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Unpublished Letters by George Macdonald
Defining Death as “More Life”: Unpublished Letters by George MacDonald Glenn Edward Sadler Who lives, he dies; who dies, he is alive. Phantastes ch. XIII ost readers of George MacDonald’s fiction, especially of his faerieM romances and fairytales, will recall his penetrating treatment of the subject of death and dying. A classic passage occurs, for example, at the conclusion of The Golden Key, when the Old Man of the Sea finally asks Mossy the ultimate question: [end of page 4] “You have tasted death now,” said the Old Man. “Is it good?” “It is good,” said Mossy. “It is better than life.” “No,” said the Old Man: “it is only more life.”1 Equally moving, in spite of its sentimentality, is the ending of At the Back of the North Wind, which depicts graphically Diamond’s dream-in- sleep death. Similarly, there is the ethereal death of the king, who becomes a sacrifice of “flaming red roses,” viewed by Curdie, at the end ofThe Princess and Curdie. As a writer of parables and fairytales, George MacDonald is at his best when he is seeing death through the eyes of a child. Through the eyes of his fictional children—Mossy, Diamond and Curdie—MacDonald envisions his cardinal belief in the cosmic role of the child, who as a redemptive figure participates in and exemplifies universal love and immortality. Mossy and Tangle become agents of life-giving renewal. Diamond is a source of lasting love. And Curdie is a symbol of universal victory over evil. In each case it is the process of dying-into-life (“more life”) that is MacDonald’s major concern: it is a theme which is to be found in everything he wrote. -
North Wind: a Journal of George Macdonald Studies
North Wind: A Journal of George MacDonald Studies Volume 39 Article 6 1-1-2020 A Personal Reflection on Colin Manlove and Stephen Prickett John Pennington Follow this and additional works at: https://digitalcommons.snc.edu/northwind Part of the Literature in English, British Isles Commons Recommended Citation Pennington, John (2020) "A Personal Reflection on Colin Manlove and Stephen Prickett," North Wind: A Journal of George MacDonald Studies: Vol. 39 , Article 6. Available at: https://digitalcommons.snc.edu/northwind/vol39/iss1/6 This In Memoriam is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. A Personal Reflection on Colin Manlove and Stephen Prickett John Pennington At the end of George MacDonald’s At the Back of the North Wind, the narrator enters Diamond’s bedroom and sees the young boy seemingly asleep on his bed. The narrator states: “I saw at once how it was . I knew that he had gone to the back of the north wind” (298). With utter certitude, I’m sure that Colin and Stephen are also at the back of the north wind. My career as an academic in literature is indebted to Colin and Stephen, for they paved the way for serious academic study of George MacDonald, hardly a household name outside of the devoted readers of fantasy, fairy tales, and theology when I started my PhD program in the mid- 1980’s. -
A Checklist of George Macdonald's Books Published in America, 1855-1930
North Wind: A Journal of George MacDonald Studies Volume 39 Article 2 1-1-2020 A Checklist of George MacDonald's Books Published in America, 1855-1930 Richard I. Johnson Follow this and additional works at: https://digitalcommons.snc.edu/northwind Recommended Citation Johnson, Richard I. (2020) "A Checklist of George MacDonald's Books Published in America, 1855-1930," North Wind: A Journal of George MacDonald Studies: Vol. 39 , Article 2. Available at: https://digitalcommons.snc.edu/northwind/vol39/iss1/2 This Article is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. A Checklist of George MacDonald Books Published in America, 1855-1930 Richard I. Johnson Many of George MacDonald’s books were published in the US as well as in the United Kingdom. Bulloch and Shaberman’s bibliographies only provide scanty details of these; the purpose of this article is to provide a more accurate and comprehensive list. Its purpose is to identify each publisher involved, the titles that each of them published, the series (where applicable) within which the title was placed, the date of publication, the number of pages, and the price. It is helpful to look at each of these in more detail. Publishers About 50 publishers were involved in publishing GMD books prior to 1930, although about half of these only published one title. -
Durham E-Theses
Durham E-Theses The churches and the bomb = an analysis of recent church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons Holtam, Nicholas How to cite: Holtam, Nicholas (1988) The churches and the bomb = an analysis of recent church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6423/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Churches and the Bomb = An analysis of recent Church statements from Roman Catholics, Anglican, Lutherans and Quakers concerning nuclear weapons. The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Nicholas Holtam M„Ae Thesis Submitted to the University of Durham November 1988. -
