PRESBYTERIAN REVIEW 1

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 2

CONTENTS

1. Li fe and Ministry of the Mizoram Presbyterian Church ...... 3 2. Arunachal and Assam Mission Field “West” :Mizoram Presbyterian Church ...... 8 3. Special Reports of the MPC Ministry ...... 12 4. Synod Social Front Activity Report - 2010 ...... 16 5. Presbyterian Hindi Bible School ...... 20 6. RULES AND REGULATIONS FOR SMTC...... 23 7. A BRIEF REPORT ON MASIHI SANGATI KENDRA ...... 31 8. REPORTS ON PRE-EDINBURGH CONFERENCE, NEICCWA & NEICC MEETINGS, ISPCK-PCI & PCI CONSULTATIONS ...... 34 9. A REPORT OF THE 36TH ANNUAL GENERAL MEETING OF SYNOD LAY WORKERS’ FELLOWSHIP...... 42 10. ORIGIN OF THE CONFESSION OF FAITH OF THE PRESBYTERIAN CHURCH OF INDIA...... 45 11. Reflection: JESUS’ POLITICS VS CAESAR’S(EMPIRE’S) POLITICS...... 55 12. Obituary ...... 57

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 3 LIFE AND MINISTRY OF THE MIZORAM PRESBYTERIAN CHURCH Rev. Dr. K. Lallawmzuala & Ms. P.C. Laltlani

Health Sunday: Health Sunday and Hospital Sunday was observed on the 4th of July 2010. The theme for the Health Sunday which was observed in the afternoon service was ‘Individual Health’ and the theme for the Hospital Sunday observed in the night service was ‘The Healing Ministry of Jesus’ Health Sunday and Hospital Sunday had in the past, always been observed on separate Sundays. But as was resolved in the 2008 Synod, the two Sundays were observed on the same day from this year. Choir Conductors Training: Lausanne Congress on World The 15th Residential Choir Evangelization at Cape Town, S. Conductors Training, organized by the Africa to be held from the 16th to Synod Music Committee was held at the 25th of October 2010. the Synod Multipurpose Training Synod Revival Speaker’s Retreat: Centre from the 6th to the 10th of July Synod Revival Speakers Retreat 2010. Choir conductors from 8 was held at Chandmary pastorates attended the programme. Presbyterian Church from the 23rd to the 25th of July 2010. The theme ‘Buhfai Tham’ Documentary Film: for this years retreat was Mr Alex Ganta(Media Director), ‘Holiness’(John17:19). There were Mr Savio Rodrigues (Media also paper presentations followed by Producer)and Mr Mani Kumar discussions on various topics (Cameramen) from Joyce Meyer relating to the need of the revival Ministries, Hyderabad came to speakers of today.The retreat was Aizawl on the 16th of July to film a attended by484 speakers and team documentary on Buhfai tham (A members from70 revival teams. handful of rice). Buhfai Tham is one of the most important ministries Graduation Day: of the Women Fellowship and has The 10th Graduation day for the in fact reached its centenary this outgoing 29 nursing students of the year. This documentary film is Presbyterian Church Hospital was proposed to be shown at the Third held on the 30th of July 2010.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 4 Aid to Landslide victims: service was held in the library on The Synod Moderator Rev. C. the 23rd of August 2010 which was Chawngliana handed over aid money attended by the faculty, staff and of RS 5000 each to four families in students along with Mrs Neihthangi different parts of Aizawl whose and her extended families. It was house were destroyed by landslides. followed by a tea fellowship with He also gave Rs 10,000 each to the refreshments sponsored by Mrs families of Timothy Lalhmingthanga Neihthangi herself. and VL Malsawmtluanga who lost their lives in a landslide. Seminar on Sex- Video and Pornography: Dedication of Grace Home: A seminar cum workshop on Sex- A new building for Grace home Video and Pornography, organized was dedicated to God on the 12th of by the Synod Social Front was held August 2010 by the Synod on the 26th of August 2010 at the Synod Moderator, Rev. C. Chawngliana. Conference Centre. It was attended Grace home, which is part of the by242 participants representing Presbyterian Church Hospital is a different churches and youth home for people living with HIV/ fellowships within the Aizawl area. Dr AIDS and those struggling with Robert. S. Halliday presented a addiction. With the new building, research paper on ‘The status of use Grace Home now has an extra20 of sex amoung the mizo youths’ and beds, making it a total of 30 beds. Mr Lalramzauva, advocate on ‘The Since it’s inauguration in 2003, 980 legal implications of sex and patients had been cared for so far. Pornography’. A paper on The Presbyterian church of Wales ‘Pornography and sex Video: the donated Rs 47 lakh and the Central present scenario’ written by Ms. Youth Fellowship 2 lakh for the Vanlalremi and Ms Laltlansangi was construction of the building. also presented. The presentations were followed by meaningful discussions. Donation of computers for ATC: Mrs Neihthangi , Zarkawt donated Seminar On ‘Issues Facing 10 sets of computers complete with Christians Today’: the computer tables to ATC in A seminar on ‘Issues Facing memory of her late husband Mr Christians Today’ was organized by Lalthanzama. A small Thanksgiving Calvin Study Centre of Aizawl

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 5 Theological College on the 28th of Training of Church Elders: August 2010 at Khatla Presbyterian Training for church elders on Church Hall. In the forenoon session, ‘Pastoral Care and Counseling’ was Rev.Lalchungnunga presented a paper held at Synod Multipurpose Training on ‘Misuse of sex in heterosexuals” and Centre from the 1st to the 14th of Rev.Dr.Lawmsanga presented a paper September 2010. It was attended by on ‘Homosexuality’. The topic for the 17 church elders. This is the 13th afternoon session was ‘Eschatology: time such trainings were organized from the biblical perspective’ presented and in all, 249 elders had attended by Rev.Dr.K.Lallawmzuala and these training sessions. ‘Eschatology: from the doctrinal perspective’ presented by Synod Finance Meeting: Rev.Rosiamliana Tochhawng. The The 93rd Synod Finance meeting seminar was well attended by was held on the 2nd of September representatives from the churches within 2010. According to the secretary Aizawl and the presentations were all report, the amount received from followed by fruitful discussions. April to August was Rs 224,197,427/ - which is Rs 36,405,715 more than Media Ministry: the amount received during the same The synod Moderator, Rev. C. Chawngliana inaugurated a new media period last year. The amount spent ministry called ‘Susamachar so far is Rs284,629,412/- which is Prasaran”on the 31st of August 2010 at Rs 48,747,974 more than last year. Pi Zaii Hall. It is a TV programme in hindi language aimed at spreading the Children’s Sunday’s School gospel to the hindi speaking population Conference: of Aizawl. It will be broadcasted in the The Presbyterian Church local TV channel every Sunday evening Children’s Sunday’s School between 4.30 to 5.00 pm. Conference was held on the 12th of September 2010 throughout Mission Sunday: Mizoram. The Senior Department Mission Sunday was observed on meet was also held on the 19th of the 31st of August 2010.The theme September. This year there are 862 for this year is ‘I am not ashamed Sundays school, 38,967 teachers of the Gospel’(Rom1:16,17) which and 343,614 students under the was preached in all the churches. Presbyterian Church.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 6 Beihrual: Presbytery Meet: The month of September is often The Presbytery Meeting of the 40 known as ‘Beihrual Month’. Beihrual presbyteries of the Presbyterian is a month long programme, which Church Synod was held from the 7th th was initially practiced as a united effort to the 10 of October 2010. The to evangelize to any non- beleivers Moderator and the Executive within the area of the local church. Secretaries attended different As majority of the mizos became Presbyteries. Dividing into groups, the students of ATC also attended Christians, this tradition has been different Presbyteries. Many agendas carried on by the Synod in setting were discussed and passed in the programmes for every evening meetings out of which 55 agendas throughout the month. This year the were set aside to reach the Synod. topic for the first week is based on There are 63 applicants for Jesus commandments to spread the probationary Pastor, 176 church Good News to all nations. The next elders were ordained oh the sunday two weeks the focus was on morning service, the ordination of 16 education and the last week was elders were removed and a memorial observed as a Christian family week. service for 70 elders who had passed away in the preceeding year was held ATC student’s Examination: The during the Sunday afternoon service. examinations for BD and MTh students were held from the 21st of PWF Biennial Conference cum September to the 1st of October. Silver Jubilee: The Presbyterian Women Moderator Visits Mamit: Fellowship Biennial conference cum The Synod Moderator Silver Jubilee celebration was held Rev.C.Chawngliana visited Mamit, at Jaiaw Presbyterian Church, Shillong from the 20th to the 31st of a village where many families October 2010. 358 delegates from suffered huge loss of property due different PWF unit attended the to large deep cracks in the ground meeting. 99 delegates were from the on which their houses stood. He Mizoram Presbyterian church handed over a sum of Rs 2000 each Synod. The conference was also to all the affected families along with attended by Rev. Catrin Roberts other material needs of the hour. and her husband Rev.Ifan Rh

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 7 Roberts from the Presbyterian Asst Secy -Mrs. G.P Pohshna church of Wales who preached on (KJP Synod Mihngi) the Sunday morning and afternoon Treasurer - Mrs.Rachelbon worship service respectively. The Myrboh (Rhi Boi Synod) theme for the conference was ‘Vision Beyond 2010’ and the The jubilee celebration was sermon on the theme was delivered inaugurated on the 30th of October by Rev.S.S.Majaw, PCI Secy i/c byRev.L.S. Khawbung, Moderator PWF. Bible study based on PCI. Mrs Zomuani preached in the Phil3:12-14 was led by Ms. morning service and Miss BarbaraDohling. Election for the Zohmangaihi in the night new Office Bearers were held and service.There was also a variety the newly elected leaders are: programme in the afternoon which was enjoyed by everyone. Holy Chair Person - Mrs. P. Tiewsoh Communion was celebrated on (appointed by PCI general Sunday morning by Rev.S.S Majaw assembly) and dedication of new leaders was Vice Chair Person - Mrs. held in the night service by Vahkhohling (Zou Synod) Rev.Dr.L.S.Khawbung,Moderator Secretary -Mrs. Zomalsawm PCI. (CHT Synod)

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 8 ARUNACHAL AND ASSAM MISSION FIELD “WEST”: MIZORAM PRESBYTERIAN CHURCH - Rev. Lallianmawia Pachuau Field Secretary

INTRODUCTION It has always been assumed that the North Eastern state of Arunachal Pradesh is a place where Christianity is not popular and has been strongly opposed to. As a result, it is the popular opinion of many people that Christians in this state are oppressed and discriminated against. The plight of the Christians in this state is therefore, a subject of great interest to the outside world. However, the ground reality is totally different. There is a genuine thirst among the people of the state for the work of the Holy Spirit and through the efforts of the churches and individual Christians, the Kingdom of God is being established in the state, slowly but inexorably. In this respect, the pioneering efforts of the Mizoram Presbyterian Church have also shown a lot of progress in a short span of time and there is hope and expectancy that much more will be achieved in the near future. At this juncture, I would like to AND ITS FUTURE GROWTH extend my heartfelt gratitude to the AND DEVELOPMENT editorial board of the “Presbyterian The entire state of Arunachal Review” magazine for having given Pradesh had been under one me this opportunity for highlighting Mission Field, but a decision was the work of the church in the state taken in the Synod Conference of of Arunachal Pradesh and also 1999 that the Mission Field should declaring our hope for the future, in be divided into two parts. our missionary work. This magazine Accordingly, on 1st April 2001, the has been blessed by God and it is Arunachal and Assam Mission Field our fervent desire that it will continue “West” was inaugurated at to serve as a blessing to many St.Peter’s School chapel at people in the future as well. Madhuripathar. It became the 12th Mission Field under the Synod THE ORIGIN OF THE Mission Board. It was decided to ARUNACHAL AND ASSAM establish the headquarters of the new MISSION FIELD “WEST” Field at Itanagar, the capital town

