Mothering Sunday/ Mother’S Day
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A Shrove-Tuesday Pancake and Music Extravaganza!!! a FAT ` FORE FAST FETE! Tuesday, March 4, 2014, 7Pm Palmyra United Methodist Church, 122 N 5Th
PALMYRA SCOUTS, PALMYRA UMC & PALMYRA-EAGLE COMMUNITY BAND Present... A Shrove-Tuesday Pancake and Music Extravaganza!!! A FAT ` FORE FAST FETE! Tuesday, March 4, 2014, 7pm Palmyra United Methodist Church, 122 N 5th. St Just A Closer WalK with thee Dixieland Struttin' JOPLIN! JAPANESE Mister Jim Neist Presents The Kettle Moraine Blues IRVING BERLIN: FROM RAGS TO RITZ ORIGINAL DIXIELAND CONCERTO GERSHWIN CLASSICS A Saint- sational Trio! Band Members FLUTE TRUMPET Caitlin Gamble Nancy Campbell Deb Gilbert Sandi Hankowitz Kelley Haddon Jeff Hawes Faustina Jones Ryan Kienitz Erika White Jim Neist Barb Sekula CLARINET Faye Brugge BARITONE Warren Metzger Valerie Cole Jeff Olson Dusty Dusterhoef Ken Olson Bob Miller Connie Sukowski Carol Thomas TROMBONE Lisa Amacher BASS CLARINET Chelsea Kienitz Gina Neist Todd Kienitz Kathy Sudbrink Sonja Pluess Tom Stanley SAXOPHONE Newel Thomas Kristine Dexheimer Ellie Hawes TUBA Kelly Isaacsen Jim Nelson Yvonne Marie Wayne Craig Mike Rubingh FRENCH HORN Jody Garber PERCUSSION Pattie Jaeger Bernie Gilbert Wendy Lucht Melodie Haddon Gwenn Zerull Elaine Ledrowski Margo Kurth Palmyra-Eagle Community Band - 2014 Schedule (we expect several unlisted summer performances still TBD, check website at www.pecb.info for updates) Tuesday March 4 Fat Tuesday Concert Palmyra United Methodist Church 7pm Wednesday April 9 Lenten Service Palmyra United Methodist Church 7pm Monday May 19 Fairhaven Whitewater 7pm Sunday June 15 Father's Day Fly-In Palmyra Airport 10am Sunday July 13 Eagle Historical Society Ice Cream Social Eagle Park 2 pm Monday Aug 4 Park Concert Palmyra Park 7pm Monday September 15 Spaghetti Dinner Palmyra United Methodist Church 5-8pm Monday October 20 Fairhaven Whitewater 7pm Saturday October 25 Pumpkin Day Eagle Firehouse 1pm Sunday Dec 7 Christmas Concert Palmyra United Methodist Church 7pm About the Band We encourage anyone We are an incorporated 501(c)3 non- profit, tax exempt organization. -
Sermon Preached by Rev'd Glenn Maytum MID LENT MOTHERING
Sermon preached by Rev’d Glenn Maytum MID LENT MOTHERING SUNDAY, 22nd March, 2020. Did you know last Friday was “World Happiness Day”? It may have slipped past you, unnoticed. The timing of that day is interesting, to me, because the Sundays in Lent and Advent have never been regarded as fasting days and Mid Lent and Mid Advent were, from the earliest times, celebrated with a sense of light- heartedness. Welcome to Laetare Sunday. This is the fourth Sunday of Lent, mid-Lent, and the name comes from Isaiah 66:10, where we read “O be joyful Jerusalem” (in Latin, “Laetare, Jerusalem”). You will find in many places the priest will wear rose coloured vestments. The change of colour from severe Purple to brighter Rose provides encouragement to continue our spiritual journey through Lent. This Sunday is also known as Refreshment Sunday or, especially in England, Mothering Sunday. It is a day of relaxation from normal Lenten disciplines and a day of hope as we look towards Easter. Mothering Sunday began as an explicitly religious event in the 16th century, with no connection to “mothers”, at all. The word ‘mothering’ referred to the “mother church”, the main church or cathedral of the region. It became the tradition that, on the fourth Sunday of Lent, people would return to their mother church for a special service. From this, the custom grew up in medieval times for children away from home (working as domestics, apprentices, etc) to return to visit their parents and for older servants to be given a special holiday for the same purpose. -
Dear Friends Mothering Sunday As We Reach the Month of March, We Are Well Into the Season of Lent
St Mark’s Church, Reigate March 2016 Letter from the Vicar, Father Martin Colton Dear Friends Mothering Sunday As we reach the month of March, we are well into the season of Lent. On March 6th we celebrate Mothering Sunday, which always brings with it the joy and hope of new life, as flowers make a brief appearance in church as gifts for our ‘mothers’ (however we define that word). The revival of Mothering Sunday in this country must be attributed to Constance Smith (1878-1938), and she was inspired in 1913 by reading a newspaper report of Anna Jarvis’s campaign in America for a Mother’s Day each year during May. A big difference between the two women was that Constance Smith was a High Anglican who believed that “a day in praise of mothers” was fully expressed in the liturgy of the Church of England for the Fourth Sunday of Lent. It is true that this Sunday harked back centuries to the pre-Reformation connotations of ‘Laetare’ Sunday, on which the Introit, the first prayer of the Mass, says: “Rejoice, O Jerusalem: and come together all you that love her ... and be filled from the breasts of your consolation.” Laetare Sunday’s connections with mothers came through it being the day to visit the mother church or cathedral. Some customs of the day outlived the Reformation. These included making a simnel cake and taking it to mother. Constance Smith reconnected simnel cakes and what local customs of the day that survived with the honouring of mothers. Under the pen-name C. -
