Negation and Infinity
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Structural Reflection and the Ultimate L As the True, Noumenal Universe Of
Scuola Normale Superiore di Pisa CLASSE DI LETTERE Corso di Perfezionamento in Filosofia PHD degree in Philosophy Structural Reflection and the Ultimate L as the true, noumenal universe of mathematics Candidato: Relatore: Emanuele Gambetta Prof.- Massimo Mugnai anno accademico 2015-2016 Structural Reflection and the Ultimate L as the true noumenal universe of mathematics Emanuele Gambetta Contents 1. Introduction 7 Chapter 1. The Dream of Completeness 19 0.1. Preliminaries to this chapter 19 1. G¨odel'stheorems 20 1.1. Prerequisites to this section 20 1.2. Preliminaries to this section 21 1.3. Brief introduction to unprovable truths that are mathematically interesting 22 1.4. Unprovable mathematical statements that are mathematically interesting 27 1.5. Notions of computability, Turing's universe and Intuitionism 32 1.6. G¨odel'ssentences undecidable within PA 45 2. Transfinite Progressions 54 2.1. Preliminaries to this section 54 2.2. Gottlob Frege's definite descriptions and completeness 55 2.3. Transfinite progressions 59 3. Set theory 65 3.1. Preliminaries to this section 65 3.2. Prerequisites: ZFC axioms, ordinal and cardinal numbers 67 3.3. Reduction of all systems of numbers to the notion of set 71 3.4. The first large cardinal numbers and the Constructible universe L 76 3.5. Descriptive set theory, the axioms of determinacy and Luzin's problem formulated in second-order arithmetic 84 3 4 CONTENTS 3.6. The method of forcing and Paul Cohen's independence proof 95 3.7. Forcing Axioms, BPFA assumed as a phenomenal solution to the continuum hypothesis and a Kantian metaphysical distinction 103 3.8. -
A Cardinal Sin: the Infinite in Spinoza's Philosophy
Macalester College DigitalCommons@Macalester College Philosophy Honors Projects Philosophy Department Spring 2014 A Cardinal Sin: The nfinitI e in Spinoza's Philosophy Samuel H. Eklund Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/phil_honors Part of the Philosophy Commons Recommended Citation Eklund, Samuel H., "A Cardinal Sin: The nfinitI e in Spinoza's Philosophy" (2014). Philosophy Honors Projects. Paper 7. http://digitalcommons.macalester.edu/phil_honors/7 This Honors Project is brought to you for free and open access by the Philosophy Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Philosophy Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. A Cardinal Sin: The Infinite in Spinoza’s Philosophy By: Samuel Eklund Macalester College Philosophy Department Honors Advisor: Geoffrey Gorham Acknowledgements This thesis would not have been possible without my advisor, Professor Geoffrey Gorham. Through a collaborative summer research grant, I was able to work with him in improving a vague idea about writing on Spinoza’s views on existence and time into a concrete analysis of Spinoza and infinity. Without his help during the summer and feedback during the past academic year, my views on Spinoza wouldn’t have been as developed as they currently are. Additionally, I would like to acknowledge the hard work done by the other two members of my honors committee: Professor Janet Folina and Professor Andrew Beveridge. Their questions during the oral defense and written feedback were incredibly helpful in producing the final draft of this project. -
The Modal Logic of Potential Infinity, with an Application to Free Choice
The Modal Logic of Potential Infinity, With an Application to Free Choice Sequences Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ethan Brauer, B.A. ∼6 6 Graduate Program in Philosophy The Ohio State University 2020 Dissertation Committee: Professor Stewart Shapiro, Co-adviser Professor Neil Tennant, Co-adviser Professor Chris Miller Professor Chris Pincock c Ethan Brauer, 2020 Abstract This dissertation is a study of potential infinity in mathematics and its contrast with actual infinity. Roughly, an actual infinity is a completed infinite totality. By contrast, a collection is potentially infinite when it is possible to expand it beyond any finite limit, despite not