SUMMARY of LITURGICAL YEAR 2021 First Sunday of Advent Sunday, November 29, 2020 Nativity of the Lord (Christmas) Friday, Decemb
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Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
2021-2022 Calendar of Religious Holidays, Festivals, And
2021-2022 Calendar of Religious Holidays, Festivals, and Observances for the RISD Community The Religious Practices Advisory Committee developed this calendar as an informational guide for RISD teachers and administrators. It is based on information obtained from committee members and religious leaders in our community about holy days, religious holidays, or other observances they consider to be widely recognized, and on which students of the respective faiths might be absent from school. Teachers and administrators should refer to the calendar when planning major tests and other curricular, extracurricular and special activities, and be sensitive to anticipated student absences or other needs for observances on these dates. Of course, not all dates on which individual students may be absent for religious observances are included on this calendar. Teachers and administrators will consider student absences for religious observances on an individual basis. Parents are urged to discuss with the teacher or principal in advance any particular needs of their students for religious observances. Student absences for religious observances are recorded as “R” days. Religious observances of some faiths are based on a lunar calendar and may change annually. Calendar updates will be available on the RISD intranet. Holy Days, Religious Observations and Other Observances • WIDELY RECOGNIZED indicated in bold: DATE OBSERVANCE DATE OBSERVANCE Eid al-Adha* Reformation Day Jul. 20-23, 2021 Oct. 31, 2021 ISLAMIC PROTESTANT/EPISCOPALIAN Hijra (New Year) - 1st Day of Muharram* All Hallows Eve Aug. 10, 2021 Oct. 31, 2021 ISLAMIC ROMAN CATHOLIC, PROTESTANT/EPISCOPALIAN Dormition of the Blessed Virgin Mary, Theotokos All Saints Day Aug. 15, 2021 Nov. -
SESSION 19: SEASONS and SYMBOLS Goals
SESSION 19: SEASONS AND SYMBOLS Goals: • To understand the various seasons that Christians celebrate throughout the year. • To explore the meaning of each season including common practices, colors and symbols. Lesson Structure: This is an interactive, creative and fun lesson! This lesson will be primarily spent working together as a color group. A brief overview of the liturgical calendar will be presented to the large group and then each color group will be assigned a specific season to explore together. Groups will be given a one-page resource with facts about their season and together they will create a visual representation of that season using provided supplies. Each group will have an opportunity to present their final display to the class. Church Seasons ADVENT The first season of the Christian year. It is a season of preparation for Christ’s promised coming. Advent begins on the fourth Sunday before Christmas. Purple or blue are the colors for this season. Purple is the color of royalty as we prepare for the coming of Jesus the King. Some churches use blue for Advent because purple is also the color of another liturgical season. Blue is the color of pre-dawn light. CHRISTMAS Christmas celebrates Jesus’ birth. This season lasts from Christmas Eve until January 5, the day before Epiphany. White or gold are the colors for this season. These colors together signify celebrations reserved for only the most important Christian holidays. SEASON AFTER EPIPHANY The Season After Epiphany marks the arrival of the three wise men and is typically celebrated on the first Sunday of January but technically it begins on January 6 and continues until the Tuesday before Ash Wednesday. -
Prayers for the Feast of Our Lady of Guadalupe
Breakthrough! Leader Guide Prayers for the Feast of Our Lady of Guadalupe Scripture Focus: Zechariah 2:14–17 (Rejoice, Daughter Zion), Luke 1:26–38 (Announcement of the Birth of Jesus), or Luke 1:39–47 (Mary Visits Elizabeth) Opening Prayer Leader: Let us begin our payer with the Sign of the Cross. In the name of the Father . Leader: Today we honor Mary under her title of Our Lady of Guadalupe. In this reading, God tells us that Mary is especially blessed because she brought Jesus into the world. Reader: A reading from the Holy Gospel according to Luke. Reader then reads one of the Scripture passages above from Breakthrough! The Bible for Young Catholics. Leader: We ask Mary to pray for us because she is so close to Jesus. Let’s honor Mary by telling her, over and over, “Blessed are you, Mary.” All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are the mother of Jesus. All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are our mother too! All: Blessed are you, Mary. Leader: Mary, Our Lady of Guadalupe, you are the patroness of all the Americas: North America, Central America, and South America! All: Blessed are you, Mary. Leader: We love you and honor you as the Mother of God and as our mother always. All: Blessed are you, Mary. Closing Prayer Leader: Today we honored Mary under her title of Our Lady of Guadalupe. Let us thank her for all her love and care for us. All: Thank you, Mary, for loving us as your children, the brothers and sisters of Jesus. -
Advent-Bulletin-Week-One
The Meaning of Advent We have all done a lot of waiting in these past months – An Advent Tradition for waiting for different levels of restrictions to pass by, waiting for daily Church and Home: figures from the government, waiting to be able to visit loved ones again, waiting for news of a vaccine or a cure. The season of Advent is also a time of waiting. But, in contrast to much of the waiting we have had to do this year, our advent waiting is characterised by hope and expectation and joy. And this is because we are waiting in confidence for One who has already come to us, who is daily coming to us and who will come to us again – THE ADVENT WREATH Jesus Christ. The advent wreath has a rich meaning. The word 'Advent' stems from the Latin 'Adventus,' meaning The circle of the wreath, with no 'coming’ or ‘arrival’. In the Church calendar, the First Sunday of Advent beginning or end, symbolises the marks the beginning of a new year. Over the Four Sundays of the eternity of God. The evergreen Advent season we ready ourselves for the joy of Christmas when we reminds us of the everlasting life we remember and commemorate the birth of Christ. But Advent is also have in Christ while any pine cones or about preparing ourselves for His second coming. We are reminded of pods in the wreath represent new life this second coming in many phrases that we hear or say at Mass, for and resurrection. The four candles example ‘as we look forward to his second coming’, ‘when he comes represent the four Sundays of Advent. -
What Is Ordinary Time?