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 9 of Arunachal Pradesh. However, erstwhile Along Pastorate; in 2009 since suitable accommodation was not Thrizino Patorate was established immediately available at Itanagar, the from Bomdila Pastorate and during work was initiated with St.Peter’s the current year one new Pastorate School, Madhuripathar, serving as the was opened at Pasighat from the headquarters, till rented premises were existing Pastorate at Boleng. Since the acquired on 1st April 2002 at Itanagar. formation of this Mission Field in 2001, Arunachal Pradesh is a state 5 Pastorates have been opened and it covering an area of 83,743 sq.ft., is expected that more will be opened and comprising of 16 Districts. 10 shortly. At present we can now boast of the Districts are included in the of having 7 Pastorates, 38 churches area of operation of the Arunachal and 21 Preaching Stations with a total and Assam Mission Field “West”. membership of 3871. There are 77 Due to shortage of workers, 4 of workers (including local workers). The these Districts remain uncovered, records show that from the inception, but it is expected that work will also this Field has had an average of 250- be started soon in these areas. 350 new believers per year. At the time of the inception of the METHODS OF PROPAGATING Arunachal Pradesh and Assam THE GOSPEL Mission Field “West” in 2001, Along Our method of propagating the and Boleng Pastorate were already gospel in Arunachal Pradesh is by in existence, along with 20 ‘Direct Evangelism”. With guidance Churches, 13 Preaching Stations and direction from our Pastors, our and 16 Fellowships, all comprising missionaries including local of 2,311 members, with 50 workers. workers, go from village to village Two mission schools namely St. spreading the gospel and bringing in Peter School, Madhuripathar and St. new souls, resulting in steady Paul School, Bairapkunda, are progress in our mission work as functioning well. With the blessings enumerated above. The method of from God and the dedicated “Indirect Evangelism” through the commitment of the missionaries, this field of education and medicine is Field has made significant strides. also simultaneously being In 2002 a new Pastorate was implemented. At present, we are opened at Bomdila; in 2004 Daporijo running 2 High Schools, 3 Middle Pastorate was established; in 2007 Schools and 2 Primary Schools, with Tato Partorate was formed from the over 1000 students. We also have 4

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 10 nurses and 2 Health Workers who Two specific problems being are stationed in remote villages, faced by us in our work is given below: extending medical aid to the poor 1. Tribalism in that state is a villagers. Besides, these, we also major deterrent in our mission work. have a Craft Centre at Itanagar, There are numerous tribes each where tailoring skill is imparted to having its own language or dialect. the local girls. In the last Synod There are more than 300 dialects Conference, the post of one and the only form of communication “Literature Worker” was created among the tribes is through the use and Rev.Jumto Ngamdir from of a distorted form of Hindi typical Arunachal Pradesh has been to this area. At the same time, the appointed in this position and we medium of instruction or learning in expect to benefit greatly from this. the educational institutions is English. Since language is a major issue, it is DIFFICULTIES FACED difficult to function effectively even As mentioned earlier, there was within one Pastorate, not to speak a general consensus of opinion that of extending the work to a wider spreading the gospel in the state of area. Since tribalism is still a major Arunachal Pradesh was difficult for issue, there are still ethnic clashes a number of reasons. Today, which affect the work of the church outwardly no such problems are and hamper its further growth. visible and Christians in Arunachal 2. The state is still economically Pradesh are at liberty to worship backward and is largely dependant on without hindrance. However, there its neighbouring states. At the same are still instances of individuals, time, due to political reasons, the churches and missions facing local Central Government is infusing large problems (e.g. Acquiring of land/ sums of money into the State for property, etc.) It is also rumoured various developmental and other that in case of employment with the programmes. The latest developments State Government, there are in Information Technology are also problems faced by Christian made available to the people of the candidates. There are also some state. The above factors appear to other small issues concerning have had a negative impact on the discrimination against Christians in moral fibre of the society resulting in the state, but these issues have not the selfish pursuit of wealth and its served to hamper the progress of attendant problems. This mindset the Mission Field.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 11 and value system is not in conformity the next 5 years, at least 3 more with God’s Word. Even the existing Pastorates will be further approved. Christians have to re-examine their We also expect that in the near faith and value system, where it future, the present Mission Field concerns earning their livelihood. will be bifurcated into two Fields. The teachings of the Bible through The reason for this being the large the Church should serve as the geographical area and the fact that guiding light in all our walks of life, road communication in these areas including the pursuit of our livelihood. is extremely difficult. Important Satan is using “the love of money” issues and problems cannot be dealt as a powerful instrument to lure with expeditiously due to problems believers back into his fold. of size and communication. If and Considering the prevalence of these when bifurcation is made, it is hoped pitfalls, the number of true believers that the mission work can progress and the number of baptized faster and more effectively. members may differ greatly. CONCLUSION PLANS AND HOPES FOR THE The people of Arunachal FUTURE Pradesh, today need the Word of As mentioned above, the God to preserve their identity and Arunachal and Assam Mission Field avoid their culture, their customs, “West” comprises of a vast area of and their way of life from being land and at present, it is not possible for obliterated by their neighbours. It is us to expand our work to all the places tragic that few, if any, are aware of we want to or are invited to. The present this critical situation. We appeal to area of operation of the existing all the readers to pray that they may pastorates is, in many cases, too big to gain an insight into their situation and manage efficiently. It is our hope and seek the Word of God as their only our expectation that in the next 10 years, means of Salvation. We also appeal not only in each District but also among to the readers to pray for the all the ethnic tribes, we will be able to missionaries and workers in this preach the gospel of Christ. Field, that they maybe made We expect that in the next Synod powerful men and women of God Conference, the formation of at for spreading the Word of God in least one or two Pastorates will be this area, keeping in mind that “in approved. We also expect that in God all things are possible.”

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 12 SPECIAL REPORTS OF THE MPC MINISTRY

I. Bridgend District Project :Presbyterian Church of Wales ‘Redeming Our Communities’ - Rev. H. Sangkhuma Mission Enabler Presbyterian Church of Wales

“You’ll be known as those who can fix anything, restore old ruins, rebuild and renovate, make the community livable again” . ( Isaiah 58: 12 The Message). ‘ Redeeming our communities’ is our local initiative (viz. Croserw community partnership and the united churches in Pencoed) that seeks to encourage the church and christian faith based organisation to build on the existing engagement (eg.CourtHouse in Maesteg and new Youth project in Pencoed) with the police and other agencies with a focus around crime reduction and safer, kinder neighbourhoods. We realise that nothing makes the message of Christ more accessible to the outside world than seeing it at work in practical ways : not only changing lives one at a time but also and you will find. Knock, and whole communities as christians get the door will open for you. Yes, together to attack injustice, reduce everyone who asks will receive. crime and empower the poor. Everyone who searches will find. And everyone who knocks will God had given us have the door opened”. more opportunities and challenges in our ministries, viz. i) YOUTH FELLOWSHIP addressing Assemblies at various SERVICE IN THE schools, one-to-one mentoring in the COURTHOUSE: Since 11th April CourtHouse, and the Young till date we are able to arrange an Offenders Institution, and also at the occasional youth fellowship service two comprehensive schools in the on a Sunday at 4:00 P.M. This is in area. God has opened more doors response to the Board’s decision, “ for us as we follow His leading We are committed to working with basing on Matthew 7:7 - 8 ” Ask, members of Pastor Sangkhuma’s and God will give you. Search, congregation to bring about a

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 13 ‘drop in’ facility here on Sundays that 4 volunteers including where members of the church will Thomas ( in addition to his be able to interact with our young managerial work in the Amazon people”. ( Ref. CHBD:25/01/ company) had achieved Youth 2010). We have as many as 30 workers’ qualifications by the end young people who are regular in of July. Other young people are these meetings in which we shared awarded certificates as follows : 15 and explored various issues and Millenium volunteers, 4 Sports concerns, sometimes a simple Bible- Leadership, 4 Protection of story telling, Bible quizz, competition Vulnerable Adults, 5 Safeguarding and singing with prizes. Sometimes children and another 5 Suicide Thomas and Sarah also shared their Prevention and Intervention. We experiences of CWM Europe are now enrolling Debt Counselling Mission : Impossible, Hungary and Mental Health courses 2009. Young people raised many commencing from 6th October. issues on this wider participation and two of them asked me whether iii) MOTHER-TODDLER GROUP they could participate like this next IN CROESERW: In addition to time. We recently identified various activities on a Friday morning, the theme in order to be more Rini, July and Bethan (volunteers) are christian youth fellowship type, exploring and identifying courses for i.e, ” How can a young person the benefit of these young and single live a clean life ?” Psalm 119: 9. mums like Homelessness Forum, Substance Abuse, Money Advice and ii) FORMAL, NON FORMAL Counselling. Our two daughters - AND INFORMAL COURSES IN Sarah and Ruth are helping them for THE COURTHOUSE: Various art and craft activities, giving each courses are being offered in the child a christian language, colouring CourtHouse for wider experiences, Bible pictures, simple Bible story residential experiences, sports telling, choruses and prayers. We activities, credit achievements, part intend to develop this group into a time employment, baby sitting and more christian Creche with a vision caring skills, and an independent statement - “ Our vision is to be a living skills etc. Under this report 37 safe place where every child and young people received various parent sees the love of God in the certificates. I am delighted to report people who care for them, causing

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 14 all to have a greater desire to know Pastors’ work has been operational. Him and serve His church and This will continue to operate each community...... ”. Friday and Saturday night in the streets, mainly the known ‘hot spots’ iv)SKETCHBOARD in town from 7 - 11 P.M. Members EVANGELISM: With the help of from Zion Penticostal church in our two daughters being Art and Pencoed are taking this initiative and Textile Design students we are now it is encouraging to work for safe, able to start this ministry from a prosperous and peaceful humble beginning. A meeting communities; has impacted and consists of sketching a puzzle transformed communities - social (attention getting) and a message transformation. It is community (gospel presentation). We prefer cohesion at its best. using visual aids like gospel object vi) PANEL MEMBER FOR 14 - lessons, mime, drama and sharing 19 LEARNING PATHWAYS: As the good news with brush and paint many as 58 youth organisations in the on sketchboard. It was encouraging Bridgend Borough are affiliated in it to see people willing to stop and including the CourtHouse. I am one gather to listen, and begin a of the members responsible for conversation. We are able to draw Counselling Services : Self esteem the listerners to the board, give them ansd Self harm, Bereavement, Abuse, a short message audio and visual Sex and Sexuality, Crisis and Trauma, and then allow for discussion Health and Development concerns, afterwards which is most important. Problems with partners, friends, We missed Ruth very much in this families and teachers, Drug and important outreach ministry as she Alcohol problems, Anxiety and Stress, moves on to Birmingham City Eating disorders, Life direction, University for her undergraduate choices and changes, Suicide studies from September 2010. prevention project and Citizenship. v) STREET PASTORS IN vii) EXPLORING THE FAITH : I PENCOED: The detached youth am still working with 4 students with work on the streets in Pencoed goes different modules each one doing. I on, with the workers building trust am a bit disappointed for not having and friendships amongst the young an opportunity to be part of people. From 26th June the Street the ocassional Exploring the faith

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 15 weekends in Trefeca as I am the Hen to illustrate how fruits, only Tutor in the denominational vegetables and crops go from being level. Also, as a new course is being a seed to the dinner plate. Images prepared these students do not know of farm machines and processes whether it is worthwhile to continue stimulate discussion about the work to do the same course. But God had of farmers. The celebration aims to given me a new challenge that I enable children - to know the should ‘prepare God’s people for different processes involved in works of service’ Eph.4:12. A more making food and to explore the encouraging news is that the different processes involved in recently ordained elders ( 5 of farming through photographs, them) belonging to the South West farming, story telling and songs. Wales Presbytery had shown their Placing some fruits one by one and interests and enthusiasm to undergo lay selecting children to identify them - leadership and empowerment training what a fun! Sing some simple which we have in mind to organise as choruses, simple story telling, soon as possible. One of them colouring pictures of different fruits emailed me which is encouraging to and vegetables, refreshments read (‘...... I feel our role as promoters and hands together - with a blessing. and teachers of the Word requires us to have knowledge which I am Harvest time is a time to be thankful aware that I am lacking in and also for the food we have, and to thank my own spiritual development the people who grow and harvest the would benefit so much from study food. We are very lucky that we have of this type” ref. Mrs. Jill Richards). plenty of food and don’t have to be viii) HARVEST FESTIVAL AT hungry. But there are people who are CROESERW COMMUNITY not so lucky. They don’t have enough CENTRE: As many as 28 toddlers food and they know what it’s like to and their young mums gathered be hungry all the time. together on 30th September Prayer : “ Lord we thank you afternoon for this special celebration for giving us a vision, and the prepared by Sarah under her ‘ Be courage to embrace that vision Imaginative’ package - with the into our hearts in order that it abstract as follows: This Mother - may become a reality. To you Toddler group celebrates Harvest Lord, we give all the honour festival with a story of the Little red and praise, Amen “.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 16 II. Synod Social Front Activity Report - 2010 - Dr. Robert S. Halliday Co-Ordinator, Syond Social Front

