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Read Ebook {PDF EPUB} on Art and Life by John Ruskin History of the Victorian Art Critic and Writer John Ruskin
Read Ebook {PDF EPUB} On Art and Life by John Ruskin History of the Victorian Art Critic and Writer John Ruskin. Ruskin200.com is no longer available here. Please visit ruskinprize.co.uk/manchester instead. Who Was John Ruskin? John Ruskin was undoubtedly a fascinating character, one of the most famous art critics of the Victorian era. His many talents included philosophy, philanthropy, and writing. His books spanned many genres, including geology, myths, and literature. Ruskin's Personal Life. Ruskin had a complex personality and today would be described as bipolar, as he often suffered bouts of depression. For long periods, the state of his mental health rendered him powerless to do anything. His first relationship was a failure. He was said to be disgusted by his wife's body, leading to a divorce on the grounds of consummation not having happened. A second love affair was marred by tragedy as the object of his affections died of anorexia at the age of 27. Ruskin's Books. A prolific writer, Ruskin, published several important works on a great many subjects. His first volume of Modern Painters was a very influential piece, written when he was only 24. His alternative views on popular artists brought him to the attention of the art establishment. The Stones of Venice was published in 1851 and discussed Ruskin's love of Venice and its architecture. His beliefs that the classical style represented a need to control civilisation are still studied today. There is much to learn about John Ruskin, and there is a museum dedicated to him, located in the Lake District. -
The Anonymous Fairy Tale: Ruskin's King of the Golden River
Volume 14 Number 3 Article 8 Spring 3-15-1988 The Anonymous Fairy Tale: Ruskin's King of the Golden River Marjorie J. Burns Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Burns, Marjorie J. (1988) "The Anonymous Fairy Tale: Ruskin's King of the Golden River," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 14 : No. 3 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol14/iss3/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses Ruskin’s only fairy tale as a successful work, reflecting his interest in Northern landscapes. Notes female symbolism despite a lack of female characters. Recounts how Ruskin’s psychological problems made him ambivalent toward, and eventually mistrustful of, fantasy. -
Bertrand Russell on Aesthetics 51
Bertrand Russell on Aesthetics CARL SPADONI Introduction "What is your attitude toward art today?" "I have no view about art today." 1 That is Bertrand Russell's reply when he was asked in 1929 to comment on modern art. Itis a confession ofignorance and not false modesty. In contrast to his profound contributions to other areas of philosophy, he made no major attempt to answer the fundamental questions of aesthetics questions such as: What is a work ofart? Whatis the nature ofbeauty? What constitutes an aesthetic experience? What are the nature, function and justification ofartistic criticism? When we examine Russell's correspondence of the 1950S and 1960s on this subject, we encounter statements such as the following: I doubt whether I shall have an opinion of any value as regards your essay on beauty, for beauty is a subject about which I have never had any views whatever. 2 I am not sufficiently competent to make judgments on painting.... I feel I cannot sponsor or publicly promote paintings because I do not have a professional knowledge ofthe field. 3 I have no views whatsoever in connection with the graphic arts.... The philosophy ofart is a subject which I have not studied, so that any views expressed by me would be oflittle value. 4 49 50 Carl Spadoni Bertrand Russell on Aesthetics 51 You ask why I have not written on the subject of painting. The chief "good" is to be interpreted subjectively as an attempt to universalize our reason is that I suffer from an inadequate appreciation of pictures. I get desires. -
Urban Pastorals
