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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Gendered Networks and Communicability in Medieval
GENDERED NETWORKS AND COMMUNICABILITY IN MEDIEVAL HISTORICAL NARRATIVES APREPRINT S D Prado, S R Dahmen A L C Bazzan, Instituto de F´ısica Instituto de Informatica´ Universidade Federal do Rio Grande do Sul Universidade Federal do Rio Grande do Sul Porto Alegre, 91501-970, Brazil Porto Alegre, 91501-970, Brazil M MacCarron J Hillner Department of Digital Humanities Department of History University College Cork University of Sheffield Cork, T12 YN60, Ireland Sheffield, S3 7RA, UK February 5, 2020 ABSTRACT One of the defining representations of women from medieval times is in the role of peaceweaver, that is, a woman was expected to ’weave’ peace between warring men. The underlying assumption in scholarship on this topic is that female mediation lessens male violence. This stance can however be questioned since it may be the result of gender-based peace and diplomacy models that relegate women’s roles to that of conduits between men. By analysing the concept of communicability and relevance of certain nodes in complex networks we show how our sources afford women more complex and nuanced social roles. As a case study we consider a historical narrative, namely Bede’s Ecclesiastical History of the English People, which is a history of Britain from the first to eighth centuries AD and was immensely popular all over Europe in the Middle Ages. Keywords Gendered Networks · Communicability · Node Relevance · Medieval History 1 Introduction In the last few years we have witnessed an explosion in the use of networks as a quantitative tool with which one may analyse and quantify interpersonal relationships in human societies [1, 2]. -
Bede's Ecclesiastical History of England
Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain. -
The Earliest Life of St Dunstan
The Earliest Life of St Dunstan Michael Winterbottom Dunstan, the most important of the tenth-century reformers of the English church, was bom near Glastonbury in Somerset. In 940 he became abbot of the local monastery. After exile under King Eadwig, he was favoured by King Edgar, and was successively bishop of Worcester and of London, be fore becoming archbishop of Canterbury in 960. He died in 988. Much of the material concerning him is collected by William Stubbs in his Memorials o f Saint Dunstan (Rolls Series 63 [1874]). It includes a series of Lives, the ear liest of which is the topic of the present article (Stubbs, 3-52). This is dedi cated to a slightly later archbishop, Ælfric, who held office from 995 to 1005. The author describes himself as ‘omnium extimus sacerdotum B. uilisque Saxonum indigena’. It has been cogently argued by Michael Lapidge1 that ‘B.’ was an Englishman, trained at Glastonbury, who was in Dunstan’s retinue until moving to Liège around 960 and eventually dying there. It is certainly true that the author tells us little or nothing of the events of Dunstan’s archbishopric: a topic to which I shall return in the second part of this paper. For the earlier period, his Life is of the highest importance. 1. The Three Versions B.’s Life is transmitted to us in three manuscripts, none of them written long after the date of authorship. The oldest appears to be what I shall call C, In an article reprinted in his Anglo-Latin Literature 900-1066 (London and Rio Grande, 1993), 279-91. -
1 Target Texts Sourced in Fontes Anglo
Target Texts Sourced in Fontes Anglo-Saxonici Database (arranged alphabetically, by text title) Text Reference Title Author Edition Contributor C.B.19.139 Abdo, Sennes ANON (OE Martyrology) Kotzor 1981, 2, 163.7-164.3 C. Rauer C.B.19.038 Adrian, Natalia ANON (OE Martyrology) Kotzor 1981, 2, 28.1-29.12 C. Rauer C.B.19.204 Aethelburh ANON (OE Martyrology) Kotzor 1981, 2, 228.4-13 C. Rauer C.B.19.110 Aethelthryth ANON (OE Martyrology) Kotzor 1981, 2, 127.13-129.12 C. Rauer C.B.19.066 Aethelwald ANON (OE Martyrology) Kotzor 1981, 2, 58.1-11 C. Rauer C.B.19.149 Afra, Hilaria etc. ANON (OE Martyrology) Kotzor 1981, 2, 