Arctic Indigenous Reindeer Herders Face the Challenges of Climate Change
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Conflict Between Conservation and Recreation at Oulanka National Park?
Conflict between conservation and recreation at Oulanka National Park? By Mark Baas Student no.: 860206024080 Supervised by: Ramona van Marwijk René van der Duim Wageningen University and Research Centre Department of Environmental Sciences Chairgroup of Socio Spatial Analysis Msc. Leisure Tourism and Environment Course code: SAL-80433 Wageningen, 4. March 2010 Summary During the early years of Oulanka National Park (ON), trails and facilities were constructed in biodiversity rich areas. Managers in that time believed that biodiversity would give people a richer visitor experience. As this is currently questioned, research is necessary to investigate the relation between biodiversity and visitors experience. However, the dataset available did not provide sufficient data to explain these interrelations. Additionally, exploratory research was needed to investigate if there were actual indications for a potential conflict between the conservation function and the recreation function of Oulanka National Park. Therefore this research tried to explore: (1) whether there is a conflict between different functions of ONP by spatial analyzing biodiversity hotspots, facility density and visitor usage; (2) which groups of visitors can be distinguished based on their motivations for visiting ONP; (3) whether visitors and different groups of visitors perceive environmental impacts; (4) whether there is a difference in group composition and visitor perception of environmental impacts at different locations throughout the park. The spatial analysis regarding the identification of conflict zones indicated that there is indeed a conflict between conservancy and recreation at ONP. From the visitor sample, three motivational groups were distinguished. Nature was the primary motivation for all visitors. One group was less motivated by anything else than nature. -
References to Iconic Landscapes in the Debate Surrounding the Founding of Finland’S National Parks, Circa 1880–1910
INTERNATIONAL JOURNAL FOR HISTORY, CULTURE AND MODERNITY www.history-culture-modernity.org Published by: Uopen Journals Copyright: © The Author(s). Content is licensed under a Creative Commons Attribution 4.0 International Licence eISSN: 2213-0624 References to Iconic Landscapes in the Debate Surrounding the Founding of Finland’s National Parks, circa 1880–1910 Juho Niemelä and Esa Ruuskanen HCM 7: 741–764 DOI: 10.18352/hcm.579 Abstract This article reviews the formation of the idea of national parks in Finland between the 1880s and 1910s. It argues that both the term and the concept of national park evolved in a long-lasting deliberative pro- cess between competing definitions. The main actors in this process were geographers, forestry scientists and NGOs devoted to popular edu- cation and the promotion of tourism. As a result of the debates, iconic landscapes and species were located in Finnish nature inside the wholly artificial boundaries of the national parks. Eventually, both the science and tourism poles of the decades-long debate were incorporated into the plans and visions for Finland’s national parks in the early twentieth century. The national park debate between the 1880s and 1910s focused mainly on landscapes, land formations and vegetation zones, and not so much on the wildlife or indeed the people who lived inside these areas. Keywords: environmental history, environmental values, Finland, Lapland, national parks, nature conservation Introduction In 1938, Finland finally established its first national parks in the fells of Pallas-Yllästunturi and Pyhätunturi in Lapland; in the Heinäsaaret Islands off the north-east coast of Petsamo; and on Stora Träskö Island HCM 2019, VOL. -
Introduction
