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We Gratefully Acknowledge the Following Authors from The
We gratefully acknowledge the following Authors from the Originating laboratories responsible for obtaining the specimens, as well as the Submitting laboratories where the genome data were generated and shared via GISAID, on which this research is based. All Submitters of data may be contacted directly via www.gisaid.org Accession ID Originating Laboratory Submitting Laboratory Authors EPI_ISL_402119 National Institute for Viral Disease Control and National Institute for Viral Disease Control and Wenjie TanXiang ZhaoWenling WangXuejun MaYongzhong JiangRoujian Lu, Ji Wang, Weimin ZhouPeihua NiuPeipei LiuFaxian ZhanWeifeng ShiBaoying Prevention, China CDC Prevention, China CDC HuangJun LiuLi ZhaoYao MengXiaozhou HeFei YeNa ZhuYang LiJing ChenWenbo XuGeorge F. GaoGuizhen Wu EPI_ISL_402121 National Institute for Viral Disease Control and National Institute for Viral Disease Control and Wenjie TanXuejun MaXiang ZhaoWenling WangYongzhong JiangRoujian LuJi WangPeihua Niu, Weimin Zhou, Faxian ZhanWeifeng ShiBaoying HuangJun Prevention, China CDC Prevention, China CDC LiuLi ZhaoYao MengFei YeNa Zhu, Xiaozhou HePeipei Liu, Yang LiJing ChenWenbo XuGeorge F. GaoGuizhen Wu EPI_ISL_402123 Institute of Pathogen Biology, Chinese Academy of Institute of Pathogen Biology, Chinese Academy of Lili Ren, Jianwei Wang, Qi Jin, Zichun Xiang, Zhiqiang Wu, Chao Wu, Yiwei Liu Medical Sciences & Peking Union Medical College Medical Sciences & Peking Union Medical College EPI_ISL_402124 Wuhan Jinyintan Hospital Wuhan Institute of Virology, Chinese Academy of Peng Zhou, Xing-Lou Yang, Ding-Yu Zhang, Lei Zhang, Yan Zhu, Hao-Rui Si, Zhengli Shi Sciences EPI_ISL_402125 National Institute for Communicable Disease Control National Institute for Communicable Disease Control Zhang,Y.-Z., Wu,F., Chen,Y.-M., Pei,Y.-Y., Xu,L., Wang,W., Zhao,S., Yu,B., Hu,Y., Tao,Z.-W., Song,Z.-G., Tian,J.-H., Zhang,Y.-L., Liu,Y., Zheng,J.-J., and Prevention (ICDC) Chinese Center for Disease and Prevention (ICDC) Chinese Center for Disease Dai,F.-H., Wang,Q.-M., She,J.-L. -
World Anthology for the Protocol for World Peace
WORLD BIBLIOGRAPHIC INDEX: ALPHABETICAL (I) AND IN ORDER OF ACCESS (II) The collection of texts, from which the materials for the data base of The Protocol for World Peace were abstracted, was begun on January 1, 2000, and the finishing work on the final portion of this effort—the Four Governing Indices (World Table of Contents, World Authors A- Z, World Bibliography, World Archives)—was completed on Christmas Day, 2017. * In this bibliography, every effort has been made to discover for each source its card catalogue identification in the constituent libraries of Cornell University, which appears in each entry as a single-word English short-form of their names—OLIN, ASIA, URIS, AFRICANA, COX, ILR (International Labor Relations) etc.—printed prior to each catalogue number. Very occasionally the source is designated in the RARE collection, referring to the library housed in the Rare Book depository; even more occasionally the source is designated as an “Electronic Resource” (If the source edition actually used is not listed, the nearest English-language edition is listted; if there is no English edition, the closest non-English; if the work is entirely absent, but there is present something else by the author that has been collected, the citation “other stuff” will be seen.) In many cases, these catalogue entries are twinned, and the Cornell reference invariably follows the catalogue entry of the library where the source was originally discovered, thus: [ original citation | Cornell citation ]. * The collection was begun through the auspices of the Interlibrary Loan Department of the Southeast Steuben County Public Library in Corning, New York, and for the first year or so liberal use was made of the various public libraries affiliated in this public library system. -
Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu
Codes of Modernity: Infrastructures of Language and Chinese Scripts In an Age of Global Information Revolution Ulug Kuzuoglu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 ©2018 Ulug Kuzuoglu All rights reserved ABSTRACT Codes of Modernity: Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu This dissertation explores the global history of Chinese script reforms—the effort to phoneticize Chinese language and/or simplify the writing system—from its inception in the 1890s to its demise in the 1980s. These reforms took place at the intersection of industrialization, colonialism, and new information technologies, such as alphabet-based telegraphy and breakthroughs in printing technologies. As these social and technological transformations put unprecedented pressure on knowledge management and the use of mental and clerical labor, many Chinese intellectuals claimed that learning Chinese characters consumed too much time and mental energy. Chinese script reforms, this dissertation argues, were an effort to increase speed in producing, transmitting, and accessing information, and thus meet the demands of the industrializing knowledge economy. The industrializing knowledge economy that this dissertation explores was built on and sustained by a psychological understanding of the human subject as a knowledge machine, and it was part of a global moment in which the optimization of labor in knowledge production was a key concern for all modernizing economies. While Chinese intellectuals were inventing new signs of inscription, American behavioral psychologists, Soviet psycho-economists, and Central Asian and Ottoman technicians were all experimenting with new scripts in order to increase mental efficiency and productivity. -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Let the world come to union and union go into the world Union theological seminary in the city of New York and the quest for indigenous Christianity in twentieth century China Sneller, Christopher David Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 Let the World Come to Union and Union Go into the World: Union Theological Seminary in the City of New York and the Quest for Indigenous Christianity in Twentieth Century China by Christopher D. -
Table S1. an Excel File Containing Detailed Information About the Sequences of SARS Cov-2 Strains and Acknowledgement Used in This Study
Table S1. An excel file containing detailed information about the sequences of SARS CoV-2 strains and acknowledgement used in this study. We have used data till 2 May 2020. We gratefully acknowledge the authors, originating and submitting laboratories of the sequences from GISAID's EpiFlu Database (www.gisaid.org) on which this research is based. The list is detailed in this Table S1. Ref. ID Accession ID Databases Location Virus name Collection date Originating Lab Submitting Lab Authors Division of Viral Diseases, Center for Division of Viral Diseases, Center for Jeong-Min Kim, Yoon-Seok Chung, Namjoo Laboratory Control of Infectious Laboratory Control of Infectious Lee, Mi-Seon Kim, Sang Hee Woo, Hye-Jun hCoV-19/South Diseases, Korea Centers for Diseases Diseases, Korea Centers for Diseases Jo, Sehee Park, Heui Man Kim, Myung Guk 1 EPI_ISL_412869 GISAID Asia / South Korea /Seoul Korea/KCDC05/2020 2020-01-30 Control and Prevention Control and Prevention Han Bin Fang, Xiang Li, Xiao Yu, Linlin Liu, Bo Yang, Faxian Zhan, Guojun Ye, Xixiang Huo, Junqiang Xu, Bo Yu, Kun Cai, Jing Li, hCoV-19/Tianmen/HBCDC- Tianmen Center for Disease Control and Hubei Provincial Center for Disease YiFa Zhu, Yangyang Tao,Xierong 2 EPI_ISL_412983 GISAID Asia / China / Hubei / Tianmen HB-07/2020 2020-02-08 Prevention Control and Prevention Li,Yongzhong Jiang. Andrés E. Castillo, Bárbara Parra, Paz Tapia, Alejandra Acevedo, Jaime Lagos, Winston Andrade, Loredana Arata, Gabriel Leal, Gisselle Barra, Carolina Tambley, hCoV-19/Chile/Talca- Javier Tognarelli, Patricia Bustos, Soledad 3 EPI_ISL_414578 GISAID South America / Chile / Talca 2/2020 2020-03-04 Hospital de Talca, Chile Instituto de Salud Publica de Chile Ulloa, Rodrigo Fasce, Jorge Fernández. -
