July 18 1 Chronicles 26:12-27:34 26:1–19 Continuing with His Preparations for the Temple, David Now Divides the Gatekeepers and Assigns Them to Specific Gates
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Handout-PDF #4
Rest in Christ The Cost of Rest Lesson #4 for July 24, 2021 Scriptures: 2 Samuel 11:1-27; 12:1-23; Genesis 3:1-8; 1 John 1:9; Psalm 51:10. 1. This lesson will focus on the sin of David with Bathsheba and the consequences. Many people seem desperate to find a little peace and quiet. They are willing to pay for it too. In many big cities there are internet-free rooms, which can be rented by the hour. The rules are strict–no noise, no visitors. People are willing to pay to be able to sit quietly and just think or nap. There are sleep pods that can be rented in airports, and noise-reducing earphones are popular items. There are even canvas hoods, or collapsible privacy shields that you can buy to pull over your head and torso for a quick workplace break.—Adult Sabbath School Bible Study Guide* for Sabbath, July 17. 2. Our story begins in 2 Samuel 11:1-5. King David, who had fought many, many battles in his life, decided that time to send his general, Joab, to lead his army against the Ammonites. Meanwhile, back at home, David was resting, taking an afternoon nap, and then, walking on his roof. He looked over and saw a very beautiful woman taking a bath. 2 Samuel 11:1-5: 1The following spring, at the time of the year when kings usually go to war, David sent out Joab with his officers and the Israelite army; they defeated the Ammonites and besieged the city of Rabbah. -
Full Year Bible Reading Calendar
Ready for the incredible privilege and adventure of reading the Bible through cover to cover? We hope so! It takes only about fifteen minutes a day. Enjoy! As you read, ask the Lord to help you see the redemptive story of the Bible. It's the heartbeat of every book from Genesis to Revelation. Day Today's Scripture Reading Day 1 Genesis 1 -3 Day 2 Genesis 4 -6 Day 3 Genesis 7 -9 Day 4 Genesis 10 -12 Day 5 Genesis 13 -15 Day 6 Genesis 16 -18 Day 7 Genesis 19 -21 Day 8 Genesis 22 -24 Day 9 Genesis 25 -27 Day 10 Genesis 28 -30 Day 11 Genesis 31 -33 Day 12 Genesis 34 -36 Day 13 Ge nesis 37 -39 Day 14 Genesis 40 -42 Day 15 Genesis 43 -46 Day 16 Genesis 47 -50 Day 17 Exodus 1 -3 Day 18 Exodus 4 -6 Day 19 Exodus 7 -9 Day 20 Exodus 10 -12 Day 21 Exodus 13 -15 Day 22 Exodus 16 -18 Da y 23 Exodus 19 -21 Day 24 Exodus 22 -24 Day 25 Exodus 25 -27 Day 26 Exodus 28 -30 Day 27 Exodus 31 -33 Day 28 Exodus 34 -36 Day 29 Exodus 37 -40 Day 30 Leviticus 1 -3 Day 31 Leviticus 4 -6 Day 32 Leviticus 7 -9 https://www.biblegateway.com/reading-plans/comprehensive?version=KJV Day 33 Leviticus 10 -12 Day 34 Leviticus 13 -15 Day 35 Leviticus 16 -18 Day 36 Leviticus 19 -21 Day 37 Leviticus 22 -24 Day 38 Leviticus 25 -27 Day 39 Numbers 1 -3 Day 40 Numbers 4 -6 Day 41 Numbers 7 -9 Day 42 Numbe rs 10 -12 Day 43 Numbers 13 -15 Day 44 Numbers 16 -18 Day 45 Numbers 19 -21 Day 46 Numbers 22 -24 Day 47 Numbers 25 -27 Day 48 Numbers 28 -30 Day 49 Numbers 31 -33 Day 50 Numbers 34 -36 Day 51 Deuteronomy 1 -3 Day 52 Deuteronomy 4 -6 Day 53 Deuteronomy 7 -9 Day 54 Deuteronomy 10 -
Ezra 7:10 Commentary
Ezra 7:10 Commentary PREVIOUS NEXT Click charts to enlarge Charts from Jensen's Survey of the NT - used by permission Introduction and Chart of Ezra - Swindoll CHRONOLOGICAL RELATIONSHIP OF EZRA-NEHEMIAH-ESTHER 538-515BC 483-473BC 457BC 444-425BC Ezra 1-6 Book of Esther Ezra 7-10 Book of Nehemiah 13 Year Second Return First Return Third Return 58 Year of Jews from Gap of Jews from of Jews from Gap Babylonian Babylonian Exile Babylonian Exile Exile EZRA: RESTORATION AND REFORM Restoration of the Temple Reform of the People Under Zerubbabel Under Ezra First Return Construction of Second Return Restoration To Jerusalem The Temple to Jerusalem of the People Ezra 1:1-Ezra 2:70 Ezra 3:1-Ezra 6:22 Ezra 7:1-8:36 Ezra 9:1-Ezra 10:44 First Return Second Return of 49, 