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TH III-3 July-1990
THEOSOPHICAL July 1990 $3.00 HISTORY A Quarterly Journal of Research ISSN 0951497X Theosophical History A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume 3, No. 3, July 1990 Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Editor Gordon Melton, and James A. Santucci. James A. Santucci California State University, Fullerton * * * * * Associate Editors The Editors assume no responsibility for the views expressed by John Cooper authors in Theosophical History. University of Sydney The Theosophical History Foundation is a non-profit public bene- Robert Ellwood fit corporation, located at the Department of Religious Studies, University of Southern California California State University, Fullerton, 1800 North State College Boulevard, Fullerton, CA (USA) 92634-9480 (U.S.A.). Its pur- J. Gordon Melton pose is to publish Theosophical History and to facilitate the study Institute for the Study of American Religion, and dissemination of information regarding the Theosophical University of California, Santa Barbara Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Joscelyn Godwin Gordon Melton, and James A. Santucci. Colgate University * * * * * Gregory Tillett Macquarie University Guidelines for Submission of Manuscripts. The final copy of all manuscripts must be submitted on 8 1/2 x 11 inch paper, dou- THEOSOPHICAL HISTORY (ISSN 0951497X) is published ble-spaced, and with margins of least 1¼ inches on all sides. quarterly in January, April, July and October by the Theosophical Words and phrases intended for italic should be underlined in the History Foundation. The journal’s purpose is to publish contribu- manuscript. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
Theosophy Is Religion Itself and Sublime Code of Ethics
Theosophy is Religion itself and sublime code of Ethics Theosophy is Religion itself and sublime code of Ethics v. 14.13, www.philaletheians.co.uk, 4 July 2018 Page 1 of 53 THEOSOPHY AND THEOSOPHISTS SERIES THEOSOPHY IS RELIGION ITSELF AND SUBLIME CODE OF ETHICS Contents and train of thoughts 1 The “Original Programme” of the Theosophical Society Introductory notes and documents by Boris de Zirkoff 3 Letter from Madame Blavatsky to Mr. W.Q. Judge 4 Letter from Madame Blavatsky to Mr. and Mrs. A.P. Sinnett 6 Chatterji and Gebhard on theosophical organization 8 The “Original Programme” Manuscript 12 Theosophy first and organization after 25 Some words on daily life by a Master of Wisdom 28 The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. 28 There is no religion higher than Truth There is, and can be, but one absolute truth in Kosmos. 31 To the Readers of Lucifer 31 Theosophy is Religion itself, and sublime code of Ethics He who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. 35 Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. 36 Theosophy is Religion and the Theosophical Society the Universal Church. 36 The Theosophical Movement is the great moral but silent force Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. -
Reminiscences of H. P. Blavatsky and "The Secret Doctrine"
REMINISCENCES OF H. P. BLAVATSKY AND "THE SECRET DOCTRINE" BY THE COUNTESS CONSTANCE W ACHTMEISTER, F. T.S . AND OTHERS EDITED BY A FELLOW OF THE THEOSOPHICAL SOCIETY LONDON: THEOSOPHICAL PUBLISHING SOCIETY, 7, 'DuKE STREET, ADELPHI, LoNDON, W.C. N:s:w YoRK: The Path, 144, Madison Avenue. MADRAS: Theosophical Society, Adyar. 1893 (All ri-:hts reserved.) ,......--------- ----~ ----~-- •PREFACE. This book has been written by several persons who had the advantage of being the most closely connected with Madame Blavatsky during her residence in Europe, while she was engaged in the great work of her life-" The Sec·nt Doctrine." It would be a difficult task to give full, detailed accounts of all the circumstances which occurred during the preparation of this remarkable work, because it must never be forgotten that H.P.B. was, as she often herself expressed it, only the compiler of the work. Behind her stood #he real teachers, the guardians of the Secret Wisdom of the Ages, who taught her a!l the occult lore that she tr .msmitted in writing. Her. merit consisted partly in being able to assimilate the transcendental knowledge which was given out, in being a worthy messenger of her Masters, partly in her marvellous capability of rendering abstruse Eastern metaphysical thought in a form intelligible to Weste1n minds, verifying and comparing Eastern Wisdom with Western Science. Much credit, also, is due to her for her great moral courage in representing to the world thoughts and theori~s wholly at variance with the materialistic Science of the present day. It will be understood with difficulty by many, that the much abused "phenomena·· played an important pari in the compilation of" The Secret Doctrine;" that H.P.B. -
