Reindeer Husbandry in Russia
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Conflict Between Conservation and Recreation at Oulanka National Park?
Conflict between conservation and recreation at Oulanka National Park? By Mark Baas Student no.: 860206024080 Supervised by: Ramona van Marwijk René van der Duim Wageningen University and Research Centre Department of Environmental Sciences Chairgroup of Socio Spatial Analysis Msc. Leisure Tourism and Environment Course code: SAL-80433 Wageningen, 4. March 2010 Summary During the early years of Oulanka National Park (ON), trails and facilities were constructed in biodiversity rich areas. Managers in that time believed that biodiversity would give people a richer visitor experience. As this is currently questioned, research is necessary to investigate the relation between biodiversity and visitors experience. However, the dataset available did not provide sufficient data to explain these interrelations. Additionally, exploratory research was needed to investigate if there were actual indications for a potential conflict between the conservation function and the recreation function of Oulanka National Park. Therefore this research tried to explore: (1) whether there is a conflict between different functions of ONP by spatial analyzing biodiversity hotspots, facility density and visitor usage; (2) which groups of visitors can be distinguished based on their motivations for visiting ONP; (3) whether visitors and different groups of visitors perceive environmental impacts; (4) whether there is a difference in group composition and visitor perception of environmental impacts at different locations throughout the park. The spatial analysis regarding the identification of conflict zones indicated that there is indeed a conflict between conservancy and recreation at ONP. From the visitor sample, three motivational groups were distinguished. Nature was the primary motivation for all visitors. One group was less motivated by anything else than nature. -
References to Iconic Landscapes in the Debate Surrounding the Founding of Finland’S National Parks, Circa 1880–1910
INTERNATIONAL JOURNAL FOR HISTORY, CULTURE AND MODERNITY www.history-culture-modernity.org Published by: Uopen Journals Copyright: © The Author(s). Content is licensed under a Creative Commons Attribution 4.0 International Licence eISSN: 2213-0624 References to Iconic Landscapes in the Debate Surrounding the Founding of Finland’s National Parks, circa 1880–1910 Juho Niemelä and Esa Ruuskanen HCM 7: 741–764 DOI: 10.18352/hcm.579 Abstract This article reviews the formation of the idea of national parks in Finland between the 1880s and 1910s. It argues that both the term and the concept of national park evolved in a long-lasting deliberative pro- cess between competing definitions. The main actors in this process were geographers, forestry scientists and NGOs devoted to popular edu- cation and the promotion of tourism. As a result of the debates, iconic landscapes and species were located in Finnish nature inside the wholly artificial boundaries of the national parks. Eventually, both the science and tourism poles of the decades-long debate were incorporated into the plans and visions for Finland’s national parks in the early twentieth century. The national park debate between the 1880s and 1910s focused mainly on landscapes, land formations and vegetation zones, and not so much on the wildlife or indeed the people who lived inside these areas. Keywords: environmental history, environmental values, Finland, Lapland, national parks, nature conservation Introduction In 1938, Finland finally established its first national parks in the fells of Pallas-Yllästunturi and Pyhätunturi in Lapland; in the Heinäsaaret Islands off the north-east coast of Petsamo; and on Stora Träskö Island HCM 2019, VOL. -
The Comparative Analysis of the Ruminal Bacterial Population in Reindeer (Rangifer Tarandus L.) from the Russian Arctic Zone: Regional and Seasonal Effects