897 of 1754 22 Years 1 Year (538-516BC) (458-457BC) Key Passages: Ezra 1:3, Ezra 2:2, Ezra 6:21, 22, Ezra 7:10 Key Words: Went up (Ezra 1:11, 7:1, 6, 7, 8:1), Jerusalem (48x), Decree (17x), House of the LORD (Ezra 1:3, 5, 7, 2:68, 3:8, 11, 7:27, 8:29), Law (...of the LORD, ...of Moses, ...of God) (Ezra 3:2, 7:6, 10, 12, 14, 21, 26, 10:3) Ezra 7:10 For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel. (NASB: Lockman) (Read context 7:1-10 ) Greek (Septuagint): hoti Esdras edoken (AAI) (active voice = Ezra made a volitional choice in his heart to seek the law, etc) en kardia autou zetesai (AAN) ton nomon kai poiein (PAN) kai didaskein (PAN) en Israel prostagmata kai krimata My rendering of Greek: Because (for) Ezra had made a personal choice, a choice of his will to give (devote) his heart to seek after the law and to continually practice (present tense) it and to continually teach (present tense) it in Israel (both) the ordinances and the decrees. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
477 Appendix 3B, I. NAMES Supplemental Listing ABIAH
Appendix 3B, I. NAMES Supplemental Listing Note: This listing primarily offers additional avenues for comparison. Many of its names are explored in other segments (e.g. citations related to post-exilic proceedings are referenced in Appendix 3B, II, Detail A). Biblical encyclopedias comparable to those employed in this work will enable locating verses for some few items not referenced elsewhere in this work. ABIAH - see Abijah/Abijam. ABIEL - see Jehiel[/Abiel]. ABI-EZER (1) (a) (Manasseh-Machir-) Gilead and Gilead’s sister, Hammoleketh/Hammolecheth; (Hammoleketh-) Abiezer. 1 Chronicles 7:17-18; (b) (Asenath + Joseph-Manasseh-Machir-Sons of Gilead-) Jeezer/sons of Abiezer. Numbers 26:28-30; Joshua 17:1-2; (c) (Aaron-Eleazar-Phinehas-) Abiezer/Abishua in the chief priest line; (d) (Joash, the Abiezrite-) Judge Gideon; Judges 6:11--refer to Appendices 1C, sub-part VI, C, and 3B, II, sub-part II, A, and Attachment 1. (2) Ophrah of the Abi-ezrites.” Judges 6:24, 8:32. (3) Abiezer “the Anethothite/[Anathothite]” “of the Benjaminites”--one of king David’s 37 most valiant captains; head of a divisional force of 24,000 that served the king the ninth month of the year. 2 Samuel 23:27; 1 Chronicles 11:28, 27:12. ABIJAH/ABIAH/ABIJAM (1) (Benjamin-Becher-) Abiah. 1 Chronicles 7:8. (2) (Abiah/Abijah + Hezron -) Ashur, “father of Tekoa.” Refer to Appendix 1C, Attachment 1, at fn. 20. (3) “[T]he name of his/[Samuel’s (+ Hannah) ] son firstborn Joel, and the name of his second Abiah[/Abijah].” 1 Samuel 8:2; 1 Chronicles 6:28; refer also to Elkanah, this appendix. -
Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran
PRIESTHOOD, CULT, AND TEMPLE IN THE ARAMAIC SCROLLS PRIESTHOOD, CULT, AND TEMPLE IN THE ARAMAIC SCROLLS FROM QUMRAN By ROBERT E. JONES III, B.A., M.Div. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Robert E. Jones III, June 2020 McMaster University DOCTOR OF PHILOSOPHY (2020) Hamilton, Ontario (Religious Studies) TITLE: Priesthood, Cult, and Temple in the Aramaic Scrolls from Qumran AUTHOR: Robert E. Jones III, B.A. (Eastern University), M.Div. (Pittsburgh Theological Seminary) SUPERVISOR: Dr. Daniel A. Machiela NUMBER OF PAGES: xiv + 321 ii ABSTRACT My dissertation analyzes the passages related to the priesthood, cult, and temple in the Aramaic Scrolls from Qumran. The Aramaic Scrolls comprise roughly 15% of the manuscripts found in the Qumran caves, and testify to the presence of a flourishing Jewish Aramaic literary tradition dating to the early Hellenistic period (ca. late fourth to early second century BCE). Scholarship since the mid-2000s has increasingly understood these writings as a corpus of related literature on both literary and socio-historical grounds, and has emphasized their shared features, genres, and theological outlook. Roughly half of the Aramaic Scrolls display a strong interest in Israel’s priestly institutions: the priesthood, cult, and temple. That many of these compositions display such an interest has not gone unnoticed. To date, however, few scholars have analyzed the priestly passages in any given composition in light of the broader corpus, and no scholars have undertaken a comprehensive treatment of the priestly passages in the Aramaic Scrolls. -