ļ Introduction WRITING THE “REINDEER EWENKI” Åshild Kolås This volume is the fi rst English-language book devoted solely to the Ewenki1 reindeer-herding community of Aoluguya, China, known lo- cally as the Aoxiangren or people of Aoluguya Ewenki Ethnic Town- ship. The Reindeer Ewenki (Chinese: xunlu ewenke), known as China’s only reindeer-using tribe (shilu buluo), have also been identifi ed as the country’s “last hunting tribe” (zuihou de shoulie buluo). As nomadic hunters of the taiga, they once lived in cone-shaped tents similar to the North American tepee. As tall as ten feet, these dwellings were made of birch bark in the summer and the hides of deer or moose in the winter, supported by larch poles. The Ewenki used reindeer as pack animals to carry tents and equipment as their owners moved through the taiga forest. Women and children would ride the reindeer, and reindeer-milk tea was a favorite drink. Aft er the founding of the People’s Republic, a “hunting production brigade” was established, and reindeer antlers started to be cut for the production of Chinese medicine. The Ewenki still hunted for subsis- tence, but as workers in the brigade they were expected to hand over game for “points,” which was the only way they could acquire supplies at the store. Following Deng Xiaoping’s economic reforms in the early 1980s, the brigade was turned into a hunting cooperative. Hunting remained an important source of income and subsistence until 2003, when the community was relocated to a new sett lement far from their hunting grounds. -
Diversity in Dukhan Reindeer Terminology1
chapter 13 Diversity in Dukhan Reindeer Terminology1 Elisabetta Ragagnin The Dukhan People and Language The Dukhan people are a Turkic-speaking nomadic group inhabiting the northernmost regions of Mongolia’s Khövsgöl region. This area borders on the northeast with Buryatia and on the west with the Tuvan republic. Nowadays ethnic Dukhans number approximately 500 people and are divided into two main groups: those of the “West Taiga” (barïïn dayga) originate from Tere Khöl, whereas those of the “East Taiga” ( ǰüün dayga) came from Toju; both regions are in Tuva. Presently, around 32 Dukhan families are reindeer herders2 in the sur- rounding taiga areas, on the south slopes of the Sayan mountains, whereas the remaining families have settled down in the village of Tsagaan Nuur and in neighbouring river areas, abandoning reindeer breeding. Some families, how- ever, regularly rejoin the taiga in the summer months and tend to reindeer. Although the Dukhan people identify themselves as tuhha, in Mongolia they are generally called Tsaatan, a rather derogatory term meaning ‘those who have reindeer’, stressing in this way the fact that they are not like Mongolian herders.3 Recently the more neutral Mongolian term tsaačin ‘reindeer herders’ has been introduced. In the available published materials, Dukhans have been designated by several other names such as “Urianxay”, “Taiga Urianxay”, “Taigïn Irged” ‘peoples of the taiga’, “Oin Irged” ‘peoples of the forest’ and “Soiot” 1 I wish to thank the Dukhan community for their constant cooperation in documenting their language and culture. 2 Dukhans follow the so-called Sayan-type of reindeer breeding, characterized by small-size herds of reindeer used as pack and riding animal and as a source of milk products. -
Reindeer Grazing Permits on the Seward Peninsula
U.S. Department of the Interior Bureau of Land Management Anchorage Field Office 4700 BLM Road Anchorage, Alaska 99507 http://www.blm.gov/ak/st/en/fo/ado.html Environmental Assessment: DOI-BLM-AK-010-2009-0007-EA Reindeer Grazing Permits on the Seward Peninsula Applicant: Clark Davis Case File No.: F-035186 Applicant: Fred Goodhope Case File No.: F-030183 Applicant: Thomas Gray Case File No.: FF-024210 Applicant: Nathan Hadley Case File No.: FF-085605 Applicant: Merlin Henry Case File No.: F-030387 Applicant: Harry Karmun Case File No. : F-030432 Applicant: Julia Lee Case File No.: F-030165 Applicant: Roger Menadelook Case File No.: FF-085288 Applicant: James Noyakuk Case File No.: FF-019442 Applicant: Leonard Olanna Case File No.: FF-011729 Applicant: Faye Ongtowasruk Case File No.: FF-000898 Applicant: Palmer Sagoonick Case File No.: FF-000839 Applicant: Douglas Sheldon Case File No.: FF-085604 Applicant: John A. Walker Case File No.: FF-087313 Applicant: Clifford Weyiouanna Case File No.: FF-011516 Location: Bureau of Land Management lands on the Seward Peninsula Prepared By: BLM, Anchorage Field Office, Resources Branch December 2008 DECISION RECORD and FINDING OF NO SIGNIFICANT IMPACT I. Decision: It is my decision to issue ten-year grazing permits on Bureau of Land Management lands to reindeer herders on the Seward and Baldwin peninsulas, Alaska. The permits shall be subject to the terms and conditions set forth in Alternative B of the attached Reindeer Grazing Programmatic Environmental Assessment. II. Rationale for the Decision: The Reindeer Industry Act of 1937, 500 Stat. 900, authorizes the Secretary’s regulation of reindeer grazing on Federal public lands on the peninsulas. -
