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In the Footsteps of Mary Mackillop

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In the Footsteps of Mary Mackillop LittleLittle did did either either of of us us then then dream dream ofof whatwhat waswas to to spring spring from from so so small small a a beginning. beginning. MaryMary MacKillop MacKillop 4.3.1891 4.3.1891 BOOKING & ENQUIRY DETAILS BOOKING & ENQUIRY DETAILS For further information or to make an For furtherapplication, information please or contact: to make an application, please contact: Australian Pilgrimage Co-Ordinator Australian Pilgrimage Co-Ordinator 02 8912 4818 national.pilgrimage@mmp.org.au02 8912 4818 national.pilgrimage@mmp.org.au THE JOURNEY THE JOURNEY • Starting in Melbourne, experience the early life • Starting in Melbourne, experience the early life of of Mary and the MacKillop Family. Mary and the MacKillop Family. • Continue the story by coach to Hamilton, • ContinuePortland the andstory Port by McDonnell.coach to Hamilton, Portland and Port McDonnell. • Spend two nights in Penola connecting with the • SpendMary two MacKillop nights in and Penola Fr Julian connecting Tenison Woods’with the stories. Mary The Sisters of SaintSt Joseph Joseph commissioned commissioned Jan Jan Williamson Williamson to topaint paint ‘The‘The Vision’ Vision’ by by Jan Jan Williamson Williamson MacKillop• Coach andinto Fr South Julian Australia Tenison andWoods’ visit stories.Our Lady ‘The‘The Vision’ Vision’ as as part part of of the the Sesquicentenary Sesquicentenary celebra celebrationsti ons of the Sisters ofof SaintSt Joseph Joseph of theof the Sacred Sacred Heart Heart • CoachStar into of theSouth Sea Australia - a church and built visit by OurFr Julian Lady Tenison Star of 1866-20161866-2016 IN THE FOOTSTEPS OF the SeaWoods - a churchat Robe. built by Fr Julian Tenison Woods at IN THE FOOTSTEPS OF Robe.• Continue on to Adelaide where Mary professed MARY MACKILLOP her vows as a Sister of Saint Joseph and immerse MARY MACKILLOP • Continue on to Adelaide where Mary professed her ourselves in the unfolding story of the vows as a Sister of St Joseph and immerse ourselves in Congregation. 2018 Australian Pilgrimage the unfolding story of the Congregation. • Fly to Sydney and spend three nights at Mary 23 October to 3 November • Fly toMacKillop Sydney and Place spend where three Mary nights lived atand Mary died. MacKillopVisit her Place burial where site Maryin the lived Memorial and died. Chapel. Visit her 25th Anniversary Pilgrimage of the burial site in the Memorial Chapel. Sisters of Saint Joseph • Extra cost for those who wish to spend a couple • Extraof cost extra for nights those in who Sydney wish before to spend they a returncouple home. of 22 OctoberA Pilgrimage to 2 November of extraA full nights itinerary in Sydney is attached before to theythe applicationreturn home. form. 2019 Australianthe Sisters Pilgrimageof St Joseph A full itinerary is attached to the application form. PILGRIMAGE COST Costs include airfares, accommodation, coach travel, The notion of going on a pilgrimage and being a admission fees and all meals (but not drinks). pilgrim is a very ancient one that belongs to the IN THE FOOTSTEPS Pilgrimage begins on the evening of 22nd October spiritual tradition of all great faiths. & concludes on the morning of 2nd November. OF MARY MACKILLOP Ex Brisbane & Hobart $3,745 Twin Share Since early times Christians have been known as Ex Melbourne & Sydney $3,575 Twin Share pilgrims because they journeyed to the sacred An Australian Pilgrimage Ex Adelaide & Canberra $3,765 Twin Share Ex Perth $4,125 Twin Share places throughout Christendom. These places of Ex Cairns $3,970 Twin Share pilgrimage beckoned people to touch and become This pilgrimage has been prepared Ex Darwin $4,195 Twin Share caught up in the atmosphere and spiritual realities by the Sisters of Saint Joseph to help Ex Auckland $4,390 Twin Share that belonged to their origins. you enter more deeply into Mary Ex Christchurch $4,350 Twin Share Single Supplement for all areas $685 pp Today we recognise that each of us is on a daily and Julian’s stories and spirituality. INSURANCE journey of faith but there is a time in life when we Cancellation and/or travel insurance is feel called to join with others; seeking, listening, The opportunity for prayer and recommended and available upon request. reflecting and seeing the hand of God at work in reflection is a significant part of the DEPOSIT our own lives. $200 of which $50 is non-refundable and Pilgrimage which is led by a team non-transferable. Mary MacKillop Place offers such an opportunity to of Sisters of Saint Joseph. APPLICATION For an application form or further information journey to significant places in Australia made holy email national.pilgrimage@mmp.org.au by Saint Mary MacKillop. While on pilgrimage we are Participating in 10 days of sharing or telephone Therese Leydon rsj 0417 683123 or Annie Bond rsj 02 8912 4818. invited to reflect on Saint Mary MacKillop’s life and a journey will draw you more to recognise her relevance in our own lives. Such deeply into the story of the PLEASE FORWARD TO: reflection can encourage us to emulate her courage, foundation of the Congregation Cardigan Touring Services, perseverance, joy and deep faith. Mary MacKillop Pilgrimage, by Julian Tension Woods and PO Box 4010, ALFREDTON VIC 3350 Mary MacKillop Place, North Sydney is recognised Mary MacKillop in Penola, • Application Form • Photo ID which includes your name e.g. as a national place of pilgrimage in Australia and and how their vision has unfolded. Photocopy of Driver’s Licence; or Passport; is made sacred by Australia’s first canonised saint or State Identification Card being entombed in the Memorial Chapel. PLEASE FORWARD A COPY OF THE COMPLETED APPLICATION FORM & PHOTO ID TO: Australian Pilgrimage Co-Ordinator, ‘God is truly good to us all.’ Mary MacKillopPlace, PO Box 1081, NORTH SYDNEY NSW 2059 Mary MacKillop, 9.7.1873 OR email to national.pilgrimage@mmp.org.au.