Fisher, Memories of The
Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past By Daniel Shalom Fisher A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ronald Hendel, Chair Professor Robert Alter Professor Benjamin Porter Professor Daniel Boyarin Professor Ann Swidler Summer 2018 Copyright © 2018 by Daniel Shalom Fisher, All Rights Reserved. 1 Abstract Memories of the Ark: Texts, Objects, and the Construction of the Biblical Past by Daniel Shalom Fisher Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Ronald Hendel, Chair This dissertation constructs a cultural biography of the Ark of the Covenant, exploring through it the close, but often complicated, relationships that have existed between objects and collective memory in Biblical and ancient Jewish societies. The project considers the different ways in which Biblical writers and interpreters have remembered the Ark as a “real thing,” forming it, mobilizing it, and making meaning with it—largely in its absence after its likely loss in the 6th century BCE. From Exodus to Chronicles and in works of biblical interpretation through the Mishnah, this project explores how these writers reimagine the Ark to craft visions for their people’s future through their people’s past. The project is structured around five interrelated case studies from the Ark’s mnemohistory, considering different dimensions of cultural memory’s entanglement in material culture. Each case study draws upon and enriches text-, source-, and redaction-critical approaches, investigating the growth and reshaping of biblical writings as creative memory work. -
Saint Zechariah
Saint Zechariah Priest, Prophet, Martyr Zechariah was a priest in the division of Abijah, After Elizabeth had given birth to their son, she one of the twenty-four priestly divisions formed during named him John as the Angel Gabriel had commanded. the reign of King David to minister at the Temple in At the time it was customary to name children after a Jerusalem. Each of the orders was responsible for member of the family, but no one in their family was ministering during a different week and Sabbath. Each named John so they went to ask Zechariah what he wished division would begin their service at midday during the to name the child. When he wrote on a tablet that John Sabbath before the time when they would perform the was his name, Zechariah’s muteness was cured and he morning sacrifice. From then on, they would serve in the named their child John. Zechariah then began to prophesy temple, offering the daily sacrifices and administering the about the messiah and his son in a prayer which became Priestly Blessings to the people, with their service ending known as the Benedictus. at midday on the following Sabbath after they had Less than a year after the birth of their son, King performed the morning sacrifice. Herod ordered a census be taken at the command of the As a member of the priestly line of Israel, Emperor of the Roman Empire, Augustus Caesar. Zechariah was well respected along with his wife Zechariah and Elizabeth remained where they lived while Elizabeth who was also from one of the priestly lines of many others around them had to travel to their hometown Israel. -
David Study 19
