that I will wake up from any minute now. -
Jesus Through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then The
Jesus through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then the high priest tore his clothes and said, ‘He has blasphemed!’” “But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.” Caiaphas and Pilate. Priest and politician. Religion and politics. I think it no coincidence that, in Matthew’s Gospel, the hearing Jesus is given before the Sanhedrin (the religious council) mirrors the one-man trial he is given before Pilate, religion and politics being two sides of the coin of unbelief. In the house of Caiaphas, where the Sanhedrin has gathered, Caiaphas says to Jesus, “Have you no answer [to your accusers]? What is it that they testify against you?” Jesus is silent. Then the high priest asks him directly if he is the Messiah, the Son of God. Jesus responds, “You have said so.” Caiaphas is enraged. In the praetorium, the order is reversed. Pilate asks Jesus, “Are you the King of the Jews?” Jesus responds, “You say so.” Then Pilate asks Jesus, “Do you not hear how many accusations they make against you?” Jesus is silent. Pilate is amazed until he is afraid. To ask how Caiaphas saw Jesus is to ask how religion (our seeking God) sees revelation (God seeking us). From the standpoint of revelation, religion is a human assumption and assertion that contradicts revelation. Therefore when revelation comes to us, we do not believe. If we did, we would listen, but in religion we talk. If we did, we would let God claim us, but in religion, we grasp at God.