The following are the main activities of the Synod Social Front during the period November 2009-October 2010 :- 1. New appointments : 1)Mr. K. Lalchhanhima s/o Mr. 2.Outreach programmes : K. Pakunga, Chawnpui was The following outreach elected and appointed for the post programmes were undertaken by the of Social Worker at Synod Rescue Social Front Department conducting Home. He assumed his duties on seminars, organising campaigns etc April 24th 2010. during November, 2009 - October, 2010. Outreach programmes have 2)Miss H. Lalramdinkimi d/o been made a total of 23 times visiting H. Zachuailova, Rulchawm was districts, churches and youth groups appointed for the post of Staff and they are as follows - Nurse (GNM) at Synod Rescue 1)Social Front Awareness- 3 Home. She assumed her duties on 2)HIV/AIDS Awareness - 6 August 12th of 2010. 3)Self reliance Seminar/ Awareness - 3 3) Number of workers under 4)Alcohol/Drugs Awareness -2 the Synod Social Front : 5)Media Awareness - 2 a)Synod Office (Social 6)Sex Education - 6 Front Department) 7)Education reforms - 1 Co-ordinator - 1 Total - 23 Asst. Co-ordinator- 1 Office Assistant - 1 4.Relief funds distribution : Total - 3 Relief funds were distributed in partnership with the following funding b)Rescue Home agencies namely the CWM Mission Director - 1 Programme Fund (Poverty alleviation Thawktu nghet - 14 scheme), NEICORD (Tear Fund UK, Contract - 9 EFICOR) leh CASA(India) to hailstorm Daily - 2 affected people within Mizoram. Total - 26

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 17 5.Participation in Training, 7)“International day against Seminar, Consulation etc : drugs abuse and illicit trafficking” 1) “State level workshop cum organised by the Social Welfare strategy meet for NGOs in Mizoram Department on June 25, 2010. on micro finance and women empowerment” organised by 8)Economics Cell members of MSD&RB on November 17, 2009. the Social Front participated in the “Talk Show” hosted by New Land 2)CASA State Level Use Policy Implementing Board and Committee held on November 27, Information & Public Relations on 2009. And “State level consultation July 20, 2010. on climate change” organised by CASA on November 28, 2010. 9)Insight study of “Child abuse in Mizoram -Qualitative Study” 3) “Consultation on HIV/AIDS” organised by the State Social welfare conducted by NEICC on February Department on August 3, 2010. 17, 2010 which was held at Malki Presbyterian Church, Shillong. 10) Dr. Robert S. Halliday, Co- ordinator attended the “Co-ordination 4)“PLHIV IDU research Committee on disaster management dissemination workshop” organised and rehabilitation” organised by Govt. by Positive Network of Mizoram on of Mizoram on August 31, 2010 May 7, 2010. 11)“Consultation on Global Fund 5)“Workshop on depression and Round Nine on Malaria, TB and suicide” jointly organised by AIDS” organised by Christian VOLCOMH and Social Welfare Medical Association of India on Department which was held on June September 14-15, 2010. 1, 2010. 6.Seminar, Consultation, 6)“Workshop on sustainable Workshop organised by Synod development through medicinal Social Front : plants cultivation in Mizoram” held 1)“Workshop on pornography on June 11, 2010 which was jointly and sex video” was organised on organised by Mizoram University August 26, 2010 at Synod Economics Department, Horticulture Conference Centre. 250 participants Department and State Medicinal comprising representatives of local Plant Board, Mizoram. churches and youth groups within

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 18 Aizawl and special invitees attended Central Young Mizo Association the worskhop. (Central Anti Drugs Squad) to aid them in their project in cleansing the 2)“Consulation on Land state of drugs and drug peddlers. reforms” was conducted by the Front on October 5, 2010 at the Synod 2)As resolved by the Social Conference Centre. The theme at the Front Executive Committee, Rs. consultation was “Inequality between 50,000/- has been donated to the rich and the poor in the distribution Mission For Social Reforms, Tuikual and ownership of land”. 140 to aid them in their ongoing work of participants attended the consultation. counselling and rehabilitation of drug addicts and alcoholics. 3)The Synod Social Front conducted “Workshop on christian 9.Land Reforms Proposal : ethics in journalism” specifically for On November 4th 2009, the Social members of the Mizoram journalists Front submitted a proposal on Land Association on October 15, 2010. 54 reforms to the Chief Minister and journalists participated in the workshop. copies were handed to both the Revenue Minister and the Director, 7. Pledge Card : The Synod Land Revenue & Settlement on Social Front has prepared a pledge November 24th of 2010. card to promote virginity and abstinence from sex until marriage 10. Booklets published : among the youths and faithfulness 1)Zoram mamawh zirna \ha to spouse among married couples. (Better education - a must for About 1600 people have used this Mizoram) card and pledged to abstain from 2)Land Reforms booklet sex until marriage or remain faithful 11. Other important activities : to their spouse. The Front has taken 1)As requested by the Central this initiative in order to prevent the YMA (CADS), representatives spread of HIV/AIDS and to from the Synod Social Front have promote Christian sex education started giving free counselling to among the people. their clients. 8.Donation/Grant given : 2)The Synod Social Front 1)As resolved by the Social Committee has resolved to facilitate Front Executive Committee, Rs. in the marketing of selected 50,000/- has been donated to

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 19 agricultural produces on behalf of 4)The 23rd rising day of the the rural farmers in Mizoram. Rescue Home was observed on the night of September 21, 2010. 3)The Synod Social Front Committee has agreed to hire an 5) Patient statistics outreach worker to work among the (October 2009 to September Men having sex with men. This action 2010):- has been taken based on the research Presently being treated done by the Social Front last year, Male 29 12. Rescue Home Female 13 1)Donations to the Rescue Total 42 Home Community were received Run away during the Christmas and New Year Male 68 season last year in the form of cash Female 16 (Rs. 42,260/-) and in kind (2 bags Total 84 of rice). These donations were given by churches, districts, women Taken home by parents/ groups and enthusiastic individuals. guardians Male 40 2)As prepared and resolved by Female 13 Rescue Home Management Total 53 Committee, a new profiling system Expelled and assessment form for the Male 4 patients have been adopted. Female 1 Patients who leave the home Total 5 without going through the Completed course assessment process will now be Male 8 considered as incompletely treated, Female 2 even though they have stayed in the Total - 10 centre for the mandatory period. 3)As per regulations of the Synod Rescue Home, the Home Management Committee has resolved and taken steps to engage a visiting doctor for periodical visits.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 20 III. Presbyterian Hindi Bible School Bawngkawn, Aizawl, Mizoram - Rev. John Sharma Principal

Presbyterian Hindi Bible School (PHBS) was opened on 24th August, 1990 to strengthen the faith of non- Mizo converts living in Mizoram. Classes began from 15th September, 1990 with 20 students. However, as time went on students started coming from different parts of India and neighboring countries like Nepal and Bhutan. At the initial stage 3 months course was conducted but from 1998 it was extended to 6 months course. Two courses are offered in a year, January – June and July – December. The School is residential and fully sponsored by the Synod Mission Board. At present 30 students can be accommodated for one course.

From the time of its inception up while they are studying. The Synod to June, 2010 PHBS had produced Mission Board along with the 1072 graduates. The 46th batch (July sending organizations and local – December, 2010) having 27 guardians met the various expenses students is now undergoing training. of the students. The students come from various From 2009 PHBS has been Mission Fields of the Synod who upgraded to offer Certificate of had been working as evangelists and Theology (C. Th) course. Since then Cross Soldiers as well as new it has been looked after by a converts. We also have students Managing Committee. Members of sent by para-Church organizations the Managing Committee during with which the Synod is having 2010-2011 are as follows: partnership in mission works. Apart Chairman: Rev.Lalchhuanmawia from these some students are sent Synod Mission Board Secretary by concerned individuals. Since Secretary: Rev.John Sharma many of them come from far away Principal P.H.B.S places outside Mizoram they are Members: Upa R.Lalmalsawma allowed to have Local Guardians in Coordinator SMB Mizoram, particularly in Aizawl, Rev. F.Laltlanthanga Member SMB

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 21 Upa. Kapchhinga Member SMB Munsi Hemrom (Jharkhand), Rev. Pu K.Vanthuama Faculty PHBS Surendra Gurung (Masihi Sangati, Ex.Officio: Rev.Lalzuithanga E/S. Aizawl). There are also many i/c Mission missionaries who are working in and outside Mizoram. Former students Every year admission is opened of PHBS who are not working before 10th January for January- under the Synod Mission Board June course and before 10th July for continue to serve as active and July-December course. There are important members of the Church 10 workers at PHBS having various and their respective communities at responsibilities as follows: the same time rendering valuable Rev. John Sharma – Principal assistance to missionaries who are Mr. K. Vanthuama– Instructor working in their area. Elder H. Lalchungnunga– “ Ms. Lalruatthangi - “ Students of PHBS are given Mrs. Zirnuntluangi -Office Assistant intensive training in Christian life and Mr. Janga Bahadur -Peon cum ministry through practical Chowkider involvement. Each batch undergoes Mr. Atul Debbarma -Hostel Cook at least 2/3 times counseling training As per the guidelines laid down by listening to sermons and by being by the Synod Mission Board all the counseled. This kind of training is instructors are qualified teachers. given by evangelists employed by some local Churches in Aizawl or PHBS had successfully trained by Pastorates. Every Friday in Hindi medium non-Mizo converts afternoon students are send out to and Mizo young people who have distribute Bible tracts and to give missionary zeal. The training also counseling among the non-Mizo inspired many graduates to pursue residents of Aizawl. They also attend higher studies in theological the annual meting of non-Mizo education, such as B. Th and B.D. Christian Fellowship within Aizawl in Hindi medium. Graduates of city, they visit different local Churches PHBS who are now serving as to attend Sunday School and, if ordained ministers are Rev. Chinmoi necessary, give counseling to non- Purkayastha (Cachar), Rev.Pradip Mizo new converts during this time. Nurzary (CNI), Rev. Pusam Students of each batch are given the Rekhung (Arunachal Pradesh), Rev. opportunity to lead singing and to

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 22 conduct Bible reading and prayer at In India there are very few Sunday School services and in other institutions which impart theological worship services of the Church. education in Hindi medium. In Students are also taught manual Northeast India PHBS seems to be labor, including cooking. Most of the the only one of its kind. It is a place students come from families where where people from different parts they are never taught to cook and of India can get training in Church in order to make them more self- ministry and administration under reliant every day 2/3 students are the Mizoram Presbyterian Church assigned to help the Hostel Cook. without taking the trouble of going They also clean and sweep the back to their native places. All these compound of the School and the things are possible, not because of streets of Bawngkawn locality. This is a crucial exercise in imparting to the wisdom and strength of human them the importance of practical beings, but only because of the Christian life and in helping others. grace and blessings of God.

[This report is rendered into English by Ms. Lalrindiki Ralte]

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 23 RULES AND REGULATIONS FOR SYNOD MULTIPURPOSE TRAINING CENTER (Synod 2000 Appendix- 15) - Rev. F. Lalrinnunga Director, SMTC

The Synod of 1993 decided that the old Aizawl Theological College premises be used for the establishment of the Synod Multipurpose Training Center (SMTC) (Vide Synod Gen. 48). The SMTC has been functioning for five years as per the directives of Synod Executive Committee. However, the changing lifestyle and economic situation in the society, and the ever-growing missions of the church make some of the estimated policy rather ineffective. As such the SMTC managing committee felt the need to amend some of its basic policies and therefore submitted to the SEC (SEC 175: 48(2)) Appendix No. 10). The revised rules and regulations for the SMTC are listed below. THE POSITION OF THE SYNOD MULTIPURPOSE TRAINING CENTER The SMTC will function under the direction of the Synod Pastoral Ministry and will be under the SEC sub-committee. The Executive Secretary i/c Pastoral Ministry will be its directive head. All the expense of SMTC will be borne by the Pastoral Ministry budget. Trainings conducted by various departments of the Synod will be held at SMTC. The SMTC will function as follows. I.MANAGING COMMITTEE who can contribute to the missions The Managing committee will be set of the SMTC. up with 8 members. 4.Ex-officio- Dean of the 1.Chairman- Executive Secretary Missionary Training, as long as it is i/c Pastoral Ministry joined with the SMTC. 2.Secretary- Program Director, The Managing Committee is SMTC expected to sit/meet every month. 3.Members- There will be 5 II. STAFF appointed members with a tenure of The SMTC will comprise of 3 years. Of these, 2 can be from five staffs persons outside of the SEC member

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 24 1.Program Director - 1 the local churches will be held at 2.Office Assistant - 1 SMTC depending on its availability. 3.Driver - 1 Training expense will be borne by 4.Peon - 1 the departments that conducted it. 5.Chowkider - 1 Listed are the training programs that Besides them Resource Person and will come under the umbrella of Cook would be employed to assist Ministerial Training, They are- the SMTC staffs if and when 1). Residential Lay Theological Training Programs are conducted. Education Helpers employed in these cases 2). Lay Leadership Training are to be given their pay in lump sum, and the Managing Committee will 3). Church Management and decide the amount. Administrative Training 4). Stewardship Training The SEC will select candidates for 5). Accounts and Financial the Program Director as per the Management Training Synod Recruitment rules. The 6). Training Programs organized Director’s post will be for a three by different departments year term and can be re-elected for 7). Certain Training that the SMTC one more term. Managing Committee felt its need.