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  • (Mary Mackillop), Virgin Year B 8 August 2021
    Welcome to Saint Mary of the Cross St. Patrick’s Catholic (Mary Mackillop), Virgin Church Mortlake Year B 8 August 2021 Parish Priest: Fr. Tom Stevens IMPORTANT NOTICE Parish Secretary: Brenda Johnston St Pats will be completely closed during the entire lock down period. Address: 33 Gale Street Mortlake NSW 2137 There will be NO WEEKEDAY AND NO Postal Address: PO Box 145 Concord NSW 2137 WEEKEND MASSES during the lockdown period. A General Dispensation is granted Parish Office: Fridays only (9am-3pm) from attending Sunday Mass. Phone: (02) 9743 1017 Fr Tom remains contactable on 9743 1017. Email: parish@stpatsmortlake.org.au Website: www.stpatsmortlake.org.au LINK TO MASSES ONLINE: Facebook: www.facebook.com/stpatsmortlake https://www.sydneycatholic.org/live-masses/ St MARY OF THE CROSS MacKILLOP PRAYER TO SAINT MARY MACKILLOP (1842-1909) EVER-GENEROUS GOD, Sunday 8 August YOU INSPIRED ST MARY MACKILLOP TO LIVE This Sunday, 8 August, marks the Solemnity of St HER LIFE FAITHFUL TO THE GOSPEL OF Mary of the Cross MacKillop (1842-1909), JESUS CHRIST Australia's first official saint. A remarkable AND CONSTANT IN BRINGING HOPE woman of Faith, Strength and Determination to AND ENCOURAGEMENT TO THOSE WHO WERE do good works for others and empower DISHEARTENED, LONELY, OR NEEDY. individuals wherever she went. Mary lived a life WE ASK THAT OUR FAITH AND HOPE BE FIRED helping the poor, sick and needy. We can learn AFRESH BY THE HOLY SPIRIT SO THAT WE TOO, from her example of Faith in Action. As St Mary LIKE MARY MACKILLOP, MAY LIVE WITH wrote in March 1900 to her Sisters: COURAGE, TRUST, AND OPENNESS.
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    SSSttt MMMaaarrryyy MMMaaacccKKKiiilllllloooppp::: HHHeeerrr iiinnnfffllluuueeennnccceee ooonnn CCCaaattthhhooollliiiccc SSSoooccciiiaaalll SSSeeerrrvvviiiccceeesss YYYeeesssttteeerrrdddaaayyy TTTooodddaaayyy TTTooommmooorrrrrrooowww MMMaaarrryyy MMMaaacccKKKiiilllllloooppp’’’sss MMMeeelllbbbooouuurrrnnneee::: FFFrrrooommm tthhheeennn ‘‘‘tttiiillllll nnnooowww ttthhh JJJoooaaannn HHHeeeaaalllyyy rrrsssjjj --- OOOccctttooobbbeeerrr 111444 222000111111 I acknowledge the Wurundjeri People of the Kulin Nation who for tens of thousands of years walked this land, protecting and nurturing it; I pay my respect to their elders past and present. I remember that Mary MacKillop was born on this land, their land. Mary knew Melbourne; knew it well. Her Melbourne story gives particular insight into her spirit; it spans the first and the last years of her life. She lived her childhood and young womanhood in Victoria, mostly close to Melbourne.i God was drawing her to a distinctive way of living the gospel of Jesus. The gospel nourished her spirit; her response was a radical love of God and love of people. As a young woman Mary wrote, ‘God’s presence seems to follow me everywhere, and makes everything I do or wish to do a prayer.’ To understand this is to understand the decisions she made. Her consciousness of God was shaped and formed among the people who came into her life; she wept, laughed, rejoiced, and worried with them and found God there. Mary finally returned to Victoria as a Josephite Sister in 1890 having established an Australian-style religious congregation, having been excommunicated, having defended this Australian way in Rome, having been exiled from South Australia, having been stood down as Congregational Leader. She knew the cost of the path she was taking: ‘costing not less than everything’ii.