173.12-175.4 C. Rauer C.B.19.059 Agape, Chionia (Irene) ANON (OE Martyrology) Kotzor 1981, 2, 49.1-50.9 C. Rauer C.B.19.030 Agnes ANON (OE Martyrology) Kotzor 1981, 2, 22.14-23.12 C. Rauer C.B.19.171 Aidan ANON (OE Martyrology) Kotzor 1981, 2, 195.7-196.2 C. Rauer C.B.19.109 Alban ANON (OE Martyrology) Kotzor 1981, 2, 126.10-127.12 C. Rauer C.B.22.1 Alexander's Letter to Aristotle ANON (OE) Orchard 1995 C. Rauer C.B.19.071 Alexandria ANON (OE Martyrology) Kotzor 1981, 2, 66.3-67.7 C. Rauer C.B.19.218 All Saints ANON (OE Martyrology) Kotzor 1981, 2, 243.7-244.7 C. Rauer C.B.19.060 Ambrose of Milan ANON (OE Martyrology) Kotzor 1981, 2, 50.10-51.13 C. -
The Parish of St Elisabeth the New-Martyr
The New-Martyr A Newsletter of the Parish of Saint Elisabeth the New-Martyr A Parish of the Russian Orthodox Church Outside of Russia in the Diocese of Great Britain and Ireland Rake Lane Cemetery, Liscard, Merseyside. CH45 5DE. www.newmartyr.info Tel: 0151 653 7768 Issue No. 6—November, 2013 In this issue: Pg. 4 Saint John and God’s Friends Fr Damascene of Platina writes of his experiences of St John of Shanghai and his ardent love for the local saints, wherever he happened to be. Pg. 7 A Pilgrimage to the Holy Land Svetlana Jeneson writes of her experiences visit- ing the holy places associated with the life of the Saviour. Pg. 10 Saint of the Month We learn a little of the life and repose of St Cedd of Lastingham. Pg. 11 Poet’s Corner Pg. 13 Book Review Pg. 13 News, Events & Namedays Each month we hope to keep readers abreast of Above: The icon of “Christ of the Isles”, by parish goings-on. Please send details of your the hand of Helen McIldowie-Jenkins. This nameday to the editor for inclusion. icon hangs above the altar in the chapel at the Church of St John the Wonderworker, Colchester. It depicts Christ in glory, surrounded by Ss Patrick of Ireland, David of Wales, Andrew of Scotland, and Edmund of England. We magnify you, O all saints of the British Isles; and we honour your holy memory, for you pray for us to Christ our God From the editor: Dear friends in Christ, After a break of some months The New-Martyr returns with this special issue on the subject of pilgrimage, with a particular focus on the saints of these islands. -
Our Lady of Grace & St Edward Chiswick with St
Our Lady of Grace & St Edward Chiswick with St Dunstan Gunnersbury 020 8994 2877 www.ourladyofgracechiswick.org [email protected] Latest parish news For even more regular news on parish life and activities, check the Latest News page on the parish website at http://www.ourladyofgracechiswick.org/read-me-1/ or follow the parish on Twitter @ourladychiswick or Facebook at Our Lady of Grace & St Edward, Chiswick, London W4 30 TH SUNDAY IN ORDINARY TIME + Parish Priest NEXT SUNDAY’S READINGS: Fr. Michael Dunne 1st Reading: Wisdom 11:22-12:2 Fr. Andrew Chamiec Assistant Priest Psalm: 144:1-2, 8-11, 13-14 response cf v 1 Sharon Bowden Administrator 2nd Reading: 2 Thessalonians 1:11-2:2 Gospel: Luke 19: 1-10 Fr Michael writeswrites::::---- All viewable at: http://www.universalis.com/mass Thank God I made another mistake last week so I can now look At all Masses: RESPONSES: Page 7 forward to the grace of recovery. I had put in the Bidding SUNDAY MASS: READINGS: Page 155 Prayers that Pope Francis had canonised five new saints but LET US PRAY when I had a proper look at them this week, found that he had For those who are sick : Rosa Maria Santos, Ken Barnes, Sandra canonised seven. Seven saints! How fabulous for the saints’ Bocca, Claudio Boggi, Thomas O’Sullivan, Marie O’Keeffe, Rose local and national Churches as well as for us all in the Church Murphy, Margaret McMichael, Donal O’Farrell, Patsy Lynett, Michael O’Brennon, Mary Hymes, Eddie Boney, Beba Jemric, Irena Drobina, universal. -
Ss. Peter & Paul
3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world. -
St. Oswald of Worcester Catholic.Net