Vol137no04 Jan2016
Text of Resolutions passed by the General Council of the Theosophical Society Freedom of Thought As the Theosophical Society has spread far and wide over the world, and as members of all religions have become members of it without surrendering the special dogmas, teachings and beliefs of their re- spective faiths, it is thought desirable to emphasize the fact that there is no doctrine, no opinion, by whomsoever taught or held, that is in any way binding on any member of the Society, none which any member is not free to accept or reject. Approval of its three Objects is the sole condition of membership. No teacher, or writer, from H. P. Blavatsky onwards, has any authority to impose his or her teachings or opinions on members. Every member has an equal right to follow any school of thought, but has no right to force the choice on any other. Neither a candidate for any office nor any voter can be rendered ineligible to stand or to vote, because of any opinion held, or because of membership in any school of thought. Opinions or beliefs neither bestow privileges nor inflict penalties. The Members of the General Council earnestly request every member of the Theosophical Society to maintain, defend and act upon these fundamental principles of the Society, and also fearlessly to exercise the right of liberty of thought and of expression thereof, within the limits of courtesy and consideration for others. Freedom of the Society The Theosophical Society, while cooperating with all other bodies whose aims and activities make such cooperation possible, is and must remain an organization entirely independent of them, not committed to any objects save its own, and intent on developing its own work on the broadest and most inclusive lines, so as to move towards its own goal as indicated in and by the pursuit of those objects and that Divine Wisdom which in the abstract is implicit in the title ‘The Theosophical Society’. -
The Secret Doctrine Symposium
The Secret Doctrine Symposium Compiled and Edited by David P. Bruce THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, IL 60187-0270 www.theosophical.org © 2011 This page was intentionally left blank. Introduction In creating this course, it was the compiler’s intention to feature some of the most com- pelling and insightful articles on The Secret Doctrine published in Theosophical journals over the past several decades. Admittedly, the process of selecting a limited few from the large number available is to some extent a subjective decision. One of the criteria used for making this selection was the desire to provide the reader with a colorful pastiche of commentary by respected students of Theosophy, in order to show the various avenues of approach to Mme. Blavatsky’s most famous work. The sequence of the articles in the Symposium was arranged, not chronologically, nor alphabetically by author, but thematically and with an eye to a sense of balance. While some of the articles are informational, there are also those that are inspirational, historical, and instructional. It is hoped that the Symposium will encourage, inspire, and motivate the student to begin a serious and sustained exploration of this most unusual and important Theosophical work. Questions have been added to each of the articles. When referring to a specific quote or passage within the article, the page number and paragraph are referenced. For instance, (1.5) indicates the fifth paragraph on page one; (4.2) indicates the second paragraph on page four. A page number followed by a zero, i.e ., (25.0) would indicate that something is being discussed in the paragraph carried over from the previous page, in this case, page 24. -
Dreamworld Tibet: Western Illusions