The Intersection of Art and Ritual in Seventeenth-Century Dutch Visual Culture
Picturing Processions: The Intersection of Art and Ritual in Seventeenth-century Dutch Visual Culture By © 2017 Megan C. Blocksom Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Chair: Dr. Linda Stone-Ferrier Dr. Marni Kessler Dr. Anne D. Hedeman Dr. Stephen Goddard Dr. Diane Fourny Date Defended: November 17, 2017 ii The dissertation committee for Megan C. Blocksom certifies that this is the approved version of the following dissertation: Picturing Processions: The Intersection of Art and Ritual in Seventeenth-century Dutch Visual Culture Chair: Dr. Linda Stone-Ferrier Date Approved: November 17, 2017 iii Abstract This study examines representations of religious and secular processions produced in the seventeenth-century Northern Netherlands. Scholars have long regarded representations of early modern processions as valuable sources of knowledge about the rich traditions of European festival culture and urban ceremony. While the literature on this topic is immense, images of processions produced in the seventeenth-century Northern Netherlands have received comparatively limited scholarly analysis. One of the reasons for this gap in the literature has to do with the prevailing perception that Dutch processions, particularly those of a religious nature, ceased to be meaningful following the adoption of Calvinism and the rise of secular authorities. This dissertation seeks to revise this misconception through a series of case studies that collectively represent the diverse and varied roles performed by processional images and the broad range of contexts in which they appeared. Chapter 1 examines Adriaen van Nieulandt’s large-scale painting of a leper procession, which initially had limited viewership in a board room of the Amsterdam Leprozenhuis, but ultimately reached a wide audience through the international dissemination of reproductions in multiple histories of the city. -
Shrove Tuesday (Pancake Day) Teacher’S Notes
Shrove Tuesday (Pancake Day) Teacher’s notes Age: Adults and young adults 3. Understanding the article Level: Intermediate to Upper-intermediate (B1–B2) Now that they have read the text twice, students Time: 90 minutes cover the text and discuss with a partner how best to answer the questions. They should imagine Activity: In this lesson, students will: that they have been asked to explain Shrove 1. Read a text about Shrove Tuesday and find out Tuesday / Pancake Day to someone who has why it is also known as Pancake Day; never heard of it before, therefore making their 2. Work with the language involved and talk about answers comprehensive, detailed, but also easy how they make and prefer to eat pancakes; to understand. 3. Hold a short survey and practise talking about Key (suggested answers): survey results and statistics. 1. In February or March, on the Tuesday before Ash Wednesday which is the start of the Christian time Language focus: vocabulary related to Pancake of Lent, which leads up to Easter. Shrove Tuesday is Day and language to describe statistics and always 47 days before Easter Sunday. The moveable survey results date of Easter Sunday determines its exact date. Materials: one copy of the worksheet per student 2. ‘Shrove’ comes from the old English word ‘shrive’ meaning to confess your sins to a priest. Procedure 3. During Lent, people are supposed to give up certain indulgences and start fasting. Eggs, milk and flour 1. Warmer were luxury food items that people would use up on Students do the quiz in pairs and then see how well Shrove Tuesday by making pancakes – providing one they do compared to other students. -
How Did Pancake Day Begin? Traditional Events
Resource 2 Pancake Day history How did Pancake Day begin? Shrove Tuesday is the last day before the period Christians call ‘Lent’ – the 40 days leading up to Easter when Christians remember the time Jesus spent fasting in the wilderness. Historically during the time of Lent, people gave up luxury items including foods such as butter and eggs. This led to the tradition of making pancakes on the day before Lent to use up the butter and eggs. Shrove Tuesday and pancakes became perfect partners! Traditional Events In many parts of the world, Shrove Tuesday is also known as Mardi Gras and is a time of celebration and generous hospitality. In some cultures, it is traditional to eat as much as possible on Shrove Tuesday ... up to 12 times a day! Perhaps the best-known Shrove Tuesday celebration is the Pancake Day Race at Olney in Buckinghamshire, England, which has been held since 1445. Its origin is the story of a woman who was cooking pancakes when she heard the shriving bell summoning her to confession. Going to church was compulsory at that time so she ran to church wearing her apron and still holding her frying pan. This started a tradition of the Pancake Day Race, which has lasted for more than 500 years. The same day, at London's Westminster School, a verger from the Abbey led a procession of boys into the schoolyard for the Annual Pancake Grease. The school's cook tossed a huge pancake over a 5m-high bar. The boys scrambled for a piece and the one who obtained the largest piece received a cash prize. -
