PRESBYTERIAN REVIEW 1

JAN - MAR 2010 Pre2sbyterian Review is a quartePrlREy newSsB mYTagaziERne cIonAceNrni nREg thVe ILiEWfe and Witness of the Church in Mizoram and other related matters, published by the Mizoram Presbyterian Church Synod.

Editor : PRESBYTERIAN Rev. Dr. Vanlalnghaka Ralte REVIEW Members of the Editorial Board: VOl. XVIII January - March No. 57 Ms. P.C. Laltlani Rev. Dr. K.Lallawmzuala Contents Page Rev. Lalthangpuia Fanai Ms. Lalrindiki Ralte 1.Life and Ministry of the MPC - Rev. K.Lallawmzuala & Manager : Mrs. P. C. Laltlani 1 Rev. Rosiamliana Tochhawng 2.Highlights of the 228th MPC SEC Postal Address of the Editor: - Ms. Lalrindiki Ralte Aizawl Theological College, Post Box No. 167, 3. Financial Report of the MPC Aizawl - 796 001, Synod for the Year 2009 -2010 MIZORAM, INDIA. - Rev. Rosiamliana Tochhawng 9 Ph. (0389) 2361126 Fax (0389) 2361663 4.A Tribute to Rev. E.F. Lyngdoh E-mail:atheol @ sancharnet.in (1946- 2010) - Rev. Lalramliana Pachuau 11 Subscription Rates Annual - Rs. 100.00 5.53rd KTP General Conference Per Copy - Rs. 25.00 - Pro.Pastor Lalhriatpuia Ralte 13 To Subscribe, please contact 6.Presbyterian Bible School The Manager, - Rev. H.Biakthansanga 16 Presbyterian Review, Aizawl Theological College, 7.Mission to Bihar Post Box - 167, - Rev. Vanlalrova Khiangte 21 Aizawl - 796 001, MIZORAM, INDIA. 8. Challanges to Churches' Involvement in Health and Mission in N.E. India Printed at - Dr. C.Biakmawia 27 Synod Press O 9.Jesus Christ Reconciles Mizoram, India. - Rev.Dr.Roger Gaikwad 32 10. Ministry of the Gospel - Mr. Lal Thanzara 44

11. Felicitation to Rev. Dr. Lalchhuanliana (Honoris Causa) 47

The views expressed in this magazine do not necessarily represent the official position of the Mizoram Presbyterian Church; each contributor is solely responsible for the views expressed in his/ her article. JAN - MAR 2010 PRESBYTERIAN REVIEW 3 LIFE AND MINISTRY OF THE MIZORAM PRESBYTERIAN CHURCH Rev. Dr. K. Lallawmzuala & Ms. P.C. Laltlani

The Lighting Ceremony of the Manipur Gospel Centenary Fire

The Independent Church of India (ICI), Manipur, had chosen one of the hills in Mission veng, Aizawl, which was previously the location of the residence of their pioneer missionary, namely Mr. Watkin Roberts, but is now the location of the Mizoram Presbyterian Synod Conference Centre, to be the venue of the lighting ceremony of the fire of their Gospel Centenary celebration. The ceremony was held in Pi Zaii Hall of the Synod Conference Centre on 6th January 2010 (Wednesday) at 8:00 PM. The meeting was presided over by Rev. C. Chawngliana, the Moderator of the Mizoram Presbyterian Church, and Elder Vanlalhuma, the Mizoram Presbyterian Synod Secretary, gave a short report. After the Moderator delivered a brief message, he lit the centenary fire and handed it over to Elder Dr. L.H. Liansanga, the vice Moderator of the ICI Manipur and the people present in the meeting lit their own candles from the centenary fire which was followed by a procession. The centenary fire was passed on to Mr. David Roberts, the grandson of Watkin Roberts, and then it was later brought to the different local Churches and mission fields of the ICI. Commissioning of Missionary The celebration of the centenary Pastors jubilee of the ICI was held at On 10th January 2010 in the Sielmat, Manipur during 4-7 Chaltlang Presbyterian Church, the February 2010 with a theme “The Synod Mission Board commissioned Power of the Gospel” which was thirteen ordained ministers of the addressed by Rev. Vanlalzuata, the Mizoram Presbyterian Church, who Senior Executive Secretary of the had been selected by the Synod Mizoram Presbyterian Church. The 2009 to serve in different parts of celebration would continue even in India as missionaries. The service the month of May 2010 for all the was chaired by Rev. churches in the southern part of Lalchhuanmawia, the Synod Manipur. Mission Board Secretary, and a

JAN - MAR 2010 4 PRESBYTERIAN REVIEW commissioning message was Induction Service for Pastors delivered by Rev. C. Chawngliana, the and Pro. Pastors Synod Moderator. On behalf of the An induction service was missionary Pastors, Rev. Lallianmawia conducted on 17th January 2010 for Pachuau delivered a short message. fourteen newly ordained Pastors and Out of the thirteen ministers, two were fifteen new Probationary Pastors. going to be the Field Secretaries and In addition to this, the same kind of eleven of them would be serving as service was conducted for those missionary Pastors. Pastors who had been transferred to different pastorates by the last Advent of the Gospel Synod meeting in December 2009. The 116th anniversary of the advent of the Gospel in Mizoram Pastorate Level Conferences of was celebrated on 11th January the Youth and Church Women 2010. This was the day the two The Mizoram Presbyterian Youth pioneer missionaries first landed in Fellowship (locally known as K|P) Mizoram to preach the Gospel back had its pastorate level conference in 1894. This year the Presbyterian in the different pastorates during 22- Church of Mizoram had selected 24 January 2010. Certain pastorates two themes for the morning and that could not be able to organize evening services of the day, namely their conference on 22-24 January “I am not ashamed of the Gospel” due to unavoidable circumstance (Rom 1: 16) and “The Gospel of had their conference on 29-31 Peace” (2 Corinthians 5:18; January. There are now 174 Ephesians 6: 14,15), which were pastorates under the Mizoram addressed in all the local churches. Presbyterian Synod.

Inauguration of the New The Church Women Fellowship Pastorates (locally known as Kohhran Twelve new pastorates Hmeichhia) also had its pastorate consisting of four within Mizoram level conference during 12-14 and eight other in the different parts February 2010. The programmes of of India outside Mizoram, which are the Youth and Church Women under the Mizoram Presbyterian conferences are normally a Synod, had been inaugurated on 16th combination of singsong fellowship, January 2010. Bible study, and worship service.

JAN - MAR 2010 PRESBYTERIAN REVIEW 5 Each pastorate usually selects a particular theme for the conference A Week for Healing Ministry which is addressed either by a local The Presbyterian Hospital, preacher or a speaker invited from Durtlang, carried out its campaign other place. for healing ministry during the week 8-13 February 2010 following the Partnership Agreement with programme made by the Christian CRWM Medical Association of India The Synod Mission Board and (CMAI). The theme of the week the Christian Reformed World was ‘Relief of the suffering and Mission (CRWM), North America, burden’ which was sub-divided into had signed their partnership six sub-themes and they were agreement on 5th February 2010. addressed by different speakers. Rev. Dr. Russel Palsrok and Rev. Jeffrey Bos, who are the in charges Training for English Medium of the CRWM ministry in Asia, School Teachers came to Mizoram. Rev. Dr. Palsrok Training programme was signed the agreement on behalf of organized for teachers who are the CRWM while Rev. working in the English Medium Lalchhuanmawia, the secretary of School under the Mizoram the Synod Mission Board, signed on Presbyterian Synod during 23-26 behalf of the Mizoram Presbyterian February 2010 at the Synod Church. Committee Room, Zosaphluia’s building. Two trainers from the The Synod Mission Board and Light Education Ministry, Australia, the CRWM had started their namely Rev. Richard Wilson and partnership in 2008 and they had Mrs. Evelyn Lorraine came to give already worked together in various training. 58 representatives from 76 places. This new agreement would different schools came to attend the be meant for another three years training. partnership in mission ministry. In this partnership, they are now jointly Synod Executive Committee sponsoring ten missionaries in The Synod Executive Committee Myanmar, two missionary teachers had its 228th committee meeting on at Darjeeling Hills Bible School & 23-25 February 2010 in the Synod College and four nurses in Nepal. Committee Room. Out of 135

JAN - MAR 2010 6 PRESBYTERIAN REVIEW members of the committee 117 General Conference of the Youth members could attend the meeting. Fellowship They had discussed several The youth fellowship of the important agendas including issues Mizoram Presbyterian Church related to the emerging same-sex (K|P) had its 53rd General relationship in Mizoram. They left Conference during 4-7 March 2010 the matter to the Synod researchers at Mamit town. The theme of the for further investigation. They conference was “Get up, call on decided that a mass prayer of your God!” based on Jonah 1:6, confession and a prayer for the state which was addressed by Rev. should be organized in all the local Zosangliana Colney, one of the churches on 4th April 2010. They Executive Secretaries of the had also appointed Rev. Mizoram Presbyterian Church. Lalpiangthara, the Pastor of Tuikual Other important issues concerning pastorate, to be the leader of the church mission and contemporary Kristian |halai Pawl (Youth social realities were also addressed Fellowship of the Mizoram by different speakers. Presbyterian Church). Church Women Business New Students of the Aizawl Meeting Theological College The Mizoram Presbyterian On 29th January 2010, the Church Women had its general Theological Education Board (TEB) business session on 11th March 2010 of the Synod had selected 14 M.Th. at the Electric veng Presbyterian students who would join the church. The meeting was attended programme from the new academic by 343 members consisting of 296 session that will be started on 2nd representatives from 151 June 2010. The students consist of pastorates, 37 Central Committee 4 students for Christian Theology, 4 members, 4 Synod officers, 2 for Missiology, 3 for New delegates from the Youth Fellowship Testament, 3 for History of and 4 from Association of Christianity. 22 new students were Theologically Trained Women of also selected for the B.D. India (ATTWI). programme on 19 February 2010.