Urban Pastorals By Clive Wilmer Worple Press When I heard Clive Wilmer read his Urban Pastorals last Monday evening in the Cambridge University Library I was moved. There was a quiet solemnity about the delivery but it was tinged with wistfulness and a gentle wry humour that had echoes of Alan Bennett talking of his Yorkshire childhood. Peter Carpenter’s Worple Press has published these short pieces of nostalgic insight into a childhood spent in the South London of Tooting Bec and I recommend everyone to get a copy. The Press is based at Achill Sound, 2b Dry Hill Road, Tonbridge, Kent TN9 1LX and is well-known for excellent productions (including volumes by Iain Sinclair). When D.W. Harding wrote his seminal essay on nostalgia for the first issue of F.R. Leavis’s Quarterly Review, Scrutiny, in 1932 he referred to ‘simple homesickness’ being ‘an aspect of social life’ where the home that one yearns for ‘comprises the whole familiar framework—objects and institutions as well as people—within which one lives and in dealing with which one possesses established habits and sentiments.’ It is an established truth that no man is the author of himself and in moments of clarity, and humility, we can recognise how much we are the result of everything that has happened to us. This awareness is, of course, a far cry from some regressive tendencies that can be bound up within the world of nostalgia: ‘regressive because the ideal period seems to have been free from difficulties that have to be met in the present, and nostalgic because the difficulties of the present are seldom unrelated to the difficulty of living with an uncongenial group.’ (Harding) Clive Wilmer’s beautifully poised writing never runs the danger of forfeiting its tone of recognition: the past’s importance is registered precisely because it is the past. -
The Stourbridge School of Art and Its Relations with the Glass Industry of the Stourbridge District, 1850-1905
A PROVINCIAL SCHOOL OF ART AND LOCAL INDUSTRY: THE STOURBRIDGE SCHOOL OF ART AND ITS RELATIONS WITH THE GLASS INDUSTRY OF THE STOURBRIDGE DISTRICT, 1850-1905 by JAMES SCOTT MEASELL A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History College of Arts and Law University of Birmingham April 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Founded in 1851, the Stourbridge School of Art offered instruction in drawing, art and design to students engaged in industries, especially glass. Using social history methodology and primary sources such as Government reports, local newspapers and school records, this thesis explores the school’s development from 1850 to 1905 and explicates its relationships with the local glass industry. Within the context of political, economic, social and cultural forces, the school contributed to the town’s civic culture and was supported by gentry, clergy and industrialists. The governing Council held public meetings and art exhibitions and dealt with management issues. Working class men attended evening classes. Women from wealthy families attended morning classes. -
The Ruskin Society
APPENDIX Ruskin Society Partial list of lectures Key:- M: Manchester B: Birmingham Lon: London Liv: Liverpool U: Ruskin Union A: Ambleside G: Glasgow All dares in the form dd.mm.yy *Indicates publication in Saint George. Lectures published separately are listed in the Select Bibliography. This list of lectures has been compiled from extant lecture lists, notices, newspaper reports, and other published and manuscript records. Where entries can be cross-referenced, the fullest information has been given. No attempt has been made to standardize the form in which names of speakers have been given, however, and the list should be used in conjunction with the full explanatory context given in Chapter 4. Date/ Lecture Title/Description Speaker Society 15.01.79 M Inaugural R. Bailey Walker 05.02.79 M Readings from Modern Painters Francis Pullen 28.02.79 M Reading at Charlestown Mutual Improvement Society Francis Pullen 05.03.79 M Short Address [Manchester Reference Library] Charles Rowley 26.03.79 M Endeavour Mutual Improvement Society Francis Pullen 02.04.79 M General readings Bailey/Pullen/Walker/Doyle 07.05.79 M Ruskin and his critics W. E. A. Axon 13.06.79 M Mechanical Industry Francis Pullen M The Three True Causes of Industrial Depression: A. H. Mackmurdo 22.09.79 M 1. The Land and the People 23.09.79 M 2. Usury 24.09.79 M 3. Our Metallic Currency 08.10.79 M Ruskin and Restoration T. H. Hall Caine 28.10.79 G John Ruskin; his life and works William Smart 05.11.79 M Natural Adornment E. -
Re‐Reading a Quatrain by Mary Queen of Scots
University of Birmingham Re-reading a quatrain by Mary Queen of Scots Wingfield, Emily DOI: 10.1111/rest.12721 License: Creative Commons: Attribution (CC BY) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Wingfield, E 2021, 'Re-reading a quatrain by Mary Queen of Scots', Renaissance Studies. https://doi.org/10.1111/rest.12721 Link to publication on Research at Birmingham portal General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive. -