III. BUDGET 2.Vocational Training: SMTC budget will come The social and economic changes under the Pastoral Ministry budget that our State has been witnessing with a different head. The create inequality among the people. Managing Committee will be in The rich gets richer and more charge of planning and preparing powerful while the poorer sections the budget. are left poorer. Earning a living is more difficult than before for the IV.PROGRAMME Training program will be poorer sections. Keeping in mind conducted at SMTC all year through these issues, the Synod resolve to with two types of training, namely- conduct Vocational Training of Ministerial and Vocational Training. different streams at SMTC to help the poor and other needy persons 1.Ministerial Training: find a way to support themselves. Trainings organized by the various Different Trainings or Streams departments of the Synod with an under Vocational Training are as aim to strengthen and help develop follows-

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 25 1) Tailoring School/ Training 5. YWCA. 6). YMCA. 2) Computer School 7. SCMI. 3) Carpentry School If the Managing Committee of 4) Shoe Making School SMTC deems fit for use of SMTC 5) Weaving School premises, organizations other than listed above can also use it. Guidelines for Vocational Training RESPONSIBILITY OF THE 1.Synod Building within the SMTC COMMITTEE AND premises of Aizawl can be utilized STAFFS for conducting the different The Synod Executive Committee chalked Vocational training until the SMTC out responsibilities for the Managing is properly equipped for all the Committee and Workers respectively various streams of Vocational and it should be put into effect. Training. 2. Fees: Computer Training will 1.The Managing Committee’s require fee, the amount will be fixed Responsibility by the Managing Committee. 1.Guidelines: As the SMTC 3.Stipend: Trainees will get hosts various types of Training it is monthly stipend the amount will be mandatory to have proper rules and fixed by the Managing Committee. regulation for the smooth running of 4.Instructor/ Instructress: various trainings, therefore, The Instructor/ Instructress will be SMTC Managing Committee is employed on contract basis and the responsible for making rules and SEC guideline for employment of regulations. contract workers will be followed. 2.Search for Trainers: If and 5.Term: The Managing when needed, the committee will committee will decide the duration employ trainers on contract basis for different Vocational training required in the SMTC. Programs. 3.Daily Routine: The committee is entrusted to make daily routine. V.USE OF SMTC BY OTHERS It is also responsible to look into the The SMTC can be used by the needs and demands of the SMTC following Ecumenical Organizations so as to host trainings all year round as per the directives of the SMTC. and find ways to meet these. 1.CASA. 2. NEICC. 4.Finance: As the committee drafts 3. NCCI. 4. NEICORD. the budget it will also control its finance,

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 26 and the SMTC Finance Administration c). To gather equipments needed for is to be monitored carefully. the Vocational Training Programs 5.Fund-Raising: With the d). To collect Audio Visual Aid permission of the SEC the managing Materials. committee is permitted to search 3. To find competent for donors, in cash and in kind in Resource Person: To make India and abroad. various Training Programs in SMTC 6.Partnership with other Training successful, the employees are to Institution: With the consent of the search for and find competent SEC, the committee will explore Resource persons. possibilities for partnership with various 4. Staff Meeting: The SMTC Training Institutions of Christian Staffs are expected to meet once Organizations in India. every month. 2. Responsibilities of the 5. Cleanliness: Keeping the Employees SMTC campus clean and organized The responsibilities of the is the duty of the Staffs. employees are listed below 6. Reports: SMTC Staffs 1.Religious Life: As the SMTC is should present Reports of SMTC the host for different kinds of Training Progress to the Managing under the Synod Departments, Committee once every three Christian organizations, and of months. Vocational Training, the upkeep of 7. Annual Report: The religious life within the campus Program Director, SMTC should therefore is the obligation of the submit Annual Report to the SEC employees. It should be kept in mind through the Managing Committee. that different Training Programs are to cater to not only the physical needs USE OF SYNOD MULTI- but also the spiritual needs of the PURPOSE TRAINING CENTER trainees as well. The SMTC is established with a 2.Training Facilities: The view to strengthen and expand the employees of SMTC with the Mizo Presbyterian Church. The supervision of the Managing principal intention of it is to host Committee are authorized to meet various seminars organized by the needs of the Training Programs. different departments of the Synod. a). Collect books for the Library Even though it is not launch with a b). To prepare Guidelines motif for generating money

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 27 however, it is felt that it would N.B : The Synod programs will be contribute financially for its given priority as far as possible. maintenance and development from lease. Here are the guidelines for II. THE SMTC WOULD NOT leasing out and list of organizations BE USED FOR- who utilize the Center. 1.Political Party activities. 2.Activities outside of the Church’s I. List of bodies permitted to discipline. use the SMTC facilities 3.Social gatherings like- campaign 1.Training, Seminar, Consultation, and Camping etc. Retreat and Committee organized III. GUIDELINES FOR by Assembly, Synod, Presbytery RENTAL CHARGE: and Pastorate level. A.Room Rent: 2.Training, Seminar, Consultation, 1.For No. 1- 3 of the eligible list Retreat and Committee organized a.Rs. 30/- per head if it is for less by the various departments of the than a week. Synod. b.Rs. 3500/- for a week if occupied 3.Training, Seminar, Consultation, for day and night. Retreat and Committee organizes 2.For Serial No. 4-8. by Local Church including Youth a.Rs. 40/- per head, per night if it (KTP), and Women’s Fellowship. is less than a week. 4.Denominations whom we have c.Rs. 6000/- per week if occupied partnership (Marriage Act Part II). for day and night. 5.NEICC, NCCI, CASA, World The above mentioned rental Vision, CWM, YMCA, YWCA, charges will include the Lecture Hall. NEICORD, BSI, and other para- church organizations that the B.Charge for Lecture Hall (for Committee deems fit to use. daytime booking) 6.Different Non-Governmental 1.Rs. 200/hr. for serial No. 1- 3 of Organizations who works for the bodies or organizations that can avail betterment of the society. the SMTC 7.Various Departments under the 2.Rs. 400/hr for serial No. 4- 8 of Government. bodies or organizations that can avail 8.Family or for Private, such as- the SMTC Marriage function, Celebration of Achievement, Cassette or for Book C.Charge for Kitchen and Release. Dining Hall:

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 28 3.For Sl. No. 1-3 of those who can E. Accommodation for make use of SMTC it will be Rs. Participants 200/- per hour. Due to the limited number of beds, 4.For Sl. No. 4-8 of those who can participants for full day should not make use of SMTC it will be Rs. be more than 40 in number because 400/- per hour. the SMTC can provide only 40 beds 5.The charge for Kitchen covers for lodging at night. water and use of Kitchen IV. How to apply for rent appliances. No one is allowed to Those who wish to use the bring in utensils from outside without SMTC should apply for permission obtaining prior permission. from the Program Director, and he 6.Cooking gas is not provided. will grant permission accordingly. 7.In case of damage to the V. Prohibition of Certain appliances, the ones using should substances replace with a new one. All kinds of liquor products and other 8.In regard to water, the party who rents intoxicating substances are not it and the Program director will settle. allowed inside the compound. D.Duration for Rent; Reports on Trainings 1.Maximum rental period for Conducted at SMTC organizations and other Groups is not 1. Ministerial Training: Lay more than a week. Leaders’ Training is one of the most 2.The duration can be stretched important training under Ministerial for more than a week in case of Training. Short report on trainings Synod Programs. conducted: First Training Trainings Conducted Nos. of Organized trained leaders 26031. 8. 1996 123 times at SMTC 3256 31 times outside SMTC 1764 Total- 154 times 5020

2. Vocational Training: Vocational Training in different trades/fields has been organized especially for the youths with a vision of enabling them to support themselves financially. The short report of trainings conducted is as follows:

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 29 Name of the Commen No. of C ourse Available No. of Current Trade -cement Trainings Duration Seat Trained Trainees Conducted personnel 1. Tailoring - 9.4. 1998 - 17 - - 11months - - 25 - - 322 - - 2 5 - (Women) 2. Tailoring -5.10.1999 - 14 - - do - - 15 - - 190 - - 15 - (Men) 3. Shoe-Making -1.6.2000 - 10 - - do - - 5 - - 40 - - 5 - 4. Knitting - 8.1.2003 - 10 - - 5months- x - 48 - x 5. Computer - 15.10.2007 - 6 - - 6months- - 30 - - 114 - - 30 – Total 70 691 75 Training for Knitting is closed since Computer Training: As the SEC 2008, mainly due to the absence of 212:52 put forward to the OM applicants and also in part to the (Officers Meeting) regarding the difficulty in acquiring knitting utilization of the CWM Mission machine and lesser job demands. Program Support Fund, and with the The 5 vacant seats are allotted to authorization of the OM, the SMTC the Women’s Tailoring Trade. Thus Managing Committee 76:3, resolved from 2008 onwards there are 25 and brought forward the guiding trainees in this section. principle for Computer Training. On All the trainees except Computer 15th Oct., 2007, Rev. Dr. Trainees received stipend of Rs. Lalhmangaiha, Senior Executive 300/- from the Synod. The office Secretary, and Chairman of the keeps the stipend for those trainees SMTC Managing Committee who wish to take collectively at the inaugurated the newly formed end of the course. The amount for Computer Training. The course is 11 months’ stipend is Rs. 3,300/- the for 6months, ten will be taught in one Synod graciously contributes to class for duration of one and half meet the required amount needed hours. Trainees paid Rs. 100/- to buy a new sewing machine after Registration Fee and Rs.50/- they finish their training. For the monthly fee. Incentive of Rs. 1,200/ hostellers, the Synod paid half of - is given to those who finish their their mess fee, i.e. Rs. 500/- p.m. course successfully. With the permisTsihone Cofo lltheeg eS CEChoir pTehre fSoyrnmods aounth tohritie Ces oallnde gFein Dgeayrtips 228:38(2), Sewing Training will be computer Academy, Sikulpuikawn expanded to 60 seats from the signed a contract for the Computer previous 40 seats. Training section. 30 students in the

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 30 7th batch are now doing Certificate helping others help themselves. in Computer Application Course. As Moreover, it pledges to strive forward mentioned before, the total CCA with an aspiration for achieving the graduate is 114. best for God and the Church in Vision of SMTC: The SMTC has guiding and training persons who will been witnessing God’s blessing and be faithful to God and to bring in guiding hand in its ministries and invaluable contributions for the various activities. The vision of betterment of not only theirs but SMTC is that it would carry on others’ lives as well.

[This article is rendered into English by Ms. Rosy Zoramthangi, Lecturer, ATC]

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 31 A BRIEF REPORT ON MASIHI SANGATI KENDRA Mr. Lalvena Hnamte Director, Christian Centre, Bawngkawn

It is not exactly known that since which year and date the evangelization of the non Mizo people of other faith began and by whom. However, the Mizoram Synod, under its Mission Board, officially took up the work since 1982 by forming a Gospel Team comprising seven members, including a diligent Mizo bachelor as its leader. This team travelled the length and breadth of Mizoram to evangelize the so called non Mizos of other faith. At the same time, various local churches came to be aware of the need of doing mission work in their respective localities. Many churches set up a separate body/committee to pursue evangelization. These local bodies collaborated with the Gospel Team as local church members could not communicate with non-Mizos either in Hindi or their mother tongue.