being a completed, actual infinite totality. The concept of potential infinity thus involves a notion of possibility. On this basis, recent progress has been made in giving an account of potential infinity using the resources of modal logic. Part I of this dissertation studies what the right modal logic is for reasoning about potential infinity. I begin Part I by rehearsing an argument|which is due to Linnebo and which I partially endorse|that the right modal logic is S4.2. Under this assumption, Linnebo has shown that a natural translation of non-modal first-order logic into modal first- order logic is sound and faithful. I argue that for the philosophical purposes at stake, the modal logic in question should be free and extend Linnebo's result to this setting. I then identify a limitation to the argument for S4.2 being the right modal logic for potential infinity. -
On the Infinite in Leibniz's Philosophy
On the Infinite in Leibniz's Philosophy Elad Lison Interdisciplinary Studies Unit Science, Technology and Society Ph.D. Thesis Submitted to the Senate of Bar-Ilan University Ramat-Gan, Israel August 2010 This work was carried out under the supervision of Dr. Ohad Nachtomy (Department of Philosophy), Bar-Ilan University. Contents א.……………………………….…………………………………………Hebrew Abstract Prologue…………………………………………………………...………………………1 Part A: Historic Survey Methodological Introduction…………………………………………………………..15 1. Aristotle: Potential Infinite………………………………………………………….16 2. Thomas Aquinas: God and the Infinite………………………………………..…….27 3. William of Ockham: Syncategorematic and Actual Infinite……………………..….32 4. Rabbi Abraham Cohen Herrera: Between Absolute Unity and Unbounded Multitude………………………………………………………………………..….42 5. Galileo Galilei: Continuum Constructed from Infinite Zero's………………………49 6. René Descartes: Infinite as Indefinite…………………………………………….…58 7. Pierre Gassendi: Rejection of the Infinite…………………………………………...69 8. Baruch Spinoza: Infinite Unity…………………………………………………...…73 9. General Background: Leibniz and the History of the Infinite……………………....81 Summary…………………………………………………………………………….…94 Part B: Mathematics Introduction…………………………………………………………………………….99 1. 'De Arte Combinatoria' as a Formal Basis for Thought: Retrospective on Leibniz's 1666 Dissertation………………………………………………………………....102 2. Leibniz and the Infinitesimal Calculus……………………………………….……111 2.1. Mathematical Background: Mathematical Works in 16th-17th Centuries…..111 2.2. Leibniz's Mathematical Development…………………………………….…127 -
Cantor on Infinity in Nature, Number, and the Divine Mind
Cantor on Infinity in Nature, Number, and the Divine Mind Anne Newstead Abstract. The mathematician Georg Cantor strongly believed in the existence of actually infinite numbers and sets. Cantor’s “actualism” went against the Aristote- lian tradition in metaphysics and mathematics. Under the pressures to defend his theory, his metaphysics changed from Spinozistic monism to Leibnizian volunta- rist dualism. The factor motivating this change was two-fold: the desire to avoid antinomies associated with the notion of a universal collection and the desire to avoid the heresy of necessitarian pantheism. We document the changes in Can- tor’s thought with reference to his main philosophical-mathematical treatise, the Grundlagen (1883) as well as with reference to his article, “Über die verschiedenen Standpunkte in bezug auf das aktuelle Unendliche” (“Concerning Various Perspec- tives on the Actual Infinite”) (1885). I. he Philosophical Reception of Cantor’s Ideas. Georg Cantor’s dis- covery of transfinite numbers was revolutionary. Bertrand Russell Tdescribed it thus: The mathematical theory of infinity may almost be said to begin with Cantor. The infinitesimal Calculus, though it cannot wholly dispense with infinity, has as few dealings with it as possible, and contrives to hide it away before facing the world Cantor has abandoned this cowardly policy, and has brought the skeleton out of its cupboard. He has been emboldened on this course by denying that it is a skeleton. Indeed, like many other skeletons, it was wholly dependent on its cupboard, and vanished in the light of day.1 1Bertrand Russell, The Principles of Mathematics (London: Routledge, 1992 [1903]), 304. -