Alexander Hamilton the Glenfinlas Cyanotypes 10352 4Pp Cover 28.07:Layout 1 29/7/08 15:06 Page 3 10352 12Pp Revise 28.07:Layout 1 30/7/08 09:49 Page 1
10352 4pp cover 28.07:Layout 1 29/7/08 15:06 Page 2 Alexander Hamilton The Glenfinlas Cyanotypes 10352 4pp cover 28.07:Layout 1 29/7/08 15:06 Page 3 10352 12pp revise 28.07:Layout 1 30/7/08 09:49 Page 1 Alexander Hamilton The Glenfinlas Cyanotypes 10352 12pp revise 28.07:Layout 1 30/7/08 09:49 Page 2 The Site at Glenfinlas ‘The place is of great importance in the history of British landscape painting for it was here that the first major example of Ruskinian Pre-Raphaelitism was created.’ (Alastair Grieve, Ruskin’s Artists , Ashgate 2000) 10352 12pp revise 28.07:Layout 1 30/7/08 09:49 Page 3 The Site at Glenfinlas I was introduced to Ruskin at art college although by this stage his ideas had been pushed out of the teaching programme. Somehow, however, a fleeting Glenfinlas Burn is situated in a gorge a short way beneath the Glenfinlas slide image in art appreciation class of the English critic poised on a lump of dam, near Brig o’Turk in the Trossachs. It is a rich landscape, with complex Scottish rock left an impression on me. My curiosity encouraged me in later movements of water and a striking variety of rock formations, plants and years to return to the Trossachs and Brig o’Turk. The house where Ruskin had trees. It is here that the critic John Ruskin and John Everett Millais, the stayed - the school master’s cottage - was still to be seen, but the location celebrated founding member of the Pre-Raphaelite Brotherhood, spent several of the painting was, apparently, long since lost. -
John Ruskin: Prophet of the Anthropocene
John Ruskin: Prophet of the Anthropocene Paper Titles and Abstracts John Ruskin and the Green New Deal, Or a Brief History of Zombies, Gothic Architecture, and the Great Recession Amy Woodson-Boulton, Loyola Marymount University, Los Angeles, CA Just before the financial collapse of 2008, thinkers in the United States and Great Britain articulated the idea of a “Green New Deal” that would have used a combination of government investment and carbon trading to lower CO2 emissions. In the wake of the Great Recession, British and American conservatives prevented any substantive legislative progress, first embracing austerity and then an increasingly nationalist populism. In the last several years, however, politicians and economists on the left in both countries have revived the idea, this time with much broader goals of social change. This paper considers this new, ambitious Green New Deal in relation to John Ruskin’s penetrating social critique. I argue that Ruskin’s work clarifies the connection between economics and morality: namely, if we want to create human systems that are ecologically and socially sustainable, we need to first and foremost stop treating human beings as machines. Considering the global environmental history that separated saving “pristine nature” from promoting social justice, I will examine how Ruskin gives us the language and framework to re-unite them. “The Real Science of Political Economy”: John Ruskin and Economics after Neoliberalism Eugene McCarraher, Villanova University The discipline of economics is in crisis. Scholars and politicians have criticized economists for failing to predict the last two major recessions, and some economists themselves are beginning to question the very conceptual foundations of their “science.” At the same time, although neoliberalism remains the predominant wisdom among the political, corporate, and journalistic elites, its abject failure has galvanized intellectuals and popular movements to seek alternatives. -
Restoring the Chamberlains' Highbury
Restoring The Chamberlains’ Highbury Contents Foreword 5 Restoring The Chamberlains’ Highbury 6-9 The Highbury Restoration Project 10-13 Historic Timelime 14-15 The Chamberlains 16-17 The Future 20-21 Further reading & Acknowledgements 22 Restoring The Chamberlains’ Highbury 3 Foreword Joseph Chamberlain (1836-1914), businessman, social reformer and controversial politician and imperialist, had an early involvement in civic leadership. He was elected mayor of Birmingham in 1873. His pioneering efforts in educational reform, slum clearance, improved housing, and municipalisation of public utilities led to Birmingham being described as the ‘best governed city in the world’ (The Harpers