Within a year, a good number of at that time. Neither the Synod converts were congregated as a Mission Board nor the Gospel Team house church at Bawngkawn. And could afford to buy. At this point of with the passage of time, the number time, in 1983, Mrs Parkungi a rich of converts slowly increased, lady from Dawrpui Vengthar was particularly in Aizawl. Need was felt battling cancer, and she expressed that a particular place or centre her willingness to donate part her should be established that all new wealth to the Synod before she dies. convert christians residing in Aizawl She was informed that the Synod town can worship together on Mission Board was urgently in need regular basis. Rev.Lalsawma, the of Rs 60,000/- for the purchase of then Secretary of the Synod land to build a centre for new Mission Board directed the Gospel convert christians. She was very Team to raise funds for the happy to know this and willingly purchase of land. But it was merely donated exactly the required amount a meagre amount that they could to the Mission Board. One can raise. Land was available at interprete the development being Bawngkawn for Rs 60,000/-, which the involvement of the hand of God was comparatively high and costly in time of need. The Mission Board

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 32 then rushed to the owner of the land Centre, which was named Hindi and purchased the same. Bible School. Certain 20 students from diverse linguistic backgrounds As soon as the land was were enrolled as students of the first purchased, the enthusiastic new batch for a three-month course. The converts immediately organised a bible school was headed by the then fellowship which consist of several Pro Pastor Vanlalbela as Head non-Mizos with some local Mizos as Instructor, and was assisted by Upa their leaders. The thatched-roof H.Lalchungnunga as an instructor. cowshed was converted to a chapel. The duration of the course was later This was the first of its kind in extended to six months since 1998. Mizoram, that a separate place of As many as 1072 students have worship had been prepared for non- graduated till date and most of them Mizo Christian Fellowship. One can became influencial workers and truely say that non-Mizo Christian leaders of churches in their Fellowship, as was the case with respective homestates. Jesus Christ, took birth in the cowshed. The Mission Board took necessary Christian Centre had been a mere steps to construct a new building to residential complex till 2007. But a accomodate the Gospel team and new policy for bifurcation of other workers. The centre was named administration for the non-Mizo ‘Hnamdang Kristian Centre’ which front had been laid down by the English version is ‘Non-Mizo Christian Synod Mission Board, and Centre’. This was the humble henceforth launched a new office beginning of this centre. headed by a Director in 2008, to look after and oversee the works of the Seven years have passed since evangelists. Now the Christian the establishment of the centre, in Centre became a directorate to co- 1990, the then workers in this front ordinate the link between local conceived a new line of ministry in churches and the Mission Board favour of the new believers, that Hqrs. as far as mission among non- they be given a short course bible Mizos is concerned. In the same training for their spiritual nurturing year, the official name of Non-Mizo and maturity. Hence a new Christian Fellowship was changed residential bible training school came to Masihi Sangati by the Synod into existence within the Christian Mission Board, hence the Non-Mizo

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 33 Christian Centre too was changed a particular church or a particular to Masihi Sangati Kendra. pastorate. Almost all these However, change of name did not evangelists are being employed entail any further change in the under a collaboration policy laid by functions of the office. the Mission Board. As per terms and Masihi Sangati Kendra, conditions of this policy, the local therefore, oversees the church / pastorate committee has to evangelization works among diverse bear part of the monthly salary and communities who came from part of accomodation costs. outside Mizoram. There are 103 Besides these attached evangelists, evangelists working in the North there are 10 members Gospel Team, Mizoram area, drawing their 5 members Gorkha Gospel Team monthly salary from this office, and and 5 evangelists for particular submit their monthly performance communities. All are obliged to report to the Director. Out of these, submit their monthly report to the 83 evangelists are attached to either Director of Masihi Sangati Kendra.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 34 REPORTS ON PRE-EDINBURGH CONFERENCE, NEICCWA & NEICC MEETINGS, ISPCK-PCI & PCI CONSULTATIONS - Dr. T. Vanlaltlani I. Pre-Edinburgh Conference Since the first International Missionary Conference was held successfully in 1910 at Edinburgh this year 2010 is the celebration of its first centenary. In connection to this regional programs were organized in different parts of the world. One of such programs, called Towards Edinburgh 2010, A Consultation on CHRISTIAN MISSION AMONG OTHER FAITHS, was held in India during July 17-19, 2009, at United Theological College, Bangalore. The Consultation began with an Opening Worship led by Dr.

Lalrinawmi Ralte. Bishop Dr. D.K. session, in the traditional Indian way Sahu, the General Secretary of of lighting of the lamp done by National Council of Churches in Bishop Dr. D.K. Sahu and others, India delivered a meditational Dr. Daryl Balia, International reflection on the text, 2 Kgs. 7:5-9 Coordinator of Edinburgh 2010 in which the protagonists are four Consultation delivered the Keynote lepers. The Edinburgh 2010 Address. In the midst of several Celebration Committee, the suggestions for the theme the group National Council of Churches in felt to understand the theme as India, the Methodist Church of India ‘Witnessing Christ among Faith (South India Regional Conference), Communities’. Henry Martyn Institute The main topics taken up in (Hyderabad), Centre for divided group discussions, reported Contemporary Christianity in plenary sessions and followed up (Bangalore), and United Theological by critical discussions and College jointly organized this reflections are as follows: consultation. CISRS and ECC (both from Bangalore) had also Interfaith Relations from Jewish participated in the earlier Perspectives; Interfaith Relations preparatory discussions. from Muslim Perspectives; Interfaith Relations from Hindu After Inauguration act being Perspectives; Interfaith Relations done on 17th July,2009 at forenoon

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 35 from Sikh Perspectives; Interfaith themes and methods for meaningful Relations from Subaltern witnessing Christ among all Faith Perspectives; Interfaith communities living as our neighbours Perspectives from Marxist/ and fellow humans in our respective Secularist/Humanist habitats and contexts. After the Perspectives; Interfaith Christians of 1910 gathered together Relations from Feminist in Edinburgh thinking how to do Perspectives; and, Perspectives mission in a meaningful way in the and Issues in Mission and face of other faiths, and even Interfaith Dialogue. Edinburgh centenary has been celebrated last summer to continue There was a special presentation God’s mission in every possible way, by Dr. Peniel Jesudasan Rufus very much we are in debt of giving Rajkumar on “Murder of more concentration and deeper Motivation as Motivation for thought to find the ways and means Murder? Caste, Christianity in order to let ourselves becoming and Kandhamal in Retrospect.” living witnesses to Christ in the world A critical analysis was given on the of pluralistic faiths and practices. incident of Christian persecution in Kandhamal District of Orissa state. II.North East India Christian th On 19 July,2010 the Consultation Council Women Assembly was concluded with prayer at 5:00 (NEICCWA) Silver Jubilee p.m.This programme was attended by Celebration cum 9th Biennial three persons from Mizoram, namely Assembly Rev.Prof.Roger Gaikwad, Principal, Aizawl Theological College, North East India Christian Prof.R.L.Hnuni, Principal, Academy Council Women Assembly, started of Integrated Christian Studies, and in 1984, celebrated her Silver Jubilee Prof. T. Vanlaltlani, Aizawl this year at Pohkseh Presbyterian th Theological College. Church, Shillong, along with her 9 Biennial Assembly during April 22- The particular purpose of giving 25, 2010. Several women from this report is to awaken the different units of NEICC family members of PCI as well as other attended. Over 100 delegates from readers to think seriously in order different church denominations of to identify the more relevant terms, Mizoram attended this programme.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 36 NECCWA had the theme “Thy H.Lalhmingthangi, Garo Baptist Kingdom Come” (Matt.6:10). Convention. 2) Thy Kingdom Inaugural service was held at 7-8 Come in the Family delivered by P.M.under the chairpersonship of Prof.T.Vanlaltlani in the absence of Ms.Hiarmon Pyrtuh, President of Rev.Dr (Mrs) Narola Imchen, ETC, NEICCWA.Inaugural speech on Jorhat. 3) Thy Kingdom Come in ‘Thy Kingdom Ccme’ was delivered the Society delivered by by Rev. N.S.Phawa, General Rev.Dr.K.Thanzauva in the absence Secretary, NEICC, and three choirs of Rev.Dr (Mrs) Kim Vaiphei presented their special songs. Haokip. 4) Thy Kingdom Come in the Church delivered by Dr.Mrs Seminar was held on 23rd R.L.Hnuni, Principal, AICS. April,2010 on the theme ‘Human Rights’: Three papers were A remarkable event was the presented, viz. 1) An Overview of Holy Communion shared by the Violence Against Women in NEI delegates on 25th April morning. presented by Ms.Fenella Lyngdoh The celebrant was Rev. Nonglait, 2) Women and Human Dr.(Mrs) Nokshangchilla, Rights by Ms.Fenella Lyngdoh assisted by 5 ordained women Nonglait, and 3) Women for Land and few ordained men. Those and Property Rights presented by women assistants are Elder Mrs Dr.Hrangthanchhungi,NCCI P.Liangengi from Baptist representative. Church of Mizoram, Elder Mrs Remmawii. All the units of Bible Study was conducted Presbyterian Church of India send twice (i.e.on 23rd &24th April) by good number of official delegates Mrs.Zangeni, with the sharing of (about half of all delegates) but has her wonderful life experiences. nobody to assist the Holy NEICCWA Silver Jubilee communion celebrant due to the Memorial Tablet was prepared and denial of their ordination by their was unveiled by Mrs.Maya John Church. Ingty, Former President of The next, i.e.10th Biennial NEICCWA. Assembly is to be hosted by Four thematic sermons were Presbyterian Church, Ribhoi Synod. delivered: 1) Thy Kingdom Come This NEICCWA Silver Jubilee in Mission delivered by Rev.(Mrs) Celebration and 9th Biennial

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 37 Assembly was attended by Mrs amendment of the Constitution and P.C.Laltlani and MrsT.Vanlaltlani bring suggestions in the next session, from ATC family as delegates from i.e., May 15, 2010. Mizoram Presbyterian Church As members are requested to go Women. through the proposed amendment distributed to them earlier, the III. NORTH EAST INDIA amendments of the constitution was CHRISTIAN COUNCIL discussed and referred the matter (NEICC) 73rd ANNUAL back to the Executive Committee to MEETING. look into with some of the portions North East India Christian that needed to be added in the Council (NEICC) had its 73rd annual amendments. session during 12th-16th May, was 2. Platinum Jubilee hosted by Evangelical Church of Celebrations (Resl. No. 7; E/C. Maraland (ECM) at New Colony No. 24.B) Church having a theme “The Word The Secretary presented the of God in a Changing World”. proposals made by the Executive The business session was presided Committee on the Platinum Jubilee over by the President, Rev. Dr. Celebrations, May 15-20, 2012. Lalhmangaiha; 158 members After a threadbare discussion, attended the meeting, which is the resolved to refer the matter back to biggest number so far. Revd. the Executive Committee to the D.H.L. Nongbri and Revd. HC. needful including some of the items Vankairinga are appointed to be the that are left out. Recording Secretaries. Some important remarks and records from 3.Appointment of the Secretary this NEICC session are as follows: Rev. R. Lalnunzira (Baptist Church of Mizoram) is appointed to be the 1. Amendment of the new Secretary of the NEICC for a Constitution (Resl. No. 6; E/C. period of three years (2011-2013). No. 24.A) Rev. N. S. Phawa was requested The Secretary. Rev.N.S.Phawa to continue his office till the new highlighted the matter. After a Secretary joins the office, i.e., deliberate discussion, resolved that December 2010. The new all members be requested to go Secretary would work with him one through with the proposed month before he takes full charge.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 38 4. Nomination and Approval of prayer offered by Elder Dr. B.K. the New Leaders of NEICC Kharlukhy for the bereaved family. Nomination Committee of NEICC 6.Visiting to and preaching in nominated the names below to be 26 Churches on Sunday the new leaders of the NEICC for Morning Service the term 2010-2012. The Council approved the same: There are 26 preachers selected from the council delegates to visit a)Office Bearers: and preaching in 26 churches belong President : Rev. K. Nongpluh to NEICC family. The offering Vice President:Rev. Dr. J. collected in every church visited were Huaplien Neitham brought dedicated to the Council. Secretary : Rev.R. Lalnunzira (2011-2013) 7.Reports given below were Treasurer: Elder K. Lyngkhoi given and received by the Council happily: b) 10 member for Executive 1)Secretary’s Report, 2009-2010 Committee,5 for Church Union 2)Treasurer’s Report Committee, 6 for Theological 3)Audit Report (2008-2009) Education Committee, 6 for 4)UCC Report 2009-2010 Mission and Evangelism 5)Report of NEICCWA Committee; 6 for Civil Rights 6)Report of NEICCYA and Public Relations Committee, 8.Reports of several 6 for Land and Property committee of each chaired by Committee, 6 for Relief and Standing Committee members were Development Committee. given. Those reports were from the 5.Announcement of the death of followings: 1) Christian Home former Secretry, Rev. C. Sapruala. Committee, 2) Church Union The Secretary, on 15th May, Committee, 3) Theological informed the Council that Rev. C. Education Committee, 4) Civil Sapruala, former Secretary of Rights and Public Relations NEICC passed away on the night Committee, 5)Development and of 14th May, in Shillong. As proposed Relief Committee, 6) Mission from the floor, a moment of silence and Evangelism Committee, and was observed in memory of the 7) Land and Property Committee. deceased leader and a word of

