Nickelsburg Final.Indd
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Talbot OT Department
TOP PICKS OF OLD TESTAMENT RESOURCES By Owen Smiley Featuring the Recommendations of the Faculty of Talbot School of Theology, viz. Ken Way, Tom Finley, John Hutchison, and Ron Pierce Copyright ©2011 by Owen Smiley. All rights reserved. ii . To Molly & Ella iii Acknowledgments: This work would not have come to pass without the aid and grace of several people. Ken Way provided faculty supervision of the project, giving valuable insights, helpful feedback, encouragement, and lots of source suggestions. Other faculty of Talbot School of Theology, most notably John Hutchison and Tom Finley, answered the call to recommend sources. The Biola University Library circulation, Link+, and Interlibrary Loan departments helped track down innumerable sources. Deserved recognition also goes to my students in Biblical Studies Research Seminar, who took my requests for editing help seriously. Finally, the Talbot Associated Students printed the final copy for editing. Molly, my bride, displayed grace upon grace as at least six hundred volumes passed through our living room over ten months. I am indebted to her patience and support. Ella, my daughter, was born a little more than two months into this project, and is more beautiful than my work will ever be. iv TABLE OF CONTENTS I. Introduction ........................................................................................................1 a. Surveying The Field: Tips on Evaluating OT Scholarship ..........................1 b. Notes on Using This Guide ..........................................................................1 -
The Dead Sea Scrolls: a Biography Pdf, Epub, Ebook
THE DEAD SEA SCROLLS: A BIOGRAPHY PDF, EPUB, EBOOK John J. Collins | 288 pages | 08 Nov 2012 | Princeton University Press | 9780691143675 | English | New Jersey, United States The Dead Sea Scrolls: A Biography PDF Book It presents the story of the scrolls from several perspectives - from the people of Qumran, from those second temple Israelites living in Jerusalem, from the early Christians, and what it means today. The historian Josephus relates the division of the Jews of the Second Temple period into three orders: the Sadducees , the Pharisees , and the Essenes. Currently, he is completing a comprehensive, multi-volume study on the archaeology of Qumran. DSSEL covers only the non-biblical Qumran texts based on a formal understanding of what constitutes a biblical text. Enter email address. And he unravels the impassioned disputes surrounding the scrolls and Christianity. The scrolls include the oldest biblical manuscripts ever found. Also recovered were archeological artifacts that confirmed the scroll dates suggested by paleographic study. His heirs sponsored construction of the Shrine of the Book in Jerusalem's Israel Museum, in which these unique manuscripts are exhibited to the public. In the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. For example, the species of animal from which the scrolls were fashioned — sheep or cow — was identified by comparing sections of the mitochondrial DNA found in the cells of the parchment skin to that of more than 10 species of animals until a match was found. Noam Mizrahi from the department of biblical studies, in collaboration with Prof. -
Nickelsburg Final.Indd
1 Sects, Parties, and Tendencies Judaism of the last two centuries b.c.e. and the first century c.e. saw the devel- opment of a rich, variegated array of groups, sects, and parties. In this chapter we shall present certain of these groupings, both as they saw themselves and as others saw them. Samaritans, Hasideans, Pharisees and Sadducees, Essenes, and Therapeutae will come to our attention, as will a brief consideration of the hellenization of Judaism and appearance of an apocalyptic form of Judaism. The diversity—which is not in name only, but also in belief and practice, order of life and customary conduct, and the cultural and intellectual forms in which it was expressed—raises several questions: How did this diversity originate? What were the predominating characteristics of Judaism of that age or, indeed, were there such? Was there a Judaism or were there many Judaisms? How do rabbinic Juda- ism and early Christianity emerge from it or them? The question of origins takes us back into the unknown. The religious and social history of Judaism in the latter part of the Persian era and in the Ptolemaic age (the fourth and third centuries b.c.e.) is little documented. The Persian prov- ince of Judah was a temple state ruled by a high-priestly aristocracy. Although some of the later parts of the Bible were written then and others edited at that time, and despite some new information from the Dead Sea manuscripts, the age itself remains largely unknown. Some scholars have tried to reconstruct the history of this period by work- ing back from the conflict between Hellenism and Judaism that broke into open revolt in the early second century.1 With the conquests of Alexander the Great in 334–323 b.c.e.