Komi Reindeer Herding: the Effects of Socialist and Post-Socialist
Komi reindeer herding: the effects of socialist and post-socialist change on mobility and land usepor_108 282..297 Mark J. Dwyer1 & Kirill V. Istomin2 1 Department of Geography, University of Cambridge, Downing Place, Cambridge, CB2 3EN, UK 2 Max Planck Institute for Social Anthropology, Advokatenweg 36, DE-06114 Halle/Saale, Germany Keywords Abstract Komi; post-socialism; reindeer herding; Russia; social change; socialism. This paper contributes to the discussion concerning the way in which Soviet state policies have influenced the lives, social organization, economy and Correspondence culture of a group of indigenous Komi reindeer herders of northern Russia: its K. V. Istomin, Max Planck Institute for main focus is to explain how these policies have changed the herders’ patterns Social Anthropology, Advokatenweg 36, of migration and land use. Extensive anthropological fieldwork—to determine DE-06114 Halle/Saale, Germany. E-mail: current and past herding practices—was carried out and archives were thor- [email protected] oughly investigated to document land use changes in relation to state reindeer doi:10.1111/j.1751-8369.2009.00108.x herding policies. It was found that compared with those of several decades ago, the migration routes are now much shorter, as the herders have abandoned large areas of winter pastures located in the southernmost part of their herding territory. This “abandonment” phenomenon is endemic amongst reindeer herders generally, throughout the Komi Republic. Whereas the reasons for the abandonment of winter pastures are diverse, they can be attributed mostly to the state sedentarization policy, which has modified the family structures of herders, and the continuing decreases in state subsidies that have changed the balance between state and private ownership of reindeer. -
Modernism and Reindeer in the Bering Straits
More Things on Heaven and Earth: Modernism and Reindeer in the Bering Straits By Bathsheba Demuth Summer 2012 Bathsheba Demuth is a PhD candidate in the Department of History at the University of California, Berkeley The Scene On a modern map, the shoulders of Eurasia and North America nearly touch at the Bering Strait, a 52-mile barrier between Old World and New. During the rolling period of ice ages known as the Pleistocene, the Pacific Ocean pulled back leaving the Chukchi Peninsula connected to Alaska’s Seward Peninsula by a wide, grassy plain. Two million years ago, the animal we call the reindeer emerged along this continental juncture.1 As glaciers spread, reindeer followed them southward; by 20,000 years ago, Rangifer tarandus had moved deep into Western Europe, forming the base of Neolithic hunters’ diets and appearing, antlers lowered in the fall rutting charge, on the walls of Lascaux.2 Reindeer, like our human ancestors who appeared a million and a half years after them, are products of the ice age. They are gangly, long-nosed, and knob-kneed, with a ruff of white fur around their deep chests, swooping antlers and nervous ears, and have the capacity to not just survive but thrive in million-strong herds despite the Arctic dark and cold. Like any animal living in the far north, reindeer – or caribou, as they are known in North America – must solve the problem of energy. With the sun gone for months of the year, the photosynthetic transfer of heat into palatable calories is minimal; plants are small, tough, often no more than the rock-like scrum of lichens. -
Reforms, Migrations, and Identity Politics in Evenkia
