A Comprehensive Exploration of the Genetic Legacy and Forensic
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Program Safeguard Systems Assessment Pakistan: Access To
Program Safeguard Systems Assessment November 2016 Pakistan: Access to Clean Energy Investment Program Access to Clean Energy Investment Program (RRP PAK 9047) PROGRAM SAFEGUARD SYSTEMS ASSESSMENT 1. This document presents the Program Safeguard Systems Assessment (PSSA) for the Access to Clean Energy Investment Program and examines environmental and social safeguard management and compliance aspects to ascertain the agreement with the policies principles in the Asian Development Bank (ADB) Safeguard Policy Statement (SPS), 2009. The PSSA includes a safeguard gap analysis for the program and a recommended program action plan. Results-based lending (RBL)-based financing categorically excludes any projects classified as Category A for the environment and social safeguards, and thus a screening mechanism to ensure no Category A project are submitted for financing is also provided. 2. A detailed assessment is in the Supplementary Document on Environment Safeguard System Assessment, which details the proposed program, the typical micro-hydropower plant and solar photovoltaic system design, a complete environmental and social risk assessment, a detailed discussion of the safeguard policy principles triggered, a record of consultations undertaken, a report of site visits to MHP sites, and a sample checklist for screening and assessment. 3. The program mainly comprises financing of MHPs, solar power units in rural schools and primary health care facilities (PHFs), and promotion of energy efficiency. The MHPs work on the same principles and have -
A Comprehensive Exploration of the Genetic Legacy and Forensic Features of Afghanistan and Pakistan Mongolian-Descent Hazara
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/333992859 A comprehensive exploration of the genetic legacy and forensic features of Afghanistan and Pakistan Mongolian-descent Hazara Article in Forensic Science International: Genetics · June 2019 DOI: 10.1016/j.fsigen.2019.06.018 CITATIONS READS 0 253 11 authors, including: Guanglin He Atif Adnan Sichuan University China Medical University (PRC) 73 PUBLICATIONS 210 CITATIONS 28 PUBLICATIONS 47 CITATIONS SEE PROFILE SEE PROFILE Allah Rakha Ivy Hui-Yuan Yeh University of Health Sciences Lahore Nanyang Technological University 42 PUBLICATIONS 161 CITATIONS 32 PUBLICATIONS 103 CITATIONS SEE PROFILE SEE PROFILE Some of the authors of this publication are also working on these related projects: Y-Chromosomal Investigation for Common Ancestral Components between Worldwide Jewish and Yousafzai Population from Pakistan View project RM Y-STRs pedigree study from Pakistan View project All content following this page was uploaded by Guanglin He on 25 June 2019. The user has requested enhancement of the downloaded file. Forensic Science International: Genetics xxx (xxxx) xxx-xxx Contents lists available at ScienceDirect Forensic Science International: Genetics journal homepage: www.elsevier.com Short communication A comprehensive exploration of the genetic legacy and forensic features of Afghanistan and Pakistan Mongolian-descent Hazara Guanglin He a , b , ⁎ ⁎⁎, 1 , Atif Adnan c , 1 , Allah Rakha d , Hui-Yuan Yeh e , Mengge Wang -
Saga of Survival the Protection, Preservation
SAGA OF SURVIVAL A REPORT ON THE PROTECTION, PRESERVATION AND PROMOTION OF CONSTITUTIONAL RIGHTS OF INDIGENOUS KALASH PEOPLE NATIONAL COMMISION FOR HUMAN RIGHTS Page 1 of 20 Letter from the Chairman Ishapata! The Kalash are a unique people and Bumburate, the biggest of the three valleys inhabited by them, is the cradle of their culture. The valleys hold their places of worship, the burial grounds, and the Bishalini house where women shift during their periods and pregnancy and are fed by the community. There is a culture that has flourished since remote antiquity and can be juxtaposed with the once thriving culture of the Kafirs of Nuristan in Afghanistan. The legend is that they are the remnants of people who came with Alexander the Great. The Kalash, today, face a lot of pressure on this culture and with the non-Kalash population