St. Oswald of Worcester Catholic.net Roman Martyrology: King of Northumbria from 634 until his death, and is venerated as a saint, of which there was a particular cult in the Middle Ages. SHORT BIOGRAPHY Oswald was of a noble Saxon family, and was endowed with a very rare and beautiful form of body and with a singular piety of soul. He was brought up by his uncle, St. Odo, Archbishop of Canterbury, and was chosen, while still young, dean of the secular canons of Winchester, then very relaxed. His attempt to reform them was a failure; and he saw, with that infallible instinct which so often guides the Saints in critical times, that the true remedy for the corruptions of the clergy was the restoration of the monastic life. He therefore went to France and took the habit of St. Benedict, but returned, only to receive the news of Odo's death. He found, however, a new patron in St. Dunstan, now metropolitan, through whose influence he was nominated to the see of Worcester. To these two Saints, together with Ethelwold of Winchester, the monastic revival of the tenth century is mainly due. Oswald's first care was to deprive of their benefices the disorderly clerics, whom he replaced as far as possible by regulars, and himself founded seven religious houses. Considering that in the hearts of the secular canons there were yet some sparks of virtue, he would not at once expel them, but rather entrapped them by a holy artifice. Adjoining the cathedral he built a church in honor of the Mother of God, causing it to be served by a body of strict religious. -
Durham E-Theses
Durham E-Theses Nec silentio praetereundum: the signicance of the miraculous in the Anglo-Saxon church in the time of Bede Hustler, Jonathan Richard How to cite: Hustler, Jonathan Richard (1997) Nec silentio praetereundum: the signicance of the miraculous in the Anglo-Saxon church in the time of Bede, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4991/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Nec silentio praetereundum: The significance of the Miraculous in the Anglo-Saxon Church in the Time of Bede by Jonathan Richard Hustler. Thesis submitted for the degree of Doctor of Philosophy University of Durham Department of History 1997 The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. -
An Historical Account of the Ancient Culdees Of
82 HISTORICAL ACCOUNT OF CHAPTER V. Continuation of the Account of the Ecclesiastical Government of the Culdees. — Bishop Lloyd's View of the Ordination of Finan.—Of that ofColman.—Bede's Account of the Ordina- tion of Aidan.—Of the Episcopate of Cedd.—Of the Con- version of the Saxo7is by Scots.— Testimony of the Saxon Chronicle. I HAVE attentively considered all the principal exceptions which have been made, not only to the argunient from Bede's assertion with respect to the government of Hii, but to that from the account which he has given of the designation, or- dination, and mission of Aidan. His successor Finan had no higher authority. But it is not surprising, that the friends of episcopacy, alter using so much liberty with the testimony of the ancient historian, should exliibit a similar claim with respect to the appointment of Finan. This has been done by Bishop Lloyd in the following language: "After Aidan's death, Finan 'succeeded him in his bishopric, and in his stead received the degree of episcopacy ,'saith Bede, again using the ' THE ANCIENT CULDEES. 83 same expression, meaning (I suppose) that he received a de- gree higher than what lie had before when he was priest." Supposition is often of signal use, when there is a deficiency of evidence. There is obviously no foundation for the suppo- sition whicii is here made. In neither of the passages referred to, docs Bede insinuate that he meant any such thing. His " language is ; But Finan succeeded iiim in the episcopate ; and to this he was appointed from Hii, an island and mo- nastery of the Scots." ^—" Bishop Aidan being dead, Finan in his stead received the degree of bishopric, being ordained and sent by the Scots." ^ When Bede says, that Finan " was appointed to this from Hii—a monastery of the Scots," he undoubtedly means that he received all that was included in his destination, or connected with it, from the college there, from the very persons whom he elsewhere denominates Se- niors.