animals Article The Comparative Analysis of the Ruminal Bacterial Population in Reindeer (Rangifer tarandus L.) from the Russian Arctic Zone: Regional and Seasonal Effects Larisa A. Ilina 1,*, Valentina A. Filippova 1 , Evgeni A. Brazhnik 1 , Andrey V. Dubrovin 1, Elena A. Yildirim 1 , Timur P. Dunyashev 1, Georgiy Y. Laptev 1, Natalia I. Novikova 1, Dmitriy V. Sobolev 1, Aleksandr A. Yuzhakov 2 and Kasim A. Laishev 2 1 BIOTROF + Ltd., 8 Malinovskaya St, Liter A, 7-N, Pushkin, 196602 St. Petersburg, Russia; fi[email protected] (V.A.F.); [email protected] (E.A.B.); [email protected] (A.V.D.); [email protected] (E.A.Y.); [email protected] (T.P.D.); [email protected] (G.Y.L.); [email protected] (N.I.N.); [email protected] (D.V.S.) 2 Department of Animal Husbandry and Environmental Management of the Arctic, Federal Research Center of Russian Academy Sciences, 7, Sh. Podbel’skogo, Pushkin, 196608 St. Petersburg, Russia; [email protected] (A.A.Y.); [email protected] (K.A.L.) * Correspondence: [email protected] Simple Summary: The reindeer (Rangifer tarandus) is a unique ruminant that lives in arctic areas characterized by severe living conditions. Low temperatures and a scarce diet containing a high Citation: Ilina, L.A.; Filippova, V.A.; proportion of hard-to-digest components have contributed to the development of several adaptations Brazhnik, E.A.; Dubrovin, A.V.; that allow reindeer to have a successful existence in the Far North region. These adaptations include Yildirim, E.A.; Dunyashev, T.P.; Laptev, G.Y.; Novikova, N.I.; Sobolev, the microbiome of the rumen—a digestive organ in ruminants that is responsible for crude fiber D.V.; Yuzhakov, A.A.; et al. -
Introduction
ļ Introduction WRITING THE “REINDEER EWENKI” Åshild Kolås This volume is the fi rst English-language book devoted solely to the Ewenki1 reindeer-herding community of Aoluguya, China, known lo- cally as the Aoxiangren or people of Aoluguya Ewenki Ethnic Town- ship. The Reindeer Ewenki (Chinese: xunlu ewenke), known as China’s only reindeer-using tribe (shilu buluo), have also been identifi ed as the country’s “last hunting tribe” (zuihou de shoulie buluo). As nomadic hunters of the taiga, they once lived in cone-shaped tents similar to the North American tepee. As tall as ten feet, these dwellings were made of birch bark in the summer and the hides of deer or moose in the winter, supported by larch poles. The Ewenki used reindeer as pack animals to carry tents and equipment as their owners moved through the taiga forest. Women and children would ride the reindeer, and reindeer-milk tea was a favorite drink. Aft er the founding of the People’s Republic, a “hunting production brigade” was established, and reindeer antlers started to be cut for the production of Chinese medicine. The Ewenki still hunted for subsis- tence, but as workers in the brigade they were expected to hand over game for “points,” which was the only way they could acquire supplies at the store. Following Deng Xiaoping’s economic reforms in the early 1980s, the brigade was turned into a hunting cooperative. Hunting remained an important source of income and subsistence until 2003, when the community was relocated to a new sett lement far from their hunting grounds. -
Reindeer Ranching in Fennoscandia Mountain Reindeer Migrate Con- GEORGE W
more sedentary and spend most of the year within the forest. Reindeer Ranching in Fennoscandia Mountain reindeer migrate con- GEORGE W. SCO!I’TER siderable distances and use al- Range Ecologist, Canadian Wildlife Service, Department pine areas as summer pasture. of Northern Affairs and National Resources, Edmonton, Mountain reindeer have short, Alberta. triangular faces and are some- what smaller than the forest Highlight mately 40,000,OOO hectares (98,- reindeer, which have more rec- Reindeer in Fennoscandia make 840,000 acres) and in 1963 they tangular faces. Also, some work- use of a forage resource which produced a revenue of $5,590,000 ers feel there are marked be- would otherwise be of limiied value. haviour differences. The taxo- This article discusses the status of (Canadian) . In Sweden and reindeer ranching, ifs economics, and northern Norway the ownership nomic status of these two groups the attempts fo improve the animals of reindeer is largely restricted is now being investigated. and grazing practices. to Lapps. There is no such re- Rangelands striction in southern Norway or In Russia and Fennoscandia Approximately 40,000,OOO hec- Finland. Sweden has 50 grazing hundreds of thousands of do- tares of rangelands are available districts or siidas, with 34 in the mesticated reindeer utilize the for use by reindeer. Summer mountains and 16 in the forests. rangelands of the Arctic and rangelands are abundant and re- About 2,800 families make their Subarctic regions. Since vast ceive light to moderate use only. living totally or partially from areas in northern Alaska and Research and management per- the reindeer industry. -