overwhelming them, they face threats of extinction. Some of the immediate threats are unwilling conversions and cajoled marriages with non-Kalash. They have become vulnerable in this context because it is an open society and women partake with men, the husbandry, and all the rest of day-to-day life. They join in music and dance as a part of their festivity and because of their accessibility they are exploited. Another is the settlement of land, which took place about five years back and in which they did not participate – with a protest – that has taken away their rights in land and forest. Their customary law is a spoken word, which will ultimately be forgotten if it is not recorded. -
Ethnic Minority Development Plan
Public Disclosure Authorized World Bank Financed Guiyang Rural Road Project Public Disclosure Authorized Ethnic Minority Development Plan Public Disclosure Authorized World Bank Financed Guiyang Transport Project Management Office Public Disclosure Authorized August, 2013 1 Abbreviations DPs Displaced Persons EMDP Ethnic Minority Development Plan GNP Gross National Product IMO Independent Monitoring Organization OP Operational Policy PAD Project Appraisal Document PAPs Project Affected Persons PDI Project Design Institute PFSR Project Feasibility Study Report PMO Project Management Office PPAs Project Affected Areas PRO Project Resettlement Office PSA Project Social Assessment PSR Project Supervision Report RAP Resettlement Action Plan RO Resettlement Office RPF Resettlement Policy Framework SAT Social Assessment Team 2 Contents 1 Ethnic Minority Development Plan Preparation ........................................... 5 1-1 Major Findings of Social Assessment for the Project ............................................. 5 1-2 the Objectives of EMDP................................................................................................... 9 1-3 Method and Procedures for EMDP Preparation ......................................................... 9 2 Brief Description of Ethnic Minorities in PAAs ........................................ 11 2-1 Distribution of Ethnic Minorities in PAAS ................................................................ 11 2-2 Customs and Culture of Ethnic Minorities in PPAs ................................................ -
Religion As a Space for Kalash Identity a Case Study of Village Bumburetin Kalash Valley, District Chitral
World Applied Sciences Journal 29 (3): 426-432, 2014 ISSN 1818-4952 © IDOSI Publications, 2014 DOI: 10.5829/idosi.wasj.2014.29.03.1589 Religion as a Space for Kalash Identity A Case Study of Village Bumburetin Kalash Valley, District Chitral Irum Sheikh, Hafeez-ur-Rehman Chaudhry and Anwaar Mohyuddin Department of Anthropology, Quaid-i-Azam University, Islamabad, Pakistan Abstract: The study was conducted in Bumburet valley of district Chitral, Pakistan. Qualitative anthropological research technique was adopted for acquiring the ethnographic data for the research in hand. This research paper is an attempt to understand ancestral and cultural traditions, faith, mystic experiences, oral history and mythology of the Kalash people. The natives’ concept of sacred and profane, fundamental principle of purity and impurity and the use of religion as a source of socio political strength have also taken into the account. Religion is a universal phenomenon which has existed even in the Stone Age and preliterate societies and serves as a source of identification for the people. Among the Kalash religion is the main divine force for their cultural identity. Religious identity is constructed both socially and culturally and transmitted to the next generation. The changes brought in the religion are the consequence of asserting power to make it more of cultural and group identity rather than a pure matter of choice based on individual’s inner self or basic fact of birth. The role of Shamans and Qazi is very significant. They teach and preach youth the rituals, offering and sacrifice. The contemporary Kalash believes in one God but the Red Kalash believed in variety of gods and deities, which includes Irma (The Supreme Creator), Dezalik/ disini (goddess of fertility), Sajigor (the warrior god), Bulimain (divider of riches), Maha~deo (god of promise), Ingaw (god of prosperity), Shigan (god of health), Kotsomaiush (goddess of nature and feminism) and Jatch / Zaz (A Super Natural Being). -