JAN - MAR 2010 PRESBYTERIAN REVIEW 7 HIGHLIGHTS OF THE 228th MIZORAM PPRESBYTERIAN CHURCH SYNOD EXECUTIVE COMMITTEE - Ms. Lalrindiki Ralte The 228th Executive Committee of the Mizoram Presbyterian Church Synod met during February 23rd – 25th 2010 at Pi Zaii Hall, Mission Veng. The Synod Moderator, Rev. C. Chawngliana presided over the meeting. 125 committee members were present at the meeting, comprising Synod Officials, ex-officio members and representatives of different Presbyteries. Apology was received from three members. Some of the important resolutions were:

findings in the SEC to be held in 1.Matters concerning June, 2010. homosexual relationship (Synod 1983 Gen. 45; Synod 3.Appointment of more 2009 Gen. 4): Nupa Thu Chaplains at Aizawl Civil (Matrimonial) Sub-Committee Hospital (Synod 2007 Gen. 12; was entrusted to conduct an in 2009 Gen. 21): In pursuance of depth study of the relationship the decision of the Synod to among homosexuals who live appoint more Chaplains at together as husband and wife and Aizawl Civil Hospital, the to present its findings in the next Committee entrusted the OM to SEC to be held in June 2010. take up the matter. 2.Development of Presbyterian 4.Clarification of list of Officials Hospital, Durtlang (Synod (Inkhawmpui Puipate) at the 2008 Gen. 3; Synod 2009 Gen. Synod, Presbytery and 18): In pursuance of the decision Pastorate Meetings (Synod of the Synod the SEC entrusted 2009 Gen. 23): The Committee Hospital Board to explore the decided to follow the Rules of possibilities of developing Regulations of the Presbyterian Presbyterian Hospital, Durtlang Church of India in making the list by employing Super Specialists of Officials at the synod, and purchasing sophisticated Presbytery and Pastorate technologies, such as CT Scan and meetings. Chairman/Moderator others. It was also decided that Elect should be included in the list the Hospital Board will submit its of Officials at the Synod,

JAN - MAR 2010 8 PRESBYTERIAN REVIEW Presbytery and Pastorate prayer service for the forgiveness meetings. The Statistician will not of sins and for the welfare of the be included in the Official list at State on the night of April 4th 2010. the Pastorate meeting while the The OM will work out a two Treasurers, in charge of guideline for the service. Pastorate Finance and Synod 8.Matters concerning establishment Finance respectively will be of Hospital at South Mizoram included in the Official list. (Synod 2009 Gen. 82): As per the 5.Consolidation of Synod resolution of the Synod, the Hospital Information & Publicity Board submit its report Department (Synod 2009 Gen. concerning the establishment of 38): Matters regarding the Hospital at South Mizoram. The consolidation and review of the Rules Committee made the following and Regulations of the Synod resolutions based on the report: Information & Publicity Department (1)The house and the surrounding were discussed under one agenda. compound of Mrs. Lalthanmawii It was decided that the Synod at Lunglei Chanmari will be used Information & Publicity Sub- as Hospital for the time being. The Committee will conduct a more funds needed for developing the intensive study of the matters and place will be utilized from the submit its report in the SEC June budget allocated under South 2010. Mizoram Hospital Establishment. 6.In depth study of the negative (2)The following members were impact of media (Synod 2009 appointed to work out the Rules and Gen. 40): The Committee Regulations for the establishment of entrusted Synod Social Front Hospital at South Mizoram. They Committee to conduct an in depth can invite others to assist them if study of the negative impact of found necessary and to submit their media and to submit its findings to proposal to the SEC: the SEC. (i)Rev. Zosangliana Colney, Executive Secretary i/c Hospital 7.Prayer for forgiveness of sins etc. – Convener and for the welfare of the State (ii) Upa J.H.Ramnghinglova (Synod 2009 Gen. 44): It was (iii) Dr. Lalremthanga, Director decided that all the local (iv) Rev. H.Remthanga congregations will observe a (v) Rev. C.Vanlalhruaia

JAN - MAR 2010 PRESBYTERIAN REVIEW 9

9.Bigger compound for the Office was entrusted to do the Missionary Training Centre needful. (Synod 2009 Gen. 74): Since (3)Wages and Mess fee at the present Missionary Training Salem Boarding School: The Centre (MTC) will be upgraded application to sanction Rs. 62,400 to Degree College, the compound for the wages and mess fee at seems to be too small for Salem Boarding School was accommodating a college. The discussed and it was decided that Synod entrusted the SEC to pursue necessary arrangement should be the matter. The Committee further made within the allocated budget. entrusted the following members 11.Financial assistance for the to find out suitable location: celebration of Buhfaitham (1) Rev. Lalchhuanmawia, (Handful of Rice) Centenary: Secretary, SMB – Convener The request from Central (2) Rev. H.Lalchhanhima Kohhran Hmeichhia (Women’s (3) Rev. Dr. Roger Gaikwad Fellowship) to sanction Rs. (4) Rev. Lalbiakvulmawia 7,00,000 for the celebration of (5) Upa F. Laldailova Buhfaitham Centenary was 10.Proposals from Synod approved and the Finance Finance Committee: Committee was entrusted to do (1)Increase in Living the needful. Allowance (LA): To increase 12.Appointment of Central KTP the Living Allowance (LA) of Leader and General Secretary: Synod workers, including Pensioners The Committee appointed Pastor at the rate of 7 % annually. The K. Lalpiangthara, Tuikual as the proposal was approved with effect new Cenrtral KTP Leader and from April 2010. Upa Lalrinmuana was reappointed (2)Financial assistance to as the General Secretary for the cover the deficit in Synod period of 2010-2012. Revival Budget: The proposal 13.Request of Maraland for giving financial assistance Presbyterian Church (Synod with the amount of Rs. 10,00,000 2009 Gen. 76): With regard to to cover the deficit in Synod the desire expressed by the Revival Budget was granted and Maraland Presbyterian Church to join the Mizoram Presbyterian

JAN - MAR 2010 10 PRESBYTERIAN REVIEW Church, the Committee felt that it more inclusive. The Sub- was not yet appropriate to Committee will present its entertain their wish. In future if proposal to the SEC. new development takes place in 17.Bigger land for constructing connection with this matter, it will Bookroom Building at be discussed subsequently. Champhai: The application 14.Request of the Evangelical submitted by the PRESCOM Church of Maraland (ECM): Board for buying bigger land for the The OM was entrusted to pursue construction of Bookroom Building the matter regarding the desire at Champhai was approved. of some members of the ECM to join Mizoram Presbyterian 18. Request of Bru Christian Church. Church: The Committee felt that 15.Partnership between Synod it was not appropriate for the time Mission Board and being to comply to the request of Presbyterian Church of Bru Christian Church (BCC) to Bangladesh (Synod 2008 Gen. come under the care of the Synod. 77): The Committee entrusted the Partnership Committee to 19. Invitation to take part in the explore ways and means of Southern Manipur Gospel working out a partnership with Centenary celebration: The Presbyterian Church of Committee decided to give a Bangladesh and to submit its positive response to the invitation proposal to the SEC. to take part in the celebration of Southern Manipur Gospel 16.Matrimonial Guidelines for Centenary during May 4th – 7th Bru Christians (SEC 224: 59; 2010 at Churachandpur where our Synod 2009 Gen. 78): The Synod Moderator and Rev. Committee entrusted Nupa Thu Zosangliana Colney and others Sub-Committee to work out were invited. The Synod Mission matrimonial guidelines for Bru Board Committee which is going Christians, particularly with regard to meet during this period will be to making the marriage vows and presided over by the ex-Moderator. citation in the marriage certificate ---- x ----

JAN - MAR 2010 PRESBYTERIAN REVIEW 11 FINACIAL REPORT OF THE MIZORAM PRESBYTERIAN CHURCH SYNOD FOR THE YEAR 2009-2010 - Rev.Rosiamliana Tochhawng

The financial year (2009-2010) of the Mizoram Presbyterian Church Synod has come to an end in the month of March 2010. As financial transparency is one of the main characteristics of the church, the Finance Manager of the church has circulated the financial report and the same has been published in the Synod News Letter. We bring here the report, with some comments, for our English readers who are interested to know about the Mizoram Presbyterian Church.

FINANCIAL REPORTS FOR APRIL 2010 – MARCH 2010

Budget Head 2009-2010 Budget Actual Receipt (all figures in Indian rupee) I. PASTORAL 1. Kingdom of God1 1) Kingdom of God 16, 36, 02,000 23, 81, 17, 793

2) Handful of Rice2 5, 60, 00,000 6, 73, 58, 648 3) Sacrament 17, 00,000 21, 83, 791 4) Sunday School 21, 00, 000 24, 04, 770 5) Marriage Registration Fee 85, 000 1, 34, 693 Total 22, 34, 87,000 31, 01, 99, 695

2 Designated 25, 00,000 21, 92, 924

3. Miscellaneous 1, 31, 75,500 1, 76, 68, 855

Pastoral Grand Total 23, 91, 62,500 33, 00, 61, 474

(Surplus of the pastoral budget is thus Rs 9, 08, 98, 974)

II. MISSION 1. Mission 1) Mission 12,00,00,000 15,76,37, 111 2) Missionary Support 9,59,04,500 9,76,70, 286

JAN - MAR 2010 12 PRESBYTERIAN REVIEW Total 21, 59, 04,500 25, 53, 07, 397 Miscellaneous 78,90,000 1,50,97,687 Mission Grand Total 22, 37, 94,500 27, 04, 05,084 + 4, 66, 10, 584 Grand Total 46, 29, 57,000 60, 04, 66,558 +13, 75, 09, 588

Comparing with last year: 2008-2009 2009-2010 Surplus Pastoral 28, 19, 96, 051 33, 00, 61, 474 4, 80, 65, 423 Mission 22, 21, 58, 850 27, 04, 05,084 4, 82, 46, 234 Total 50, 41, 54, 901 60, 04, 66,558 9, 63, 11, 657

From its inception the Mizoram submitting a comparatively high Presbyterian Church was taught to percentage of their income to the be self supporting, self propagating and central. Each local churches self governing. Indeed, one of the prides submitted more than two-third of of the MPC is its financial self support, their income to the headquarters. not depending on foreign funds. The main source of income is people’s Let us continue to pray that God expression of their love and gratitude will shower his blessing more and to God by giving tithe and other people in turn express their joy and contributions to the church, only a small love to God by giving freewill offering amount was received from outside. as ‘God loves cheerful givers.’ End Notes : From the figures above it is 1 ‘Kingdom of God’ can be put as general observable that the Synod Fund is fund. Originally it was ‘for the extension of divided broadly into two namely the kingdom of God’. In the Mizoram Pastoral and Mission. The previous is Presbyterian Church system, each family is general fund and latter is solely for given an envelope in which they will submit their tithe, normally there will be three mission enterprise. One may notice columns in that envelope such as Kingdom that 48 % of the budget was allocated of God, Mission and Local Church. Kingdom to Mission fund, this clearly shows the of God will go to general fund of the Synod, church serious concern for mission. Mission to Mission and these two will be submitted to the Headquarters whereas the third, local church fund will be at the hand of One of the main reasons for the the local church. financial strengths of the Synod is 2Rice is the staple food of the Mizos, the willingness of each local church and whenever rice is going to be cooked for to unite in the central thereby meal, a handful of rice will be dedicated and the women fellowship will collect and sale.