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  • St Mary of the Cross (Mackillop) - 8 August 2021
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  • Significant Dates in the Life & Sainthood of Mary Mackillop
    St Joseph’s School (The Stable School) Significant Dates in the opens on 19 March, St Joseph’s Day. Mary wears a plain black dress to signify Life & Sainthood of her dedication to do God’s work. Mary MacKillop 1867 Mary leaves Penola for Adelaide with Sister Rose Cunningham on 21 June. Opens the first convent-cottage in Grote 1842 Mary Helen MacKillop born in Brunswick Street, Adelaide. Begins teaching in St Street, Fitzroy, Melbourne on 15 January Francis Xavier Hall School; takes religious to Flora (nee MacDonald) and vows on 15 August. Alexander MacKillop. Baptised on 28 January in St Francis’ Church, Lonsdale Street, Melbourne. 1870 Troubles in Adelaide during Mary’s absence in Queensland. Visionaries encouraged by Fr Julian. Opposition of 1860 Governess to Cameron children some priests. (cousins) at Penola Homestead, South Australia. Meets local parish priest, Fr 1871 127 Sisters and 34 schools in South Julian Tenison Woods, for the first time. Australia. Growing tension in Adelaide between Bishop Laurence Sheil, Fr Julian 1862 Mary resides at Portland, Victoria, and and some priests about the running of continues governess work. the Order. On 3 February the clergy present a submission to the bishop highly 1863 Applies for her first formal teaching critical of the Sisters and Fr Julian. Mary position at Portland’s Catholic writes to the Bishop on 10 September Denominational School in October. explaining her position. Mary Renews acquaintance with Fr Julian, excommunicated and 47 Sisters who visits Portland – not far from his expelled by Bishop Laurence Sheil in huge parish over 56,000 square Adelaide on 22 September.
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  • Unlikely Band Heads to Rome for Canonization of Blessed Mary Mackillop
    Unlikely band heads to Rome for canonization of Blessed Mary MacKillop Without the urgency Dolores Orlando feels to protect humanity wherever it is endangered, a man with a family link to Blessed Mary MacKillop and some of their mutual friends would not have an informed Catholic sharing insight into the rituals the group will observe when she becomes Australia’s first saint Oct. 17. Orlando and Thomas Kiefer met through the Valley Toastmasters. His late mother emigrated to the United States from Australia. An aunt who still lives there married a distant cousin of MacKillop’s, which has made for exciting discussion and research at the group’s twice-monthly meetings in Hunt Valley. “I help defend life,” Orlando said. “When I joined the Valley group, it was for the purpose of becoming a better public speaker.” The canonization will add to a memorable church year for Orlando. She is the sister of Father Gregory Rapisarda and the aunt – and godmother – of Father John Rapisarda. The former’s June 12 ordination made them the first father- son priests in the Archdiocese of Baltimore in two centuries. “Dolores has always been an encourager, a person I go to for advice,” Father Gregory Rapisarda said. “She’s always been a devout Catholic, a daily communicant. She’s an enthusiastic defender of life. She approaches that cause with an enthusiasm that is inspiring.” A parishioner of Immaculate Conception in Towson, Orlando is the only Catholic in the group that was to depart for Rome Oct. 13. In addition to Kiefer and three of his relatives, the party includes fellow Valley Toastmasters Carol Hawtof and Linda Losey.
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  • Mary Mackillop and Friendship
    124 Australian Folklore 25, 2010 ‘Staunchly Your Friend’: Mary Mackillop and Friendship Mary Cresp RSJ ABSTRACT: Sr. Cresp, a longtime member of the Order founded by Sr. Mary MacKillop, has elected to dwell on one aspect of the life of this recently canonized founder of her Order. This core of her life is linked to Aelred of Rievaulx’s De spiritali amicitia (‘Spiritual Friendship’), of c.1160. Here the spiritual quality is explored as it was practised by the new Saint. Some time ago I made a cursory search of Mary MacKillop’s writings to identify different themes and was amazed at the result. In almost every letter she wrote, the word ‘friend’ appears.1 I was reminded of the point made by philosopher Beatrice Bruteau that the ‘kingdom’,2 inaugurated in the life and death of Jesus Christ, took its shape most precisely at the Last Supper. Here Jesus established the ‘Communion Paradigm’, as opposed to society’s paradigm of domination. Social hierarchy was inverted at that moment, when the ‘master’ became ‘servant’ and the relationship between members of this kingdom was described as being that of ‘friends’.3 It is obvious that Mary MacKillop was always open to the possibility of friendship. Her letters and the memories of her written by her contemporaries testify to one who had many close friends, her confidants in times of joy and sorrow.4 Was this because, in her time, she lived according to the ‘communion paradigm’? There is much in her life, I find, to corroborate this theory. Indeed, given the fact that her union with God, that is, her holiness, has been recognised by the Catholic Church,5 one would expect that her growth in Christ would have produced attitudes that reflected his own.
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