Leibniz and the Infinite
Quaderns d’Història de l’Enginyeria volum xvi 2018 LEIBNIZ AND THE INFINITE Eberhard Knobloch [email protected] 1.-Introduction. On the 5th (15th) of September, 1695 Leibniz wrote to Vincentius Placcius: “But I have so many new insights in mathematics, so many thoughts in phi- losophy, so many other literary observations that I am often irresolutely at a loss which as I wish should not perish1”. Leibniz’s extraordinary creativity especially concerned his handling of the infinite in mathematics. He was not always consistent in this respect. This paper will try to shed new light on some difficulties of this subject mainly analysing his treatise On the arithmetical quadrature of the circle, the ellipse, and the hyperbola elaborated at the end of his Parisian sojourn. 2.- Infinitely small and infinite quantities. In the Parisian treatise Leibniz introduces the notion of infinitely small rather late. First of all he uses descriptions like: ad differentiam assignata quavis minorem sibi appropinquare (to approach each other up to a difference that is smaller than any assigned difference)2, differat quantitate minore quavis data (it differs by a quantity that is smaller than any given quantity)3, differentia data quantitate minor reddi potest (the difference can be made smaller than a 1 “Habeo vero tam multa nova in Mathematicis, tot cogitationes in Philosophicis, tot alias litterarias observationes, quas vellem non perire, ut saepe inter agenda anceps haeream.” (LEIBNIZ, since 1923: II, 3, 80). 2 LEIBNIZ (2016), 18. 3 Ibid., 20. 11 Eberhard Knobloch volum xvi 2018 given quantity)4. Such a difference or such a quantity necessarily is a variable quantity. -
Cantor-Von Neumann Set-Theory Fa Muller
Logique & Analyse 213 (2011), x–x CANTOR-VON NEUMANN SET-THEORY F.A. MULLER Abstract In this elementary paper we establish a few novel results in set the- ory; their interest is wholly foundational-philosophical in motiva- tion. We show that in Cantor-Von Neumann Set-Theory, which is a reformulation of Von Neumann's original theory of functions and things that does not introduce `classes' (let alone `proper classes'), developed in the 1920ies, both the Pairing Axiom and `half' the Axiom of Limitation are redundant — the last result is novel. Fur- ther we show, in contrast to how things are usually done, that some theorems, notably the Pairing Axiom, can be proved without invok- ing the Replacement Schema (F) and the Power-Set Axiom. Also the Axiom of Choice is redundant in CVN, because it a theorem of CVN. The philosophical interest of Cantor-Von Neumann Set- Theory, which is very succinctly indicated, lies in the fact that it is far better suited than Zermelo-Fraenkel Set-Theory as an axioma- tisation of what Hilbert famously called Cantor's Paradise. From Cantor one needs to jump to Von Neumann, over the heads of Zer- melo and Fraenkel, and then reformulate. 0. Introduction In 1928, Von Neumann published his grand axiomatisation of Cantorian Set- Theory [1925; 1928]. Although Von Neumann's motivation was thoroughly Cantorian, he did not take the concept of a set and the membership-relation as primitive notions, but the concepts of a thing and a function — for rea- sons we do not go into here. This, and Von Neumann's cumbersome nota- tion and terminology (II-things, II.I-things) are the main reasons why ini- tially his theory remained comparatively obscure. -
Lost in the Labyrinth: Spinoza, Leibniz and the Continuum Lost in the Labyrinth: Spinoza, Leibniz and the Continuum