Lewis Carroll: Author, Mathematician, and Christian
Lewis Carroll: Author, Mathematician, and Christian David L. Neuhouser Mathematics Department Taylor University Charles Lutwidge Dodgson (1832-1898), better known as Lewis Carroll, is best known as the creative and imaginative author of the Alice stories, but he was also a mathematician at Christ Church College, Oxford University and a devout Christian. His mathematics, especially mathematical logic, contributed much to the charming “nonsense” in Alice’s Adventures in Wonderland and Through the Looking-Glass. However, his Christian thought is not evident in those books. In fact, they contain many parodies of morality poems for children. As a result of reading just these books, one might conclude that he was not even interested in morality. But to those who knew him personally, he seemed to be a rather pious, stodgy person. Also, he wrote essays and letters in defense of morality and Christianity as well as books and articles on mathematics. His writings on morality showed little of his literary imagination and his writings on mathematics give no indication of his Christianity. Only in Sylvie and Bruno and Sylvie and Bruno Concluded did Dodgson attempt to bring his literary creativity, mathematics, and Christianity all together in one artistic creation. This paper will attempt to answer the following questions. What motivated him to make this attempt and how successful was it? The Alice stories were the first really successful children’s stories which did not have obvious moral teachings. They were just for fun. However he wrote articles and letters against “indecent literature,” joking about sacred things, and immorality in plays. Some projects that he planned but never completed were: selections from the Bible to be memorized, selections from the Bible with pictures for children, and selections from Shakespeare with inappropriate content for young girls deleted. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
The David Nicholls Memorial Lectures No. 1 1999 “STEPPING out OF
The David Nicholls Memorial Lectures No. 1 1999 “STEPPING OUT OF BABYLON: THEOLOGY AND POLITICS IN THE THOUGHT OF DAVID NICHOLLS” Kenneth Leech “STEPPING OUT OF BABYLON: THEOLOGY AND POLITICS IN THE THOUGHT OF DAVID NICHOLLS” The first David Nicholls Memorial Lecture, given at Regents Park College, Oxford, on 9th October 1999 by KENNETH LEECH On hearing the news of David’s death, his dear friend Fr Percy Coleman commented: ‘David did not care about the world -yet he cared passionately about the world.’ In this Zen-like, typically ‘Percyan’ utterance, he captured the heart, the dialectical core, of David Nicholls’s thought: worldly and otherworldly, caring nothing for worldly power and status, caring deeply about justice and mercy in the world. David Nicholls was both a political theorist and a theologian. His political work involved the study of pluralism in the thought of JN Figgis, the political history of Haiti from Dessalines to Duvalier, and, in the years before his death, the relationship between political structures and images of God, the subject of his Hulsean Lectures. Two volumes, Deity and Domination and God and Government, have appeared. He was a polymath: the political scientist; the theologian; the humble and caring parish priest in Littlemore; the polemical pamphleteer; the historian of the Caribbean; and so much else. Chris Rowland, in a talk given shortly after David’s death, said that, while he was never part of the ‘inner circle’ of Oxford theology, he ‘embodied in his life and writing all that is best in Oxford theology’. Many people knew only one or two sides of his life and work. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church. -
Lewis Carroll, George Macdonald and Charles Dickens
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository FANTASTICAL REFLECTIONS: LEWIS CARROLL, GEORGE MACDONALD AND CHARLES DICKENS By HAYLEY HANNAH FLYNN A thesis submitted to the University of Birmingham for the degree of MASTER OF ARTS College of Arts and Law University of Birmingham September 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines the presence and importance of the fantastical in literature of the Victorian period, a time most frequently associated with rationality. A variety of cultural sources, including popular entertainment, optical technology and the fairy tale, show the extent of the impact the fantastical has on the period and provides further insight into its origins. Lewis Carroll, George MacDonald and Charles Dickens, who each present very different style of writing, provide similar insight into the impact of the fantastical on literature of the period. By examining the similarities and influences that exist between these three authors and other cultural sources of the fantastical a clear pattern can be seen, demonstrating the origins and use of the fantastical in Victorian literature and providing a new stance from which it should be viewed. -
Objects of Nonsense, Anarchy, and Order: Romantic Theology in Lewis Carroll’S and George Macdonald’S Nonsense Literature Adam Walker