BelONGinG TO THE LAND in TURA: ReFORms, MIGRAtiOns, AND IDentitY POlitiCS in EvenKIA OLGA POVOROZNYUK Candidate of Science in Ethnology, Senior Researcher Institute of Ethnology and Anthropology Russian Academy of Sciences Leninskiy Prospect 32a 119991 Moscow, Russia e-mail: [email protected] AbstRACT Tura is a mixed community where Evenks live alongside other indigenous groups and Russians. The establishment of Evenk autonomy, with the centre in Tura, in 1930 strengthened Evenk ethnic identity and unity through increased political and cultural representation, as well as through the integration of migrants from other regions. In the post-Soviet period, the community witnessed a population loss, a declining socio-economic situation, and the abolition of autonomy. In the long course of reforms and identity construction, the indigenous intelligentsia has manipulated the concept of belonging to the land either to stress or to erase cultural differences, and thus, to secure the access of the local elite to valuable resources. Currently, the most hotly debated boundaries are those dividing Evenks into local and migrant, authentic and unauthentic, urban and rural. The paper* illustrates the intricate interrelations between ethnic, indigenous, and territorial identities from an identity politics perspective. KEYWORDS: belonging to land • Evenks • reforms • identity politics • migration INTRODUCTION Tura1 is the administrative centre of Evenk Rayon (municipal district, referred to below as Evenkia) situated in Krasnoyarsk Krai, Western Siberia. Its population was formed in the course of state administrative and territorial reforms, migrations, and identity construction politics. With the establishment of Evenk autonomy in 1930, nomads were sedentarised in ‘ethnic’ villages (natsional’nyi poselok) and a labour force was drawn to Tura from district settlements (faktoriya) and more distant places. -
Indigenous Peoples in the Russian Federation
INDIGENOUS PEOPLES IN THE RUSSIAN FEDERATION INDIGENOUS PEOPLES IN THE RUSSIAN FEDERATION Johannes Rohr Report 18 IWGIA – 2014 INDIGENOUS PEOPLES IN THE RUSSIAN FEDERATION Copyright: IWGIA Author: Johannes Rohr Editor: Diana Vinding and Kathrin Wessendorf Proofreading: Elaine Bolton Cover design and layout: Jorge Monrás Cover photo: Sakhalin: Indigenous ceremony opposite to oil facilities. Photographer: Wolfgang Blümel Prepress and print: Electronic copy only Hurridocs Cip data Title: IWGIA Report 18: Indigenous Peoples in the Russian Federation Author: Johannes Rohr Editor: Diana Vinding and Kathrin Wessendorf Number of pages: 69 ISBN: 978-87-92786-49-4 Language: English Index: 1. Indigenous peoples – 2. Human rights Geographical area: Russian Federation Date of publication: 2014 INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS Classensgade 11 E, DK 2100 - Copenhagen, Denmark Tel: (45) 35 27 05 00 - Fax: (45) 35 27 05 07 E-mail: [email protected] - Web: www.iwgia.org This report has been prepared and published with the financial support of the Foreign Ministry of Denmark through its Neighbourhood programme. CONTENTS Introduction................................................................................................................................................................. 8 1 The indigenous peoples of the north ................................................................................................................... 9 1.1 Matters of definition ......................................................................................................................................... -
Socio-Natural Capital for Sustainable Land Use in the Fennoscandia
Socio-Natural Capital for Sustainable Land Use in the Fennoscandia Simo Sarkki, Kirsi Latola, Mikko Jokinen & Adam Stepien This paper introduces concept of socio-natural capital, which is here seen as a property of social systems including institutions, human groups and individual people to use natural capital in a sustainable way. The objectives of this article are to map gaps regarding socio-natural capital via examining case of reindeer herding and its relations to other land uses in northern Fennoscandia, mainly in Finland, and to explore ways how socio-natural capital can be promoted in order to enhance sustainable land use in the northern sparsely populated Fennoscandia. These issues are examined based on previous research and especially on reindeer herders’ perspectives, as well as on an online questionnaire (n=13) and a workshop (n=11) with stakeholders on land use in Fennoscandia. Gaps in socio-natural capital include lack of trust between different land users, discrepancy between governance ideals and real world practices, divergent perceptions on sustainable land use, and use of resources for external benefits. Following proposals can help to close these gaps: 1) to enhance public participation, 2) to stronger institutionalize indigenous land rights, 3) to enhance multi-directional knowledge exchange, and 4) to include social impact assessment more strongly into planning processes. Further studies and conceptualisations of socio-natural capital are needed to find ways how people could interact to build capital to solve land use contradictions for sustainability. Introduction The notion of capital has gained footing in recent decades in scientific discussions. Various types of capital have been identified with the purpose of emphasising that issues other than monetary ones are important for human development. -