JAN - MAR 2010 PRESBYTERIAN REVIEW 13 A TRIBUTE TO REV. E.F. LYNGDOH (1946-2010) - Rev.Lalramliana Pachuau Administrative Secretary Presbyterian Church of India

Rev. Elrose Fredrick Lyngdoh was the eldest son of (Late) Mrs. Icynoris Lyngdoh, Mawphlang. He was born on 5th June, 1946, at Laitkynsew, Sohra. He was brought up by his mother in a simple but religious family. He did his primary education at Laitkynsew L.P. School, and completed matriculation from Mawkhar Christian High School, Shillong. He passed B.A. from Synod College, Shillong. After graduation he worked in the Forest Department for some years. In 1972, God called him to the ministry and enrolled him- self as a student at Cherra Theological College, Cherrapunji. He passed B.Th. in 1976, and in the same year he was appointed as Probationary Pastor and was posted at Sub-District Nongtluh Mathan. He passed B.D as an external student of Serampore College. He was ordained as a Pastor in March, 1977, during the KJP Synod meeting at Laban Presbyterian Church. He was married to Mrs. Dr. Pissidis Nongrum on 26 May, 1976, and had three daughters and one son. Rev. E.F. Lyngdoh was a unique tary of the Synod. Presently he was Pastor with special gifts in various the Treasurer of the Ri Bhoi Presby- fields such as Church administration, terian Synod and Moderator of the politics, and social transformation. General Assembly. He was one of the architects and During his ministry, Rev. E.F. founders of the earls while Ri Bhoi Lyngdoh had been serving at the As- Presbytery, and later, Ri Bhoi Pres- sembly level in various capacities. byterian Church Synod. He was al- 1.He was appointed as Secretary ways entrusted with many responsi- (Jr.) of the Assembly for the bilities at various levels of the Church biennium 1986-1988, and as Sec- from local Church to Synod to the retary (Sr.) for the biennium General Assembly. He held the posts 1988-1990. of Moderator and Executive Secre- 2.He was appointed as a member

JAN - MAR 2010 14 PRESBYTERIAN REVIEW of the Executive Committee by Administrative Secretary, General the KJP Synod for the term Assembly. They were received with 1990-1993; and by the Ri Bhoi great enthusiasm in the Bungalow of Presbyte- rian Synod for the term the Cachar Hill Tribes Synod, occu- 1999-2001, and again for the term pied by Rev. Joshua Jeme, Execu- 2002-2005. tive Secretary of the CHT Synod, 3.He was also appointed as Treas- where they were also accommo- urer of the Assembly for the term dated. The next morning, 20 March, 1990-1992, and as Statistician for 2010, they found him lying uncon- the biennium 1992-1994. scious in his bedroom. Even as medi- 4.Again he was appointed as mem- cal assistance was sought immedi- ber of the Executive Committee ately, a medical officer declared him of the General Assembly for two dead at about 7:30 a.m. He left be- consecutive terms during 2003- hind his beloved wife, four dear chil- 2006. dren and one grand daughter. 5.Then he became the Moderator of the General Assembly from Rev. E.F. Lyngdoh was an able 2008 till date. leader who made an untiring effort to enhance the credibility and the Rev. E.F. Lyngdoh had been suf- image of the Presbyterian Church fering from ill-health such as diabetes of India. This sudden demise of our and heart problem. Yet, he set a noble beloved Moderator leaves us with a example of dedication and commitment vacuum which will be difficult to fill. to his ministry till his death. The General Assembly stands in solidarity with the family he left in On 19 March, 2010, Friday, he left their sorrow and suffering. May for Haflong to grace the celebration God bless and comfort them and all of the Gospel Centenary among the the members of the Presbyterian Jeme Naga community. He was ac- Church of India he left. companied by Rev. Laldawngliana,

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JAN - MAR 2010 PRESBYTERIAN REVIEW 15 53rd KTP GENERAL CONFERENCE - Pro. Pastor Lalhriatpuia Ralte

The Kristian Thalai Pawl (Christian Youth Fellowship – the youth fellowship of Mizoram Presbyterian Church) used to hold general conference biennially and it has been the biggest gathering in the state. This year the 53rd KTP general Conference was held during March 4 – 7, 2010 in Mamit town, 100 Kilometers west from the state capital Aizawl. It has a record of the highest number of delegates from various parts of India and from abroad. All together more than 15,000 delegate were registered (excluding the host members); there twenty two (22) fraternal delegates representing Presbyterian Youth Fellowship, North East India Christian Council Youth Assembly, National Council of Churches in India, Jingiaseng Samla (KJP Sepngi) Kristian Vanglai Pawl (Biate ram Synod), Kolkata Mission Field and Presbyterian Church in Taiwan Youth. The gathering was highly characterized by charismatic expressions of various kinds. The effort of counters and also churches in in main streets Mamit to host this and junctures big gathering is which help worth delegates mentioning. Soon A very beautiful after the previous and well General decorated pandal was constructed Conference in 2008, Organizing moreover, the whole area of the Committee was formed under which field was decorated. Drinking water fourteen different sub-committees, supply for everyone was remarkable including prayer sub- committee, as Mamit town had been known for were formed. What is unique is the its water scarcity. Medical duties did conference website very well. Traffic management, which www.ktp2010mamit.org. for easy was thought to be very difficult in a town and quick information even for those having such a congested road, was who could not attend the excellent and the disciplined and orderly conference. Map of Mamit town ushering of more than fifteen thousand was made visible in all reception people by around hundred ushers is

JAN - MAR 2010 16 PRESBYTERIAN REVIEW highly commendable. A beautiful Moderator Rev. C. Chawngliana souvenir, Mellung was published and and the outgoing Central KTP leader the selling was finished within just ten Rev. C. Lalsangliana also preached minutes moving and challenging sermons. It was observable that all the Yet apart from the sermons churches in Mamit, not only the important talks on issues of Presbyterian Churches but also importance were delivered during other denominations joined hands the conference. Upa Zothanmawia together in was hosting this Mizoram Synod Choir speaking on conference. Music, Rev. The various Vanlalbela departments on Mission of the state and Dr. government Robert S. also did the Halliday on best they Media and could in Sex. their respective capacities. The Besides important issues such as conference unites all the churches, Christian vocation, Mobile phone government departments and and dress code were also addressed NGOs in the town and it was indeed in the fellowship meetings. the united efforts and services of all All the worship services and of us made the conference a grand fellowship programmes were well success. attended, the highest number of attendance during the conference was The theme of the Conference Sunday evening service attended by was ‘Arise, call upon your god’ more than 23,000. The conference (Jona 1:6)’ and the speaker was was graced by the officers of the Rev. Zosangliana Colney, Executive Synod and by the Chief Minister Lal Secretary, Mizoram Presbyterian Thanhawla and Deputy Speaker John Church. The speaker is a well Rotluangliana on Sunday. known church leader and an eloquent speaker and his sermons Mizos are fond of singing and greatly moved the delegates. Apart singing has been one of the best from the main speaker, the Synod means of community expressions of

JAN - MAR 2010 PRESBYTERIAN REVIEW 17 spirituality. Hence, one of the best There are 783 branches; A big and most enjoying parts in the amount of Rs.1, 82, 87,911.00 was conference was ‘singing’ and music. contributed to the churches Lively and joyful community singing The conference decided to with various kinds of music, observe the year 2011 as ‘the year traditional and western was enjoying of obedience’. The next conference and spiritually edifying; in most cases will be held at Thenzawl in 2012 and more than thousand people used to the conference elected a new set of dance in the dancing ground. It is to leaders as follows for 2010 – 2012: be noted here that in every general Conference, a special song book was Leader - Rev.K.Lalpiangthara prepared and it has become an Asst.Leader - Pu Zohmingliana important way of learning together Secretary - Upa Lalrinmuana even new songs and thus unites youth Asst.Secretary-T.Upa Dr.C.Zarzoliana in the different parts of the state. Treasurer - Pu Lalmuanawma Fin.Secretary - Pu Vanlalfinga Variety programme in which various talents were exhibited was It was by the grace of God that an exciting programme. Drama, we could have the KTP General skits, musical displays etc were Conference in such a wonderful way. attractive and communicate in a very The unity and commitment of churches, special way important messages. government and NGOs in Mamit in hosting such a big gather was highly commendable. It was estimated that the total expenditure for hosting the conference amounted to Rs 20,00,000.00 however, we feel very worthy and beneficial to spend such amount as we According to the General compare to the blessings we received Secretary report, there are 1, 21,415 through the General Conference. KTP members out of which 75, 684 were male and 45, 731 are female.

[Pro.Pastor Lalhriatpuia Ralte is the Chairman of the Organizing Committee, 53rd KTP General Conference, held at Mamit. The original Mizo version is rendered into English by Rev.Rosiamliana Tochhawng]

JAN - MAR 2010 18 PRESBYTERIAN REVIEW PRESBYTERIAN BIBLE SCHOOL - Rev.H.Biakthansanga

The Mizoram Presbyterian Church Synod, in its business session in 2002, resolved to start a Bible School to facilitate for the members of the church to have a systematic study of Theology. The actual official resolution thus was: The Aizawl East Presbytery brought an agendum, “Let the Synod start a Bible School”. After the concerned Presbytery moved its proposal, the Synod resolved thus: “After a proper discussion, it is agreed to start a Bible School as proposed. Let the Synod Executive Committee pursue the matter” (Synod 2002, Gen.31).

In pursuance of the matter, the SEC, Centre or at any suitable place of the in 2003 entrusted the following members Synod buildings or at any convenient with the needful: Rev.Vanlalfaka Church Hall. After a careful search (Convener), Rev.Dr.H.Vanlalauva, was made for its location, the Bible Rev.S.Lalkhuma, Rev.Lalchhuanliana, Upa School was officially declared C.Thansiama ( SEC. 190.10). The tentative opened by the then Moderator, resolutions brought by these member Rev.Thangdela on 18.05.2004, at the were accepted in principle by the SEC Family Guidance and Counseling with a resolution that, in the light of the discussion, the same member would Centre building ( FG&CC). bring a final shape of it to the next Main Functions of the session of the SEC in November,2003 ( Presbyterian Bible School SEC 191.53). The need and importance of 1. This Bible School is called the having a Bible School and proposal PRESBYTERIAN BIBLE for its functioning were brought to SCHOOL (abbreviated as PBS). the SEC which accepted them after 2. Its Aims and Objects careful scrutiny (SEC 192). It was (1)To offer a facility to study then resolved to open the Bible Theology for those unable to go to School on May 15, 2004. It was also Theological College. decided that matter relating to the (2)To impart and maintain sound Bible School be reviewed after three Theological teachings of Scripture. years of its inception. The Bible (3)That the Doctrines, Precepts, School was said to be held either at Traditional guidelines and Practices the top floor of the Synod Conference be properly inculcated.