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 39 9.Challenging Bible Study. Word of God within the context CThe last point but not the least of of the world today. In the first remarks during this last NEICC century Palestine, women Annual Session is the Bible Study normally did not go to school, nor led by Rev.Dr.Laiu Fachhai on the were they allowed to sit at the theme “The Word of God in a city gates. These rendered Changing World – Women women illiterate and so not Leadership in the Church”. By qualified to hold public offices. pointing out different kinds of But today, females are equally Contextual Reading of the Bible in educated with men, if not more. the 21st century like- 1) reading the And they are holding high scriptures from a “tribal” positions in public offices perspective or “tribal theology, 2) including presidents and prime socio-rhetorical reading of the Bible, ministers of nation-states. Trying 3) theo-eco-political reading of the to be responsive to the times and Bible, 4) missional-theological so relevant for the times we are reading of the Bible, 4) millennium- in, many churches in the world, nondenominational-nonracial/tribal/ as mentioned earlier, have communal reading of the Scriptures, ordained women and have them 5) spatio-ethno-theological reading as church leaders. And the of the Bible, 6) gender conceptual contribution of these women and sensitive reading of the Bible – towards the betterment of the men and women as equal before church and society is amazing. God, etc, Rev.L.Fachhai By having women as church concentrated on a gender leaders, the churches have conceptual and sensitive nothing to loose, but only gains. reading of the Word of God in So, why not women lead the the 21st century, with special Church of God and teach the reference to women leadership in Word of God to men, women, the church. Let us read only his youth and children alongside men? concluding remarks: We live in the 21st Century This NEICC session was global village. The Word of God attended by three Facujlty members has not changed. But the world of ATC, Rev.Dr.Roger Gaikwad has changed a lot. Therefore, we and Rev.Dr.Vanlalchhuanawma as must interpret the unchanging they were Standing Committee

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 40 members, and Dr.T.Vanlaltlani as b) Resistance and Struggle for identity delegate of Mizo theological of Tribals and Indigenous groups. Association . 3. Dr.Lalnghakthuami- IV.ISPCK-PCI Workshop a) Structural Violence in Tribes : A The Indian Society for Christian Response. Promoting Christian Knowledge (ISPCK) and Presbyterian Church b) Theologizing Tribal Heritage. of India (PCI) has jointly organized Mr.Sandeep Chaudhry th th Workshop during 7 -8 Sept.2010 presented the Profile of ISPCK for at Presbyterian Assembly House , the last three hundred (300) years Central Ward, Shillong, having the theme covering variety of ministries taken on ‘Emerging Tribal & Indigenous up by the ISPCK. Theology”. There were twenty five (25) participants from different units of PCI The participants have expressed family. Mr.Sandeep Chaudhry, their strong wishes to coin the Asst.Gen.Secretary /Ecumenical relevant term to replace the term Relations, ISPCK, and three ‘tribal’ for referring to the people Administrative Secretaries of PCI were living in the hilly areas of North East the hosting Officials of the workshop. India. The programme was inaugurated V.PCI Consultation on The by Most Rev.Dr.Purely Lyngdoh, Commemoration of the 500th Moderator, CNI & President of Birth Anniversary of John Calvin ISPCK with his meaningful PCI has organized a inaugural message. Rev. Dr. J. F. Consultation on The Jyrwa, too, gave inaugural address. Commemoration of the 500th Birth There were three resource persons, Anniversary of John Calvin during all from Aizawl Theological College, Sept.29-Oct.1, 2010, at John whose names and respective papers Roberts Theological Seminary, presented are given below: Mawklot, Shillong. The theme of the 1. Dr.T.Vanlaltlani- consultation is “The Relevance of John Calvin’s Teaching in the 21st a) Who are Tribal/Indigenous people? century”. Inaugural session was led b) Christianity and Tribal Religion. by Rev.D.C.Haia, Chairman, Theological Education Committee 2. Rev.Rosiamliana Tochhawng- a) Rights sof the Tribals in India.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 41 (TEC) of PCI and Rev. Dr. L. S. for PCI today”was presented by Khawbung , Moderator of PCI Rev.Dr.B.L.Nongbri. delivered the message. A good number of delegates from almost all units of PCI family The keynote address on attended the programme and the “Reviewing the Max Weberian participants were actively Hermeneutics on Calvinism in deliberating on the topic concerns the Contemporary Context of and issues. There was a strong Economic Globalization” was feeling and understanding that only given by Rev.Dr.Roger Gaikwad, the relevant ones of John Calvin’s Principal, ATC. Three papers were teachings must be rediscovered for presented as given below along with the betterment of the ministry of the presenters: the Churches in general and of the 1. “John Calvin’s PCI in particular. Understanding of Baptism: An This consultation was attended by Overview and a Response” four Faculty members of ATC: was .presented by Rev. Dr. M. J. Rev.Dr.Roger Gaikwad as Resource Hynniewta, Prinicpal, JRTS. person, and Rev. Dr. C. Lalhlira, 2. “Re examining the Churches’ Registrar, Prof. T. Vanlaltlani and participation in politics, in the Asst. Prof. Lalnghakthuami. light of John Calvin’s views on There was a joint meeting of Faculty Church and State” was written by members of JRTS and of ATC and Rev.Dr.Vanlalchhuanawma and they discussed about the exchange Dr.T.Vanlaltlani read the paper in prorogramme between two the writer’s absentia. Theo.Colleges, i.e exchange of 3. “The Significance of the Views teachers as well as of students. This of John Calvin on God’s matter has to be forwarded by Sovereignty and Predestination Theological Education Committee of PCI to the main Assembly of PCI.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 42 A REPORT OF THE 36TH ANNUAL GENERAL MEETING OF SYNOD LAY WORKERS’ FELLOWSHIP - Upa H. Ronghaka Chairman, SLWF

The 36th Annual General Meeting of the Synod Lay Workers’ Fellowship (SLWF), which is generally known as Lay Day or Lay Day with Charity Activity, is held on the 28th May 2010 at Aizawl Theological College (ATC) Quadrangle. It is a joyous occasion for the Lay Workers under the Presbyterian Church of Mizoram; and around four hundred members attend the meeting. The SLWF is formed in 1973; since its formation there might be one or two year(s) when Lay Day is not observed; it has been regularly observed during the last twenty years. As it is the time of joy and fellowship for the hard working people in the offices of different departments, its members are looking forward and eagerly waiting for this Day. The following items will highlight how we spent this special occasion.

1. BLOOD DONATION: Synod Conference Centre, Aizawl. As part of our celebration of this On this day forty workers happily special occasion, the SLWF donated their blood. After this, Blood Committee resolved to organize Donation Programme is carried on voluntary Blood Donation among the Lay workers at Synod programme. The highest authority Higher Secondary School, Aizawl of the SLWF, called the Inter- Theological College, and Presbyterian Departmental Committee (IDC), Hospital, Durtlang. Thus, as many as resolved that as the Synod Lay hundred and one persons donated. Workers are called to serve others, The officers of the Presbyterian and as our dedication to God we had Hospital did all the needful, spending to freely donate our precious blood their valuable time and wisdom; they for the sick people. The Officers of arranged every thing for the success the Presbyterian Hospital take the of this Blood Donation programme. initiative part and invite all the Lay The SLWF is very grateful to them Workers to donate blood for the for their hard work. The SLWF felt needy persons in the Hospital. Thus that it is good to be accustomed of Blood Donation Camp is held on the this kind of social service and be a 24th May 2010 at Pi Zaii’s Hall, blessing for the needy.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 43 2. WE HAVE A THEME The Inter-Departmental FOR THE DAY: The auspicious Committee (IDC) selects the topic Day has dawned on the 28th May ‘The Church Need a Faithful 2010 and many Lay Workers are Servant’ for the theme of the 36th approaching the beautiful mount of Lay Day celebration. It also appoints ATC. The programme of the Day is Rev. Vanlalzuata, Senior Executive divided into two sessions: The Secretary, the head of the Office of Forenoon Session is started at 10:30 the Presbyterian Church as its AM and it is led by Dr. speaker. As the speaker is a good Lalremthanga, Director, Presbyterian orator, the audiences are very much Hospital. The Secretary of the SLWF impressed and challenged. The gives his report and there is roll call speaker said that due to the in order to distinguish the increase of worldly desire, representatives of different selfishness and greediness there are departments. Then Rev. C. many malpractices and corruptions Chawngliana, Moderator of the in our country, in such environment Mizoram Presbyterian Church Synod, the servants of the Lord are gives his Lay Day address. The expected to be faithful and do Moderator said, ‘unlike the churches justice. He emphasizes that the in other parts of the world, the Mizoram image of the church has been spoiled Presbyterian Church gives importance and blemish because of some to lay ministry and Lay Workers play negligent and careless workers on a very important role in the church and the office but on the other hand in the pastoral ministry as well. While pretending to be spiritual person in the ordained ministers are holding the local church and Pastorate level. office and are appointed having a A believer is supposed to be definite period of time, most of the Lay trustworthy and faithful because Workers are sitting in the same office God, whom s/he believes and right from their appointment till their reliance upon, is faithful and just. retirement. As they have a very good Thus faithfulness is the means by experience in the office, it is highly which a servant can serve God necessary to have a good cooperation without delivering a speech. between lay ministry and ordained Upa P.C. Sangluaia, Secretary, ministry for the improvement of our SLWF, reports that at present there ministry as a whole. 740 members under SLWF. Unfortunately, four members have

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 44 left for their heavenly abode during Praise and Worship programme, and last year, a condlonce meeting is Upa H. Ronghaka, Chaiman, SLWF, held for each one and the sum of leads the meeting, a group of fifteen Rupees twenty thousand is given to members called Praise Group lead each of the bereaved family. One us while singing praise. Upa C. of the significant activities of the Lalbiakthanga, Business Manager, SLWF is to maintain a Photo Album, Kristian Tlangau, delivers a short in which the photos of all members message using ‘Praising God in are sticked together; this Album Spirit’ as his topic. All the members helps us to make a good relationship are impressed by the message. We and cooperation. spend a time of rejoicing by singing In the Forenoon Session, we the most popular songs and many observe one minute silent of us are standing and stretching out remembering our fellow workers their hands in praise of God. who have responded the heavenly After the second session is call during the past year. We also give dismissed, a feast is prepared by the Letter of Appreciation to the five host, ATC and Synod Rescue Home pensioners, who have retired from and we all partake a very delicious January this year. The first session dinner. We are very grateful to the is closed after singing a hymn ‘Lalpa staffs of ATC and Synod Rescue nghaktu apiangte chu an lo chak thar Home for organizing everything in ang’ (Those who wait for the Lord order. We give thanks to the shall renew their strength). Principal and staffs of ATC especially for allowing us the 3. PRAISE AND College and its premises and WORSHIP: The second session is providing us all the needful.