A Territory-Wide Study of Early COVID-19 Outbreak in Hong Kong Community: A
medRxiv preprint doi: https://doi.org/10.1101/2020.03.30.20045740; this version posted April 7, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted medRxiv a license to display the preprint in perpetuity. All rights reserved. No reuse allowed without permission. 1 A territory-wide study of early COVID-19 outbreak in Hong Kong community: A 2 clinical, epidemiological and phylogenomic investigation 3 4 Kenneth Siu-Sing LEUNG, Timothy Ting-Leung NG, Alan Ka-Lun WU, Miranda 5 Chong-Yee YAU, Hiu-Yin LAO, Ming-Pan CHOI, Kingsley King-Gee TAM, Lam- 6 Kwong LEE, Barry Kin-Chung WONG, Alex Yat-Man HO, Kam-Tong YIP, Kwok- 7 Cheung LUNG, Raymond Wai-To LIU, Eugene Yuk-Keung TSO, Wai-Shing LEUNG, 8 Man-Chun CHAN, Yuk-Yung NG, Kit-Man SIN, Kitty Sau-Chun FUNG, Sandy Ka- 9 Yee CHAU, Wing-Kin TO, Tak-Lun QUE, David Ho-Keung SHUM, Shea Ping YIP, 10 Wing Cheong YAM, Gilman Kit-Hang SIU1 11 12 The Hong Kong Polytechnic University, Hong Kong Special Administrative Region, China (T.NG, H-Y.LAO, 13 M-P.CHOI, L-K.LEE, D.SHUM, SP. YIP, G.SIU) 14 The University of Hong Kong, Hong Kong Special Administrative Region, China (K.LEUNG, K.TAM, W- 15 C.YAM) 16 Pamela Youde Nethersole Eastern Hospital, Hong Kong Special Administrative Region, China (A.WU, M.YAU, 17 K-C.LUNG) 18 Ruttonjee Hospital, Hong Kong Special Administrative Region, China (R.LIU) 19 United Christian Hospital, Hong Kong Special Administrative Region, China (B.WONG, E.TSO, K.FUNG, 20 S.CHAU) 21 Princess Margaret Hospital, Hong Kong Special Administrative Region, China (A.HO, W-S.LEUNG, M- 22 C.CHAN, W-K.TO) 23 Tuen Mun Hospital, Hong Kong Special Administrative Region, China (K-T.YIP, Y-Y.NG, K-M.SIN, T- 24 L.QUE) 25 26 1 Correspondence to: Dr. -
Journal for the Study of Christian Culture
道无常名:理论与经典解读 吴雷川与“革命的基督教”* WU Leichuan and “Revolutionary Christianity” 曾庆豹 CHIN Ken-pa 作者简介 曾庆豹,台湾辅仁大学教授 Introduction to the author CHIN Kenpa, Professor, Fu Jen Catholic University. Email: [email protected] No. 32 Autumn 2014 157 基督教文化学刊 Journal for the Study of Christian Culture Abstract Because he interpreted the teachings of Jesus as a manifesto of social transformation, WU Leichuan inevitably regarded Christiani- ty as a vehicle of social, political, and economic reform, the ultimate end of which would be the establishment of the Kingdom of Heaven. Far from being works of localized theology, his two most representative books, Christianity and Chinese Culture (1936) and Mozi and Jesus (1940), elucidate his understanding of Christianity as a revolutionary institution, and explore in what sense Jesus could serve as a force of liberation in modern Chinese society. Keywords: Justice, Social Gospel, Revolution, Liberation Theology, Imperialism, Capitalism 158 第 32 辑 · 2014 秋 道无常名:理论与经典解读 要对付这些压迫的人,孔子的“劝”的法子是不中用的, 耶稣的“骂”的法子亦是不中用的,对于这种人只有用我们革 命党“打”的法子。我们革命党天天喊打倒帝国主义、打倒军 阀。① ——恽代英《耶稣、孔子与革命青年》 谢扶雅在评价《基督教与中国文化》时说到,吴雷川在该书中 对中国文化伪道学部分,给予不客气抨击,而期望当时朝气蓬勃的 “中国基督教学生运动”能培养出基督徒青年领袖,共“本耶稣的 精神”,承担建立新社会的历史使命。② 谢扶雅对该书的理解基本上是正确的。相较之下,许多论者在 提及吴雷川思想时,不是望文生义就是人云亦云,把吴当作是一位 从事“本色化神学”或“耶儒融通”的思想家。这些想法都未能真 正读出吴雷川从《基督教与中国文化》到《墨翟与耶稣》的主旨, 主要的原因即是没有将两书置于中国现代思想史的语境来予以阅 读——前者与“中国社会史论战”和“本位文化建设和全盘西化论 战”有关,后者则是与“西学中源说”中“墨学的复兴”相关。通 过这项思想史的理解,才真正理解到吴雷川是如何地与当时的思想 * 本文获“台湾科技部专题计划”经费补助(NSC 102-2410-H-030-091-MY3). [This research project was supported by (Taiwan) Ministry of Sciences and Technology, under the code no. NSC 102-2410-H-030-091-MY3.] ① 恽代英:《恽代英文集》,北京:人民出版社,1984 年,第 817 页。[YUN Daiying, YUN Daiying wen ji (Beijing: People ’ s Press, 1984), 817.] ② 谢扶雅:《基督教与中国思想》,香港:基督教文艺出版社,1980 年,第 293-294 页。[XIE Fuya, Jidu jiao yu Zhongguo si xiang (Hong Kong: Chinese Christian Literature Council, 1980), 293-294.] No. -