LOST IN THE LABYRINTH: SPINOZA, LEIBNIZ AND THE CONTINUUM LOST IN THE LABYRINTH: SPINOZA, LEIBNIZ AND THE CONTINUUM By PATRICK RIESTERER, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment ofthe Requirements For the Degree Master ofArts McMaster University © Copyright by Patrick Riesterer, August 2006 MASTER OF ARTS (2006) McMaster University (Philosophy) Hamilton, Ontario TITLE: Lost in the Labyrinth: Spinoza, Leibniz and the Continuum AUTHOR: Patrick Riesterer, B.A. (Trinity Western University) SUPERVISOR: Professor Richard Arthur NUMBER OF PAGES: vi, 110 ii Abstract In this thesis, I address the extent ofSpinoza's influence on the development of Leibniz's response to the continuum problem, with particular emphasis on his relational philosophy oftime and space. I expend the first chapter carefully reconstructing Spinoza's position on infinity and time. We see that Spinoza developed a threefold definition ofinfinity to explain the difference between active substance and its passive modes. Spinoza advances a syncategorematic interpretation ofinfinity, and founds a causal theory oftime directly on this conception ofinfinity. In the second chapter, I examine the changes Leibniz's understanding ofthe continuum problem underwent during 1676 and immediately thereafter. During this period, Leibniz's interacted extensively with Spinoza's ideas. We see that several fundamental features ofLeibniz's philosophy oftime take shape at this time. Leibniz adopts a Spinozistic definition ofdivine eternity and immensity, he reevaluates several analogies in an attempt to understand how the attributes ofa substance interrelate, and he develops the notion ofthe law of the series that will become an essential feature ofmonadic appetition. Leibniz synthesizes several ofthese discoveries into a first philosophy ofmotion. -
A Mathematical Model of Divine Infinity
A Mathematical Model of Divine Infinity Prof. Eric Steinhart, Department of Philosophy, William Paterson University, Wayne NJ 07470. Email: <[email protected]>, <[email protected]>. Published in 2009 in Theology and Science 7 (3), 261 – 274. ABSTRACT: Mathematics is obviously important in the sciences. And so it is likely to be equally important in any effort that aims to understand God in a scientifically significant way or that aims to clarify the relations between science and theology. The degree to which God has any perfection is absolutely infinite. We use contemporary mathematics to precisely define that absolute infinity. For any perfection, we use transfinite recursion to define an endlessly ascending series of degrees of that perfection. That series rises to an absolutely infinite degree of that perfection. God has that absolutely infinite degree. We focus on the perfections of knowledge, power, and benevolence. Our model of divine infinity thus builds a bridge between mathematics and theology. KEYWORDS: God; mathematics; perfection; infinity; Cantor; transfinite recursion. 1. Introduction All will agree that science makes extensive use of mathematics. At least in physics, scientific progress seems to go hand in hand with increasing formalization. More sophisticated physical theories are also more highly mathematical. And the correlation of progress with increasing formalization also appears sciences like chemistry and biology as well. Mathematics is obviously important in the sciences. And so it is likely to be equally important in any effort that aims to understand God in a scientifically significant way or that aims to clarify the relations between science and theology. Nevertheless, mathematics has seen little application in theology. -
Two Pictures of the Iterative Hierarchy
TWO PICTURES OF THE ITERATIVE HIERARCHY by Ida Marie Myrstad Dahl Thesis for the degree of Master in Philosophy Supervised by Professor Øystein Linnebo Fall 2014 Department of Philosophy, Classics, History of Arts and Ideas University of Oslo Two pictures of the iterative hierarchy ©2014 Two pictures of the iterative hierarchy Ida Marie Myrstad Dahl http://www.duo.uio.no Print: OKPrintShop iii Contents Acknowledgements . v Abstract . vi Introduction 1 1 The iterative conception of set 4 1.1 What it is . 4 1.2 Why the iterative conception? . 8 2 Actualism and potentialism on the iterative conception 15 2.1 The actualist picture . 16 2.2 The potentialist picture . 19 3 From the ancient to the contemporary concept of infinity 24 3.1 Aristotle on infinity . 24 3.2 Three important developments . 30 3.3 Cantor’s theory of the infinite . 31 3.4 A tension between actualism and potentialism . 34 4 Two tenable pictures? 40 4.1 (1) An actual conception . 41 4.2 (2) An intuitive conception . 47 4.3 (3) Explaining paradox . 50 4.4 Two tenable interpretations . 53 Conclusion 56 iv Acknowledgements I owe special thanks to Øystein Linnebo, for helpful supervision of my project, but also for introducing me to the philosophical ideas about the infinite in a phi- losophy of language seminar, at the University of Oslo, autumn, 2012. His ideas and teaching has been of great inspiration. Also, attending the PPP-seminars (Plurals, Predicates and Paradox), led by Linnebo, in 2013, was of great interest, and helped me single out the topic I wanted to write about. -