[This article is rendered into English by Rev. Lalthangpuia Fanai]

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 45 ORIGIN OF THE CONFESSION OF FAITH OF THE PRESBYTERIAN CHURCH OF INDIA - Rev. H. Remthanga One may think of the Confession of Faith of the Presbyterian Church of India (PCI) to have come down from the Welsh Calvinistic Methodist Church from whose mission the PCI came into being. But this is not so. In the Constitution of the Presbyterian Church in Assam 1925, (Mizo edition) mention has been made of Rules of Discipline and Confession of Faith prepared by the Assembly (now Synod) of the Presbyterian Church in Assam during the years 1907 to 1917. The first edition of this was printed and published in 1912.1 (The copy is not available to us). Interestingly, Rev. D. E. Jones, the first Welsh missionary in Mizoram, translated the Rules of Discipline and Confession of Faith into Lushai (Mizo), second edition 1912.2 We do not know whether this is the same with what had been printed and published by the Assembly in the same year. We are, however, sure that what D.E. Jones translated was exactly the same as the ‘Rules of Discipline and Confession of Faith’ of the Welsh Calvinistic Methodists or the Presbyterians of Wales.3 It is well possible that the Assembly, while preparing the Rules of Discipline and the Confession of Faith under the supervision of the Welsh missionaries, decided to adopt what had been in use in the Mother Church. The Mairang Assembly of the Presbyterian Church in India Presbyterian Church in Assam (started in 1904) may not be familiar adopted and confirmed its to many of us today. But it is in the Confession of Faith in 1924. Confession of Faith of this Church Surprisingly, this had no similarity in that the Confession of Faith of the form and size with the Welsh Presbyterian Church in Assam (now Confession of Faith except in India) found its distant origin. A thought and few expressions. Still brief trace of history of the more remarkable is that the Presbyterians in India may help us Confession adopted here is to a large to understand the question behind extent the same as the Confession this. In doing this the name of two of Faith adopted by the Presbyterian Presbyterian Churches in India will Church in India in 1904.4 This be mentioned. The first, the

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 46 Presbyterian Church in India that the Provisional General started in 1904 will be referred to as Assembly of the Presbyterian Church PCI-I whereas the second, the in India, do now accept and unite upon Presbyterian Church of India (called the basis of the Confession of Faith, as ‘Presbyterian Church in Assam’ in Constitution and Canons prepared by 1924, as ‘Presbyterian Church in North the Sixth and Seventh Councils of the East India’ in 1968, and lastly as Presbyterian Alliance and finally ‘Presbyterian Church of India’ since adopted by the Eighth Council.”8 1992) will be referred to as PCI-II. The Confession of Faith, In 1875, missionaries from ten Constitution and Canons adopted Presbyterian Churches of the U.K., were attached at the end of the U.S.A., Canada, New Zealand and minutes of this First General the Continent of Europe formed the Assembly. 9 The Confession of Faith Presbyterian Alliance of India. All has twelve Articles. The Articles are except four of these Churches short but comprehensive, clear and united to form the Presbyterian understandable. The same Confession Church in India (PCI-I) in Allahabad was taken over and used as its own in December 1904,5 (this was the first by the U.C.N.I. which came into General Assembly of the PCI-I). being in 1924 till it was again united [With a view to enter into a deeper with other Churches to form the and wider unity, the South India group Church of North India in 1970.10 of the PCI-I was united with the (The Constitution of the Church of Congregationalists to form the South North India keeps on the said India United Church (S.I.U.C) in Confession in the original form 1908.6 The North India part also was among the Doctrines of the uniting united with the Congregationalists of Churches).11 It was this same Western India forming the United Confession with slight adjustments Church of Northern India (U.C.N.I.) but still attached to its original in 1924].7 The first and important feature and theology that has been decision of the first General Assembly in use in the PCI-II. of the PCI-I in 1904 was the adoption Coming to the PCI-II, the first of the Confession of Faith, edition of its Constitution was Constitution and Canons with the brought out in 1924 during the following statement: Assembly (now Synod) held at “It was moved by Rev. W.A. Mairang, Khasi Hills, that is, two Wilson and unanimously resolved years before the Synod (now the

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 47 General Assembly) was formally 1875 and also among those who constituted.12 (Unfortunately, the framed the Confession of Faith that English edition of this first edition is was adopted by the Presbyterian not available to us. The Confession Church in India in 1904. It is, of Faith could, however, be found however, surprising why the in page 1-6 of the Mizo edition of Presbyterian Church in Assam did Constitution 1925.13Going through not join the PCI when inaugurated this and the Confession of the PCI- in 1904. Because of this, the I, one could not but recognize the General Assembly of the PCI 1904 close similarity between them. One decided to make contacts with explanation of the similarity could be “Presbyteries connected with the that the Confession of the PCI-I 1904 Alliance which have not yet formally might have been taken from that of entered the Union” with a view to the Presbyterians of Wales that has request them to join the union. The been existed years before 1904. This Presbyterian Church in Assam was is unlikely because the Confession of one of them. As a result of this Faith of the Presbyterians of Wales attempt, the Presbyterian Church in has 44 Articles. The articles are long Assam decided to join the union and elaborate, and lengthy (PCI-I) in 1918 and that was explanations follow each Article14 reported in 1921 Gen. Assembly of while the Confession of PCI-I has only the PCI-I that ‘the union with the twelve short Articles. A careful study Presbyterian Church of Assam was of the two, however, takes us to the consummated.’15 Five years after conclusion, as the Preamble of 1904 this that is in 1926 the Presbyterian also shows, that the Confession of Church in Assam formed itself into Faith of the Presbyterians of Wales a Synod (later Assembly) to be became one of the basis for those who known as the Synod of Assam. The framed the Confession of Faith 1904. creation of three Assemblies (now The other possibility is that the Synods) took place in 1924. It was Confession of Faith of the PCI-I here (1924) that the Confession of 1904 is taken over by the PCI-II the Presbyterian Church of Assam with some modifications in 1924. It was approved and confirmed.16 is highly probable that the Welsh The Presbyterian Church in missionaries of the Khasi Hills were Assam (PCI-II), while considering part of those who formed the joining of the PCI-I must have Presbyterian Alliance of India in carefully studied the Confession of

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 48 Faith of PCI-I. The decision to join of its first part, Article IX of 1904 was the PCI-I in 1918 must also be the made Article VII in 1955. With these, result of its acceptance of the said the Confession of 1955 has Ten Articles. Confession. Then, having been part The other main difference is found in of that confessional body, the the Preamble. The significant clause of the 1904 Confession, “the Westminster Presbyterian Church in Assam must Confession of Faith and the not only be acquainted with the Confession and Canons of the Synod Confession of PCI-I, but probably of Dort” was omitted in the 1955 also be fond of it due to its brevity Confession. This is noteworthy as the yet comprehensive and two Confessions omitted are important straightforward and simple for the Presbyterians. In spite of such expressions. Compared to the differences, we may, with confident say lengthy and elaborate Confession of that the differences do not affect any Faith of the Presbyterians of Wales, substantial doctrinal variation between it is quite possible that leaders of the the two Confessions. When compared the differences and similarities between Presbyterian Church in Assam them, one is tempted to conclude that (PCI-II) preferred the Confession ‘the Confession of Faith of the of Faith 1904 of PCI-I to that of Presbyterian Church of India (PCI-II) the Welsh and decided to adopt it is more or less a reproduction of the with few modifications. Confession of Faith of the Presbyterian In the absence of the first English Church in India (PCI-I) with some minor edition of the Confession of PCI-II, we adjustments and omissions.’ In its will have to depend on the second essence, however, the Confession edition of 1955 for the purpose of our of Faith of the PCI-II is not simply assessment. The main difference of the the replica of that of the PCI-I but two Confessions is that the Confession an epitome of the faith tradition of of 1904 (PCI-I) has Twelve Articles while the Confession of 1955 of PCI-II the Presbyterian and the Reformed has Ten Articles. Articles IV and V of Churches worldwide. 1904 are incorporated into one which Putting the two Confessions becomes Article IV of 1955. In the same together side by side will reveal how way Articles VI and VII of 1904 forms close the two have been. (Bolt- Article V of 1955. By omitting one-third Italic words indicate differences).

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 49 PRESBYTERIAN CHURCH PRESBYTERIAN CHURCH IN INDIA (1904-1924) IN ASSAM (Presbyterian Confession of Faith 1904 Church of India since 1992) ______Confession of Faith 1955 PREAMBLE ______The Presbyterian Church in PREAMBLE India adopting the following as its The Presbyterian Church in Confession of Faith, to be subscribed Assam, (without rejecting any of by ministers, licentiates, and elders, the doctrinal standards of the parent does not thereby reject any of the churches, but, on the contrary, doctrinal standards of the parent commending them, especially the churches, but, on the contrary, Confession of Faith of the commends them – especially the Presbyterian Church of Wales as Westminster Confession of Faith, worthy expositions of the Word of the Welsh Calvinistic Confession of God, and as systems of doctrine to faith, and the Confession and be taught in its Churches and Canons of the Synod of Dort – as seminaries,) adopts the following worthy exponents of the Word of articles as the Confession of Faith, God, and as systems of doctrine to be to be subscribed to by its Ministers, taught in our Churches and seminaries. Evangelists and Elders.

ARTICLE I ARTICLE I The Scriptures of the Old and The Scriptures of the Old and New Testaments are the Word of New Testaments are the Word of God, and the only infallible rule of God, and the only infallible rule of faith and duty. faith and duty.

ARTICLE II ARTICLE II There is but one God, and He There is but one God, and He alone is to be worshipped. He is a alone is to be worshipped. He is a Spirit, self-existent, omnipresent yet Spirit, self-existent, omnipresent yet distinct from all other spirits and distinct from all other spirits and from all material things; infinite, from all material things; infinite, eternal, and unchangeable, in His eternal, and unchangeable, in His being, wisdom, power, holiness, being, wisdom, power, holiness, justice, goodness, truth and love. justice, goodness, truth and love.

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ARTICLE III ARTICLE III In the Godhead there are three In the Godhead there are three Persons, the Father, the Son and the Persons, the Father, the Son and the Holy Spirit, and these three are one Holy Spirit, and these three are one God, the same in substance, equal in God, the same in substance, equal power and glory. in power and glory.

ARTICLE IV All things visible and invisible were created by God by the word of His power, and are so preserved and governed by Him, that while He is no way the author of sin, He worketh all things according to the counsel of His will, and they serve the fulfilment of His wise and good and holy purposes. ARTICLE IV God who created the heavens ARTICLE V God created man, male and and the earth and all things therein, created man, male and female, after His own image, in female, after His own image, in knowledge, righteousness and holiness, with dominion over the knowledge, righteousness and creatures. All men have the same holiness. All men have a like origin, origin, and are brethren. and are brethren.

ARTICLE VI Our first parents, being free to choose between good and evil, and being tempted, sinned against God; and all mankind descending by ordinary generation from Adam, the head of the race, sinned in him and fell with him. To their original guilt and corruption, those capable of so doing have added actual transgressions. All justly deserve His wrath and punishment in this present life and in that which is to come.

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ARTICLE VII ARTICLE V To save men from the guilt, Man by his own free choice has corruption and penalty of sin, and to transgressed God’s law and thereby has give them eternal life, God in His infinite involved himself in guilt and corruption. love sent into the world His eternal and To save men from the guilt, corruption and only-begotten Son, the Lord Jesus penalty of sin, and to give them eternal Christ, in whom alone God has become life, God in His infinite love sent into the incarnate, and through whom alone men world His eternal and only-begotten Son, can be saved. The eternal Son became the Lord Jesus Christ, in whom alone God true man and so was and continueth to has become incarnate, and through whom be true God and true man, in two distinct alone men can be saved. The eternal Son natures and one person for ever. He was became true man and so was and continues conceived by the power of the Holy to be true God and true man, in two distinct Spirit, and born of the Virgin Mary, yet natures and one person for ever. He was without sin. For sinful men He perfectly conceived by the power of the Holy Spirit, obeyed the law of God, and offered and born of the Virgin Mary, yet without Himself a true and perfect sacrifice to sin. For sinful men He perfectly obeyed satisfy divine justice and reconcile men the law of God, and offered Himself a true to God. He died on the cross, was and perfect sacrifice to satisfy divine buried, and rose again from the dead justice and reconcile men to God. He died on the third day. He ascended to the on the cross, was buried, and rose again right hand of God, where He maketh from the dead on the third day. He ascended to the right hand of God, where intercession for His people, and He makes intercession for His people, and whence He shall come again to raise whence He shall come again to raise the the dead and to judge the world. dead and to judge the world. ARTICLE VIII ARTICLE VI The Holy Spirit who proceedeth The Holy Spirit who proceeds from the Father and the Son, from the Father and the Son, makes maketh men partakers of salvation, men partakers of salvation, convincing convincing them of their sin and them of their sin and misery, misery, enlightening their minds in enlightening their minds in the the knowledge of Christ, renewing knowledge of Christ, renewing their their wills, persuading and enabling wills, persuading and enabling them to them to embrace Jesus Christ, embrace Jesus Christ, freely offered freely offered to them in the to them in the Gospel, and working in Gospel, and working in them all them all the fruits of the righteousness. AthTe Cfr uSittusd oefn ths es irnigghs taeto tuhsen Cess.SI (Madras Diocese) Christmas Celebration