—and indeed, somewhat earlier—the vital and powerful culture of the Greeks and the age-old cultures of the Near East entered upon a process of contact and conflict and generated varied forms of religious synthesis and self- definition. -
4QINSTRUCTION Wisdom Literature from the Ancient World
4QINSTRUCTION Wisdom Literature from the Ancient World Leo G. Perdue, General Editor Reinhard Gregor Kratz, Associate Editor Area Editors Bendt Alster Pancratius C. Beentjes Katharine Dell Edward L. Greenstein Victor Hurowitz John Kloppenborg Michael Kolarcik Manfred Oeming Bernd U. Schipper Günter Stemberger Loren T. Stuckenbruck Number 2 4QINSTRUCTION 4QINSTRUCTION By Matthew J. Goff Society of Biblical Literature Atlanta 4QINSTRUCTION Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Goff, Matthew J. 4QInstruction / Matthew J. Goff. p. cm. — (Wisdom literature from the ancient world ; number 2) ISBN 978-1-58983-782-9 (paper binding : alk. paper) — ISBN 978-1-58983-783-6 (electronic format) — ISBN 978-1-58983-784-3 (hardcover binding : alk. paper) 1. 4QInstruction. 2. Wisdom literature—Criticism, interpretation, etc. I. Title. BM488.A15G635 2013 296.1'55—dc23 2013005788 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. For Meegan בת חכמה ישמח אב Proverbs 10:1 (with some modifi cation) Contents Acknowledgments ix Abbreviations xi A Note on the Critical Text xv Introduction 1. -
F.F. Bruce, "The Dead Sea Habakkuk Scroll," the Annual of Leeds University Oriental Society I (1958/59): 5-24
F.F. Bruce, "The Dead Sea Habakkuk Scroll," The Annual of Leeds University Oriental Society I (1958/59): 5-24. The Dead Sea Habakkuk Scroll1 Professor F. F. Bruce, M.A., D.D. [p.5] The Dead Sea Habakkuk Scroll (1Q p Hab.) is one of the four scrolls from Qumran Cave I which were obtained in June 1947 by the Syrian Monastery of St. Mark in Jerusalem and subsequently (February 1955) purchased by the state of Israel. The scroll, which contains 13 columns of Hebrew writing, consists of two pieces of soft leather sewn together with linen thread between columns 7 and 8. The columns are about 10 centimetres wide; the scroll was originally about 160 centimetres long. The first two columns, however, are badly mutilated, as is also the bottom of the scroll; this produces an undulating break. along the bottom when the scroll is unrolled. The present maximum height of the scroll is 13.7 centimetres; originally it may have been 16 centimetres high or more. Palaeographical estimates of the age of the scroll vary by some decades, but a date around the middle of the first century B.C. or shortly afterwards is probable. The scroll contains the text of the first two chapters of Habakkuk. The book of Habakkuk, as we know it, consists of two documents: (a) ‘The oracle of God which Habakkuk the prophet saw’ (chapters 1 and 2), and (b) ‘A prayer of Habakkuk the prophet, according to Shigionoth’ (chapter 3). Our scroll quotes one or several clauses from the former document, and supplies a running commentary on the words quoted; but it does not contain the text of the second document, nor, does it make any comment on it. -
The Dead Sea Scrolls and the Bible
The Dead Sea Scrolls and the Bible James C. VanderKam WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. © 2oi2 James C. VanderKam AU rights reserved Published 2012 by Wm. B. Eerdmans Publishing Co. 2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU U.K. Printed in the United States of America 18 17 16 15 14 13 12 7654321 Library of Congress Cataloging-in-Publication Data VanderKam, James C. The Dead Sea scrolls and the Bible / James C. VanderKam. p. cm. "Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009" — Introd. Includes bibliographical references. ISBN 978-0-8028-6679-0 (pbk.: alk. paper) L. Dead Sea scrolls. 2. Dead Sea scrolls — Relation to the Old Testament. 3. Dead Sea scrolls — Relation to the New Testament. 4. Judaism — History — Post-exilic period, 586 B.c-210 A.D. I. Title. BM487.V255 2012 22i.4'4 — dc23 2011029919 www.eerdmans.com Contents INTRODUCTION IX ABBREVIATIONS XÜ ι. The "Biblical" Scrolls and Their Implications ι Number of Copies from the Qumran Caves 2 Other Copies 4 Texts from Other Judean Desert Sites 5 Nature of the Texts 7 General Comments 7 The Textual Picture 9 An End to Fluidity 15 Conclusions from the Evidence 15 New Evidence and the Text-Critical Quest 17 2. Commentary on Older Scripture in the Scrolls 25 Older Examples of Interpretation 28 In the Hebrew Bible 28 Older Literature Outside the Hebrew Bible 30 Scriptural Interpretation in the Scrolls 35 ν Continuous Pesharim 36 Other Forms of Interpretation 38 Conclusion 47 3. -
