Peopling of Tibet Plateau and Multiple Waves of Admixture of Tibetans
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Mysterious Carvings and Evidence of Human Sacrifice Uncovered in Ancient City
Mysterious carvings and evidence of human sacrifice uncovered in ancient city Discoveries at the sprawling site have archaeologists rethinking the roots of Chinese civilization. By Brook Larmer PUBLISHED August 6, 2020 The stones didn’t give up their secrets easily. For decades, villagers in the dust-blown hills of China’s Loess Plateau believed that the crumbling rock walls near their homes were part of the Great Wall. It made sense. Remnants of the ancient barrier zigzag through this arid region inside the northern loop of the Yellow River, marking the frontier of Chinese rule stretching back more than 2,000 years. But one detail was curiously out of place: Locals, and then looters, began finding in the rubble pieces of jade, some fashioned into discs and blades and scepters. Jade is not indigenous to this northernmost part of Shaanxi Province— the nearest source is almost a thousand miles away—and it was not a known feature of the Great Wall. Why was it Join archaeologists as they search for clues to the mysterious fate of “China’s Pompeii” in a new three-part series. Ancient China from Above premiers in the U.S. Tuesday August 11 at 10/9c on National Geographic. For all other countries check local listings. When a team of Chinese archaeologists came to investigate the conundrum several years ago, they began to unearth something wondrous and puzzling. The stones were not part of the Great Wall but the ruins of a magnificent fortress city. The ongoing dig has revealed more than six miles of protective walls surrounding a 230-foot-high pyramid and an inner sanctum with painted murals, jade artifacts—and gruesome evidence of human sacrifice. -
The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF). -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
An Annotated List of Birds Wintering in the Lhasa River Watershed and Yamzho Yumco, Tibet Autonomous Region, China
FORKTAIL 23 (2007): 1–11 An annotated list of birds wintering in the Lhasa river watershed and Yamzho Yumco, Tibet Autonomous Region, China AARON LANG, MARY ANNE BISHOP and ALEC LE SUEUR The occurrence and distribution of birds in the Lhasa river watershed of Tibet Autonomous Region, People’s Republic of China, is not well documented. Here we report on recent observations of birds made during the winter season (November–March). Combining these observations with earlier records shows that at least 115 species occur in the Lhasa river watershed and adjacent Yamzho Yumco lake during the winter. Of these, at least 88 species appear to occur regularly and 29 species are represented by only a few observations. We recorded 18 species not previously noted during winter. Three species noted from Lhasa in the 1940s, Northern Shoveler Anas clypeata, Solitary Snipe Gallinago solitaria and Red-rumped Swallow Hirundo daurica, were not observed during our study. Black-necked Crane Grus nigricollis (Vulnerable) and Bar-headed Goose Anser indicus are among the more visible species in the agricultural habitats which dominate the valley floors. There is still a great deal to be learned about the winter birds of the region, as evidenced by the number of apparently new records from the last 15 years. INTRODUCTION limited from the late 1940s to the early 1980s. By the late 1980s the first joint ventures with foreign companies were The Lhasa river watershed in Tibet Autonomous Region, initiated and some of the first foreign non-governmental People’s Republic of China, is an important wintering organisations were allowed into Tibet, enabling our own area for a number of migratory and resident bird species. -
The Impacts of Climate Change on the Neolithic Cultures of Gansu-Qinghai Region During the Late Holocene Megathermal