Guiyang Integrated Water Resources Management Sector Project
Ethnic Minorities Development Plan Yudongxia Reservoir Urban Water Supply Subproject Ethnic Minorities Development Plan Document Stage: Draft Project Number: P38594 September 2006 PRC: Guiyang Integrated Water Resources Management Sector Project Prepared by Black & Veatch (Asia) Ltd., in conjunction with the Guiyang Municipal Government for the Asian Development Bank (ADB). The ethnic minorities development plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB’s Board of Directors, Management, or staff, and may be preliminary in nature. GUIYANG INTEGRATED WATER RESOURCES MANAGEMENT PROJECT IN THE PEOPLES REPUBLIC OF CHINA Ethnic Minorities Development Plan Yudongxia Reservoir Urban Water Supply Subproject September 5 , 2006 GUIYANG MUNICIPAL GOVERNMENT THIS REPORT WAS PREPARED BY THE BORROWER AND IS NOT AN ADB DOCUMENT ENDORSEMENT OF THE ETHNIC MINORITIES DEVELOPMENT PLAN The Guiyang Municipal Government has requested, via the Central Government of the Peoples Republic of China, a loan from the Asian Development Bank (ADB) to finance part of the Guiyang Integrated Water Resources Management Project. The Project will therefore be implemented in accordance with the social safeguards policies of the ADB. This Ethnic Minorities Development Plan represents a key requirement of the ADB. The EMDP presents the situation and actions to be taken to comply with social safeguards concerning ethnic minorities for the subproject. It includes procedures for implementation and monitoring to ensure that the EMDP prepared for this subproject of the sector loan will be effectively executed. The Guiyang Municipal Government hereby endorses the attached EMDP and guarantees that funds will be made available as stipulated in the budget. -
Selected Papers Hindukush Cultural Conference Moesgard 1970
BEITRAGE ZUR SODASIENFORSCHUNG SODASIEN - INSTITUT UNIVERSITAT HEIDELBERG BAND 1 FRANZ STEINER VERLAG . WIESBADEN 1974 ISBN 3-515-01217-6 Alle Rechte vorbehalten Ohne ausdriickliche Genehmigung des Verlages ist es auch nicht gestattet, das Werk oder einzelne Teile daraus nachzudrucken oder auf photomechanischem Wege (Photoko~ie,Mikrokopie usw.) zu ~ervielfalti~en @ 19 74 by Franz Steiner Verlag GmbH, Wiesbaden Satz und Druck: Druckerei Wolf, Heppenheim Printed in Germany This photo may symbolize the Conferenee: From right to left Professor Georg Morgenstierne, Oslo, President of the Conferenee, Ahmad Ali Motamedi, Director General of the Antiquitie~ of Afghbt~I- stan, Ahmad Yusuf Nuristani fro~~NisheigFom,student of the Umiversi- ty of Kabul, ~ittfngmound a the elentss o2€ 9 reaaam4mzok- iom af r WaFg~aliiArmem im %he pa Mws,vlse; (Pkmh~P~sban '&3.re$rug ram 9, CONTENTS Page INTRODUCTION (K.Jettmar) .................................... IX I. LINGUISTIC INTRODUCTION G.Morgenstierne: Languages of Nuristan and Surrounding Regions ...................................... 1 11. CONTRIBUTIONS TO THE HISTORY OF NURISTAN K.Kristiansen: A Kafir on KAfir History and Festivals .................................... 11 R.F.Strand: Native Accounts of Kom History ............ 22 Wazir Ali Shah: Invasions Preceding the Conquest of Nuristan ..................................... 24 111. CONTRIBUTIONS TO THE PROBLEM OF THE PRE-MUSLIM RELIGION OF NURISTAN Shahzada Hussam-ul-Mulk: The Cosmology of the Red Kafirs ....................................... 26 G.Buddruss: Some Reflections on a Kafir Myth .......... 31 W.Lentz: Western Parallels to the Deeds of Imra ....... 37 K.Jettmar: Iranian Influence on the Cultures of the Hindukush .................................... 39 IV. CONTRIBUTIONS TO A SOCIOLOGY OF NURISTAN S.Jones: Kalashum Political Organisation .............. 44 R.F.Strand: Principles of Kinship Organisation among the Kom Nuristani ............................... -
The Case of the Burushos