JAN - MAR 2010 PRESBYTERIAN REVIEW 19 (4)To help the students grow up given hostel facilities (SEC 219.49). to Christian maturity as faithful However, there being no budget followers of theLord Jesus Christ. provisions for preparations of hostels (2009-2010 and 2010-2011 3. The PBS was planned to be a Synod budget), the matter is yet residential institution, however before it could function as a residential one, impossible to pursue. The PBS the PBS would be accommodated in the Board made a request to the SEC FG&CC building as day school. The to construct the PBS building on the Synod session of 2007 decided to make top floor of the FG&CC building necessary improvements on FG&CC (PBS Board 37.1).Agreeing to this and entrusted the SEC on the matter proposal the SEC entrusted the (Synod 2007, Gen.54).According to the matter to the Synod Officers’ decision by SEC, the FG&CC building Meeting to pursue ( SEC was no longer possible to 222.56).The necessary budget accommodate the PBS as the provision was made for construction functioning of the FG&CC was to of the PBS building Synod budget begin in 2009 (SEC 218.26).For lack 2010-2011).Necessary step are of suitable accommodation and land being taken in the matter. to purchase the PBS met with a difficulty and this was brought to the 4. The Board : There is a Board SEC by the PBS Board Committee for the PBS which is the sub- (PBS Board 34.2). The SEC made a committee of the SEC. The term of decision that until it could shift to the members of the Board is three another place, the PBS would continue years. The members of the Board in the FG&CC building, thus acceding are as follows: to the request of the PBS. The PBS was Chairman : Synod Moderator all along on the look and for a suitable Secretary : Principal, PBS accommodation. As the PBS could Members : not find such a suitable place, the 1) 7 appointed members PBS Board Committee asked the 2) Ex-Officio: SEC as to how the PBS would a) Synod Secretary (Sr.) continue as a residential School ( b) Executive Secretary i/c PBS PBS Board 35.C).The SEC then The PBS Board will manage the made a decision that even without necessary developments of the having a separate campus PBS. It will decide the number of necessarily, the students would be students to admit, employing

JAN - MAR 2010 20 PRESBYTERIAN REVIEW teachers from Minister pensioners, There will be two examinations and looking after its general affairs. in each of the sessions, namely : The appointed members of the PBS Mid-Term Examinations and Final Board may be drawn not Examinations. necessarily from among the The Text books are prepared by members of the SEC. the PBS. Text books already The Teachers of the PBS are available in Mizo language are well those of the Synod senior ministers made used of. Teaching and with good education and experience examinations are in Mizo. There is with theological degrees under the a library facility for those who do Senate of Serampore University. The not have that text books or who are Principal is appointed by the Synod desirous of doing a wider reading. Pastoral Committee from among the ministers in Synod service. The term of 6. Curriculum: The course of the the principal is not specified, some of the certificate in Theology consists of teaching staff members are appointed by the following subject to necessary the PBS Board while the others are review by the PBS Board: appointed by the Synod Pastoral 1) Bible- Committee. Matters of academic a) Introduction to the Bible studies and other relevant matters are b) Hermeneutic looked after by the faculty meeting 2) Old Testament - of the PBS. The staff consists of the a) History of Israel following members at present: b) Prophets Principal - 1 3) New Testament- Teaching Staff- 3 a) Life and Teaching of Jesus Office Staff - 2 4) Theology - Outlines of Christian Theology 5.Courses of Study and Duration : 5) History of Christianity - The course provided by PBS is Introduction to the History of Certificate in Theology (C.Th. ). Christianity The duration of the course is three 6) Religion - months with the following session: Introduction to Major Religion 7) Ministry- 1) January 15 - April 15 a) Church Organization and 2) May 15 - August 15 Administration 3) September 15- December 15 b) Homiletic

JAN - MAR 2010 PRESBYTERIAN REVIEW 21 7. Selection of students is based 9. General guidelines are made on the following criterions : for students in the form of rules and a) Class VII passed; regulations. Other necessary b) not younger than 16 years of age; matters which may arise are taken c) able to read and write in Mizo; care of by the Teaching staff, d) a full (Communicant) member referring matters to the Board of the Church. The maximum which deserve for its consideration. number of student enrollment was As the Institution is not yet at the outset 40, however as the functioning as a residential one, demand for enrollment became guiding rules and regulations for the greater it was extended to 60 ( PBS students cannot yet be so detailed Board 40.IV).The PBS Board as such. However, these are so entrusted the selection of students framed as to make them suitable for to the Teaching Staff of PBS. those who attend classes from their There is fees payable by the own homes or rented houses. selected students: The teaching hours of the school 1) Admission fee - Rs. 100 are 9: 30 A.M.- 3: 15 P.M. On 2) Registration fee - Rs. 50 Wednesday at 2:30 A.M. - 4:00 P.M. the 3) Tuition fee - Rs. 100 expert functionaries of the different (per month) departments are occasionally invited to 4) Examination fee - Rs. 100 explain the working of their respective The SEC has since decided to departments which may be relevant to exempt the student from payment of fees the students. Sometimes Government and grant a stipend of Rs. 300/- per month officials and leaders of NGO’s are in consideration of the family conditions also invited. There is a sermon class of student and also with a hope of drawing on Friday at 2:30 P.M. from 4:00 more students (SEC 214:56). This decision P.M. Despite their feeling of was given effect to practice since diffidence in this, the student found 2008. this class quite beneficent. There is a morning devotion everyday at 9:30 8. Graduation Service: At the - 10:00 A.M every teacher and close of the Course of C.Th, there is student is required to attend the a solemn function of offering the C.Th morning devotion. A retreat is Certificate to those who successfully conducted for one day following a completed and passed the C.Th Mid-Term examination. This retreat course. The C.Th .certificate was has been done every year since 2006 offered with other allied prizes.

JAN - MAR 2010 22 PRESBYTERIAN REVIEW July 6 (PBS Board 16.4). After the helpful workers in the society. A final examination the students are number of them pursue higher taken around to visit the different secular or theological studies. Most important places of the Synod (PBS of the Synod Revival Speakers have Board 6.7). Such places to visit are gone through the PBS course. Those selected for every session by the of the Synod Revival Speakers who Teaching Staff. have not done so are prepared to do it in May - August 2010 session. Academic positions of Students Several of such speaker have (May 2004 - April 2010) submitted relevant applications Since its inception the academic thereof. In the Bible School, students position of the students of PBS are are not from the Presbyterian as shown here: Enrollment - 633 churches, but also from other church Pass out - 501 denominations such as, Baptist, IKK, 1st Div. - 120 Salvation Army, UPC. 2nd Div. - 272 The students of the Bible School 3rd Div. - 52 are of a variety of background prior SP - 58 to their study in the school. Some of Failed - 121 them had just stopped using drugs and Of the 501 successful students, drinks, some may continue these while 135 are female students who found some are actively working in the church themselves among the top- most ministry as church elders or speakers successful one. and involving themselves in the KTP and A rough estimate is that 80 % of church women activities. They are also of quite different educational standards. the products of the PBS as leaving Some have just passed class seven a presentable conduct of life being years ago while some of them are usefully employed in the Church graduates, MA’s and BA’s. activities such as teaching Sunday school, preaching, teaching the themes The church would do well to of wednesday night services, and make proper and beneficial use of church youth group activities, etc. the PBS. It is a place where the Some of them work as missionaries healthy and useful social life can in and outside Mizoram and also result from students for our society. [Rev. Biakthansanga is a member of the teaching faculty at the Presbyterian Bible School] ---- x x x ----

JAN - MAR 2010 PRESBYTERIAN REVIEW 23 MISSION TO BIHAR (Short History of Patna Mission Field) - Rev.Vanlalrova Khiangte Field Secretary, Patna Mission Field .

Most Christian Missions started by doing some surveys as well as visiting and acquainting with the local people. But Christian Mission from Mizoram to Bihar is different. People from Bihar, particularly Santal tribes came to Mizoram and were converted into Christian. They were inspired by God to preach their new faith to their own community. With this zeal, Santal Christians returned to Bihar and started Mission with the help of some local Presbyterian Church, particularly Laipuitlang Presbyterian Church, Aizawl, Mizoram. They started Mission to Santal parganas now under Jharkhand state in 1992 and after seven years Mizoram Presbyterian Church established Patna Mission Field in 1999 to cover all Bihar state. The new Mission Field continued the ministry mainly to the Santal but has started to the mainland Bihar particularly Patna and Khagaria District. When Patna Mission Field was literally derives from Sanskrit word existed Bihar is a big state and in vihara, meaning peaceful garden or 2000 Jharkhand got statehood so the place. The modern state of Bihar Field covered both Jharkhand and was not a single geographical or Bihar. But when the mission was administrative unit in the ancient expanded and growing, Jharkhand period of Indian history. Numerous Mission Field was inaugurated in big and small states formed part of 2008. Now Patna Mission Field the Prachya or Eastern Division of covered only the state of Bihar. Not the country variously called only its highly population Bihar has Jambudvipa, Bharatavarsa or a rich heritages, these are still Kumaridvipa in earlier times. A remarkable in modern times. large number of states flourished in Bihar in ancient times. A few of Bihar- A glorious past : humble them were regarded as important by present scenario: Though many the Buddhist writers and people may not agree the peaceful enumerated by them in the list of life of Bihar in ancient times, Bihar

JAN - MAR 2010 24 PRESBYTERIAN REVIEW sixteen mahajanapadas of the is the birth place of Sita, wife of sixth and fifth centuries B.C. One Lord Rama, Bodh Gaya is the place of the interesting record was civilizes where Gautama Buddha got his type of republican state of the enlightenment and found Buddhism, confederacy of different communities the tenth Guru of Sikh religion was and tribes was found in ancient Bihar, born and the greatest leader of Jain modern Vaishali district. religion, Vardhamana Mahavir was One of the greatest contributions born and brought too. of Bihar to Indian polity is the huge In modern Indian politics, Bihar Magadhan Empire, covering the has its own significance, Mahatma Patna-Nalanda region with its Gandhi organized his first ahimsa capital originally at Girivraja about movement in Bihar, and the first the site of modern Rajgir near President Rajendra Prasad was Nalanda. During the time of from Patna, the great revolutionary Chandragupta Maurya, the king in modern times Jaya Prakash ruled over the vast empire with the Narayanan hails from Bihar. help of Prime Minister, Kautilya. Needless to say, modern Bihar The system was great influenced to may have less impact on today’s others. A new school of political lifestyle. Among the Indian states, thought was found after Kautilya Bihar is the 12th largest state in which still have great impact in geographical size but 3rd largest in modern Indian political thought. population, and 85 percent are rural As early as third century BC, the people. About 58 per cent are below Mauryan emperor Ashoka the great 25 years old; the highest in India. realized the futility of war and his Total population in 2001 census was policy of pacifism still encourage 8,29,98,509. Male literates are 20th century AD political thinkers. 60.32%, female are 33.57%, the He stressed on improving relations lowest in India. between states through a policy of The capital Patna (originally friendship and peace. His peaceful Pataliputr) is one of the longest means of administration through surviving city in the world, it began non-violence is still remarkable. with the erection of a fort in In religion, Bihar was proud for Pataligrama on the bank of Ganga Hindus, Muslims, Buddhists, Sikhs by Magadhan king Ajatshatru in 6th and Jains. Sitamarhi in North Bihar century BC. The name is derives

JAN - MAR 2010 PRESBYTERIAN REVIEW 25 from a tree called ‘patali’ (botanical The United Free Church of name: stereospermum). Greek Scotland came in 1869; Vernieux ambassador Megasthenese in 4th was the missionary who started his century BC has declared the beauty mission at Munger. The Church was of cities like Susa and Ekbatana later merges with UCNI and then inferior to Pataliputra. Whereas CNI in 1971. In 1880, E.Cornelius Chinese traveler Fa Hian in 4th a missionary under Brethren Century AD called it as built by Assembly from Sweden came to some superhuman beings. Bihar and worked in and around After the falls of Ashoka, Bhagalpur. Methodist Church of Pataliputra witnessed several ups Southern Asia was also come in and downs. Facing invasions along 1884; the pioneering missionary was with ravages of nature, the city Henry Jackson from USA. He was came into rubbles by 6th century followed by other groups of AD, Chinese traveler Hiuen Tsang Methodist Church, they established saw only the relics of past glory. Schools and orphanage as well as Even though, however, it maintained developed local leaders. In 1911, its significance, which is around Arra area about 1500 people authenticated by travelogues and had taken baptism. They also raised royal charters. The city began to funds to start a Bible School. grow once again under the British The 20th Century is a mixed from 1912 when after division of mission to Bihar. Assembly of God Bengal; it became capital of joint Mission from America came in 1910 province of Bihar and Orissa. and started mission at Samastipur, Christian Mission to Bihar: later shifted to Bettiah where the Though there are no proper written mission was expanded at north or published records of mission to Bihar and joined by more Bihar, the first Protestant mission missionaries even Presbyterian was the Baptist Missionary Society missionary name Miss Ana (BMS), they came in 1792. Father Tomaseck join them, they were more of Modern Missionary Movement active ministry among women and William Carey extended his mission children. Brethren in Christ Mission work from Bengal and sent (BIC) too started mission in 1914 missionaries to Bihar. at Supaul, northern district and they were concentrated among the tribals. Norwegian Free Evangelical