Dreamworld Tibet: Western Illusions Martin Brauen (Trumbull, CT, USA: Weatherhill, 2004) First published as Traumwelt Tibet: Westliche Trugbilder (Berne: Verlag Paul Haupt, 2000) Part 2 In Search of 'Shambha-la' and the Aryan Lamas: The Tibet images of the theosophists, occultists, Nazis and neo-Nazis A. The Theosophists and some of their followers pp. 24-37 (excerpt; illustrations left out; pagination in square brackets; footnotes and relevant bibliography at end of document) === [24] An Aryan brotherhood For centuries we have had in Thibet a moral, pure hearted, simple people, unblest with civilization, hence—untainted by its vices. For ages has been Thibet the last corner of the globe not so entirely corrupted as to preclude the mingling together of the two atmospheres—the physical and the spiritual. 1 These lines were ascribed to Koot Hoomi, who was said to have belonged to a secret brotherhood in Tibet. Like other supposed 'brothers' in Tibet, he was most closely linked with Helena Petrovna Blavatsky (1831-1891), the founder of Theosophy. The first meeting of HPB (we shall frequently use this abbreviation for Helena Petrovna Blavatsky below) with her 'Master' goes back to the year 1851, but as so often in Blavatsky's biography, there exist various accounts, sometimes contradictory, of this first meeting. Her Master, [Illustration: Drawing of Master Koot Hoomi Lal Singh] 17 . Master Koot Hoomi Lal Singh, who was said to have been Pythagoras in a previous incarnation and to have lived in Shigatse during Helena Blavatsky 's lifetime. Many of the mysterious letters that Helena Blavatsky and other Theosophists received by miraculous means are supposed to originate from him. -
Newsletter 2020-2021
1 The European School of Theosophy Newsletter 2020-2021 WITH THE SUPPORT O F THE BLAVATSKY TRUST 2 3 The European School of Theosophy (EuST) 2020 is on Education, Science and Spirituality with Prof. Editorial has drawn to the close of the year. This has been P. Krishna; the fourth seminar is on “The Principles a challenging year for many of us, yet it has been and Practice of Meditation” with Vic Hao Chin. brightened by the many beautiful demonstrations The first semester will also see the arrival of of support and solidarity around the world. For me, three online courses: My Secret Doctrine Project, one of the most beautiful moments of the year a five-month course onThe Secret Doctrine, was when the Italians, in the darkened streets in Cosmogenesis, with Erica Georgiades; The Siena, started singing a folk song called “Canto Mystical Esoteric Kabbalah 1, a Theosophical della Verbena,” which says: “And while Siena programme course with Juliet Bates; and a course sleeps, all is quiet, And the moon illuminates in The Masters and Their Letters with Edward the Tower Hear in the dark, only in the peace...” Abdill. They were singing in solidarity to raise their spirits and boost their morale. While we did not Joma Sipe has created a wonderful frontispiece sing at the EuST, we did open a special space to for the EuST 2021, inspired by a tribute William boost your morale and raise your spirits. We have Q. Judge wrote to HPB. He shares his source of done our best, in solidarity and support for our inspiration with us. -
Theosophic Messenger V12 Index 1910-11
The 'l'heosophic Messenger INDEX TO VOL. 12 Accepting the Law ...............................•........ Weller Van Hook .... 607 Adyar Letter ............................................. Wm. H. Kirby ...... 353 Adyar Letter ...........................................•. Thomas Prime . 280 Adyar, Some Lessons to be Learnt at ...•.................. Margherita Ruspoli .. 393 Aether, The Mighty ..•.................................... C. Jinarajadasa ..... 418 After Long Ages ..... ; .................................... Edward Carpenter... 170 Anniversary (84th) Program of T. S ............................................. 297 Anima! Magnetism . 291 Applying the Law ...............•......................... G. W. Yeoman ...... 476 Apollonius of Tyana, Travels of . •. .. .. .. .. .. .. .... .. C. L. B. Shuddemagen 139 "At the Feet of the Master" . ........ .. •......... ... Marjorie Tuttle . •... 700 "At the Feet of the Master." An Epitome .. ..• ... .... F. Milton Willis .. .. 478 Attitude (The) of the Enquirer . .. .. ... .. .. ..... .... C. W. Leadbeater .... 468 .~ura, Colors of the . ........... .. ... .. .. .. .... .. ....... C. W. Leadbeater.. .. 721 Baby White Elephant. (The) a Story . .. ... ... .. .. .... .. C. J. 62 Bacon, Lord . .. • ..• .. ... .. ..... ..... .. .. .. ... .. Alida E. de Leeuw ... 622 Bacon's Llterary Friends. (From " Francis Bacon") . ... Walter Steeves . ... 609 Beauty, The Force of •. ... .. .. ..... ... .............. W. V-H. 886 "Before the Pupil Can Be Given the Secrets" . 385 Benares Letter . ....... .... ......... -
The Library of Rudolf Steiner: the Books in English Paull, John