What Is Ordinary Time? Kristopher W. Seaman One of my former professors, in That means, we are always invited anticipation for the next class ses- by our Triune God to enter into the sion, said we would begin to look at depths of the Paschal Mystery. the liturgical calendar — the way the What does the Paschal Mystery Church tells time. The first topic have to do with Ordinary Time? would be Ordinary Time. Then he The Paschal Mystery is so big, said something that would change so deep, so vast, that we journey the way I view, celebrate, and prepare through this mystery for a whole for Ordinary Time. With excitement, year: the liturgical year. Sundays in he exclaimed, “There is nothing Ordinary Time, as the official doc- ordinary about Ordinary Time!” At ument on the liturgical year the the time, I was quite perplexed. General Norms for the Liturgical What does he mean that Ordinary Year and the Calendar states, “are Time isn’t ordinary? Then why call devoted to the mystery of Christ in it ordinary? This confused under- all its aspects” (43). Other liturgical graduate walked back to his dorm seasons focus on one aspect. For room and began feverishly reading instance, during Lent we focus on for the next class on Ordinary Time. turning away from sin in order for When we hear the word “ordi- our Triune God to transform us nary,” we tend to think, “common,” into more faithful disciples. Feasts everyday, or mundane. In other for saints celebrate the exemplary words, if something is ordinary it life of a saint who witnessed to isn’t special. -
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr. Richard P. Gibala, Music Coordinator www.arlingtondiocese.org/divineworshipoffice Diocesan Liturgical Commission James M. Starke, Ph.D., Chair (703) 224-1653 [email protected] www.arlingtondiocese.org/diocesanliturgicalcommission Federation of Diocesan Liturgical Commissions (Region IV) National Association of Pastoral Musicians (Arlington Chapter) In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen ~ Paschal Triduum, 1 (The Roman Missal) The Sacred Paschal Triduum | The Paschal Triduum begins with the Evening Mass of the Lord’s Supper and concludes with Evening Prayer on the Sunday of the Resurrection (see Universal Norms on the Liturgical Year, 18-19). Evening Mass of the Lord’s Supper Holy Thursday (April 9, 2020) † The only Masses permitted on Holy Thursday are the Chrism Mass and the Evening Mass of Thursday of the Lord’s Supper. With permission of the Bishop, an additional Evening Mass of Thursday of the Lord’s Supper may be celebrated. Funeral Masses, Ritual Masses, Masses for Various Needs, and Votive Masses are not permitted. According to ancient tradition, all Masses without an assembly are forbidden. † For Funerals, Mass is not permitted during the Triduum. However, the body of the deceased may be brought to the church and the Funeral Liturgy outside of Mass may be celebrated † Communion may be received at both the Chrism Mass and the Evening Mass of the Lord’s Supper. -
The First Sunday in Advent Read
Sunday 29th November – The First Sunday in Advent Read: Mark 13:24-37 Today is the first Sunday in Advent which means there are only 4 Sundays left until Christmas! Advent is a very special time in Church – it is a time to count down to the celebrations of Christmas, a chance to get prepared, and a chance to learn more together. It can be very easy to get swept up in presents and decorations – both of which play an important part in Christmas, but we need to remember why we celebrate in the first place. Take time over Advent to learn more about the Christmas story and be prepared to celebrate! Our reading today talks about time – no one knows when Jesus will return, but we do know when Advent is, be sure to use this time wisely. Watch: https://www.youtube.com/watch?v=eC0FGQLBp7w (Busted halo) https://www.youtube.com/watch?v=7y_sElib8YA (Whirl Kids) What is Advent? How long does it last? What happens during Advent? Why did the Whirl Kids want Advent to go faster? Was it a good idea to rush through Advent? Do: Make an Advent Calendar - https://craftingthewordofgod.com/2016/12/03/christmas-nativity- calander/ Colouring Wreath - http://www.freefunchristmas.com/christmas-coloring-pages/advent-wreath- coloring-page/ Wordsearch - https://sermons4kids.com/waiting_place_wordsearch.htm?fromSermonId=468 Pray: Heavenly Father, through this season of Advent, we prepare for our Christmas celebrations of the birth of your Son Jesus Christ. In all the bust times help us to see the importance of your love for us. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