See discussions, stats, and author profiles for this publication at: http://www.researchgate.net/publication/225224713 The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal ARTICLE in JOURNAL OF GEOGRAPHICAL SCIENCES · JUNE 2010 Impact Factor: 1.34 · DOI: 10.1007/s11442-010-0417-1 CITATIONS READS 12 31 6 AUTHORS, INCLUDING: Hou Guangliang Qinghai Normal University 14 PUBLICATIONS 40 CITATIONS SEE PROFILE Available from: Hou Guangliang Retrieved on: 02 December 2015 J. Geogr. Sci. 2010, 20(3): 417-430 DOI: 10.1007/s11442-010-0417-1 © 2010 Science China Press Springer-Verlag The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal LIU Fenggui1,2,3, ZHANG Yili3, FENG Zhaodong4, HOU Guangliang2, ZHOU Qiang2, ZHANG Haifeng2 1. School of Geography, Beijing Normal University, Beijing 100875, China; 2. School of Life and Geographic Science, Qinghai Normal University, Xining 810008, China; 3. Institute of Geographic Sciences and Natural Resources Research, CAS, Beijing 100101, China; 4. Key Laboratory of Western China's Environmental Systems (Ministry of Education), Lanzhou University, Lanzhou 730000, China Abstract: The Holocene Megathermal is divided into early, middle and late periods, each having different impacts on the Neolithic cultures due to their different climate changing trends. This study is based on a comparative analysis of the environmental evolution information recorded in the Qinghai Lake, the western edge of the Loess Plateau and Zoige and the spa- tial distribution of Neolithic sites of the Gansu-Qinghai region. Results show that the early and middle periods towards warm and humid promoted the development of Neolithic cultures with agriculture as the main sector in the Gansu-Qinghai region, furthermore a heyday of Yang- shao Culture prosperity emerged. -
The Biggest, the Grandest, Luxurious & the Most Epic Bus
WELCOME The Biggest, The Grandest, Luxurious & The Most Epic Bus Journey’s in The World Introduction An all-encompassing journey of magnificent menus, outstanding scenery and incredible cultural heritage, this itinerary brings you face-to-face with Europe’s & Asia’s finest attractions. Celebrate Catalonia with a small-group pintxo (tapas) tasting, enjoy a tasting of robust Tuscan reds and ascend to the top of Europe on Mount Stanserhorn to learn about regional fauna and flora from a Swiss Ranger. You will meet passionate locals along the way who will share insider knowledge and enrich your experience. See all the 'stans (well, most of them) on this comprehensive Bus tour through Central Asia. Explore natural landscapes like Kaindy Lake's sunken forest and witness the hustle and bustle of capital cities and their bazaars, cathedrals, and historical sites. Along the way, you'll Eat like the locals and Sleep in Yurts / Hotels to get even closer to this underexplored destination. Start in Volgograd and end in Moscow! With the Historical tour Remarkable Russia, you have a Epic Road tour taking you through Volgograd, Russia and Moscow, Remarkable Russia includes accommodation in a hotel as well as an expert guide, meals, transport and more. Treat yourself with the epic Himalayan panorama before enjoying a roller- coaster ride to vibrant Kathmandu. The thrilling Tibet Nepal tours are expertly crafted to fulfill your ultimate fantasy to delve into two of the most fascinating Himalayan Kingdoms across the Mighty Himalayas. we promise you quality one-stop service for the entire journey, with safety guaranteed. -
Educating the Heart
Approaching Tibetan Studies About Tibet Geography of Tibet Geographical Tibet Names: Bod (Tibetan name) Historical Tibet (refers to the larger, pre-1959 Tibet, see heavy black line marked on Tibet: A Political Map) Tibet Autonomous Region or Political Tibet (refers to the portion of Tibet named by People’s Republic of China in 1965, see bolded broken line on Tibet: A Political Map) Khawachen (literary Tibetan name meaning “Abode of Snows”) Xizang (the historical Chinese name for meaning “Western Treasure House”) Land of Snows (Western term) Capital: Lhasa Provinces: U-Tsang (Central & Southern Tibet) Kham (Eastern Tibet) Amdo (Northeastern Tibet) Since the Chinese occupation of Tibet, most of the Tibetan Provinces of Amdo and Kham have been absorbed into the Chinese provinces of Qinghai, Sichuan, and Yunnan Main Towns: Llasa, Shigatse, Gyantse, Chamdo Area: 2,200,000 Sq. kilometers/850,000 sq. miles Elevation: Average 12-15,000 feet Tibet is located on a large plateau called the Tibetan Plateau. Borders: India, Nepal, Bhutan, Burma (south) China (west, north, east) Major Mountains Himalaya (range to south & west) and Ranges Kunlun (range to north) Chomolungma (Mt. Everest) 29,028 ft. Highest peak in the world Kailas (sacred mountain in western Tibet to Buddhists, Hindus & Jains) The Tibetan Plateau is surrounded by some of the world’s highest mountain ranges. Major Rivers: Ma Chu (Huzng He/Yellow Dri Chu (Yangtze) Za Chu (Mekong) Ngul Chu (Salween) Tsangpo (Bramaputra) Ganges Sutlej Indus Almost all of the major rivers in Asia have their source in Tibet. Therefore, the ecology of Tibet directly impacts the ecology of East, Southeast and South Asia. -