www.ssoar.info The Library of Rudolf Steiner: The Books in English Paull, John Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Paull, J. (2018). The Library of Rudolf Steiner: The Books in English. Journal of Social and Development Sciences, 9(3), 21-46. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-59648-1 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Journal of Social and Development Sciences (ISSN 2221-1152) Vol. 9, No. 3, pp. 21-46, September 2018 The Library of Rudolf Steiner: The Books in English John Paull School of Technology, Environments and Design, University of Tasmania, Hobart, Australia [email protected], [email protected] Abstract: The New Age philosopher, Rudolf Steiner (1861-1925), was the most prolific and arguably the most influential philosopher of his era. He assembled a substantial library, of approximately 9,000 items, which has been preserved intact since his death. Most of Rudolf Steiner’s books are in German, his native language however there are books in other languages, including English, French, Italian, Swedish, Sanskrit and Latin. There are more books in English than in any other foreign language. Steiner esteemed English as “a universal world language”. The present paper identifies 327 books in English in Rudolf Steiner’s personal library. -
Complete List Catalog
Cultivate an open mind Complete List Catalog www.questbooks.net 2014 House Publishing Theosophical TABLE OF CONTENTS Quest Books are published by the Theosophical Society in America. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of religion, philosophy, and science so that we may better understand Complete Quest Title List ............................................................ 3 ourselves and our relationships within this multidimensional universe. The Society stands for complete freedom of Complete Adyar Title List ...........................................................12 individual search and belief. For further information about its Complete Study Guide List .......................................................18 activities, write to the Theosophical Society in America, PO Box 270, Wheaton, Illinois 60187-0270; call 1-800-669-1571; CD / Audio Program List.............................................................19 e-mail [email protected], or consult its web page: DVD / Video Program List ..........................................................27 www.theosophical.org. Author Index ..................................................................................37 Visit our website at www.questbooks.net. Visit our website for interactive features now available Order Forms....................................................................................46 online: interviews, reviews, excerpts, videos, author blogs, -
The Theosophical Society's Ongoing Problem of Emotion and Control
Taming the Astral Body: The Theosophical Society’s Ongoing Problem of Emotion and Control John L. Crow Florida State University Abstract In New York City in 1875, a group interested in Spiritualism and occult science founded what would become the Theosophical Society. Primarily the creation of Henry Steel Olcott and Helena Petrovna Blavatsky, the Theosophical Society went through a number of early incarnations. One original version promised to teach occult powers. After Blavatsky found that she could not honor earlier promises to teach occultism, she shifted the focus of the Society to one that promoted Universal Brotherhood instead, highlighting notions of the body and demanding the control of emotion as a means to rebuff demands for training. With this refocusing, Blavatsky reestablished control of the Society and asserted herself as the central channel of esoteric knowledge. Thus, by shifting the focus from the attainment of occult powers to the more ambiguous “spiritual enlightenment,” Blavatsky erected an elaborate, centralized system of delayed spiritual gratification, a system contingent upon the individual’s adoption of specific morals and values, while simultaneously maintaining control of the human body on all its levels: spiritual, social, physical, mental, and especially emotional. Introduction During a meeting of the Theosophical Society in New York City on October 18, 1876, the co-founder and legal counsel for the newly established organization, William Quan Judge (1851– 96), gave a lecture about his personal experiences in the study of Theosophy. He spoke about his recent experiences of astrally traveling and implanting his thoughts and ideas into the minds of others. He did this through focusing his will and commanding his “double,” or astral body, to go to these places and influence others.