2008 1212 Lacrosse Feastolg
SOLEMNITY OF OUR LADY OF GUADALUPE HOLY MASS AND INDUCTION OF MEMBERS OF SAINT JUAN DIEGO GUILD CHURCH OF THE SHRINE OF OUR LADY OF GUADALUPE LA CROSSE, WISCONSIN DECEMBER 12, 2008 Zec 2:14-17 Jdt 13:18bcde, 19 Rv 11:19a; 12:1-6a, 10ab Lk 1:39-47 HOMILY Praised be Jesus Christ, now and for ever. Amen. 1. When the Blessed Virgin Mary went to visit her cousin Elizabeth, miraculously pregnant with Saint John the Baptist, both Elizabeth and John the Baptist, in her womb, recognized the great mystery in their midst. Saint Elizabeth, under the inspiration of the Holy Spirit, cried out: And how does this happen to me, that the mother of my Lord should come to me? (Gospel). Saint John the Baptist, the last of the prophets and the herald of Our Savior at His coming, began already His divinely-given mission by leaping for joy in His mother’s womb. Saint Elizabeth and Saint John the Baptist recognized the fulfillment of God’s promise to become one with us, to dwell with us, so that we might be His chosen sons and daughters always (cf. Reading I). 2. It is the mystery of God’s dwelling with us in His only-begotten Son, conceived in the womb of the Blessed Virgin Mary, that Our Lady of Guadalupe proclaimed from the moment of her first apparition to Saint Juan Diego on December 9th of 1531. It is the same mystery of God’s immeasurable mercy and love toward us that Our Lady of Guadalupe announced in each of her apparitions over the four days from December 9th to 12th. -
Divine Mercy Sunday
Notice/Aviso: The information on the outside cover is NOT correct! To honor our ad holders, we are using last year’s bulletins, that we could not use because of covid. Please see the Website or Daily Events Box for current days/times! Please pray for those who are ill & in need of our continued DIVINE MERCY SUNDAY pra ye r : T e re n ce Se w a l d , Bo b Yo d e r , E d d y Me s se r, J o e Kr a n z , Ka ylee Remmich, B rian & Crissy Cobain, Christopher Endicott, From “Low Sunday” to “Divine Mercy Sunday” Trang & Ann Treber, Deborah Messer, Scott Weaver, Luke The first Sunday after Easter was known as “Low Sunday.” Barden, Foster Sauter, Steve Wilmes, & Erin Palmer. It received such a name because, after all the liturgies and devotionals of the Sacred Triduum, the church seemed to take on a language that reflected the tiredness of both priests and DAILY EVENTS AND MASS INTENTIONS people. Let’s face it, the past week was spiritually intense, Saturday, April 10th emotionally draining, logistically busy: organizing choirs, 4:15 p.m. Confessions ushers, altar servers, lectors, and everyone else. After such a 5:00 p.m. Mass: + Betty Pettinger whirlwind, it seems everyone is ready for a Low Sunday! However, on April 30, 2000, at the canonization of St. 7:00 p.m. Neocatechumenal Way Mass: All Souls th Faustina, Pope St. John Paul II established Divine Mercy Sunday, April 11 Sunday as a feast day for the entire Church. -
The Fifth Sunday of Easter
THE CATHEDRAL OF THE IMMACULATE CONCEPTION In the City and Roman Catholic Diocese of Albany, New York The Fifth Sunday of Easter May 2, 2021 Welcome back to the Cathedral! With Saint Peter, who witnessed the glory of Christ at His transfiguration on Mount Tabor, we can say with joy, “Lord it is good that we are here!” We appreciate your patience navigating new logistical procedures together. Please always be prudent regarding your attendance at Mass: if you feel sick, please stay home—the obligation to attend Mass remains suspended. The wearing of a mask is required in the Cathedral as a safety precaution for you and your neighbors. Restrooms are closed, except for emergency use. If you should have need to use a restroom, please be prepared to follow sanitization instructions provided for the restrooms. Congregational singing is permitted; singing gently, as though whispering, may prove to be more comfortable at this time. If you are disposed to receive Holy Communion and feel safe to do so, please refer to page 12 for guidelines. Specially trained ushers are on hand to escort you throughout the Cathedral, as well as to answer any questions you may have. PRELUDE Adagio, BWV 564/2 Johannes Sebastian Bach (1685–1750) INTRODUCTORY RITE ENTRANCE ANTIPHON Organ All # c œ œ œ œ œ œ œ œ œ œ & - -œ œ œ œ ™ J ™ J Sing to the Lord anew song, for # œ œ œ œ œ & œ œ ˙ Œ œ œ œ œ œ w He has done mar-vel-ous deeds,all- e - lu - ia! Text: Refrain, Lectionary for Mass © 1969, 1981, ICEL Music: Brian F.