Diversity in Dukhan Reindeer Terminology1
chapter 13 Diversity in Dukhan Reindeer Terminology1 Elisabetta Ragagnin The Dukhan People and Language The Dukhan people are a Turkic-speaking nomadic group inhabiting the northernmost regions of Mongolia’s Khövsgöl region. This area borders on the northeast with Buryatia and on the west with the Tuvan republic. Nowadays ethnic Dukhans number approximately 500 people and are divided into two main groups: those of the “West Taiga” (barïïn dayga) originate from Tere Khöl, whereas those of the “East Taiga” ( ǰüün dayga) came from Toju; both regions are in Tuva. Presently, around 32 Dukhan families are reindeer herders2 in the sur- rounding taiga areas, on the south slopes of the Sayan mountains, whereas the remaining families have settled down in the village of Tsagaan Nuur and in neighbouring river areas, abandoning reindeer breeding. Some families, how- ever, regularly rejoin the taiga in the summer months and tend to reindeer. Although the Dukhan people identify themselves as tuhha, in Mongolia they are generally called Tsaatan, a rather derogatory term meaning ‘those who have reindeer’, stressing in this way the fact that they are not like Mongolian herders.3 Recently the more neutral Mongolian term tsaačin ‘reindeer herders’ has been introduced. In the available published materials, Dukhans have been designated by several other names such as “Urianxay”, “Taiga Urianxay”, “Taigïn Irged” ‘peoples of the taiga’, “Oin Irged” ‘peoples of the forest’ and “Soiot” 1 I wish to thank the Dukhan community for their constant cooperation in documenting their language and culture. 2 Dukhans follow the so-called Sayan-type of reindeer breeding, characterized by small-size herds of reindeer used as pack and riding animal and as a source of milk products. -
Reindeer Grazing Permits on the Seward Peninsula
U.S. Department of the Interior Bureau of Land Management Anchorage Field Office 4700 BLM Road Anchorage, Alaska 99507 http://www.blm.gov/ak/st/en/fo/ado.html Environmental Assessment: DOI-BLM-AK-010-2009-0007-EA Reindeer Grazing Permits on the Seward Peninsula Applicant: Clark Davis Case File No.: F-035186 Applicant: Fred Goodhope Case File No.: F-030183 Applicant: Thomas Gray Case File No.: FF-024210 Applicant: Nathan Hadley Case File No.: FF-085605 Applicant: Merlin Henry Case File No.: F-030387 Applicant: Harry Karmun Case File No. : F-030432 Applicant: Julia Lee Case File No.: F-030165 Applicant: Roger Menadelook Case File No.: FF-085288 Applicant: James Noyakuk Case File No.: FF-019442 Applicant: Leonard Olanna Case File No.: FF-011729 Applicant: Faye Ongtowasruk Case File No.: FF-000898 Applicant: Palmer Sagoonick Case File No.: FF-000839 Applicant: Douglas Sheldon Case File No.: FF-085604 Applicant: John A. Walker Case File No.: FF-087313 Applicant: Clifford Weyiouanna Case File No.: FF-011516 Location: Bureau of Land Management lands on the Seward Peninsula Prepared By: BLM, Anchorage Field Office, Resources Branch December 2008 DECISION RECORD and FINDING OF NO SIGNIFICANT IMPACT I. Decision: It is my decision to issue ten-year grazing permits on Bureau of Land Management lands to reindeer herders on the Seward and Baldwin peninsulas, Alaska. The permits shall be subject to the terms and conditions set forth in Alternative B of the attached Reindeer Grazing Programmatic Environmental Assessment. II. Rationale for the Decision: The Reindeer Industry Act of 1937, 500 Stat. 900, authorizes the Secretary’s regulation of reindeer grazing on Federal public lands on the peninsulas. -
Arctic Indigenous Reindeer Herders Face the Challenges of Climate Change