JAN - MAR 2010 26 PRESBYTERIAN REVIEW Mission came in 1930 at Purnea and discuss about working together and Katihar regions. In 1949 Free Will share their experiences for the Baptist Mission came to northern spreading the Gospel. regions and Finish Penticostal At this juncture Mizoram Church came in 1952. Presbyterian Church Mission Board Over two decades from 1950 – enters in Bihar and starts our 1970s, there was not much missionary ministry, in the name of Patna work in Bihar, because most foreign Mission Field. Rev. B.Sangthanga missionaries left India and missions as was the first Field Secretary with well as Churches could not do mission Pastors and Evangelists to cover works in these years. But in the early both Bihar and Santal Parganas now 1970s, south Indian missionaries a new state called Jharkhand. came to Bihar particularly from Mizoram Presbyterian Church- Kerala and Tamil Nadu. Within three Patna Mission Field: decades, Church as well as Mission As mentioned earlier, in 1999 Patna organizations were started mission Mission Field was established by the and in 2009 almost 50 different responses of the zeal of the local people groups are working in Bihar. which was blessed by God through the Among these missionaries humble missionaries from Mizoram Pastor K.T.Eapen is well-known and local evangelists (known as among mission groups, he came to Mahashoi). The Mission Field was Bihar in 1964 and planted Church rapidly growing, within five years the and still active by establishing House members became more than two of Prayer at Patna. Operation thousand. Santal community was the Mobilization also started in 1965 and main focus group where more than still active in spreading the Gospel. 80% of total members were Santal. Dr. K.Rajendran, the present And after eight years new General Secretary of IMA was Jharkhand Mission Field was worked under OM during 1970s. inaugurated on 1st April 2008. So FMPB too began their ministry since Patna Mission Field covers Bihar 1972. India Every Home Crusade state only and members are also was active in Bihar during 1970s and The College Choir opnelyrf o3r0m0 si no nt otthael Cato lltheeg eti Dmeay of 80s. Since 1990s these mission inaugurating the Jharkhand Mission groups were aware to meeting Field. From 2008, the working together and have Conferences to committee of the Mission Field took

JAN - MAR 2010 PRESBYTERIAN REVIEW 27 a step by mission survey to fifteen objectives for Mission strategies for selected districts, where only three all Mission Fields as follows: Church districts have already covered. planting, Evangelism and Pastoral Statistics as on 1st April 2010. Ministry. Besides these main Pastorate - 2 objectives there are six clauses: Station/Fellowship - 15 Education (Formal school and Bible Total members - 380 School), Medical ministry, Missionaries from Mizoram: Literature, Craft, Agriculture and F/S & Pastors - 3 Animal husbandry. Patna Mission Others - 13 Field follows these strategies among Local Missionaries: the different communities in Bihar. Full time - 14 To fulfill the main objectives, we Part time - 10 are working both direct and indirect evangelism. For direct evangelism Mission Survey: we use visiting intimidated family Since 1999, Patna Mission Field and preach the Gospel. Some times conducted survey for initiating the we conduct Gospel campaign within mission works particularly in Bihar selected areas as well as selected and have established four centers people. Film Show is very useful for at Patna and one centre at Khagaria direct evangelism. (one of the district in Bihar). From 2008, survey was conducted again For indirect evangelism, we use to 15 districts and decided that 7 many tools and methods such as districts will cover within two years. Free Tuition Class for poor children, By the grace of God during 2008, Tailoring Training for ladies, Free we have blessed by 8 centers within Medical Clinics and Medical camp 6 districts. New Pastorate was and Mobile Library. School for inaugurated in 2009 and the illiterate adults was started from Centers/Fellowships become 14 2009 and Self help group for women with a member of 350. At present was also under process. total members were 380 with 15 To develop the local leaders we Fellowship Centers. have sent some young people to Mission strategy under Patna Mizoram at Hindi Bible School, Mission Field: Bawngkawn, Aizawl, where they Mizoram Presbyterian Church got immense Biblical knowledge aa Mission Board has clearly states the well as Christian faith. At the same

JAN - MAR 2010 28 PRESBYTERIAN REVIEW time, we conducted one or two days Indian independence too, cultural as training for the leaders of local well as political revolution was done Fellowship Centers, teaching under JP Narayanan. By intertwine Biblical knowledge, Christian faith, with failure of political stability as Church practices and tradition, well as economic problems, present Committee system, etc. people in Bihar need to survive. For this, they used to be violent or Though we have less qualified aggressive to others. persons for taking training, many local leaders have increased their In these situations, Bihar needs abilities in looking their Centers. salvation, peace and love, which will be found in the Gospel of Jesus Gospel for Bihar: Christ. Patna Mission Field from Some people may say that where Mizoram is one of the tools to give Biharis are present, troubles and peace, love and development violent is almost compulsory, it may through the Gospel of Jesus Christ. be true in some extend. From We pray and expect the entire ancient times Bihar experienced God’s people to help and support for many things such as religious the people of Bihar. movement, political reforms like Ashoka and before modern Postal Adress: democratic rule was found some Field Secretary, villages formed such type of Patna Mission Field governing body was practiced at Opp. A N College, Boring Road, Vaishali. During India struggle for Patna – 800 013. independence, many remarkable Phone: 0612-2272912, 2278510, 09934333176. movements were initiated and after e-mail: [email protected]

JAN - MAR 2010 PRESBYTERIAN REVIEW 29 CHALLENGES TO CHURCHES’ INVOVLEMENT IN HEALTH AND MISSION IN NORTH-EAST INDIA - Dr.C.Biakmawia It is a great honour and a privilege for me to be asked to give the key note address for an important seminar like the one today aimed at the Church leaders in the North East India. The seminar today is unique in that it is jointly organized by the National Council of Churches in India, Commission on Tribal and Adivasi (NCCI- COT), the Christian Medical Association of India (CMAI) and the Presbyterian Church of India, Mizoram Synod.

At the outset, let me make 32 years till my retirement as the myself feel at home by saying that first Director in December, 2004. my medical education, namely One hundred years ago, Church Master in Tropical Pediatrics was leaders of the day were moved by completed with financial assistance the need for the Churches to be from the Scholarship Board of the involved in Health and Mission. World Christian Council, Geneva, Accordingly, the movement was following recommendation from the launched at Edinburgh in 1910. As National Council of Churches in the whole wide world Church is India for which I am deeply celebrating the centenary of the grateful. I have had a long great historical mission event at association with the Christian Edinburgh in 1910 by organizing Medical Association of India, right various programmes in the Local, from my student days in the mid- National and International levels, it sixties at the Christian Medical is most befitting and appropriate for College, Vellore and later on I have the Churches in North-East India participated in many meetings as too, to have reflection on and to take resource person in the National stock of our mission works in the Conferences. I more or less grew area of Health. We cannot deny the up under the blessings of the fact that in the North East India, due Mizoram Synod who sponsored me to poverty, lack of development, for my medical education at Vellore, poor communications, geographical and allowed me to serve at the isolations, poor Government Health Presbyterian Hospital, Durtlang for Care system, political unrest,

JAN - MAR 2010 30 PRESBYTERIAN REVIEW viaolation of Human Rights etc., we and AIDS, (PLWHAs) live below suffered a great set-back in health the poverty line and they have services in general and in difficulties in meeting their minimum communicable diseases in medical expenses required to cover particular. For instance, malaria, treatment, pay for prevention cancer, pneumonia, tuberculosis, commodities like condoms or get HIV & AIDS are some of the treatment for opportunistic deadliest health problems in the infections. They are unable to pay North-East India. for the periodic check up and the tests needed for their treatment. In During our two day workshop, Mizoram, during the last ten years, we shall try to concentrate on 96,550 blood tests have been carried certain areas of special concerns in out with 4,169 HIV+, 356 AIDS cases order to challenge the Churches in and 168 AIDS deaths. The mode of North East India to review its transmission for majority of cases is mission works on health so that sexual contact followed by Intravenous maximum impact may be achieved Drugs Users (IDUs). The highest in the society for the control or incident is the age group of 25-35 years, eradication of these killer diseases. consisting of more than one-third of all In India, around one-fourth of cases. (Source: Project Director, these population are living below the MSACS Oct 1990 January 2010). poverty line according to the Malaria remains one of the National Sample Survey worst causes of death in the North Organisation, India Environment East Area and it is estimated that th Portal’s 55 Round Survey. In the 500 lives are lost every year. In North East Region about 13 million Mizoram alone, 119 deaths were people live below the poverty line. reported in 2009 (Source: SPO, Poverty has been associated with Malaria, DHS, Mizoram). If we take low income, unemployment, into account deaths in the villages malnourishment, diseases, stigma not confirmed and deaths due to and discriminationthat in turn may clinical malaria where the parasite create hurdles for HIV/AIDS could not be isolated, the true figure interventions. The rising number of may be even higher. We know that HIV and AIDS cases in Manipur Malaria is preventable and the and Mizoram are alarming. The treatment is not too expensive but majority of people living with HIV in the absence of proper medicines

JAN - MAR 2010 PRESBYTERIAN REVIEW 31 and anti-malaria measures coupled East India is even more grim. The with shortage of paramedics and prevalence of T.B. was found to be nurses, we are still losing precious affected by socio-economic status, lives due to malaria every year. nutrition, family size, customs, beliefs and use of medical facility. Another study by the National Malnutrition together with socio- Cancer registry program revealed that cultural and economic factor, poor the incidence of Cancer is very high in sanitation and lack of awareness the North Eastern region of India. makes people more susceptible to There was a high incidence of Cancer diseases. Tuberculosis is re-emerging following the Bhopal tragedy over 2 in the North East India. We all know decades ago. This figure was that TB cases became less following surpassed by the incidence of cancers early detection and effective medical in Mizoram, Nagaland and Manipur. treatment. Any healthy individual in Men of Mizoram, Assam and women supposed to have tubercle bacilli in of Meghalaya and Assam have the his body but it will not manifest as a highest number of cancer of disease because the organisms are esophagus while on cancer of suppressed by the healthy body. Once stomach, Mizoram, Nagaland the body defence mechanism is and Sikkim are high on the list. suppressed as a result of poor Mizoram tops the list of Cancer immunity following HIV infections, incidence of the food canal, which we are beginning to see more cases is attributed to heavy smoking, of TB, which will ultimately kill the pan chewing and alcohol abuse, people. singly or in combination. Among the children, pneumonia India accounts for one-third of seems to be the number one killer in the global burden of Tuberculosis the North East India. In Mizoram, out and every year more than 1.8 million of all deaths as a result of cases appear in the country. communicable diseases, more than Approximately 4,00,000 people die half was due to pneumonia (147 out from T.B. every year in India which of 252), followed by gastro-enteritis. means more than 1000 die every day (Source: Statistics-DHS, Mizoram). and 100 million working days are lost Pneumonia in children is believed to (Directorate General of Health be contributed by adults smoking in Services 2005). The situation in the the same house. If we can refrain from remote tribal areas including North- smoking and if we can provide safe