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St. Norbert College North Wind: A Journal of George MacDonald Studies Volume 37 Article 2 1-1-2018 Objects of Nonsense, Anarchy, and Order: Romantic Theology in Lewis Carroll’s and George MacDonald’s Nonsense Literature Adam Walker Follow this and additional works at: https://digitalcommons.snc.edu/northwind Recommended Citation Walker, Adam (2018) "Objects of Nonsense, Anarchy, and Order: Romantic Theology in Lewis Carroll’s and George MacDonald’s Nonsense Literature," North Wind: A Journal of George MacDonald Studies: Vol. 37 , Article 2. Available at: https://digitalcommons.snc.edu/northwind/vol37/iss1/2 This Article is brought to you for free and open access by the English at Digital Commons @ St. Norbert College. It has been accepted for inclusion in North Wind: A Journal of George MacDonald Studies by an authorized editor of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Objects of Nonsense, Anarchy, and Order: Romantic Theology in Lewis Carroll's and George MacDonald's Nonsense Literature Adam Walker Introduction “Nonsense criticism, as it currently exists,” writes Josephine Gabelman in her new book A Theology of Nonsense (2016), “is essentially a secular enterprise. It is philosophical and psychoanalytical, philological and mathematical; it may be studied from a historical or cultural perspective, but apparently not a religious one” (162). Past scholarship has, in fact, not only avoided a serious consideration of theology regarding nonsense literature, but some scholars have gone so far as to insist that nonsense literature lacks any sense of the religious at all. -
Clarence Bicknell and George Macdonald: Figureheads of Society in Bordighera
Clarence Bicknell and George Macdonald: Figureheads of Society in Bordighera By Susie Bicknell February 2015 George MacDonald and Clarence Bicknell both settled in Bordighera in 1878. George was already an established literary personality with a large family and little money. Clarence was unknown with no particular vocation except as a priest, a bachelor (which he remained) and with enough private means to support himself. Within a few years, they had established themselves as pivots of society in Bordighera. However, it is strange not to know how much contact they had with each other, considering how much they had in common as stalwarts of Bordighera. They both had stints as priests. Reacting possibly to his Unitarian upbringing, Clarence, when he left Cambridge, favoured a return to a more Catholic orientated Anglican Church. Ordained in 1866, Clarence was a curate in a tough parish in Walworth, Surrey and then from 1873 spent six years on and off at Stoke on Tern with the rather mysterious “Brotherhood of the Holy Spirit” created by Roland Corbett which pursued High Church Anglo-Catholicism. But by the late 70s, the Brotherhood must have lost its allure for Clarence, and he travelled considerably, going as far afield as Morocco and possibly New Zealand. He ended up in Bordighera in 1878 invited by the Fanshawe family and became chaplain to the Anglican church there. Eighteen years older than Clarence, Scotsman George MacDonald also started with a religious calling. He left Aberdeen to study Congregationalism at Highbury Independent Theological College. After three years, he became pastor in 1850 at a Congregational Church in Arundel, Sussex. -
George Macdonald and E.T.A. Hoffmann
George MacDonald and E.T.A. Hoffmann Raphael Shaberman he influence of the German Romantic writers of the latter 18th and earlyT 19th centuries on the work of George MacDonald has long been acknowledged, not least by MacDonald himself. The most important of these was Novalis: George MacDonald’s first book was a small collection of translations from Novalis, an interest which MacDonald maintained until the end of his creative life. This reflected MacDonald’s mystical side. However, as to the construction of his fantasies and fairy tales, the influence of Hoffmann was considerable, and it is doubtful whether they would have taken the form they did had it not been for Hoffmann’s example. Though well-known in his own day—and not only in his native Germany—Hoffmann is today remembered for a handful of his tales, the inspirer of the ballets “Nutcracker” and “Coppelia,” and Offenbach’s opera “Tales of Hoffmann.” Thus he remains largely unread, as to his greater output, and unrecognised for the pioneer he was. Indeed he is often mistaken for Heinrich Hoffmann, author of the notorious “Struwwelpeter,” or even for Professor Hoffmann, the conjurer. His achievements in music were many-sided; he was one of the earliest and finest of music critics, he influenced Schumann, who named one of his suites for piano “Kreisleriana” (“Johannes Kreisler” was a pseudonym of Hoffmann). He was also a conductor, teacher, composer, producer of opera, designer and painter of scenery, etc. His opera “Undine” is a nice link with MacDonald, for the story on which it was based was the latter’s favourite fairy tale: the author, Fonqué, was known to Hoffmann.