SPECIAL REPORT Old Livelihoods in New Weather Arctic indigenous reindeer herders face the challenges of climate change BY ANDERS OSKAL selves have chosen to focus on developing local adaptation strategies based on their traditional knowledge of land use. This THE ARCTIC IS HOME to many indigenous peoples, including article addresses the impacts of climate change on reindeer those who depend on reindeer herding for their livelihood in husbandry and local adaptation techniques developed and/or one of the harshest environments in the world. For the large - shared through international cooperation, and a multi-stake - ly nomadic indigenous peoples, reindeer not only form a sub - holder and interdisciplinary Vulnerability Network Study stantial part of the Arctic food base, but they are culturally aimed at supporting circumpolar reindeer herding peoples. important, shaping their way of life, mythologies, festivals and ceremonies. Circumpolar reindeer husbandry Climate change is occurring faster in the Arctic than in other areas of the world. Independent of international discus - REINDEER HUSBANDRY has a long history in the Arctic, and sions on the causes of climate change, reindeer herders them - is practiced by more than 20 different indigenous peoples in Sámi reindeer herder Nils Peder Gaup working with his herd in Northern Norway. 22 Development Outreach WORLD BANK INSTITUTE husbandry and will continue to do so both directly, for example through changes in food availability, and indirectly such as through changes in human land use. Changes in biodiversity: Some species replacing others have already been documented by reindeer herders (ACIA 2004). One example is the spreading of shrubs into the barren tundra areas. -
Komi Reindeer Herding: the Effects of Socialist and Post-Socialist
Komi reindeer herding: the effects of socialist and post-socialist change on mobility and land usepor_108 282..297 Mark J. Dwyer1 & Kirill V. Istomin2 1 Department of Geography, University of Cambridge, Downing Place, Cambridge, CB2 3EN, UK 2 Max Planck Institute for Social Anthropology, Advokatenweg 36, DE-06114 Halle/Saale, Germany Keywords Abstract Komi; post-socialism; reindeer herding; Russia; social change; socialism. This paper contributes to the discussion concerning the way in which Soviet state policies have influenced the lives, social organization, economy and Correspondence culture of a group of indigenous Komi reindeer herders of northern Russia: its K. V. Istomin, Max Planck Institute for main focus is to explain how these policies have changed the herders’ patterns Social Anthropology, Advokatenweg 36, of migration and land use. Extensive anthropological fieldwork—to determine DE-06114 Halle/Saale, Germany. E-mail: current and past herding practices—was carried out and archives were thor- [email protected] oughly investigated to document land use changes in relation to state reindeer doi:10.1111/j.1751-8369.2009.00108.x herding policies. It was found that compared with those of several decades ago, the migration routes are now much shorter, as the herders have abandoned large areas of winter pastures located in the southernmost part of their herding territory. This “abandonment” phenomenon is endemic amongst reindeer herders generally, throughout the Komi Republic. Whereas the reasons for the abandonment of winter pastures are diverse, they can be attributed mostly to the state sedentarization policy, which has modified the family structures of herders, and the continuing decreases in state subsidies that have changed the balance between state and private ownership of reindeer. -
Potential Impacts of Oil and Gas Development and Climate Change
Diversity and Distributions, (Diversity Distrib.) (2014) 20, 416–429 BIODIVERSITY Potential impacts of oil and gas RESEARCH development and climate change on migratory reindeer calving grounds across the Russian Arctic Tobias Kuemmerle1,2*, Leonid Baskin3, Pedro J. Leit~ao1, Alexander V. Prishchepov4, Kirsten Thonicke2 and Volker C. Radeloff5 1Geography Department, Humboldt- ABSTRACT University Berlin, Berlin, Germany, 2Earth Aim Drivers of biodiversity loss are increasingly broad in scale, requiring conser- System Analysis, Potsdam Institute for vation planning to move towards range-wide assessments. This is especially chal- Climate Impact Research (PIK), Potsdam, Germany, 3A. N. Severtsov Institute of lenging for migratory species, such as reindeer or caribou (Rangifer tarandus), Ecology and Evolution, Russian Academy of which use only a small portion of their range at a given point in time, and for Sciences, Moscow, Russia, 4Leibniz Institute which some parts of their range, such as calving grounds, may be much more for Agricultural Development in Central and important than others. Our aim was to identify potential calving ground habitat Eastern