Second Thoughts on the Dead Sea Scrolls
F. F. Bruce, Second Thoughts On The Dead Sea Scrolls. Paternoster Press, 1956. Hbk. pp.144. Second Thoughts On The Dead Sea Scrolls F. F. Bruce, M.A. Professor of Biblical History and Literature in the University of Sheffield Contents Page Preface 9 Prologue 11 Chapter I. The First Discoveries 15 II. Later Discoveries 26 III. Dating the Finds 34 IV. Khirbet Qumran 45 V. Wadi Murabba‘at and Khirbet Mird 53 VI. The Scrolls and the Old Testament 58 VII. Biblical Interpretation and the Messianic Hope 70 VIII. The Teacher Of Righteousness and His Enemies 85 IX. The Qumran Community 99 X. Qumran and the Essenes 112 XI. Qumran and Christianity 123 Epilogue 138 Index 141 [p.9] Preface Some years ago I wrote a little book entitled The Dawn of Christianityʊpublished in Great Britain as a volume in “The Second Thoughts Library” and in the United States as Part I of The Spreading Flame. I cannot find in it any reference to the Dead Sea Scrolls. News of the Scrolls was slowly being released at the time when that book was being written, but at that time it did not seem likely that the new knowledge would make much of a contribution to the study of Christian origins. Today the situation is quite different. In the eyes of many, the new discoveries have brought about a revolution in our understanding of Christian origins. Those who have appeared slow to admit this revolution have been reproved for their unseemly conservatism, which has been put down to religious inhibition. “It is difficult,” says one writer, “for the clergyman scholar to face certain implications of the contents of the Dead Sea manuscripts.” He himself, we are to assume, is eager only to follow truth wherever it may lead. -
Women, Men, and Angels. the Qumran Wisdom Document
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber / Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 201 ARTI BUS Benjamin G.Wold Women, Men, and Angels The Qumran Wisdom Document Musar leMevin and its Allusions to Genesis Creation Traditions Mohr Siebeck BENJAMIN G. WOLD, born 1974; 2000 MA Jerusalem University College; 2002-2003 doctoral exchange student in Tübingen; 2004 Ph.D. University of Durham; Postdoctoral Fellow, University of Durham, Department of Theology and Religion. ISBN 3-16-148691-9 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Held in Rottenburg/N. Printed in Germany. When Asked Who Is Your Neighbour Tim and Kay Winn Have Responded: -pnD t> rnnw con« (Lev 19.34) Acknowledgements This monograph is a revision of my doctoral thesis submitted to the Department of Theology and Religion, Durham University, England. I am grateful to Professor Jörg Frey for accepting my manuscript for publication in the WUNT 2 series. The ideas for this research began in the course of lengthy discussions with my Doktorvater, Loren Stuckenbruck, as we traveled with his son Hanno in Israel during the summer of 2000. -
Qoumrân Et L'interpr˚Tation Du Site
LES ˚CRITS DE SAGESSE „ QOUMRÂN ET L'INTERPR˚TATION DU SITE André LEMAIRE Comme l'avait souligné André Caquot, il y a une dizaine d'années, «on a vite reconnu parmi les manuscrits de la grotte 4 de Qoumrân une importante série de textes qu'on a qualifiés à bon droit de “sapientiaux", genre peu représenté parmi les documents de la grotte 1… Ces manuscrits ont fait partie du lot que s'était réservé John Strugnell mais, à la différence de la majorité des vestiges de la fameuse grotte, ils n'ont fait l'objet d'aucune publication “officielle" ou préliminaire pendant des décennies, alors même que le bruit de leur existence s'était répandu et que des extraits en circulaient sous le manteau∞1. Heureusement, durant ces dix dernières années, les choses ont bien changé: presque tous les manuscrits sapientiaux sont désormais publiés dans la série officielle des Discoveries in the Judaean Desert (DJD)2 et nombre d'études détaillées ou synthétiques ont déjà été consacrées à ces textes de sagesse3. 1 A. Caquot, «Les textes de sagesse à Qumrân (aperçu préliminaire)∞, Revue d'Histoire et de Philosophie Religieuses (RHPR) 76 (1996), p. 1-34. 2 Cf. surtout T. Elgvin et alii, Qumran Cave 4. XV. Sapiential Texts. Part 1, DJD 20, Oxford, 1997; J. Strugnell, D. Harrington et T. Elgvin, Qumran Cave 4. XXIV. Sapiential Texts. Part 2. 4QInstruction (Mûsâr Lemêvîn): 4Q415ff…, DJD 34, Oxford, 1999; cf. aussi E.J.C. Tigchelaar, «4QSapiential-Didactic Work C∞, S. Tanzer, «4QInstruction-like Composition A et B∞, et E. Chazon, «4QDidactic Work C∞, dans S.J. -