JAN - MAR 2010 32 PRESBYTERIAN REVIEW drinking water for all, many precious remember the Christians leader young lives could be saved annually. from Meghalaya commenting on the Presbyterian Hospital at Shillong Mental health care is another saying, “50 years ago we were the area where Churches need to take leader in the healing ministry, but a serious look into it. The high rate now we have lost our leadership”. of depression among the youth and The same may be true for many of women and the suicidal behavioural the Christian hospitals in the North pattern among the youths is a great East India with inadequate buildings, concern. The numbers of youngsters poor equipments, with minimum who are into drugs and substance doctors, nurses and other workers abuse are alarming in the whole of who are poorly paid with hardly any North-East, especially in Mizoram, incentive for progress and Manipur and Nagaland. Although the improvement. Church and the society take serious note of this concern yet the numbers There is a unique example in are rising. The challenge for the Mizoram where the church and the Church in North East India is to government work in partnership. present Jesus Christ to these people. Marpara is an outlying village on the western side bordering Bangladesh Following the 1910 Edinburgh where the government fails to event, there have been many make an impact on the health status medical missionaries sent out to of the community due to non- start hospitals at different places. compliance by the staff posted When the missionaries left India, there. The Mizoram government many mission hospitals were closed handed over the management of the down and some of them are still health centre to the Presbyterian functioning at a much lesser Hospital of Mizoram who posted capacity. I can only recollect two their own staff and are paid from Christian hospitals in Manipur, two the budget allocation from the in Nagaland and three in Mizoram government. It is interesting to and three or four in Assam and two report that with better medical cover, in Megahlaya. Whereas the need illnesses and deaths in the area had and the challenge for well-equipped gone down significantly. Can we modern Christian hospitals are have more of Marpara experience great, we seem to be losing our in other corners of Mizoram or will foothold in the healing ministry. I

JAN - MAR 2010 PRESBYTERIAN REVIEW 33 the other sisters states of the North- the Master Healer that not just the East India take a clue from this so physical but also the mental and that our brothers and sisters in far spiritual healing is imparted to our flung villages may access to the patients. Do we know that to be health care they need badly. effective in the healing ministry we ourselves must be healed first? If we really want to improve our health services as a church, are the “Jesus went about all the cities churches willing to set aside more and villages, teaching in their funds towards the medical work? To synagogues, preaching the gospel be at par with other hospitals are of the kingdom and healing every we willing to sponsor our doctors for sickness and every disease higher training not just to Specialists among the people”. (St. Matthew but even to Super-Specialists? I 9:35). As we celebrate the would also challenge the doctors centenary of the great historical and nurses in all our mission mission event at Edinburgh 1910, may hospitals to be more compassionate we ponder whether we have as we deal with our patients, to progressed or fall far short of the great show our concern and to pray with command to heal every sickness and them and for them knowing that it every disease among our people. is the will of the Great Physician and

[Dr.C.Biakmawia was serving at the Presbyterian Hospital, Durtlang for 32 years (1972-2004) and was its Director for the last four years of his service. At present he is the Director, Bethesda Hospital and Research Centre, Aizawl]

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JAN - MAR 2010 34 PRESBYTERIAN REVIEW JESUS CHRIST RECONCILES -Rev.Dr.Roger Gaikwad

The theme for the 32nd session of the Synod of the Church of South India is a reiteration of an article of traditional Christian faith affirmation about the work of Jesus Christ: “He reconciles”. The term ‘reconcile’ is familiar to all of us. The Oxford Dictionary explicates it as “make friendly again after estrangement”; “settle (quarrel etc.)”; “harmonize”; “make compatible”. The Oxford Thesaurus presents the following alternates to the word ‘reconcile’: bring together; conciliate; reunite; settle differences between.

Popular Pauline Texts on reconciled us to himself Reconciliation through Christ, and has given us the ministry of In the light of such descriptions, reconciliation; that is in Christ popular Pauline biblical passages on God was reconciling the world to reconciliation come to our minds: God’s own self, not counting their But God proves God’s love for trespasses against them, and us in that while we still were entrusting the message of reconciliation to us…For our sake sinners Christ died for us…while we were sinners we were God made Jesus Christ to be sin who reconciled to God through the knew no sin, so that in him we death of his Son…we even boast in might become the righteousness God through our Lord Jesus of God. (2 Cor. 5: 17-21) Christ, through whom we have For in Christ the fullness of God now received reconciliation. was pleased to dwell, and (Rom.5: 8-11) through him God was pleased to So if any one is in Christ, there reconcile to God’s own self all is a new creation; everything things, whether on earth or in heaven, old has passed away; see by making peace through the blood everything has become new! of his cross. And you who were once All this is from God, who estranged and hostile in mind,

JAN - MAR 2010 PRESBYTERIAN REVIEW 35 doing evil deeds, he has now purposes. It has also resulted in the reconciled in his fleshly body breaking of relationships between through death, so as to present humans and humans, and between you holy and blameless and humans and the rest of God’s creation. irreproachable before him.” 2. Only God can effect (Col.1: 19-22) reconciliation. Humans, being But, now in Christ Jesus, you sinners and bound by the (Gentiles), who were once far consequences of their sins, are off, have been brought near by the unfit and incapable of being blood of Jesus Christ. For he is our reconciled to God and therefore peace; in his flesh he has made both helpless. God, who is both groups (the circumcised and the righteous and gracious, loves all uncircumcised) into one and has creation, and indeed takes the broken down the dividing wall, that initiative in bringing about is, the hostility between us. He has reconciliation. abolished the law with its commandments and 3. Jesus Christ is the instrument, ordinances, that he might create channel or agent of God’s act of in himself one new humanity in place reconciliation. More particularly it is of the two, thus making peace, and the atoning death of Jesus Christ that might reconcile both groups to God accomplishes this reconciliation. His in one body through the cross, thus death could be conceived of having an efficacy attributed to the blood of putting to death that hostility sacrificial victims, of exhausting the through it. (Eph.2: 13-16) power of sin, of overcoming the Theological Facets of the Traditional demonic forces which cause sin and Understanding about Reconciliation misery, of satisfying the demands of moral-ethical justice that the The following theological insights wages of sin should be “death”, can be discerned from the above of releasing new potencies which Pauline texts: could purify and strengthen 1. There is a situation of humans, and of bridging the gulf estrangement of relationship between humans and God, between God and human beings. humans and humans, and between The latter, because of their self- humans and rest of creation. centredness, have rejected God. This sin-characterized life has made them 4. The reconciliation wrought by averse or hostile to God’s ways and Jesus in and through his life on

JAN - MAR 2010 36 PRESBYTERIAN REVIEW earth is not a process; it is an Indeed one can elaborate this Jesus accomplished complete act. Jesus Christ centric salvation by asserting: has borne the consequences of Jesus Christ reconciles every human sinfulness, and has emerged sinner to God! victorious over sin and death. He has Jesus Christ reconciles Christian bridged the gulf between human communities to God! beings (along with the rest of Jesus Christ reconciles every creation) and God. society to God! Jesus Christ reconciles all creation 5. It is however significant that the to God! theme of the Synod declares in the Jesus Christ reconciles humans to present tense that Jesus Christ humans! reconciles. The implication Jesus Christ reconciles humans to therefore is that the healing, the rest of God’s creation! reconciling, spiritual significance of Towards Deeper and Wider the life, work, death, resurrection and Implications of “Reconciliation” ascension of Jesus Christ could still be accessed and appropriated by us A Foundational Faith in the twenty-first century. Or to put Affirmation: Such Christological it in a more pro-active way, Jesus affirmations are important in the life Christ is still salvifically engaged of any church. They remind the in bringing the blessings of his church of the foundation on which reconciliatory work to humans she stands. Jesus Christ had to be and all creation in our times. both human and God at the same Likewise Paul says that if anyone time. He had to be God because is in Christ, he or she is a new only a godly power could break the creation.There is an existential chains of human attachment to sin experience of reconciliation to and evil. He had to be human God and God’s creation whenever because only a human being could one turns to God embracing the fight this battle for humanity as a salvific forgiving grace of the whole. To put it differently, Jesus crucified, resurrected and Christ is recognized as the God-centred ascended Jesus, and committing sinless one who through his oneself to the discipleship of commitment to the reign of God, even to the point of death on the cross, and Jesus Christ and the reign of God. who being experienced by the disciples as the resurrected one working in and through their lives, has become the

JAN - MAR 2010 PRESBYTERIAN REVIEW 37 reconciling savior, reforming liberator, is it possible to derive juridical validity God’s reign facilitator, and discipleship- for the whole world from the death of deserving lord of all.However when as Jesus? How could the death of one a Synod we have chosen the theme, man forever pay (satisfy) the debts “Jesus Christ reconciles” we are not of humanity towards God? There merely affirming a faith statement. ought to be something more to the There ought to be something more confession, “Jesus Christ to it rather than simply making a reconciles” rather than simply creedal confession. reiterating and absolutizing Traditional Soteriological traditional soteriological images of Hermeneutics of the Cross:The the cross. soteriological interpretations of the The Pastoral Significance of affirmation, “Jesus Christ Jesus Christ’s Reconciliation: The reconciles” have been presented in Christological statement, “Jesus traditional images of sacrifice, Christ reconciles” has important atonement, justification, etc. These salvific implications for individuals. In have spiritually nurtured and a society where individuals are sustained the faith of believers struggling with problems of guilt and down through the centuries. sin in their lives, Jesus comes as the However some people have reconciling one who problems with such ways of compassionately forgives them and conceptualizing reconciliation today. renews their lives. In contemporary Firstly, words like ‘hell’ and ‘devil’ times when some individuals are hardly mean anything anymore to frustrated because they cannot keep them. Secondly, Christ’s battle with up with the pressures of life or are the demonic powers is something not able to find fulfilling meaning that happens high above people and worth of human existence, somewhere, far away from this Jesus Christ appears as the world. Don’t these images and encourager who enables them to words belong to a mythical way of discover self-dignity, strength and thinking that we have left behind? companionship in life. In a world Thirdly, the idea that Christ where personal relationships are conquered the demonic powers in becoming increasing fragile and this world for everyone once and for therefore can be easily broken, Jesus all is difficult to imagine, and this Christ comes with the message of particularly in a pluralistic context. How reconciliation and of nurturing edifying