Europe (IAMO), Halle (Saale), of wild tundra reindeer populations throughout Russia, where scarce knowledge A Journal of Conservation Biogeography Germany, 5Department of Forest and about seasonal reindeer habitat is an obstacle for conservation planning, and to Wildlife Ecology, University of Wisconsin- assess possible impacts from oil and gas development and climate change. Madison, Madison, WI, USA Location Northern Eurasia. Method We used occurrence data from known reindeer calving grounds using species distribution models to first assess calving grounds characteristics and second predict their distribution across the Russian Arctic. We then compared our calving ground map with maps of oil and gas development, and a range of climate change indicators. -
Modernism and Reindeer in the Bering Straits
More Things on Heaven and Earth: Modernism and Reindeer in the Bering Straits By Bathsheba Demuth Summer 2012 Bathsheba Demuth is a PhD candidate in the Department of History at the University of California, Berkeley The Scene On a modern map, the shoulders of Eurasia and North America nearly touch at the Bering Strait, a 52-mile barrier between Old World and New. During the rolling period of ice ages known as the Pleistocene, the Pacific Ocean pulled back leaving the Chukchi Peninsula connected to Alaska’s Seward Peninsula by a wide, grassy plain. Two million years ago, the animal we call the reindeer emerged along this continental juncture.1 As glaciers spread, reindeer followed them southward; by 20,000 years ago, Rangifer tarandus had moved deep into Western Europe, forming the base of Neolithic hunters’ diets and appearing, antlers lowered in the fall rutting charge, on the walls of Lascaux.2 Reindeer, like our human ancestors who appeared a million and a half years after them, are products of the ice age. They are gangly, long-nosed, and knob-kneed, with a ruff of white fur around their deep chests, swooping antlers and nervous ears, and have the capacity to not just survive but thrive in million-strong herds despite the Arctic dark and cold. Like any animal living in the far north, reindeer – or caribou, as they are known in North America – must solve the problem of energy. With the sun gone for months of the year, the photosynthetic transfer of heat into palatable calories is minimal; plants are small, tough, often no more than the rock-like scrum of lichens. -
Reforms, Migrations, and Identity Politics in Evenkia
BelONGinG TO THE LAND in TURA: ReFORms, MIGRAtiOns, AND IDentitY POlitiCS in EvenKIA OLGA POVOROZNYUK Candidate of Science in Ethnology, Senior Researcher Institute of Ethnology and Anthropology Russian Academy of Sciences Leninskiy Prospect 32a 119991 Moscow, Russia e-mail: [email protected] AbstRACT Tura is a mixed community where Evenks live alongside other indigenous groups and Russians. The establishment of Evenk autonomy, with the centre in Tura, in 1930 strengthened Evenk ethnic identity and unity through increased political and cultural representation, as well as through the integration of migrants from other regions. In the post-Soviet period, the community witnessed a population loss, a declining socio-economic situation, and the abolition of autonomy. In the long course of reforms and identity construction, the indigenous intelligentsia has manipulated the concept of belonging to the land either to stress or to erase cultural differences, and thus, to secure the access of the local elite to valuable resources. Currently, the most hotly debated boundaries are those dividing Evenks into local and migrant, authentic and unauthentic, urban and rural. The paper* illustrates the intricate interrelations between ethnic, indigenous, and territorial identities from an identity politics perspective. KEYWORDS: belonging to land • Evenks • reforms • identity politics • migration INTRODUCTION Tura1 is the administrative centre of Evenk Rayon (municipal district, referred to below as Evenkia) situated in Krasnoyarsk Krai, Western Siberia. Its population was formed in the course of state administrative and territorial reforms, migrations, and identity construction politics. With the establishment of Evenk autonomy in 1930, nomads were sedentarised in ‘ethnic’ villages (natsional’nyi poselok) and a labour force was drawn to Tura from district settlements (faktoriya) and more distant places.