And “Vision of Meditation”: Reflections on 4Qinstruction and 1 Corinthians
“SPIRITUAL PEOPLE,” “FLESHLY SPIRIT,” AND “VISION OF MEDITATION”: REFLECTIONS ON 4QINSTRUCTION AND 1 CORINTHIANS Eibert Tigchelaar Florida State University The most famous section of the Qumran sapiential text4QInstruction is undoubtedly 4Q417 1 i 13–18, the unit which, for the sake of conve- nience, has sometimes been referred to as the Vision of Hagu pericope. The most thorough and helpful, but often terse discussion of this peri- cope is still that of the editors, John Strugnell and Daniel Harrington, in their official edition of 4QInstruction.1 However, both before and after their edition, the pericope has been the subject of many longer studies,2 1 John Strugnell, Daniel J. Harrington, S.J., and Torleif Elgvin, Qumran Cave 4 XXIV. Sapiential Texts, Part 2: 4QInstruction (Mûsār lĕ Mēvîn): 4Q415ff. with a Re-edition of 1Q26 (DJD 34; Oxford: Clarendon Press, 1999), 9 (general analysis), 154 (transcription), 155 (notes on reading), 156 (translation), 163–66 (comments). Henceforth: DJD 34. 2 Substantial treatments are, in chronological order: Armin Lange, Weisheit und Prädestination: Weisheitliche Urordnung und Prädestination in den Textfunden von Qumran (STDJ 18; Leiden: Brill, 1995), 45–92, esp. 50–53, 80–90; Daniel J. Harrington, S.J., Wisdom Texts From Qumran (London: Routledge, 1996), 52–56; Torleif Elgvin, “The Mystery to Come: Early Essene Theology of Revelation,” inQumran between the Old and the New Testaments (ed. Frederick H. Cryer and Thomas L. Thompson; JSOTSup 290; Copenhagen International Seminar 6; Sheffield: Sheffield Academic Press, 1998), 113–150 at 139–47; idem, “An Analysis of 4QInstruction” (Ph.D. diss., Hebrew University Jerusalem, 1998), 85–94; John J. -
1 E R T, Lange's Bibeiwerk 1868 the Book of Nahum, Commentary the Scriptures, Edited by J
1 e r t, Lange's BibeIwerk 1868 The Book of Nahum, Commentary the Scriptures, edited by J. L a g e, TransIated and edited by h li S c h a f f, New York 1874). - F. i t i g, KeH 18814. - C. F. e BC 18883.- J. WeIIhausen, 18983 (19634).-0. HappeI, DasBuch des Pro- pheten Nahum, 1902. - a r t i, KHC 1904. - D a v i d s n, CambrB 1905 (19202). - S. R. D r v e r, NCB 1906.- G. S m t h, ICC 1911 (1948). - S c h m d t, SAT 1915 (19232).- W. \v a ck, 19223. - C. J. G s1 g a, Nahums Godsspraak tegen Zutphen 1923. - G u t h e, HSAT 19234. ---: G. G. Stonehouse, WC SeIIin, 19303.-G. Smlt, 1934. - F. r s t, (1936) 19542 (19643). - d e 1- k r t, Nahum, Habakuk, Zefanja, Amsterdam 1937. - Junker, HS 1938. -S. Lehrman, SonkB 1948, 19522. EIIiger,ATD (1949) George JerusB 1952, 19562. - S. u 11 u g h, CC (1953), 677-679. - J. L e 1e r q, LD 14 (1954), 85-110. - C. L. a 1 r / J. C 1e- 1a d, The Book of Nahum: Instroductlon, Exegesls, and Exposition, 1956. - F. t s h e r, Echter-B 19582. - W. a e r, The Book of Nahum, Saint Louis / Missourl 1959. - R. v U - g e r - S t e r b e r g / L a m a r t e r, 1960 - J. a t Torch-B 1961. - De1 r, C 1a m e 1964. -
The Rewritten Bible at Qumran
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@University of Nebraska University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 1998 The Rewritten Bible at Qumran Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "The Rewritten Bible at Qumran" (1998). Faculty Publications, Classics and Religious Studies Department. 91. https://digitalcommons.unl.edu/classicsfacpub/91 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in THE HEBREW BIBLE AND QUMRAN, edited by James H. Charlesworth (Bibal Press, 1998), pp. 173-195. Copyright (c) 1998 James H. Charlesworth. The Rewritten Bible at Qumran Sidnie White Crawford ince the discovery of the scrolls from the Qumran caves in the late 1940s and earl y-to-mid 50s, the process of sort ~ ing, identifying, and editing the fragmentary manuscripts has occupied the attention of scholars. Now, as that period in the histOlY of scroll s scholarship draws to a close, more and more attention has turned to the contents of the texts from the eleven caves ill the vicinity of Khirbet Qumran as a collection. Several things may be said about this collection.