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ARTICLE IX While God chose a people in Christ before the foundation of the world, that they should be holy and without blemish before Him in love; having foreordained them unto adoption as sons through Jesus Christ unto Himself, according to the good pleasure of His will, to the praise of the glory of His grace, which He freely bestowed on them in the ARTICLE VII Beloved; He maketh a full and free offer God in Christ makes a full and of salvation to all men, and commandeth free offer of salvation to all men, and them to repent of their sins, to believe in commands them to repent of their sins, the Lord Jesus Christ as their Saviour, to believe in the Lord Jesus Christ as their and to live a humble and holy life after Saviour, and to live a humble and holy His example and in obedience to God’s life after His example and in obedience to revealed will. Those who believe in Christ God’s revealed will. Those who believe and obey Him are saved, the chief in Christ and obey Him are saved, benefits which they receive being receiving forgiveness of sins, justification, adoption into the number justification, adoption as sons of God, of the sons of God, sanctification through sanctification through the indwelling of the indwelling of the Spirit, and eternal the Spirit, and eternal glory. Believers may glory. Believers may also in this life enjoy also in this life enjoy assurance of their assurance of their salvation. In His salvation. In His gracious work the Holy gracious work the Holy Spirit useth the Spirit uses the means of grace, especially means of grace, especially the word, the word, sacraments and prayer. sacraments and prayer. ARTICLE VIII ARTICLE X The sacraments instituted by Christ The sacraments instituted by Christ are Baptism and the Lord’s Supper. are Baptism and the Lord’s Supper. Baptism is the washing with water in the Baptism is the washing with water in the name of the Father and the Son and of name of the Father and the Son and of the Holy Spirit, and is a sign and seal of the Holy Spirit, and is a sign and seal of our union to Christ, of regeneration and our union to Christ, of regeneration and renewing of the Holy Spirit, and of our renewing of the Holy Spirit, and of our engagement to be the Lord’s. It is to be engagement to be the Lord’s. It is to be administered to those who profess their administered to those who profess their faith in Christ, and to their Children. faith in Christ, and to their Children.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 53 The Lord’s Supper is the partaking The Lord’s Supper is the partaking of of the bread and of the cup as a memorial of the bread and of the cup as a memorial of Christ’s death and is a sign and seal of the Christ’s death and is a sign and seal of the benefits thereof to believers. It is to be benefits thereof to believers. It is to be observed observed by His people till He come, in by His people till He come, in token of their token of their faith in Him and His sacrifice, faith in Him and His sacrifice, of their of their appropriation of its benefits, of their appropriation of its benefits, of their further further engagement to serve Him, and of their giving of themselves to serve Him, and of their communion with Him and with one another. communion with Him and with one another. The benefits of the Sacraments are not only The benefits of the Sacraments are not only from any virtue in them, or in him that doth from any virtue in them, or in him that doth administer them, but only from the blessing administer them, but only from the blessing of of Christ and the working of His Spirit in Christ and the working of His Spirit in them them that by faith receive them. that by faith receive them. ARTICLE XI ARTICLE IX It is the duty of all believers to unite It is the duty of all believers to unite in in Church fellowship, to observe the Church fellowship, to observe the sacraments and other ordinances of sacraments and other ordinances of Christ, to obey His laws, to continue in Christ, to obey His laws, to continue in prayer, to keep holy the Lord’s Day, to prayer, to keep holy the Lord’s Day, to meet together for His worship, to wait meet together for His worship, to wait upon the preaching of His word, to give upon the preaching of His word, to give as God may prosper them, to manifest a as God may prosper them, to manifest a Christ-like spirit among themselves and Christ-like spirit among themselves and towards all men, to labour for the towards all men, to labour for the extension of Christ’s kingdom extension of Christ’s kingdom throughout the world, and to wait for throughout the world, and to wait for His His glorious appearing. glorious appearing.

ARTICLE XII ARTICLE X At the last day the dead shall be At the last day the dead shall be raised, and all shall appear before the raised, and all shall appear before the judgment seat of Christ, and shall receive judgment seat of Christ, and shall be according to the deeds done in this judged according to the deeds done in present life whether good or bad. Those this present life whether good or bad. who have believed in Christ and obeyed The unbelieving and wicked, being Him shall be openly acquitted and condemned, shall suffer the received into glory; but the unbelieving punishment due their sins, but, those and wicked, being condemned, shall who have believed in Christ and obeyed Him shall be openly acquitted suffer the punishment due their sins. and received into glory.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 54 (Footnotes) 9- ibid. pp.8-21. 1 - The Constitution of the Presbyterian 10 - The United Church of Northern India Church in Assam (Mizo), Aijal: Welsh , Confession of Faith, Constitution, Rules Mission Bookroom, 1925, p. v-vi. and Forms of Procedure, 1928, pp. 1- 5. 2 -Kohhranho Thunun dan leh Thu-rin 11 - The Constitution of the Church of Thlankhawm (Rules of Discipline and North Indiaand Bye-Laws, Delhi: ISPCK, Confession of Faith), 2nd edition, Welsh 2001, p. 6-9. Missio, 1912. 12 - The Constitution of the Presbyterian 3 -The History, Constitution, Rules of Church of India, Seventh Edition, Discipline, and Confession of Faith of the Shillong : PCI, 2004, p. i. Calvinistic Methodists or the 13 - The Constitution of the Presbyterians of Wales, Carnarvon, D. O Presbyterian Church in Assam : ’Brien Owen, The Bookroom, 1900, pp. Assam Ram a Presbyterian Kohhran 23-125. ho Ban Bu chu, Aijal : Welsh Mission 4 -Minutes of the First Gen. Assembly of Bookroom, 1925, pp.1-6. the Presbyterian Church in India, 14 - The History, Constitution, Rules of December, 1904, pp.8-10. 5 Discipline, and Confession of Faith of the - James Kellock, Breakthrough for Church Calvinistic Methodists or the Union in North India and Pakistan, Madras Presbyterians of Wales, Carnarvon, D. O : CLS, 1965, p. 2. 6- ’Brien Owen, The Bookroom, 1900, pp. Firth, Cyril Bruce, An Introduction to 32-125. Indian Church History, Madras: CLS, 15 - Minutes of the Eleventh Gen.Assembly 1989, p. 238. of the Presbyterian Church in India, 7 - ibid. pp. 238, 239. 8 December, 1921, p.4. - Minutes of the First Gen. Assembly of 16 - The Constitution of the Presbyterian the Presbyterian Church in India, Church in Assam (Mizo), Aijal: Welsh December, 1904, p 3. Mission Bookroom, 1925, vii

[Rev. H. Remthanga is the former Principal of Aizawl Theological College, Moderator of both the Mizoram Presbyrerian Church and the Presbyterian Church of India]

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 55 Reflection: JESUS’ POLITICS VS CAESAR’S(EMPIRE’S) POLITICS - Rev. Lalfakzuala

In his earthly ministry Jesus presented a direct challenge to the empire; he exposed Rome’s style of politics as a kind of anti politics and authoritarianism, and this was reflected in his message. He became a threat to the empire. The empire struck back and Jesus was crucified on the cross-the manner of execution used by Roman for political offenders. And he was crucified with the title ‘‘King of the Jews’’ attached to his cross- certainly a political term. The death of Jesus on the cross as God’s economic plan of salvation for humanity is a fundamental doctrine Is Jesus Political ? of Christianity, but the way Jesus Jesus is apolitical if politics is died was very political in nature. understood as strictly power politics Not of this world or the politics of the sword. But The allegation of Jesus claiming Jesus is political if politics is to be the king is centre stage before understood as a meaning the way Pilate. Pilate’s question focussed on human beings order their social and important political issues ‘‘Are you economic world. The empire’s the king of the Jews.’’ Jesus did not politics is based on power , a power answer with a simple denial. But he exercised in the suppression and makes it clear that this world is not destruction of the weak and his empire saying ‘‘My kingdom is defenceless instead of the not of this world.’’ Jesus also makes protection of their rights and dignity. it clear that, unlike the Romans, he On the other hand Jesus’ politics is is not seeking to rule the empire by based on service and compassion, brute force (Mt.26:53). Many seeking the wellbeing of other people read this statement and think people. It is a servant oriented that Jesus did not concern himself approach which Jesus himself with the politics of material world, embodied in his ministry. In fact rather purely the spiritual or what Jesus taught about –turning otherworldly kingdom. But the the other cheek, sharing with those evidence would seem to indicate in need, and rejection of Gentile otherwise.

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 56 style of ruleship .ie lording it over which confronts Caesar’s politics in others – was certainly political. all forms . A subversive hope which When Jesus says ‘‘my kingdom is upholds the rights and dignity of not of this world’’ it may be best people, embraces everyone understand to mean, ‘‘my way of regardless of race, sex, class and him in a way of self giving life which status. A subversive hope which embodies the reign of God on earth. responds to and challenges all form The servant oriented approach of abuse that dehumanise people which Jesus demonstrated in his life and regard people as a mere should govern our lives in every commodity. A subversive hope setting and become a normative which promotes fuller humanity and for life everywhere and at all times. brings a real difference in people’s lives. The resurrection of Jesus also Subversive Hope witnesses the truth of his life- a life The resurrection of Jesus committed to the politics of service provides his believers with a and compassion and to the falsity subversive hope, a hope that of the politics of empire - a politics challenges the injustice, inhumanity based on power and violence in the socio-economic One is tempted to ask whose politics realm, a hope that rectifies the to follow- Jesus’ politics or Caesar’s wrong into right. A subversive hope politics.

[Rev. Lalfakzuala is during a Doctoral Studies in Old Testament at Sheffield University, U.K.]

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 57 OBITUARY

REV. R. C. ZOKHUMA (1957-2010) Rev. R.C.Zokhuma (53), an ordained minister and pastor in-charge of the Zemabawk Pastorate of the Mizoram Presbyterian Church (MPC) passed away on June 17, 2010 at 1:30 pm leaving behind his wife Mrs.Zaithuami, two daughters Lalremtluangi Ralte (21), Lalrempuii (12) and one son Lalremsanga (16). Rev.Zokhuma died of Hepatitis ‘B’ and related ailments at the Presbyterian Hospital, Durtlang. Rev.Zokhuma was born at Bawngchawm in Serchhip District of Mizoram and then later on settled at Serchhip town. He was the second youngest of the four children born of Elder Kawlliana (L) and Mrs.Biaksangi. After passing HSLC, Rev.Zokhuma completed a B.Th. Course in 1983 and then he joined to the Mizoram Presbyterian Church’s ministry by January 1, 1984 as a Pro.Pastor at Kanghmun Bial, boardering Tripura state. He was ordained in 1986 by the MPC Synod. Then he had been assigned to various posts and responsibilities within the MPC ministry, such as: Pastor in-charge of Sialhawk Pastorate (1987-1990); Missionary Pastor at Koilamati Pastorate, Karbi Anglong Mission Field (1991-1995); Pastor in-charge of Khawzawl

JULY - SEPTEMBER 2010 PRESBYTERIAN REVIEW 58 Venglai Pastorate (1996); health during most part of his Revival Department, Synod life. He would never compare Office (2001-2005); Pastor his fate with others nor in-charge of Kolasib Hmar complaint about his placing in Veng Pastorate (2006); the ministry but used to give Pastor in-charge of importance to his personal Zemabawk Pastorate (2007- relationship with God. With his 2010). Besides these, life principles of simplicity and Rev.Zokhuma did a BD self-sacrifice, and his sense of course at the Aizawl humour, Rev. R. C. Zokhuma Theological College during left behind an example of a 1997-2000, and he was great servant of God and assigned to be the Pastor of invaluable friend to whom he Mamit Hmunsam Pastorate in served and to those he labor 2000 which he could not join with in the ministry of God. due to ill health. The Editorial Board of the By nature Rev. R. C. Presbyterian Review deeply Zokhuma was a man with mourned at the loss of our co- humility and understanding. worker and a faithful servant Everyone was free and of God, and it is our prayer comfortable with him. He had that the Gracious and Loving the gift of listening and deep God will comfort the family concern for others. He had a of Rev.R.C.Zokhuma in their strong faith in God and was bereavement, keep them in deeply committed to his his hands and bless them ministry in spite of his ill abundantly.

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