Monthly 1890). The house called ‘Highbury’ and its surrounding 30 acre estate form one of Birmingham’s most important heritage sites. Commissioned by Joseph Chamberlain and completed in 1880, the Grade II* listed house was Les Sparks OBE designed by the prominent Birmingham architect J. H. Chamberlain. Chair, Chamberlain Highbury Trust The grounds are listed Grade II on Historic England’s Register of Parks and Gardens of Special Historic Interest. The Chamberlain legacy is still the subject of debate and rightly so. Joe Chamberlain, as Churchill commented, ‘made the weather’ politically and was both adored and hated. The Commonwealth and the rich ethnic and cultural diversity we celebrate in today’s Birmingham, is distant from his time yet connected, for good or ill, to decisions made by ‘Brummagem Joe’. If modern Birmingham is to continue to grow and prosper, then the development of purposeful and ethical leadership models will be central to the stewardship of its public and private institutions and the promotion of successful entrepreneurship across its diverse population. -
JOHN RUSKIN and the HILLSIDE CLUB Tim Holton It’S Not by Mere Chance That the Berkeley Hillside Club Maybeck
Issue 13 (2013) <www.guildofstgeorge.org.uk> WHAT WOULD RUSKIN SAY? Stuart Eagles As a student of Ruskin’s worldwide reach, it is tempting State, religion and politics, would surely have chimed to see him lurking in every shadow. One must with his perpetual challenge to hypocrisy, especially in necessarily be sensible and cautious. Yet one does find its Establishment form. In this case, the head of the him in unlikely places. Among the joys of the past year, Church where the protest took place is a former KGB and of every year, has been the making of new friends. spy, appointed by his old colleague, Putin. Putin was One, Ksenia, who lives in Minsk in Belarus, told me then the ex-President and current Prime Minister that she read Ruskin’s Crown of Wild Olive at school. She seeking re-election and utilising the Orthodox Church is now a student of Arabic, and has opened to me some for his own political propaganda. One can only imagine sources of interest in Ruskin in the Arab world. There what scorn Ruskin would have poured on that. And on are a surprising number of translations of Ruskin in Putin’s successful re-election as President! Chinese, at least one in Romanian, many in Czech, and So, too, the noble words of an Archbishop of many more in dozens of other languages. Ruskin’s Canterbury, taking on the forces of Usury in the twenty- writing continues to have impact all around the world, first century. Ruskin could not fail to join in this chorus, and this issue of The Companion reflects that, with pieces nor to miss the opportunity to berate the Church itself by Russian, Italian and five different American writers, for its more than embarrassing investment in the as well as a review of a French translation. -
Lawson Park, Coniston, Cumbria, England, LA21 8AD Registered Charity No 1076662 Telephone 015394 41050
Lawson Park, Coniston, Cumbria, England, LA21 8AD Registered Charity no 1076662 Telephone 015394 41050 www.grizedale.org Grizedale Arts Field Trip A week of drawing in the Lake District Coniston Grizedale Arts is a public arts organisation based in the Lake District National Park. It has a 40 year history of working with artists in the rural environment. Its headquarters is the historic hill farm of Lawson Park, in a dramatic setting 1000 feet above sea level with views across the Crake Valley and across to the Coniston Fells. This September Grizedale Arts, in collaboration with the Turner Prize winning artist Jeremy Deller, are contributing to the Sao Paulo Bienal, with an exhibition based on the extraordinary work of Victorian artist, writer and educationalist John Ruskin who lived in Coniston for latter part of his life. Lawson Park As part of this project we are inviting a group of 10 pupils to come to the Lake District for a unique experience. For a week in summer the students will be taken on a drawing tour of the valley here in Coniston, to experience this outstanding natural environment, learn of the history of the valley, the work of John Ruskin and learn to see through field trips to draw and make works of art about this place. The finished drawings will be shown in Grizedale Arts ‘Mechanics Institute’ room at the Sao Paulo Bienal. The students will stay at, and have sole use of, the St Andrew’s Youth Hostel in Coniston village and will be taken on a different tour each day.