Kesavaram Temple.Cdr

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Kesavaram Temple.Cdr Mya« f©nl‹ mw¡f£lis Mya« f©nl‹ mw¡f£lis gHikahd, m¿a¥glhj tÊgh£L¤ jy§fis¥ g‰¿a ÉÊ¥òz®it V‰gL¤jî«, mt‰¿‹ _y« e« g©ila tuyhW, fiy k‰W« ïiw tÊgh£L Kiwfis btË¥gL¤jî« cUth¡f¥g£ljhF«. ï‹iwa rKjha¤âdÇl« ït‰iw g»®ªJ bfhŸtj‹ _y« ï¤jy§fis ghJfh¡f Koí« v‹W e«ò»nwh«. bjhl®ã‰F: Mya« f©nl‹ mw¡f£lis ãsh£ A, Ãíbl¡ mgh®£bk©£Þ, be.36, »Ughr§fÇ bjU, nk‰F kh«gy«, br‹id - 600033 bjhiyngá : 9790918056 / 9840481565 <bkÆš KftÇ : [email protected] ïiza js« : www.aalayayamkanden.org tiy gâî : http://aalayamkanden.blogspot.in v§fŸ ngÞ ò¡ g¡f« http://www.facebook.com/Aalayamkandentrust I brŒaî« ï¥ò¤jf¤ij vGâ btËÆLgt® : g¤k¥Çah, Mya« f©nl‹ mw¡f£lis totik¤J m¢á£nlh® : »¿Þlš gh®k£, br‹id - 600 015 bjhiyngá : 044-22350316 / 9444018990 mUŸÄF ifyhr <ÞtuKila kAhnjt® âU¡nfhÉš tuyhW nfrhtu« bršY« tÊ: 1. ரயி லமாக அரேகாண இறகி அகி ேப ல தேகால, ேகசாவர ெசேபா இறக 2. மிசார ரயி பயண ேமெகாடா கடப ேடஷனி இறகி அகி ேபரபாக வழியாக மாாிமகல அல ேகசாவர ெசேபா இறக. mUŸÄF 3. ேபதி வபவக தம - அரேகாண வழிதடதி ifyhr <ÞtuKila மாாிமகல அல ேகசாவர ெசேபா இறக ேபரபாக, மாாிமகல, ேகசாவர ம தேகாலதி இ எேநர ஆேடா வசதி உ. kAhnjt® ேகாவி இ ெதாைல: ேகசாவர: 1.5 கீ.மீ., மாாிமகல - 1.5 கீ.மீ., தேகால - 3 கீ.மீ., ேபரபாக - 6 கீ.மீ. âUtUŸ $ fÆyhr‹ <ÞtuKila Sri Kailasan Eswaramudaya j§fŸ thœÉš kAhnjt® nrth ouÞ£, Mahadevar Seva Trust, mŠrš bg£o v©.631151 Post Box No.631151, Kesavaram, nfrhtu«, mu¡nfhz« t£l«, Arakkonam Division, ëkâia Ãu¥g£L« ntÿ® kht£l«. Vellore District, Tamil Nadu bjhl®ò¡F : Contact Details: mU£nritÆš 9443052489, 8883930005, 9443052489, 8883930005, 9578537949, 7845958751 9578537949, 7845958751 Mya« âwªâU¡F« neu«: $ ã¢Rk Ia® fhiy 6.30 k Kjš Temple Timings: 9.00 k tiu Morning 6.30 am to 9.00 am $kâ Fªjs« mw¡f£lis br‹id - 600086 t§»¡fz¡F Étu«: Sri Kailasan Eeswaramudaya Mahadevar Seva Trust SB Account No.356402010030847 Union Bank of India, Thakkolam Branch, IFSC Code : UBIN0535648 PAN Number : AAPTS6645C mUŸÄF ifyhr <ÞtuKila kAhnjt® âU¡nfhÉš tuyhW, nfrhtu« mikÉl« ntÿ® kht£l«, mu¡nfhz« t£l«, j¡nfhy« v‹W tH§f¥gL« âUñwš âU¤jy¤âÈUªJ _‹W »nyhÛ£l® bjhiyÉš cŸsJ ï¤âU¤jy«. âU¡nfhÉš mik¥ò bj‰»ÈUªJ tl¡F neh¡» ghí« eâfŸ c¤juth»Å v‹W tH§f¥gL«. ï¤jifa c¤juth»Å eâfŸ nkhB« ju tšyit v‹gjhš ït‰¿‹ fiunahukhf gy âU¤jy§fŸ cUth»íŸsd. KÅt®fS« PhÅaU« ïªeâfË‹ fiufËš j§fË‹ jt¤âid ïa‰¿, ïiwaUS¡F gh¤âukh»‹wd®. m›thnw c¤juth»Åahf r§fkÞjhd¤âš gŠrhBu»ÇÆš mikªj Tlš r§fnkÞtuiuí« ghí« FrÞjiy MW bjh©il k©ly¤âš ãuá¤âahdjhF«. ifyhr <Þtu¤âš mikªj kAhnjtiuí« jÇá¤jh‹. âUñwš âU¤jy¤â‹ bj‰»ÈUªJ giHa ghyhW«, fšyhW«, jttoÉš 剿Uªj ïiwtÅ‹ Ãiy f©L VGyfKilahŸ bjŒt f§ifahd âUñwYl‹ fy¡F« r§fk Þjhd¤âš mikªj f©fËš Ú® brhÇa, Mj§f¤Jl‹ j‹ fztuhd khk‹diu Ôî¥gFâna nkhBâåg« v‹W«, ifyha <Þtu« v‹W« tH§f¥gL« neh¡»dhŸ. ï¤jifa áw¥ò Ä¡f ïiwtD¡F jh§fŸ V‹ xU f‰wË nfrhtu« átÞjy« MF«. ï¤ÔÉÈUªnj c¤juthÏÅahd vL¡f¡TlhJ vd ÉdÉdhŸ. mtŸ nt©Lnfhis nf£L FrÞjiy MW«, »H¡F neh¡» Tt« MW« ãǪJ XL»‹wd. ò‹KWtYl‹ jiyair¤jh‹ Fnyh¤J§f‹. ›U¤j ìu« v‹wiH¡f¥gL« Tt« eâ, <rdhd átbgUkhÅ‹ ÉiuÉš vG«ãaJ f‰wË. KGtJ« fU§fšyhš Md f#ãUZl ghj¤ij eid¤J ghŒtjhš f§ifÆš FˤJ Ôuhj ghtK«, Tt¤âš Ékhd¤â‹ Ñœ mk®ªjh® ifyha <ÞtuKila kAhnjt®. Fˤjhš ÔU« v‹W Tt òuhz« TW»‹wJ. mnj nghš ï§F nfhZl¤âš fiyaHF bfhŠR« bjhªâ fzgâ, F©L Kayfid ifyhr <ÞtuÅ‹ ghj¤ij eid¤J ghí« FrÞjiy Mnw f§if, fhÈš Äâ¤J bfh©oU¡F« jøzh_®¤â, ȧnfh¤gtU¡F nkš fia, jøz fhsAÞâ v‹W ï¤âU¤jy 17M« ü‰wh©L fšbt£L Ékhd¤âš ãunahf r¡fu¤Jl‹ euá«k®, ¥u«kh k‰W« xÆyhf ïa«ò»‹wJ. ï¤jifa áw¥ò thŒªj xU ò©Âa óÄna mUŸÄF bjhilÆš fu« it¤J xU fhiy K‹ it¤J ãunahf r¡fu¤Jl‹ ifyhr <ÞtuKila kfhnjt® Mya«. ï¤jy¤J ïiwt‹ fh£á jU« J®¡if vd nrhH á‰ãfŸ gh®¤J gh®¤J mHF¡F mHF nkhB¤ågud kfhnjt® v‹W« ifyha <ÞtuKila kfhnjt® nr®¤jd®. v‹W« miH¡f¥gL»wh®. ïiwtÅ‹ ói#fS«, âUÉHh¡fS« jilÆ‹¿ eilbgw âU¡nfhÆš tuyhW 炙UªJ _‹W »nyhÛ£l® bjhiyÉYŸs cÇô® v‹D« bgÇa fȧf¤J¥ guÂÆ‹ gh£Lil¤ jiyt‹ Kjyh« Fnyh¤J§f »uhk¤Jl‹ ifyhr‹ ešÿiuí« ïiwÆÈ Ãykhf jhdkhf nrhH‹ j‹ g£l¤juá VGyfKilahSl‹ âUñwš âU¤jy¤â‰F mˤjh‹ nrhH‹. g£l¤juá VGyfKilahŸ j‹ g§F¡F gy tÊghL brŒa tªjh‹. m¥nghJ nkhBâåg¤âš ciwí« ifyhr Ãtªj§fŸ mˤjhŸ. <ÞtuKila kAhnjtiu g‰¿ m¿ªJ, m§F tªJ eâfË‹ ÓU« áw¥òkhf ói#fS«, âUÉHh¡fS« ï›thya¤âš eilbg‰wd. Tlš r§fnkÞtuiuí« ifyha <Þtuiuí« tz§»dhš fhá, fia k‰W« fhsAÞâÆš tz§»a gy‹ c©L vd fšbt£LfŸ ïa«ãd. fhy¥ngh¡»š ï›thya« tÊgho‹¿ áija bjhl§»aJ. ïiwtD¡F brhªjkhd Ãy§fŸ mid¤J« jÅah® tr« br‹W milªjd. nkhB eâ t‰¿aJ. Tlš r§fnkÞtu® Mya« ïUªj Rto‹¿ mʪjJ. j‰rka« átdoah®fŸ k‰W« C® k¡fŸ Ka‰áahš òd® ãuâZil brŒa¥g£L xU fhy ói# eilbgW»wJ. tÊgh£L¢ áw¥ò K‹ÉidaW¡F« _®¤âah»a ifyha <ÞtuKila kAhnjt® mUshš kdts®¢á F‹¿at®fŸ, á¤j ãuik k‰W« kdÃiy ghâ¥ò¡FŸshdt®fŸ ešy kd mikâí«, K‹nd‰wK« mil»‹wd®. ïiwt‹ jtnah»ahŒ mk®ªâU¥gjhš ï§F tªJ tÊgLnth®¡F rfy njhõ§fS« Ú§F»‹wJ. nkY« ã¤Unjhõ« cilat®fŸ ïtiu tÊgLtjhš K‹ndh® rhg« Ú§» mt®fŸ thœÉš Rg ÃfœîfŸ gy jilÆ‹¿ el¥gij eh« fh©»nwh«. ï§fikªj ïiwt‹ f©f©l bjŒt«. gy á¤j ãuik milªnjh® kdâš òFªJ mt®j« fdÉš njh‹¿ j‹ Mya« tªJ Fz« bgw brŒgt®. ï§FŸs nfhZl É¡»uA§fis âUl tªjt‹ ïiwtid cz®ªJ jiybj¿¡f XoaJ jÅ¡fij! Mya¤ âU¥g rÇahd guhkÇ¥ò ïšyhjjhš ï¡nfhÉÈ‹ fU§fš Ékhd¤âš cŸs f‰fŸ áijªJ, nfhZl bjŒt§fŸ k‰W« fiyea« Ä¡f fU§fš eªâÆ‹ nkš ÉGªJ mit ã‹dkh» ïU¡»‹wd. jiyÆšyhj ckhrÏj _®¤â k‰W« Jthu fzgâí« ï›thnw M»ÆU¡fnt©L«. j‰nghJ átdoah®fŸ k‰W« M®ty®fŸ Ka‰áahš Ékhd¤â‰F ghJfh¥ò mu© bghU¤j¥g£L, ãunjhõ« eilbgw nkil, òâa eªâ, Éehaf® k‰W« nghf r¡â áiyfŸ brŒa¥g£LŸsd. nfhÉY¡F bršy ghijna ïšyhj Ãiy kh¿ ï¥nghJ vËikahd ghij mik¡f¥g£LŸsJ. nkY« ï¤jifa áw¥ò thŒªj âU¤jy« j‹ ïHªj bghÈÉid Û©L« KGtJ« bgw mtdUshny mt‹ jhŸ tz§f