Ruth Series 2017 Bible Studies
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“Redemption of the Past, Present, and Future” Ruth 4 (Part 2) October 18, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti
“Redemption of the Past, Present, and Future” Ruth 4 (Part 2) October 18, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti We have our sixth and final sermon on the Book of Ruth this morning, as we look once more at chapter four. Let’s review once more what we’ve covered so far. In Ruth chapter one, Naomi left the Promised Land with her husband Elimelech and their two sons Mahlon and Chilion, traveling to Moab during a famine. In Moab, Naomi’s husband and two sons all died, leaving Naomi with her two daughters-in-law: Orpah and Ruth. When Naomi decided to return to Bethlehem, Ruth insisted on coming with her, pledging herself to Naomi and to the Lord – to Yahweh, the God of Israel. In chapter two, in order to feed herself and Naomi, Ruth goes out to glean – to harvest from the edges and remains of the fields of landowners in Bethlehem. In God’s providence Ruth comes to the field of Boaz, who treats her with great kindness and grace. Boaz, we then learn, is a close enough relative to Elimelech to serve as a possible kinsman- redeemer of Elimelech’s household. If Ruth chose to marry the next-in-line kinsman-redeemer of Elimelech, then her husband would not only be her husband, but her husband could redeem Naomi’s land and household. Ruth’s first son would then be considered a part of the household of Ruth’s first husband, and would be an heir of Naomi and continuation of Naomi’s household. -
The Book of Ruth in the Time of the Judges and Ruth, the Moabitess
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 6 Original Research The Book of Ruth in the time of the Judges and Ruth, the Moabitess Authors: This article addresses two issues in the Book of Ruth that have not yet received much scholarly 1 Gerda de Villiers attention: why is the narrative plotted in the time of the judges, whilst the time of narration Jurie le Roux1 dates to the postexilic period, and why is one of the protagonists Ruth, the Moabitess, whilst Affiliations: the law in Deuteronomy 23:3–4 (HB 4–5) clearly forbids the presence of Moabitess and 1Department of Old Ammonites in the community of YHWH? A suggestion is made that a possible explanation to Testament Studies, University both these questions may be found in tensions regarding Israel’s identity in the Second Temple of Pretoria, South Africa period. Two different yet not completely opposite viewpoints are illuminated: that of the Corresponding author: Books of Ezra and Nehemiah who envisioned an exclusive Israel that is construed along Gerda de Villiers, genealogical and religious lines, and that of the Book of Ruth where solidarity with the people [email protected] of Israel and the worship of YHWH are embraced by foreigners. Both sides are concerned Dates: about the identity of Israel and loyalty to YHWH, yet they employ a different jargon in order Received: 03 Feb. 2016 to argue for the inclusion or exclusion of foreigners. Furthermore, Ezra and Nehemiah consider Accepted: 10 May 2016 mixed marriages as a serious threat to Israel’s identity, and they justify the expulsion of foreign Published: 22 July 2016 wives on the basis of the Book of Moses. -
December 6 2009
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler December 6, 2009 The Lineage of David Ruth 4:13-17 & Matthew 1:1-6 Key verse: “The women of the neighborhood gave him a name, saying, ‘A son has been born to Naomi.’ They named him Obed; he became the father of Jesse, the father of David” (Ruth 4:17). What parts of the Bible do you skip over? Most people rarely read the genealogies—“so-and-so begat so-and-so who begat so-and-so.” Granted, these passages might not offer the most exciting reading. But with just a little study, the genealogies of the Bible offer great spiritual treasures! This week’s lesson dips into the genealogy of Christ as presented in Matthew’s Gospel. The lesson also looks back to two ancient women of faith whose lives play an integral part in God’s great plan for humanity—Naomi and Ruth. Their story as told in the Book of Ruth is one of the most beautiful stories in the Bible. The story focuses on Naomi first, a Hebrew woman whose family has lost everything because of a famine. Trying to find a way to survive, Naomi, her husband and their two sons move to the nearby country of Moab. There the two sons find wives. But before long, bad times are back. Naomi’s husband and both of her sons die, leaving her with few prospects for support. Hearing that the famine in Judah has ended, Naomi decides to go home. The second part of the story focuses on Naomi’s daughter-in-law, Ruth. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This
RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3). -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Verse: Ruth 4:1-22