Nuclear Nonproliferation: a Hidden but Contentious Issue in US-Japan Joaquin Gonzalez Relations During the Carter Administration (1977-1981) Editorial >>
An annual publication of the University of San Francisco Center for the Pacific Rim Volume III · Number 1 May · 2003 Copyright 2003 CONTENTS Editors Stephen J. Roddy Nuclear Nonproliferation: A Hidden but Contentious Issue in US-Japan Joaquin Gonzalez Relations During the Carter Administration (1977-1981) Editorial >>.....................................................Charles S. Costello III 1 Consultants Barbara K. Bundy An Interview with 2002 Kiriyama Chair Rosemary Foot on Human Hartmut Fischer Richard J. Kozicki Rights, the United States, and the Asia Pacific Stephen Uhalley, Jr. >>..................................................Joaquin L. Gonzalez III 7 Xiaoxin Wu Editorial Board Persistence of Interlocking Institutions: Big Business Policy Under the Yoko Arisaka Bih-hsya Hsieh Kim Dae Jung Government Uldis Kruze >>......................................................................Jiho Jang 10 Man-lui Lau Mark Mir Noriko Nagata Shifting Boundaries: The Double Life of Walls in Beijing, 1949-1965 John K. Nelson >>................................................................Duanfang Lu 17 Kyoko Suda Bruce Wydick North Korean Realities >>............................................................James McAdam 25 Asian American Mental Health Issues >>.........................................................Michael Menaster 31 Christian Higher Education: A Case for the Study of the History of Christianity in China >>........................................................Peter Tze Ming Ng 35 Comparing Democratization in the East -
吳雷川與“革命的基督教”* WU Leichuan and “Revolutionary Christianity”
道無常名:理論與經典解讀 吳雷川與“革命的基督教”* WU Leichuan and “Revolutionary Christianity” 曾慶豹 CHIN Ken-pa 作者簡介 曾慶豹,台灣輔仁大學教授 Introduction to the author CHIN Kenpa, Professor, Fu Jen Catholic University. Email: [email protected] No. 32 Autumn 2014 157 基督教文化學刊 Journal for the Study of Christian Culture Abstract Because he interpreted the teachings of Jesus as a manifesto of social transformation, WU Leichuan inevitably regarded Christiani- ty as a vehicle of social, political, and economic reform, the ultimate end of which would be the establishment of the Kingdom of Heaven. Far from being works of localized theology, his two most representative books, Christianity and Chinese Culture (1936) and Mozi and Jesus (1940), elucidate his understanding of Christianity as a revolutionary institution, and explore in what sense Jesus could serve as a force of liberation in modern Chinese society. Keywords: Justice, Social Gospel, Revolution, Liberation Theology, Imperialism, Capitalism 158 第 32 輯 · 2014 秋 道無常名:理論與經典解讀 要對付這些壓迫的人,孔子的“勸”的法子是不中用的, 耶穌的“罵”的法子亦是不中用的,對於這種人只有用我們革 命黨“打”的法子。我們革命黨天天喊打倒帝國主義、打倒軍 閥。① ——惲代英《耶穌、孔子與革命青年》 謝扶雅在評價《基督教與中國文化》時說到,吳雷川在該書中 對中國文化偽道學部分,給予不客氣抨擊,而期望當時朝氣蓬勃的 “中國基督教學生運動”能培養出基督徒青年領袖,共“本耶穌的 精神”,承擔建立新社會的歷史使命。② 謝扶雅對該書的理解基本上是正確的。相較之下,許多論者在 提及吳雷川思想時,不是望文生義就是人云亦云,把吳當作是一位 從事“本色化神學”或“耶儒融通”的思想家。這些想法都未能真 正讀出吳雷川從《基督教與中國文化》到《墨翟與耶穌》的主旨, 主要的原因即是沒有將兩書置於中國現代思想史的語境來予以閱 讀——前者與“中國社會史論戰”和“本位文化建設和全盤西化論 戰”有關,後者則是與“西學中源說”中“墨學的復興”相關。通 過這項思想史的理解,才真正理解到吳雷川是如何地與當時的思想 * 本文獲“台灣科技部專題計畫”經費補助(NSC 102-2410-H-030-091-MY3). [This research project was supported by (Taiwan) Ministry of Sciences and Technology, under the code no. NSC 102-2410-H-030-091-MY3.] ① 惲代英:《惲代英文集》,北京:人民出版社,1984 年,第 817 頁。[YUN Daiying, YUN Daiying wen ji (Beijing: People ’ s Press, 1984), 817.] ② 謝扶雅:《基督教與中國思想》,香港:基督教文藝出版社,1980 年,第 293-294 頁。[XIE Fuya, Jidu jiao yu Zhongguo si xiang (Hong Kong: Chinese Christian Literature Council, 1980), 293-294.] No.