ÉiHí« g¡j®fŸ, ï¤âU¥gÂÆš j§fis ïiz¤J¡bfh©L j§fshš Md ÃâíjÉia tH§»l nt©LkhW nf£L¡ bfhŸ»nwh«. Arulmigu Sri Kailasa Eeswaramudaiya Mahadevar Temple, Kesavaram Location: Kesavaram is located three kilometres away from Thakkolam, also known as Thiruvooral, in Arakonnam division of Vellore district in Tamil Nadu. Situation of the temple Rivers that flow from South to North are known as Uttaravahini and are believed to give salvation or Moksha according to scriptures. Because of this, we find several temples established along banks of rivers that flow from South to North. Rishis and Kulothunga Chola I, on whom the Kalingathuparani was based saints also spend their time and meditate here in the expectation upon, came to Thakkolam with his queen Ezhulagamudaiyal to to become one with God. In the Thondaimandalam of Tamil Nadu, worship Lord Jalanadheswara. While there, he heard about the Kusasthalai river is one such, flowing from South to North. Moksha Dweepam and the Lord Kailasa Eeswaramudaiya The old Palar flowing from the South of Thakkolam, and Kallaru Mahadever. He then came here and worshipped Lord Koodal river merge with the Thiruvooral at Jananadheswara temple and Sangameswara residing on Panchaksharagiri at the confluence of form an island which is called Mokshadweepam or the Island of the Moksha Rivers and also worshipping the Mahadevar at the Mokshaa. It is here that the temple is located upon. Moreover, it is Kailasa Eswaram (which has now abbreviated to Kesavaram). here that the Kusasthalai river splits into two, one arm becoming When the queen saw the magnificient Lord in such a humble the Cooum river, while the other continues as Kusasthalai. setting, she shed tears. She looked expectantly at her husband, Cooum, is mythologically believed to emerge when Lord Siva's and requested him to build a granite temple for the Lord. bow hit the ground. Since it flows after washing his feet, even sins The King readily agreed and so a temple with a complete stone not washed away by bathing in the Ganges will be washed away vimana, in apsidal style was built. The temple was adorned with by bathing in it, according to the Koova Purana Similarly the beautiful icons on the alcoves - a Ganesha with a hanging belly, Kusasthalai river flows here by washing the feet of the Kailasa Dakshinamurthy pressing down a fat Muyalagan under his foot, Eeswara and there is an inscription in the temple belonging to the Lingodhbhava with a Narasimha with Prayoga chakra above him, 17th Century which calls it the real Kasi, Gaya and Dakshina Brahma, and a majestic Durga with one hand placed on the thigh Kalahasti because of this.
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