Peopling of Tibet Plateau and Multiple Waves of Admixture of Tibetans Inferred from Both Modern and Ancient Genome-Wide Data
bioRxiv preprint doi: https://doi.org/10.1101/2020.07.03.185884; this version posted July 3, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder. All rights reserved. No reuse allowed without permission. 1 Peopling of Tibet Plateau and multiple waves of admixture of Tibetans 2 inferred from both modern and ancient genome-wide data 3 4 Mengge Wang1,*, Xing Zou1,*, Hui-Yuan Ye2,*, Zheng Wang1, Yan Liu3, Jing Liu1, Fei Wang1, Hongbin 5 Yao4, Pengyu Chen5, Ruiyang Tao1, Shouyu Wang1, Lan-Hai Wei6, Renkuan Tang7,#, Chuan-Chao 6 Wang6,# , Guanglin He1,6,# 7 8 1Institute of Forensic Medicine, West China School of Basic Science and Forensic Medicine, Sichuan 9 University, Chengdu, China 10 2School of Humanities, Nanyang Technological University, Nanyang, 639798, Singapore 11 3College of Basic Medicine, Chuanbei Medical University 12 4 Belt and Road Research Center for Forensic Molecular Anthropology, Key Laboratory of Evidence 13 Science of Gansu Province, Gansu University of Political Science and Law, Lanzhou 730070, China 14 5Center of Forensic Expertise, Affiliated hospital of Zunyi Medical University, Zunyi, Guizhou, China 15 6Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for Data 16 Science in Health and Medicine, and School of Life Sciences, Xiamen University, Xiamen, China 17 7Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 18 Chongqing, China 19 20 *These authors contributed equally to this work and should be considered co-first authors. 21 22 #Corresponding author 23 Renkuan Tang 24 Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 25 Chongqing, China 26 Email: [email protected] 27 Chuan-Chao Wang 28 Affiliation: Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for 29 Data Science in Health and Medicine, Xiamen University, 30 Xiamen, China. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Tashi Nyima Citation
Historical relationship among three non-Tibetic languages in Title Chamdo, TAR Author(s) Suzuki, Hiroyuki; Tashi Nyima Proceedings of the 51st International Conference on Sino- Citation Tibetan Languages and Linguistics (2018) Issue Date 2018-09 URL http://hdl.handle.net/2433/235308 Right Type Conference Paper Textversion author Kyoto University Historical relationship among three non-Tibetic languages in Chamdo, TAR Hiroyuki Suzuki Tashi Nyima (IKOS, Universitetet i Oslo) (The Evolution Institute) 1 Introduction Chamdo Municipality is located in the east of the Tibet Autonomous Region (TAR). Three counties in this municipality have at least three non-Tibetic, yet Tibeto-Burman language islands surrounded by various dialect groups of Khams Tibean, i.e.: • Lamo: Spoken in the west of Dzogang County, along the Nujiang River. • Larong sMar : Spoken along the Lancangjiang River of Dzogang and sMarkhams County. • Drag-yab sMar : Spoken in the southern half of Drag-yab County. Changdu Diquzhi (2005:819) mentions three special dialect s (Dongba, Rumei, and Zesong) within Chamdo, which correspond to the three languages above. Designed with ArcGIS Online See Tashi Nyima and Suzuki (forthcoming) for more detailed information of the geographical distribution and sociolinguistic background of each language. Our previous descriptions (Suzuki & Tashi Nyima 2016, 2017) primarily discussed the case of Lamo, and did not pay special attention to the two other languages. This article examines whether these three languages are mutually related, if so, how they are related. For this purpose, it attempts to outline a historical context to the languages and their speakers, including a brief cultural history of the language territories.