paraphrased Copyright Quotations attribute. Any © particularly 2017 and use summarized of by material Bible reside Teaching without within material the Resources proper from realm citation a variety of by fair Don is use. of unintentional. Anderson sources, It is . the all nature Ministries. of Teacher which of teacher have The notes Chastened - 2 Samuel 17:1-18:33 author's been notes have appropriately These words come out of been to 1 , and teacher contain compiled PART III notes references credited Cursed , by incorporate Ronnie emotionally. to that the Marroquin. may quoted, best Chastened by his own son Absalom. by his own son Chastened Cheated STUDIES IN THE LIFE OF DAVID prove of our difficult ability. “As the deer pants for the water brooks, so my soul pants for thee, O God. My soul thirsts for God, for the living God. Whence shall I come and appear before God? My tears have been my food day and night, while they say to me all day long, ‘Where is your God?’” STUDY NUMBER NINETEEN to accurately David was over to take over the kingdom. Last week we said has had to flee from his son Absalom who is coming We left David at a very difficult time in his life. David Psalm 42:1-3 the psalms: Psalm 102:5-7 thinking about he was he was Cursed by Shimei, and David life. Just to give you some ideas of what he is He was Cheated by Ziba, There are a lot of psalms that are written at this time in paraphrased Copyright Quotations attribute. -
David Anointed King Over Judah
Dr. Goodluck Ofoegbu Prof. Oby Ofoegbu Banking Blessings Ministry San Antonio, Texas USA What We Will Learn David’s experience with ambivalence His army defeated Absalom Put down Absalom’s rebellion against David Killed Absalom, his son, in the battle David grieved for Absalom Forgot to show appreciation to his troops But his commander Joab redirected him 2 Samuel 16–19 David Copes with Ambivalence Regarding Death of Absalom 2 David’s Successful Spy Network Hushai frustrated Ahithophel Ahithophel advised hot pursuit of David Hushai advised Absalom to wait for David to attack first Hushai’s advice was accepted Ahithophel went home and hanged 2 Samuel 17:1–14 & 23 David Copes with Ambivalence Regarding Death of Absalom 3 2 Samuel 17 (NIV) 1 Ahithophel said to Absalom, "I would choose twelve thousand men and set out tonight in pursuit of David. 2 I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king David Copes with Ambivalence Regarding Death of Absalom 4 2 Samuel 17 (NIV) 3 and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed." 4 This plan seemed good to Absalom and to all the elders of Israel. David Copes with Ambivalence Regarding Death of Absalom 5 2 Samuel 17 (NIV) 5 But Absalom said, "Summon also Hushai the Arkite, so we can hear what he has to say." 6 When Hushai came to him, Absalom said, "Ahithophel has given this advice. -
Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S. -
13. BIBLICAL EPIC: 1 Chronicles Notes
13. BIBLICAL EPIC: 1 Chronicles Notes rown 1 Chron 1-9: 1 Adam, Seth, Noah, Shem, Eber, Abraham; Abraham's sons were Isaac and Ishmael; Isaac's sons were Esau and Israel. Kings ruled in Edom. 2 Judah's line led to Obed, Jesse and David. Caleb was son of Hezron; Jerahmeel was firstborn of Hezron. Caleb's line were the Kenites. 3 David had 6 sons at Hebron, 4 by Bathshua and 9 others. Solomon's line led to Jeconiah, and then to Elioenai. 4 Reaiah's sons were the Zorathites; God blessed Jabez; Shelah's sons worked for the king. Simeon's line went to Gedor to seek pasture. 5 Reuben lost his birthright; his sons lived in Gilead. The sons of Gad and Manasseh lived in Bashan until the captivity. 6 Levi's sons were Gershon, Kohath and Merari. The musicians were Heman and Asaph. Aaron's sons made offerings and were given cities. 7 Issachar's sons were 87,000. Benjamin's sons were Bela, Beker and Jediael. Ephraim's line led to Joshua. Asher's sons were 26,000. 8 Benjamin fathered Bela, Ashbel, Aharah, Nohah and Rapha; Ner's line was Kish, Saul, Jonathan; Ulam’s sons were mighty men. 9 Jerusalem was resettled by Judah, Benjamin, Ephraim and Manasseh; there were priests and Levite gatekeepers. Kish fathered Saul. While anonymous, Jewish tradition assigns 1-2 Chronicles to Ezra in the 5th century BC. It was written after a remnant of Israel had returned from exile in Babylon. Although they had hoped to enter a time of blessing in anticipation of the Messiah, they were quickly disappointed.