JAN - MAR 2010 38 PRESBYTERIAN REVIEW relationships. However as a Synod, are Hindus, Muslims, Christians, etc., we content with merely affirming this are all reconciled to God in Jesus dimension of individual salvation and Christ! the restoration of relationships in The robust ones and people living one’s day to day circles when we with HIV/AIDS are reconciled say, “Jesus Christ reconciles”? to God in Christ! There ought to be something more to it rather than simply pronouncing While emotions are an important a pastoral counseling assurance. constituent of the human personality and of inter-personal relationships, A Caution about Romanticizing hyped emotional repentance and Jesus Christ’s Reconciliation: The ‘happiness in the Lord’ are not long Christological slogan, “Jesus Christ lasting and do not produce maturity reconciles” has important moral- in relationships. When the corrupt, ethical-social implications. There is the unethical and the backslidden a danger when charismatic take the altar call in some expressions in the church tend to evangelistic or charismatic overemphasize Jesus as some kind programme they do not get truly of a magician or a miracle worker reconciled to God in Christ if there who through his power can heal, is no Zacchaeus type restitution save, reconcile, etc.Some may after repentance. Do the rich and emotionally or romantically eulogize the poor really get reconciled in the reconciling work of Jesus Christ Christ in the context of such by declaring: emotional testimonial declarations? The corrupt , unethical or sinful The poor still stand outside church are forgiven and reconciled to gates waiting for Sunday doles, and God in Christ! the forces of globalization continue The Rich and the Poor are to widen the gap between the upper, reconciled to God in Jesus Christ! middle and poor classes. Do Caste Caste Hindus and Dalits are Hindus and Dalits really get reconciled to God in Jesus Christ! reconciled? How can any The urbanized/industrialized reconciliation be possible within the people and the tribals are unjust caste system and structure? reconciled to God in Christ! Can women and men ever be justly Women and Men are reconciled reconciled within the patriarchal set- to God in Christ! up? Therefore there ought to be

JAN - MAR 2010 PRESBYTERIAN REVIEW 39 something more to the slogan, Churches on its part welcomed the “Jesus reconciles” rather than call of the UN to observe 2009 as articulating simply an emotional the International Year of unrealistic utopian euphoria. Reconciliation and encouraged its Contemporary Emphasis on member churches and partners to Reconciliation in the Global actively participate in this global Context: The Christological theme, campaign. In fact 2010 marks the “Jesus Christ reconciles” is an culmination of the WCC’s Decade expression of contemporary to Overcome Violence, the worldwide concern and celebration of which has also focused cooperation. This theme is perhaps in one sense on reconcilation. A chosen as a focus for this time’s WCC statement in early 2009 said, Synod meeting to serve as a sort of As a call, prayer and vision, culmination to UN’s observance of reconciliation has always been a 2009 as the International Year of crucial concern in the work of the Reconciliation. The UN General World Council of Churches, as much Assembly, on November 20, 2006, as it has been to Christian faith. proclaimed 2009 as the International “Reconciliation is the renewal of the Year of Reconciliation. The relationship with the Triune God assembly wanted to pursue accomplished for us in Jesus reconciliation processes in societies Christ.” The reality of this affected or divided by conflicts, with reconciliation is what the church the goal of working towards firm proclaims to the world in word and and lasting peace. The assembly deed. This is the vision that inspires invited governments and non- the ecumenical movement to governmental organizations to relentlessly strive to uphold the support reconciliation processes in beauty and integrity of God’s these societies. It also invited them complex web of life. to implement cultural, educational and social programmes to promote reconciliation.The World Council of

JAN - MAR 2010 40 PRESBYTERIAN REVIEW The reality of the divided witness used up, will the particular concerns of the church in a divided world has continue to be part of the church’s mission and ministry? In fact now challenged the WCC to encourage and that 2009 has gone by, the UN has enable the churches to heal divisions declared 2010 to be the International within and without. In fact, Year of Youth: Dialogue and Mutual reconciliation has been the theme of Understanding. 2010 is also the some of WCC’s major events and International Year of landmarks: the 7th Assembly in Rapproachment of Cultures and the International Year of Biodiversity. Canberra, the World Mission (In some ways the concern for Conference in Athens in 2005, the reconciliation goes on). However, Decade to Overcome Violence, etc., should the church keep on changing to mention a few. Whether in the her focus in ministry every year Korean peninsula, South Africa, Sudan, according to world trends and global the Balkans, Northern Ireland or fashions? There ought to be something more to the theme “Jesus elsewhere in the world, the WCC has reconciles” rather than simply being accompanied the churches as they a short term ecclesistical attempted to heal divisions and foster meditational focus or a year long peace and reconciliation. church programme.

While it may be apt for the church Reconciliation and Inter- to be part of any such gospel- Personal Relationships:The related world-wide year long Christological statement, “Jesus celebrations, we need to keep in Christ reconciles” implies a call to mind that such programmes are Christians for mending broken inter- meant to focus attention on certain personal relationships.The above contemporary issues and concerns mentioned WCC Document does in the world.Even special funds may not quote the popular Pauline be set aside by governmental and passages on reconciliation. It rather non-governmental organizations, quotes a paraphrased version of including churches for organizing Matthew 5:23-24: “Therefore, if you programmes on the particular are offering your gift at the altar and concerns. However once the year there remember that your sister or is over and the allotted funds are brother has something against you,

JAN - MAR 2010 PRESBYTERIAN REVIEW 41 leave your gift there in front of the or sister is ill-clad and in lack of daily altar. First go and be reconciled to food and one of you says to them, your sister or brother; then come and ‘Go in peace, be warmed and offer your gift.” The implication is that there could be a situation of filled,’without giving them the things injustice, grievance, hurt, or needed for the body, what does it bitterness in one’s relationship with profit?” So also 1 John 3:16-18 others.There is a need for declares, “We know love by this, that forgiveness and being forgiven. It he laid down his life for us - and we might entail a spirit of sacrifice or ought to lay down our lives for one an act of restitution or a change in our systems, constitutions, another. How does God’s love abide structures and ethos. However we in anyone who has the world’s need to note that neither any goods and sees a brother or sister Dictionary nor Thesaurus mentions in need, and yet refuses help? Little “compromise” as the meaning of, or children, let us love, not in word or as the alternate to “reconcile”. The speech, but in truth and action.” 1 term “compromise” smacks of making concessions, negotiating a John 4:20 goes on to emphatically settlement, meeting half-way, striking declare, “Those who say, ‘I love a deal, reaching a formula, etc.Today God,’ and hate their brothers or compromise seems to be a sisters, are liars; for those who do convenient principle of relationships not love a brother or sister whom in our globalized world, church they have seen, cannot love God politics, and individual lives. There ought to be something more to the whom they have not seen.” The sin theme “Jesus Christ reconciles” of the rich man (who perhaps rather than simply making religiously read Moses and the agreements, contracts or a show of prophets just like his brothers) was togetherness in the name of Christ. that he was insensitive to the basic Furthermore the words, “Jesus needs of Lazarus at his gate Christ reconciles” implies that faith (Lk.16:19-31).His faith and his and action have to go together. (in)action did not match. There is James 2:15-16 tells us, “If a brother something more to the practical implications of the theme “Jesus

JAN - MAR 2010 42 PRESBYTERIAN REVIEW Christ reconciles” than simply being the statement, “Jesus Christ content with individual piety and reconciles” than being solely a human emulation of Jesus’ action. communal religiosity. Jesus Christ’s Reconciliation A Caution about Reconciliation and Ecumenism: The theme, “Jesus attempted through Human Efforts Christ reconciles” has ecumenical Alone: As indicated above, the implications. The very motto of the statement, “Jesus Christ reconciles” Church of South India “That they has humanitarian implications. From may be all one” affirms that the a humanitarian perspective, human church is called to be one in Christ. responsibility, initiative and action This coming together is a are essential for bringing about reconciliation of Episcopal, reconciliation. The framework is not Presbyterian, Congregational and only limited to the cross and the Methodist traditions. While we saving blood of Christ. rejoice that the CSI serves as a Reconciliation here is not only and model of oneness and of ecumenical primarily connected to his death as togetherness, it is only one a sacrifice, but to his life as a whole. expression of the reconciling This model is often called the ecumenical vision found in John ‘subjective’ way of thinking. How Jesus lived during his life calls for 17:21. There are other facets of emulation of his example in the life of reconciling oneness as indicated in his followers. Some Christians have Gal.3:28 “There is neither Jew nor reservations about this approach. Is it Greek, there is neither slave nor not too subjective or too optimistic? free, there is neither male nor There is a danger that reconciliation female; for you are all one in Christ becomes something purely human, Jesus. These are yet to be more something that can be reached if we responsibly realized by different just follow Jesus’ example radically ecumenical movements in India and enough. Another difficulty appears the wider world.The Church has when the whole presupposition is even to be open and frank enough denied: the broken relationship to understand and accept the between humankind and God. In the ecumenical vision of Jesus when he light of the caution found in declared while respectfully praising Zechariah 4:6, “Not by might, nor the faith of the Roman centurion, by power, but by my spirit, says the “Truly I say to you, not even in Israel Lord”, there is something more to have I found such faith. I tell you,

JAN - MAR 2010 PRESBYTERIAN REVIEW 43 many will come from east and west that the Church of South India was and sit at table with Abraham, Isaac honored on November 3, 2009, with the and Jacob in the kingdom of heaven, International Environment Conservation while the sons of the kingdom will Award for its ecological intervention as a be thrown into the outer darkness.” faith based community. The church as a (Matt. 8:11-12). There is much whole should realize that ecological more to the assertion, “Jesus Christ reconciles” than simply being concern should not be merely a content with inter-denominational/ programme but become a way of life.So confessional ecumenism. also we need to go beyond conservation relationship to responsible relationship Reconciliation and Ecological and integrity with nature. Integrity: The Synod theme, “Jesus Christ reconciles” also has Reconceiving and Reappropriating the ecological implications.The well Reconciliation Wrought by Jesus Christ known text from Romans 8:19-21 We have recently celebrated declares, “For the creation waits Christmas and we are now in the with eager longing for the revealing season of Epiphany which reminds of the children of God...because the us of the quest of the wise men creation itself will be set free from from the East for a king.The words its bondage to decay and obtain the from Isaiah 9:6 are often glorious liberty of the children of romantically quoted at Christmas God.” Christians have done much time: “For a child has been born for harm to creation with their us, a son given to us; authority rests irresponsible hermeneutics of upon his shoulders; and he is named Gen.1:28 “Be fruitful and multiply Wonderful Counselor, Mighty God, and fill the earth and subdue it; and Everlasting Father, Prince of Peace.” have dominion over (all creation).” Right from early times there was a deep and of Matt. 6:26 “Look at the birds seated longing of the people for the of the air: they neither sow nor reign of God, for a ruler who will bring reap...Are you not of more value than peace. Peace implies among other they?”As indicated in Col.1:20 Jesus things a reconciliation between God Christ is the reconciler of all things on and humans, humans and humans, earth and in heaven..” I am glad to hear humans and creation, and within