Symposium on Bronze and Iron Age Mummies of Central Asia (U. Penn., April 1996) EVIDENCE FOR PREHISTORIC LINKS BETWEEN THE CAUCASUS AND CENTRAL ASIA : THE CASE OF THE BURUSHOS.1 Kevin Tuite The Tarim Basin, site of the desiccated human remains which are the principal focus of this volume, is surrounded by mountains on three sides: the Tian Shan range to the north, the Kunlun Shan to the southwest, and the Altun Shan to the southeast. Just beyond the western rim of the basin are the Pamir, Hindu-Kush and Karakorum mountains, a region noted for both its rugged terrain and the diversity of ethnic groups which have settled its valleys. One such group in particular has fascinated linguists and historians for nearly a century: the Burushos of northern Pakistan. While I know of no strong evidence that the ancestors of the Burushos ever inhabited the vast depression 200 km northeast of their current homeland, I believe the study of Burusho prehistory to be of relevance for understanding the cultural and linguistic context of the western Tarim region in the 2nd millenium BCE, the period to which the oldest mummies have provisionally been dated [Mair 1995]. The Burushos speak a language, Burushaski, that has not been convincingly grouped into any known linguistic family. Its three dialects — Hunza, Nager, and the Yasin Valley (or Werchikwar) dialect — are at present surrounded by Indo-Iranian and Tibetan languages, though it seems a safe assumption that the ancestors of the Burushos were already present in northwestern South Asia when the first speakers of Indo-European languages appeared in the area.2 Two related questions have been frequently asked regarding the Burushos: (1) What territory or territories were occupied by prehistoric Burushaski speakers? (2) Is Burushaski genetically related to any other language(s)? In this paper I will present my thoughts on these two questions. -
An Ethnographic Analysis of Death and Burial Customs in Kalash Community of Chitral District of Khyber Pakhtunkhwa Pakistan
Middle-East Journal of Scientific Research 21 (10): 1937-1946, 2014 ISSN 1990-9233 © IDOSI Publications, 2014 DOI: 10.5829/idosi.mejsr.2014.21.10.21464 An Ethnographic Analysis of Death and Burial Customs in Kalash Community of Chitral District of Khyber Pakhtunkhwa Pakistan 1Irum Sheikh, 23Arab Naz, Hazirullah, 4 Qaisar Khan, 5Waseem Khan and 6Nasim Khan 1F.G College of Home Economics and Management Sciences F-7/2 Islamabad, Pakistan 2Department of Sociology and Social Work, University of Malakand, Khyber Pakhtunkhwa, Pakistan 3Department of Sociology, IIU Islamabad, Pakistan 4Department of English, Univeristy of Malakand, Pakistan 5Department of Sociology, University of Malakand, Khyber Pakhtunkhwa, Pakistan 6Sociology AIOU, Islamabad, Pakistan Abstract: The current paper deals with the funeral and burial customs in Kalash Valley of Khyber Pakhtunkhwa Province of Pakistan. The emphasis of the study has been given to study and analyze the unique and fascinating tradition of funeral rituals followed by inverting bed “Charpai or Sen” on the grave of the dead as a symbolic representation for the life after death. The papers has been extracted from a research study that has been undertaken in the year 2009 during a PHD field survey through anthropological techniques, using in-depth interviews, FGDs and participant observation as tools of data collection. The analysis of the field information reveals that this custom serves as a significant identity marker which makes it easier for the viewer to distinguish Kalash grave from the graves of `Muslims in the region. The focus of the current paper is to describe the concept of death; soul and burial of Kalash people in detail and to examine the utility of such concepts and practices in the relative cultural setting. -
Kalash Valley: an Overview of Cultural Practices on Transitory Stages in Human Life