Taymyr Reindeer Herding As a Branch of the Economy and a Fundamental Social Identification Practice for Indigenous Peoples of the Siberian Arctic
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 3 S5 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy June 2015 Taymyr Reindeer Herding as a Branch of the Economy and a Fundamental Social Identification Practice for Indigenous Peoples of the Siberian Arctic Yulia S. Zamarayeva Anastasiya V. Kistova Natalia N. Pimenova Kseniya V. Reznikova Natalia N. Seredkina Siberian Federal University, Russian Federation Email: [email protected] Doi:10.5901/mjss.2015.v6n3s5p225 Abstract There are two factors affecting the way that Nenets and Dolgan people of Taymyr define their regional identity: 1) their traditional trade (reindeer herding); 2) ethnic art-making where the reindeer acts as an image and a symbol of ethnic traditions, touchstones, and values found among the indigenous peoples of Taymyr. Field research was conducted in Taymyr settlements (such as Nosok, Karaul, and Khatanga) from 2010 to 2014. The researchers interviewed Nenets and Dolgan people who belong to non-governmental organizations representing Taymyr indigenous peoples, run businesses or work in government agencies, schools, and other organizations implementing cultural policies. Indigenous peoples have very low economic and social activity. The Dolgans also have a very poor standard of living due to lack of reindeer. The Post-Soviet era has seen an income gap growing between the Dolgans and the Nenets and unequal economic groups being formed. Reviving reindeer herding is essential. Nenets and Dolgan reindeer herding is an economically inefficient subsidized branch of agriculture, but its role is symbolic rather than economic. Nenets and Dolgan reindeer herding is an ethnicity-forming and ethnicity-sustaining factor. -
Reindeer Pastoralism in Modern Siberia: Research and Survival During the Time of Crash
Reindeer pastoralism in modern Siberia: research and survival during the time of crash Igor Krupnik In many areas across Siberia, the reindeer herding economy of the native people went into a deep recession during the post-Soviet transition of the 1990s. However, as a larger cross-section of data indicates, the reindeer stock decline is not a universal phenomenon. Nor is the present-day crisis in native Siberian herding economies an unprecedented event, as pastoralists did suffer tremendously in "traditional times", due to the devastating epizootics and other natural disasters, and even more so, during the Soviet-induced collectivization. While such a historical review by no means diminishes the scale of the present-day crisis in native herding economies, it helps to identify both the experience and traditional adaptations once used by the native Siberians during the previous times of hardship. Of those, the most efficient were: maintaining cultural and ecological diversity in local herding systems; the ability to shift quickly between nomadic and sedentary subsistence patterns; and preservation of the indigenous herding tradition and the "core" nomadic population as the invaluable source of cultural knowledge, technological expertise, and of domestic reindeer stock for ultimate recovery. The modern situation in Siberia, in fact, favours increased local diversity and helps to produce a steady stream of new "winners" as well as new "losers." This new experience has to be comprehensively documented, to produce both a reliable general overview and a detailed summary of the specific regional and local transitions. /. Krupnik, Arctic Studies Center, Smithsonian Institution, Washington, D.C. 20560, USA. Several recent surveys and first-hand reports entire reported domestic reindeer stock in Russia indicate that the reindeer herding economy of has dwindled from 2260 4000 in 1991 to barely Siberian indigenous people is in a deep recession if 1 592 000 in 1997 (Khrushchev & Klokov 1998: not in utmost crisis.