JAN - MAR 2010 44 PRESBYTERIAN REVIEW every human being. This peace or anointed me to bring good news to the reconciliation is to be based on the poor. He has sent me to proclaim release to principles of justice and the captives and recovery of sight to the righteousness. The passage from blind, to let the oppressed go free, and to Isaiah is believed to be a part of a proclaim the year of the Lord’s favor.” coronation hymn which was sung whenever a new king came to the As we are all aware the last few throne of Jerusalem. However the words “to proclaim the year of the hopes of the people of Judah were Lord’s favor” significantly pointed to crushed everytime, as the kings the celebration of the Jubilee Year as failed to deliver peace. envisioned in Leviticus 25. The One is also reminded of the song celebration of the Jubilee Year was of the heavenly host at the time of characterized by four reconciliations:(1) Jesus’ birth, “Glory to God in the Reconciliation of humans with God by highest heaven, and on earth peace, celebrating the Day of Atonement - good will among people.” (Luke Lev.25:9;(2) Reconciliation between 2:14).Even at the time of Jesus’ humans and Creation – Lev. 25:11-12; (3) birth peace was still an elusive Reconciliation between the rich and the quest.People were looking for the poor by restoration of everyone’s Messiah who would establish economic rights of inheritance – Lev. peace.If all relationships were set 25: 13-34; and (4) Social reconciliation right, life would indeed be fulfilling. between the free and the slaves by People saw in Jesus the possibility granting freedom to the latter – Lev. of the establishment of such peace. 25:39-55. While the four reconciliations However they thought that Jesus in Lev.25 were still communal (to be would bring it about through some practised within the Jewish community), expression of royal might, or super- Jesus’ commitment to these four human power, miracles of different kinds. reconciliations transcended communal Jesus however did not choose the above boundaries as the Gospel according to passage from Isaiah as his guiding force. Luke highlights. A selfish “status He instead chose Isaiah 61:1-2a, as quoist” world however did not want quoted in Luke 4:18-19 “The Spirit of the such reconciliations and so it crucified Lord is upon me, because he has him, hoping that the man and his

JAN - MAR 2010 PRESBYTERIAN REVIEW 45 message would be done away with social action movements and forever. However death was not the end programmes have yet to see their of Jesus and his commitment to the reign fulfillment. And so we long for the of God. His death became a judgement breaking in of the impactful presence on human sinfulness as well as a release and reign of God in our midst. This is of God’s forgiving renewing grace. the eschatological vision which the Bible grants us: “See the home of God Yet the life and work of Jesus is among mortals. He will dwell with them alone cannot bring about the fulfillment as their God; they will be his peoples,... he of the needed reconciliation in all the will wipe every tear from their eyes. Death world. Jesus requires disciples. The will be no more, mourning and crying and Church is supposed to constitute this pain will be no more...” (Rev. 21:3-4) In body of disciples engaged in the that world will flow the river of the water ministry of reconciliation. Hence the of life. “On either side of the river, is the exhortation of Paul in Phil.2:1-8 “If there tree of life with its twelve kinds of fruit... is any encouragement in Christ... be of the leaves of the tree for the healing of the same mind, having the same love, the nations.” (Rev. 22:2-3). being in full accord and of one mind. If Jesus Christ’s reconciliation has Do nothing from selfish ambition or to have any lasting impact, it requires conceit, but in humility regard others ongoing individual and ecclesial better than yourselves. Let each of you repentance, a recurring commitment to look not to his own interests, but to the the principles and values of God’s reign, interests of others. Let the same mind a continuous yielding to the Spirit of be in you which was in Christ Jesus,...” God, an openness to discern ever Let us be frank: the reconciliation widening and deeper facets of Christ’s and peace that we romanticize about at reconciliation, and a willing and Christmas time and on other occasions courageous disposition to reform have not yet come to the world. Our situations and structures of injustice gospel campaigns and crusades, our and unrighteousness.

[This message was delivered by Rev. Dr. Roger Gaikwad, Principal Aizawl Theological College at the Church of South India Synod 2010 held at Courtallem, Tamilnadu.during15th- 17th January 2010]

JAN - MAR 2010 46 PRESBYTERIAN REVIEW Sermon: MINISTRY OF THE GOSPEL (Message on the 61st Indian Republic Day Celebration) - Mr.Lal Thanzara Parliamentary Secretary Government of Mizoram

Text: “Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart”. (2 Cor 4:1)

Paul was not an apostle appointed to minister a particular local congregation. However, as a founder and minister of many local churches there was no one more worthy to be called an apostle in the ministry of the Gospel. Paul’s designation could also be referred to as ‘deacon,’ whose role in the early church was of high standing and of great importance.

Even Paul never considered We all are assigned to a common himself as an apostle to a single local unified ministry, that is the ministry church but he understood himself as of the Gospel. While we all are a minister to all the so called assigned to various responsibilities ‘Pauline Churches’ within the in the wide spectrum of God’s Greco-Roman world. With this ministry as the part of the Body of background, as we find in our text Christ, we may not fulfill all the (2 Cor 4:1), Paul reminded the responsibilities that have come our Corinthian congregation that he was way. We may not do what we ought the minister of the Gospel. Here, to do, but rather do what we ought Paul did not talk about only his own not to do. But we all are given the ministry or that of the Corinthian ministry of preserving and church. But he was referring to the proclaiming the Gospel. ministry of all. As we all belong to While all those who have the Body of Christ, we all have the received the Gospel are called to responsibly to serve as ministers of witness the same, each one may not the Gospel. There is no one among be called to personally go out and us who can excuse himself or preach the Gospel to the un- herself from this ministry. If we do reached. We may not be called to so, we accuse God as, “Liar!” be missionaries in a foreign land or

JAN - MAR 2010 PRESBYTERIAN REVIEW 47 outside the boarder. Even then we should take care to see that they are all given the responsibly of don’t fall into the trap of witnessing the Gospel in our own denominationalism. respective ways. The ministry of the Gospel is not Students in a Theological College always an easy task. It is quite may not be necessarily called to be possible to get frustrated when our ordained ministers. But we ought to ministry has not been well accepted know that we all are called to be or our ministry seems bear no fruit. ministers of the Gospel in one way There have also been instances or the other. If a person with a BD when the missionaries have been or an M.Th. degree aims only at a opposed and persecuted. At the pastoral ministry, that person could same time, we also find time people fail to respond to God’s call. We readily accepting the Gospel and have to keep in mind that, these their lives changed by the latter. days, there are also para-church Here, let us remember that God has organizations working along with compassion and grace upon even the main line churches in witnessing those who have not yet ready to the Gospel. There are many accept the Gospel now. opportunities for devoted people to We have to acknowledge how serve in these organizations. One blessed are we to have the privilege has to seriously ponder upon of being ministers of the Word of God! whether he or she is called to work It is certainly the wisdom of God. The even in this type of ministry. ministry of the Gospel is an honourable It is unfortunate to note that ministry and it is by the grace of Jesus sometimes there arose dissensions Christ our Lord that we have been among our own people working in called into this ministry. the mission fields as they tried to As we celebrate the 61st Indian distinctly represent the Republic Day, let us thank God that denominational churches they we are placed in the multi-religious represent at home. It is even context of India without requiring a necessary that those who are passport or visa where all the assigned by their respective citizens are safeguarded by the denominational churches to hold Nation’s Constitution which uphold positions and responsibilities in inter- Freedom of Religion. This basic church relations and co-operation

JAN - MAR 2010 48 PRESBYTERIAN REVIEW fundamental rights of the Indian ripened and the harvest is ready. Let citizens provides for us freedom to us affirm our commitment to God’s practice our Christian faith and to call for the ministry of the Gospel. propagate the Gospel of Christ to As the Apostle Paul exhorts the the people of India which constitutes Corinthian believers: Let us not lose the second largest non-Christian heart as we engage ourselves in the population in the world. The field has ministry of the Gospel. Amen

[This Sermon was delivered at the D. E. Jone’s Hall, Aizawl Theological College in the morning (6:30 A.M.) devotion conducted by the College to commemorate the 61st Indian Republic Day on January 26, 2010. This is a translation from the original Mizo version. Ed.].

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ATC Students sings at the CSI (Madras Diocese) Christmas Celebration

JAN - MAR 2010 PRESBYTERIAN REVIEW 49 FELICITATION TO REV. DR. LALCHHUANLIANA (HONORIS CAUSA)

The Senate of Serampore College conferred the Degree of Doctor of Divinity (Honoris Causa) to Rev. Lalchhuanliana the former Moderator of the Mizoram Presbyterian Church and Principal of the Aizawl Theological College, in recognition of his services to the Church and society. This degree was awarded to him in the convocation of the Senate of Serampore College held on 6th February 2010 at the United Theological College Bangalore.

Lalchhuanliana was born on 20th College Hostel, Registrar (1977- August 1939 in Champhai, East 1980), and finally Principal of the Mizoram. His father, Rev. College (1981-1986). By virtue of Chhawnvunga was a pastor in the his position as Principal, he also Mizoram Presbyterian Church. served as Secretary of the Mizoram Following his school education in Synod Theological Education Board, Mizoram, he secured the B.A. and member of the Presbyterian (Hons.) degree from Guwahati Church of India Assembly University in1964, the B.D. degree Theological Education Committee. and the M.Th. (History of While at the college he brought out Christianity) degree from Senate of four books in Mizo. He thus made Serampore College in 1970 and an edifying all-round contribution to 1973 respectively. From 1970 he the college during its first fifteen was appointed as lecturer in Aizawl years as a B.Th. institution. Theological College. Besides teaching, he served the college in Lalchhuanliana also made different capacities: Editor of substantial contribution to the Didakhe (the first Mizo theological Church. On fulfilling his four-year journal), Director of the Mobile term from 1974 as a Probationary Theological School, Warden of the Pastor, he was ordained in

JAN - MAR 2010 50 PRESBYTERIAN REVIEW December 1977. For two years, As an ecumenical figure, Rev. 1980 and 1981, he served as Lalchhuanliana was actively Mizoram Synod Secretary and then associated with the North East India as Moderator for the 1983 calendar Christian Council from 1984 to year. After three years of pastoral 1994, serving on its Theological ministry (including being the Leader Education and Executive of the Central Christian Youth Committees, including being Vice Fellowship of the Synod during President and President of the 1986-1988), he was made Executive NEICC. He has served on several Secretary of the Mizoram Synod committees of the Board and Senate from 1989 to1991 and then Senior of Serampore College, of the Bible Executive Secretary from 1992- Society of India at Aizawl Auxiliary 1994. During these six years the and Central levels, of CASA in Church made significant progress in Mizoram, and of other institutions all departments, particularly in the and organizations, even after Finance Department and the Social retirement. He has also participated, Front. He served as member of the on different occasions, in the Synod Executive Committee and programmes of the WARC, WCC, other various important committees and CWM. of the Synod for several terms and The Senate and the Council of even now continues to do so. He Serampore College heartily again served as a pastor from 1995 welcome Rev. Lalchhuanliana to 1999. He also wrote several books among the honored and and articles in Mizo for the benefit distinguished fellowship of the of the Church. He even made graduates of the College. important contributions to the Presbyterian Church of India I present to you Sir, General Assembly serving as Lalchhuanliana, for the distinction member of the Executive Committee of the Degree of Doctor of for three terms including the position Divinity. of Moderator during 1996-1998. The Editorial Board of the During his moderator-ship, the PCI Presbyterian Review heartily Secretariat Building was constructed congratulations Rev. Dr. in Shillong and two new synods were Lalchhuanliana on receiving a created in the Assembly. degree of Doctor of Divinity (Honoris Causa)

JAN - MAR 2010 PRESBYTERIAN REVIEW 51 RNI Regd. No. 67377/96

To ______

If undelivered, Please Return to :

The Manager, Presbyterian Review Aizawl Theological College Durtlang, Mizoram - 796001 INDIA

Published by Mr. F. Lalsangliana at Aizawl, Mizoram on behalf of Mizoram Presbyterian Church, Synod, and Printed at the Synod Press, Aizawl - 796 001, Mizoram

JAN - MAR 2010