Ancient Pakistan, Vol. XVII - 2006 KALASH VALLEY: AN OVERVIEW OF CULTURAL PRACTICES ON TRANSITORY STAGES IN HUMAN LIFE Niaz Muhammad, Ali Askar and Mushtaq Ahmad Jan Abstract This study is conducted on the rites and ceremonies related to the non-Muslim community of Bamborite, one of the three valleys of Kalash in the Chitral District. It is carried out under qualitative method and data has been collected through case study method, focus group discussion and observation checklist. The research study finds the Kalash people on different rites in different nature on the occasions of childbirth betrothal/engagement, marriage, death and illness. These are practiced on the eve of their festivals mainly on the most prominent one, Chilimjosht. Goats and other cattle are slaughtered on all-important gatherings. Doolashtuk, an exercise of beating drum, is a salient feature of all events of cheer and tear. The Muslim community of Bamborite also participates in rites celebrity and Chilimjosht festival. The Kalash people have no proper knowledge about the historical roots of their cultural practices. However, the amount of compliance is hyper. Introduction Kalash people are living in the Chitral District of the North West Frontier Province of Pakistan with their unique pattern of life, distinct from any cultural or geographical unit of the entire country. The exclusivity of rites on occasions relating to different stages of life is of a great interest attracting the attention of tourists, ethnographers, archaeologists, historians and other related circles. These inimitable rites are exercised on the occasions of childbirth, engagement, marriage, illness and death, and specific festivals further characterise the Kalash culture. -
Appendix 1. a Brief Description of China's 56 Ethnic Groups
Appendix 1. A Brief Description of China’s 56 Ethnic Groups Throughout history, race, language and religion have divided China as much as physical terrain, political fiat and conquest.1 However, it is always a politically sensitive issue to identify those non-Han people as different ethnic groups. As a result, the total number of ethnic groups has never been fixed precisely in China. For example, in 1953, only 42 ethnic peoples were identified, while the number increased to 54 in 1964 and 56 in 1982. Of course, this does not include the unknown ethnic groups as well as foreigners with Chinese citizenship.2 Specifically, China’s current 56 ethnic groups are, in alphabetical order, Achang, Bai, Baonan, Blang, Buyi, Dai, Daur, Deang, Derung, Dong, Dongxiang, Ewenki, Gaoshan, Gelao, Han, Hani, Hezhe, Hui, Jing, Jingpo, Jino, Kazak, Kirgiz, Korean, Lahu, Lhoba, Li, Lisu, Manchu, 1 The text is prepared by Rongxing Guo based on the following sources: (i) The Ethnic Minorities in China (title in Chinese: “zhongguo shaoshu minzu”, edited by the State Ethnic Affairs Commission (SEAC) of the People’s Republic of China and published in 2010 by the Central Nationality University Press, Beijing) and (ii) the introductory text of China’s 56 ethnic groups (in Chinese, available at http://www.seac.gov.cn/col/col107/index.html, accessed on 2016–06–20). 2 As of 2010, when the Sixth National Population Census of the People’s Republic of China was conducted, the populations of the unknown ethnic groups and foreigners with Chinese citizenship were 640,101 and 1448, respectively. -
4. Procedure for Screening and Indigenous Peoples Participation 33 4.1
Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Contents 1. INTRODUCTION 1 1.1. Pakistan Poverty Alleviation Fund 1 1.1.1. Third Pakistan Poverty Alleviation Fund Project (PPAF-III) 1 1.1.2. Long Term Results of PPAF-III 2 1.1.3. Environment and Social Management at PPAF 2 1.1.4. Environmental and Social Management Framework of the PPAF-III Project 3 1.2. Rational for PPAF-III Indigenous Peoples Planning Framework 3 1.2.1. Footprint of PPAF in Kalash Community 4 1.3. Application of World Bank Safeguard Policies 4 1.3.1. World Bank Policy 4.10 on Indigenous People: Triggers and Scope 4 1.3.2. IPPF Principles compatible with the World Bank Policy on IP 5 1.4. IPPF Objectives 6 1.4.1. Scope of IPPF 6 1.4.2. Methodology followed for IPPF Preparation 6 1.4.2.1. Review of Documents 6 1.4.2.2. Field Visits and Stakeholder Consultations 7 1.4.2.3. ESMF 7 1.5. A National Overview of Indigenous People in Pakistan 7 1.6. Policy, Legal and Institutional Framework for IPPF 8 1.6.1. National and Local Laws, and Regulations 8 1.6.1.1. Constitutional of Pakistan 8 1.6.1.2. Executive Order for the Protection of Kalash Communities 10 1.6.2. International Obligations/Commitments 10 1.6.2.1. International Labour Organization (ILO) Convention 107 and 169 10 1.6.2.2. United Nations Declaration on the Rights of Indigenous People 11 1.6.3.