Pancake Day Challenge
Pancake Day Challenge Batterman... the superhero lemon here to save Pancake Day! We know that you won’t get bored of making pancakes but just in case, Batterman is here to save the day. Get ready to flip Pancake Day on it’s head! For even more programme ideas check out our ‘Pancake Day’ board over on www.Pinterest.com/PawprintFamily #AdventureForAll www.PawprintFamily.com © Pawprint Family 2020 Hi there! We’re Charlotte & Jamie, the husband and wife team behind the Pawprint Family and we believe in #AdventureForAll. It’s our mission to help leaders, teachers and parents save time by providing ideas and opportunities to help them deliver everyday adventure and skills for life. We do this through our family of brands; find out more below and head to the website for your next adventure! Pawprint Badges provides thousands of free activity ideas and resources to help leaders, teachers and parents deliver fun and adventure. Every activity helps you share skills for life and is linked to one of our pawesome embroidered badges. Build your collection and celebrate adventures, new skills and knowledge gained. Pawprint Trails are treasure-hunt style walks around locations in the UK. Solve puzzles, track down the answers and explore everything our great country has to offer. From historical sights to popular culture discover something new or rediscover a love for where you live then collect the badge to remember your adventures! Whether you’re looking for the perfect addition to your next family holiday or a few hours of fun with friends; each trail can be completed in a few hours or extended with our activity suggestions in to a weekend or a week’s worth of fun! Pawprint Tales are fully illustrated stories that can be enjoyed by the whole family. -
Shrove Tuesday-Ash Wednesday
Shrove Tuesday & Ash Wednesday Ash Wednesday signals the beginning of the season of Lent. Lent is a time to prepare for Easter. There are forty days in Lent, not counting Sundays. If you look at our Church Calendar, you can count these days. The day before Ash Wednesday is called Shrove Tuesday (“shrove” comes from a word that means to have our sins forgiven), or Mardi Gras (which means “Fat Tuesday” in the French language), or Pancake Day. It is called Pancake Day, because people usually eat pancakes on this day. They eat these delicious pancakes, which might be covered in butter and syrup, on Shrove Tuesday because pancakes are made with eggs and milk and oil. A long time ago people didn’t eat any eggs, milk or oil at all during the season of Lent! So the day before Ash Wednesday they used up all of their eggs and milk and oil by making pancakes! On Ash Wednesday we go to Mass. Something Text ©2009, 2013 by Sandra A. Chakeres. All rights reserved. The Institute for Christian Formation. PO Box 20174, Cincinnati, OH 45220. www.instituteforchristianformation.org. www.facebook.com/InstituteForChristianFormation. special happens at Mass on this day. We receive ashes on our forehead in the sign of a cross. These ashes come from the blessed palm branches we received at Church last year on Palm Sunday. Do you remember being at church on Palm Sunday? Did you take a palm branch home with you? You might have kept this palm branch in a special place at home. -
The Inclusion Calendar 2021
THE INCLUSION CALENDAR 2021 diversiton it’s all about inclusion The Inclusion Calendar 2021 January Monday Tuesday Wednesday Thursday Friday Saturday Sunday Special Days 2021 “These so-called bleak Week 1 1 2 3 times are necessary to go through in order to get 1st Mary, Mother of God – Catholic to a much, much better Christian Gantan-sai (New Year) – Shinto place.” David Lynch Bank Holiday – England, Wales, Week 2 Scotland, Northern Ireland and 4 5 6 7 8 9 10 Republic of Ireland New Year’s Day/Hogmanay Global Family Day 4th World Braille Day Bank Holiday – Scotland 5th Twelfth Night – Christian 6th Epiphany – Christian Week 3 Feast of the Theophany – Orthodox 11 12 13 14 15 16 17 Christian In this year’s calendar 7th Feast of the Nativity – Orthodox we continue our inclusion Christian theme but cannot disregard 10th Baptism of the Lord Jesus – Christian 11th Seijin no hi (Coming of Age Day) the immense impact the – Shinto coronavirus has had right Week 4 13th Lohri/Maghi – Hindu, Sikh across the entire World. 18 19 20 21 22 23 24 14th Old New Year – Orthodox Christian Coronavirus does not Makar Sankranti – Hindu discriminate; anyone can get Pongal – Hindu the virus. 17th World Religion Day During this challenging time, 18th Martin Luther King Jnr. Day people are coming together 18–25 Week of Prayer for Christian Unity 19th Timkat – Ethiopian Orthodox Christian and are supporting one Week 5 20th Birthday of Guru Gobind Singh – Sikh another. We are showing 25 26 27 28 29 30 31 25th Robert Burns Night (Burns Night) that, even in some of the Conversion of Saint Paul – Christian most difficult and tough 27th Holocaust Memorial Day times, we can all choose to 28th Data Privacy Day be kind. -
