Caminante, No Hay Puentes, Se Hace Puentes Al Andar. (Voyager, There Are
! Caminante, no hay puentes, se hace puentes al andar. (Voyager, there are no bridges, one builds them as one walks) : Art, theater, and the transfor- mation of identity amongst Mexican-Americans of the American Southwest (1968-1992). Shimon Surya de Valencia B.A. (FLINDERS), B.A. (Hons) (UQ), B.Ed. (QUT) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2016 School of Historical and Philosophical Investigations Abstract The mid-1960s through to the 1980s were decades of great cultural and political change in the United States, as they were in many parts of the world. During this period, the emergent Chicano ideology was framed by the nationalist revolutionary discourse popular amongst protest movements of the period. Forged in the social and economic turmoil of the period, an artistic and cultural renaissance was made manifest across the American Southwest. This in turn, led to the articulation of an identity framed in hybridity, and embracing of diversity. By focusing upon three sets of case studies, this paper examines the cultural production of the Chicano Art Movement in Los Angeles, California; Albuquerque, New Mexico; and El Paso, Texas, with a focus upon the period 1968-1991. Through the medium of what became known as the Chicano Art Movement, liberation theology, and social justice activism enabled dis- parate art and theater movements to articulate a cultural politics that reflected the borderlands experience. Through this art and its production, issues of race, oppression and power, inter- sected with the nature of American and Mexican identity, and history.
[Show full text]