Verse: Ruth 4:1-22 Note to the Teacher: I have included additional verses that might help answer questions of the fourth chapter's cultural proceedings. Next week we will begin reading the Parables of Jesus from the Gospel of Matthew. Big Idea of the Lesson: God is the active mover of redemption when He is both seen and unseen. The redemption story in Ruth is fully realized and offered to all in the Jubilee brought by Christ Jesus. Key Verses: Deuteronomy 25:5-10 Leviticus 25:10-13, 23-25 Luke 4:18-21 Key Words: In verse 1, the use of “friend” is an inadequate translation. A better equivalency is “So and So,” which is a statement that the kinsman does not respond as a proper redeemer, making him not worth remembering or recording. Names matter in the Old Testament; he has no name. Jubilee – This word does not appear in the text, but it lives in the story's background. Jubilee was supposed to be observed every 50th year (after 7 cycles of 7 years). A ram's horn would be blown to demark the year, slaves would be freed, debt cleared, land returned to the ancestorial family, and the people of God, animals, and land would rest for the entire year. Jubilee is a reminder and statement of who owns the land, people, and possessions; God is the owner. All that Israel had was a gift from God. It is not the year of Jubilee in Ruth. So Boaz must work as Kinsman-Redeemer per Levitical law because, without his intervention, Naomi's land and her and Ruth's freedom will be lost until the Jubilee year. -
Information for Small Group Leaders Going Deep
Ruth INFORMATION FOR SMALL GROUP LEADERS GOING DEEP: Author and Title The book is named for its main character, Ruth, a Moabite widow who married the Bethlehemite Boaz. She became an ancestor of King David (4:17, 22) and thus an ancestor of the Messiah (Matt. 1:1, 5–6). The author of Ruth is never named in the Bible. According to rabbinic tradition (Babylonian Talmud, Baba Bathra14a–15b), Samuel is the author. This is unlikely, however, since Samuel died before David actually became king, and Ruth 4:17–22 implies that David’s kingship was an established fact at the time of writing. Date The mention of David (4:17) and his genealogy (4:18–22) places the writing after David’s accession to the throne (2 Samuel 2) in c. 1010 B.C. The narrator’s explanation of a custom once current “in former times in Israel” (Ruth 4:7) distances him from the story’s events, which occurred “in the days when the judges ruled” (1:1). Therefore, the book could have been written any time after 1010 B.C. by an author using accurate oral or written material as historical sources. 1 Theme This book highlights how God’s people experience his sovereignty, wisdom, and covenant kindness. These often come disguised in hard circumstances and are mediated through the kindness of others. Purpose, Occasion, and Background Given the book of Ruth’s interest in all Israel (4:7, 11), it may have been written in hopes that the 12 tribes, which divided into two nations c. -
Ruth 4 Resources
Ruth 4 Resources For Ruth Resources part 2/2 (Devotionals) click here. RUTH: GOD PROVIDES A KINSMAN-REDEEMER Ruth 1 Ruth 2 Ruth 3 Ruth 4 Ruth's Choice Ruth's Service Ruth's Claim Ruth's Marriage Naomi and Ruth Ruth and Naomi and Boaz Boaz and Ruth Mutual Grief Mutual Pursuit Mutual Love Ruth's Decision: Ruth's Devotion: Ruth's Request: Ruth's Reward: Return with Naomi Provide for Naomi Redemption by Boaz Relative of Messiah Ruth Ruth and Naomi and Boaz Death of Ruth Cares Boaz Cares God Blesses Naomi's Family for Naomi for Ruth with New Birth Grief Loneliness Companionship Rejoicing Location: Location: Location: Location: Plains Fields Threshing floor Little town of Moab of Bethlehem of Bethlehem of Bethlehem Time Lapsed: About 30 Years See Timeline Setting: Ru 1:1 Now it came about in the days when the judges governed Jdg 21:25 In those days there was no king in Israel; everyone did what was right in his own eyes. PAUL APPLE Ruth Commentary ART - RUTH 4 Ruth 4 pictures Ruth Pictures Clip Art Clip Art Clip Art KAY ARTHUR Ruth Kinsman Redeemer - Lesson 1 of the inductive Bible Study Kinsman Redeemer, Part 1 (from lectures on the Revelation) Kinsman Redeemer, Part 2 (from lectures on the Revelation) See Multiple Ruth Resources ALBERT BARNES Ruth 4 KAY ARTHUR Ruth: Kinsman Redeemer, Part 1; Part 2 Lecture 2 - Belonging to a Kinsman-Redeemer Lecture 3 - A Blood Avenger BRENT AVANTS Ruth - God in the Lives of Ordinary People HERMAN BAAR Ruth and Boaz EVAN BALTZ Ruth Notes 62 page Pdf ALBERT BARNES Ruth 4 ALISTAIR BEGG Ruth Sermon Series - God of the Ordinary - see list of sermons at bottom of page BRIAN BELL Ruth 4 Commentary J. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama. -
The Book of Ruth As an Exemplar for Faith Communities Samuel C
The Book of Ruth as an Exemplar for Faith Communities Samuel C. Long From beginning to end, the story of Ruth captures the time, the author of Ruth paints a picture of a time when the attention of the reader.1 Though a story of the ebb and flow covenant was lived out and society worked as God intended. of ancient human existence—famine and death, gleaning and This setting, combined with heavy covenantal language,7 has feasting—the story and the character of Ruth have transcended led many to see Ruth as the supreme example of covenant these ordinary occurrences. Ruth contains many elements living: “When Israel raises the question about the meaning and that make for good story—tragedy, conflict, romance, and practice of covenant, she need only consider the interaction redemption to name a few. This gripping story causes “the of Naomi and Ruth, the concern of Boaz, and the somewhat emotions of the reader to fluctuate between hope and despair negative stance of the unnamed redeemer.”8 The story holds until the very end when what began with multiple tragedies up Naomi, Ruth, and Boaz as the ideal for which the Israelites comes to a triumphant and happy conclusion.”2 Perhaps the should strive. evocative nature of the story contributes to the vastly different While exploring the dynamic of the relationship between uses of this book and the character of Ruth. Dante calls her Ruth and Boaz, the author also sets up their treatment of the “gleaner-maid, meek ancestress” of one another as a witness to what God David; Bunyan casts her as Christina’s desires in all relationships.