Shrove Tuesday
SHROVE TUESDAY Pancake Extravaganza & Messy Church Tuesday, February 9 5:30 p.m. — 7:30 p.m. See inside for more information! The Messenger February 2016 Food for Thought By Senior Pastor Bill Jones The Lenten season may not be the longest season in the church year, but it is one of the most important seasons, if not the most important season. It is a time for spiritual preparation through repentance and growth in faith for Easter. It is a time of the church year when the passion and death of our Savior Christ comes into focus. It begins with a special day of repentance, Ash Wednesday, and ends in the depth of sorrow and trag- edy on Good Friday. The name of the season, Lent, does not reflect the mood or message of the season. It is an old Anglo-Saxon word, Lencten or Lenchthen, which means the lengthening of the days as spring appears. In earlier times Lent was a solemn season. People ate no meat, fish, cheese, butter, eggs, or milk and used no lard in cooking. Until 1863 England had a law forbidding these foods during Lent. Violators could be fined or imprisoned. Only the sick and infirm were excused. Brightly colored clothes, games, parties, and fes- tivities were forbidden. But the days just before Lent were another matter! Shrove Tuesday is the day before Ash Wednesday. “Shrove” referred to the shriving or cleansing of sins by going to confession on this day. On the other hand, it was a day of feasting and for carnival. -
What Is Mothering Sunday?
What is Mothering Sunday? Mothering Sunday is celebrated in Today Mothering Sunday is celebrated in churches on the fourth Sunday in churches to acknowledge and thank God for Lent. Traditionally it is a day when the love and care of mothers, to affirm our invitation and acceptance as children of God. we thank God for the love of our Many churches provide small posies of flowers mothers, and we thank them in for children in the church to give to their person for their care for us. mothers to thank them. Increasingly churches are aware of those for whom Mothering The service dates back hundreds of years in Sunday is a painful time and are including the UK, when people were encouraged once prayers and affirmations of care in all its forms a year, on Laetare Sunday, to return to their for children, addressing issues of infertility, home or ‘mother’ church or cathedral. The baby-loss, child-bereavement and parental name comes from the pre-reformation mass bereavement, particularly of a mother. for this Sunday in Latin, which is from Isaiah 66.10 which speaks of the love for Jerusalem The Children’s Society plays a caring role in the – the original ‘mother church’. This means that lives of over 18,000 children and young people there is a small but distinct difference between with nowhere left to turn. Through partnership Mothering Sunday, and ‘Mother’s Day’. with the church we believe much can be done to bring ‘life in all its fullness’ to children and Mother’s Day is an American celebration that young people. -
Mother's Day April 10
St. Mary’s Whitechapel & Trinity Episcopal Churches Sermon for the Sixth Sunday of Easter – Mother’s Day April 10, 2015 – The Rev. Torrence Harman The theme of today is: Mothers! Because after all it is “Mother’s Day” – a special day set apart in our holiday calendar a little over 100 years ago. It seemed to start out as a lofty idea – a day in which mothers/grandmothers/aunts etc. – all those female relatives in our lives – were lifted up, placed on a pedestal (like “queen for a day”) and were remembered only for their loving and virtuous qualities, no matter the reality that mothers like everyone else have some divinely given qualities, but are also very human. There’s nothing in our lectionary passages for today mentioning the word “mother” but, I suppose, there is a Biblical mandate for Mother’s Day (as well as the June Sunday dedicated to “Father’s Day). Mandate is a good word because we find this Biblical reference in the Book of Exodus. Moses on the mountaintop is given the Ten Commandments” by God and right there in the top Ten is: “Honor thy Father and thy Mother . .” We could spend time considering the thought that God had to command such an idea, but let’s just accept the fact that it’s a good thing. I came across some interesting quotes as I googled the theme of Mother’s Day. Many were lofty, many were sweet, a lot were funny, but taken as a whole and as the Mother’s Day holiday matured over time, the sayings, poems, quotes and words in Mother’s Day cards began to reflect the breadth of the experience we and our mothers had together in what we must admit is a complex relationship including both high and low times, but often, in hindsight, fraught with humor.