Pilate Encounters the Truth (John 18)

Synopsis This encounter between and Pilate is one of the most real and tense encounters in all of Scripture. Jesus is standing before Pilate, the Roman governor of . Jesus is standing before the person who will decide his fate. Atheist philosopher Friedrich Nietzsche once said that this is the most profound scene in the . In it, we find one of the most powerful politicians in the world confront his own beliefs upon meeting Jesus, this rabble-rousing preacher from nowhere.

From this, we are challenged to confront our own beliefs and the difficult question that Pilate asks: “What is truth?” Jesus, unlike modern American culture, affirms that truth is real and objective, and he shows us what truth really looks like.

The passage for this week is John 18:38-19:1, where Pilate encounters Jesus just before ​ ​ Jesus is condemned to death.

The win this week: 1) Discuss how this encounter is important to Jesus’ ministry and important to the lives of college students. 2) Understand how Jesus’ idea of truth clashes with our cultures idea of truth.

“What is truth?” Read John 18:38-19:1

Commentary In this passage, Jesus is set before the Roman governor of Judea, Pilate. But what we learn about Pilate in the and other historical sources doesn’t give us a whole lot. The word “governor” in the New Testament is more of just a general term for “leader.” Still, we do know that Pilate has quite a lot of political power. The fate of Jesus is in hands.

We see in this scene Pilate wrestling with who Jesus is. Dealing with Jewish revolutionaries was a common event for Pilate. He could have dealt with these cases with ease, ordering his men to just “take care of it.” So it’s a bit surprising he is willing to interact with Jesus at all. The text doesn’t tell us why. It could have simply been that Pilate saw something different in Jesus. Pilate first asks Jesus if he is a King. Jesus informs Pilate that his Kingdom comes from another world. This is key to understanding the person of Jesus. As Jesus says, if his Kingdom were like the world’s, his followers would fight for him. There would be a knife and sword fight and a lot of blood. But that’s not how Jesus runs things. His Kingdom is built on something else, as Pilate is about to find out.

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Jesus then says a very remarkable thing: “the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” Jesus says that truth is the ​ reason he came into the world. That is a very remarkable statement for a man who is about ​ to die for the sins of the world. In :6, he says “ the way, the truth, and the life.” This is an enormously important passage for this section so feel free to read this verse in group. Jesus IS truth. He’s not just speaking about truth. He is the full embodiment of it.

This is an incredible statement about the objectivity of truth. Our culture is a postmodern culture. A defining characteristic of postmodernism is a denial of objective truth. Objective truth is truth that is unchanging. Subjective truth, on the other hand, is subject to change, depending on your perspective or opinion. Postmodernism is about choosing your own truth. Jesus says truth has a standard and an immovable point: himself.

This means that truth really exists. We don’t just decide for ourselves what is right and wrong. What is right is right insofar as it reflects Christ. The more we choose to conform ourselves and our wills to him, the more we will live into our purpose. This is what God has created for.

Socrates has famously suggested that we “follow the truth wherever it leads.” Sometimes a pursuit of truth will lead us to places we don’t want to be. It might even mean that we are ​ wrong about something. But in , truth is a person, not a concept. Our encounter ​ with Jesus is in fact an encounter with truth. So we might amend Socrates saying to “follow the truth wherever he leads.” This is the goal for each of our lives: follow truth so ​ ​ passionately that we turn into a little Christ.

Questions

In John 18:36, Jesus tells Pilate a little about his Kingdom. What does he say about his Kingdom? What do these clues tell us about the kind of Kingdom Jesus is inaugurating?

Jesus seems to be purposefully ambiguous when responding to Pilate. Why do you think this is?

Jesus makes strong statements about truth. He even says it is the reason he came into the world. What is this truth that Jesus is talking about?

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Application Questions

Put yourselves in Pilate’s shoes. You’re an important politician who’s supposed to keep Jewish revolutionaries at bay. You’ve done so multiple times. At first, Jesus seems like just another in a long line of rabble rousers. Would this interaction change your mind?

Jesus says that everyone on the side of truth listens to him. What does it mean to “be on the side of truth”? Does that change if you are on the college campus?

In John 14:6, Jesus says: “he is the way, the truth, and the life.” What does it mean that he is “the way”? “The truth”? “The Life”?

Thinking is sometimes looked down upon in modern Christianity (after all, don’t you just have to have faith?). But Jesus claims to be truth. What does this mean for how we engage our minds? How does engage our minds lead us to look more like Jesus?

Have you ever changed your mind significantly regarding a religious topic? Have you converted to another religion? What was it that brought about that conversion?

Do you think that people are ever converted “intellectually”? What would that look like?

Jesus is in a very vulnerable position, yet remains confident in God’s kingdom, though it looks different than most Kingdoms. How does what happens next (the crucifixion) attest to this confidence?

Pilate rhetorically asks: “what is truth?” He seems to suggest that truth may not even exist at all. Is there something in our culture (maybe a song, TV show, movie, political view, etc.) that might deny that truth really exists?

Can someone believe something that’s true even if they don’t follow Jesus?

What is the difference in “objective truth” and “subjective truth”? Must you believe in one to be a Christian? Which one is Jesus talking about? Which one is Pilate talking about?

How can we “testify to truth” like Jesus? More specifically, what does that look like on campus?

Have you seen people not see truth when it’s right in front of them?

How do we combat our own tendencies to deny a truth right before us? How can you fight that in this M-Group?

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Resource Toolbox

John Piper on the Truth Tim Keller on “Finding our own Truth” Jesus the Logician by Dallas Willard The Coalition: Jesus, the smartest man who ever lived ​ N.T. Wright on Truth Reason for God by Tim Keller

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