Insight Into Pupils' Understanding of Infinity In
INSIGHT INTO PUPILS’ UNDERSTANDING OF INFINITY IN A GEOMETRICAL CONTEXT Darina Jirotková Graham Littler Charles University, Prague, CZ University of Derby, UK Abstract. School students’ intuitive concepts of infinity are gained from personal experiences and in many cases the tacit models built up by them are inconsistent. The paper describes and analyses a series of tasks which were developed to enable the researchers to look into the mental processes used by students when they are thinking about infinity and to help the students to clarify their thoughts on the topic. INTRODUCTION Students’ understanding of infinity is determined by life experiences, on the base of which they have developed tacit models of infinity in their minds. These tacit models (Fischbein, 2001) deal with repeated, everlasting processes, such as going on forever, continued sub-division etc. which are considered mathematically as potential infinity, or by the consideration of a sequence Boero et al (2003) called sequential infinity. Basic concepts of mathematical analysis are usually introduced through limiting processes, which also reinforces the idea of infinity as a process. However, the symbol � is used as a number when tasks about limits and some other concepts of mathematical analysis are solved. When we consider the historical development of infinity, philosophers and mathematicians were dealing with this concept only in its potential form for over 1500 years. Moreno and Waldegg (1991) noted how a grammatical analysis of the use of infinity could be applied to Greek culture. The Greeks used the word ‘infinity’ in a mathematical context only as an adverb, indicating an infinitely continuing action, which is an expression of potential infinity and it was not until 1877that actual infinity, expressed as a noun in mathematics, was defined by Cantor. -
Paul M. Livingston
C ABSTRACT: C R R I Partially following Gilles Deleuze, I articulate six criteria for a strong I S variety of critique: one which affirms the power of thought in going all S I I How do we S the way to the limit of existing societies, situations, institutions and S practices. The form of this strong critique is a complex unity of thought & & and life that can be indicated, as I argue, on the basis of a twofold C C R condition: a contemporary repetition of the classical structuralism R I that Deleuze develops in the 1967 article “How do we recognize I recognize strong T T I structuralism?” and a formally based reflection on the properly infinite I Q dimension of structure and sense. I develop the implications of this Q U U E strong critique under contemporary conditions, distinguishing it E from various alternative current forms of sociopolitical critique and critique? # # 3 non-critique. In particular I argue that through its articulation of the 3 consequences of constitutive paradox, the structure of the situationally undecidable, and the ineffectivity characteristic of the constitution of sense, strong critique offers appropriate forms of response in thought and action to the structural problems and antagonisms characteristic of contemporary global capitalism. Keywords: Paul M. Critique, Deleuze, infinite, paradoxico-critical, undecidable, ineffective Livingston In his 1965 short monograph Nietzsche, Gilles Deleuze indicates the complex condition of a strong variety of critique: The philosopher of the future is the explorer of ancient worlds, of peaks and caves, who creates only inasmuch as he recalls something that has been essentially forgotten.