Teaching As Abductive Reasoning: the Role of Argumentation Chrysi Rapanta
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John P. Burgess Department of Philosophy Princeton University Princeton, NJ 08544-1006, USA [email protected]
John P. Burgess Department of Philosophy Princeton University Princeton, NJ 08544-1006, USA [email protected] LOGIC & PHILOSOPHICAL METHODOLOGY Introduction For present purposes “logic” will be understood to mean the subject whose development is described in Kneale & Kneale [1961] and of which a concise history is given in Scholz [1961]. As the terminological discussion at the beginning of the latter reference makes clear, this subject has at different times been known by different names, “analytics” and “organon” and “dialectic”, while inversely the name “logic” has at different times been applied much more broadly and loosely than it will be here. At certain times and in certain places — perhaps especially in Germany from the days of Kant through the days of Hegel — the label has come to be used so very broadly and loosely as to threaten to take in nearly the whole of metaphysics and epistemology. Logic in our sense has often been distinguished from “logic” in other, sometimes unmanageably broad and loose, senses by adding the adjectives “formal” or “deductive”. The scope of the art and science of logic, once one gets beyond elementary logic of the kind covered in introductory textbooks, is indicated by two other standard references, the Handbooks of mathematical and philosophical logic, Barwise [1977] and Gabbay & Guenthner [1983-89], though the latter includes also parts that are identified as applications of logic rather than logic proper. The term “philosophical logic” as currently used, for instance, in the Journal of Philosophical Logic, is a near-synonym for “nonclassical logic”. There is an older use of the term as a near-synonym for “philosophy of language”. -
The Pragmatic Origins of Critical Thinking
The Pragmatic Origins of Critical Thinking Abstract Because of the ancient origins of many aspects of critical-thinking, notably logic and language skills that can be traced to traditional rhetoric, it is easy to perceive of the concept of critical thinking itself as also being ancient, or at least pre-modern. Yet the notion that there exists a form of thinking distinct from other mental qualities such as intelligence and wisdom, one unique enough to be termed “critical,” is a twentieth-century construct, one that can be traced to a specific philosophical tradition: American Pragmatism. Pragmatism Pragmatism is considered the only major Western philosophical tradition whose geographical origin was not in Europe but the United States. Just as other schools of philosophy can be traced to a single individual (such as Phenomenology, the invention of which is generally credited to Germany’s Edmund Husserl), Pragmatism has its origin in the work of the nineteenth and early twentieth century American philosopher Charles Sanders Peirce. Son of Harvard professor of astronomy and mathematics Benjamin Peirce, Charles was trained in logic, science and mathematics at a young age in the hope that he would eventually grow to become America’s answer to Immanuel Kant. In spite of this training (or possibly because of it) Peirce grew to be a prickly and irascible adult (although some of his dispositions may have also been a result of physical ailments, as well as 1 likely depression). His choice to live with the woman who would become his second wife before legally divorcing his first cost him a teaching position at Johns Hopkins University, and the enmity of powerful academics, notably Harvard President Charles Elliot who repeatedly refused Peirce a teaching position there, kept him from the academic life that might have given him formal outlets for his prodigious work in philosophy, mathematics and science. -
LOGIC and CRITICAL THINKING: the MISSING LINK in HIGHER EDUCATION in NIGERIA Chinweuba Gregory Emeka
International Journal of History and Philosophical Research Vol.6, No.3, pp.1-13, July 2018 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) LOGIC AND CRITICAL THINKING: THE MISSING LINK IN HIGHER EDUCATION IN NIGERIA Chinweuba Gregory Emeka (Ph.D) and Ezeugwu Evaristus Chukwudi (Ph.D) Philosophy Unit, General Studies Division, Enugu State University of Science and Technology, (ESUT) Enugu. ABSTRACT: Sustainable development and good living condition in the modern world are determined by people who possess more than normal reasoning abilities. The present Nigerian socio-political, economic and technological dilemma therefore results from the redundancy of mind paved by gross deficiency in logic and critical thinking competencies. This deficiency broadly stems from Nigerian poor educational system which has neglected acquisition of reflective and critical reasoning skills in theoretical and practical terms. This hampers critical competence, and results to irrational judgments, biased policies and dishonest governance. Consequently, problem solving and critical competence in various sectors of Nigerian existence have remained a mirage resulting to unsustainable development. This paper analytically investigates the meaning, cradle, essence, relevance and state of logic and critical thinking in Nigerian higher education and existence. The research finds that logic and critical thinking has been negligently relegated to one of those optional General Studies’ courses rarely needed to make up the required credit load. As such, not every department of education in Nigeria offers logic and critical thinking. This is coupled with the fact that in some Nigerian Higher Institutions, logic and critical thinking is managed by unqualified staff. The paper as well finds that knowledge of logic and critical thinking is indispensable in the daily human expressions, decisions, right choices and actions. -
Leibniz on China and Christianity: the Reformation of Religion and European Ethics Through Converting China to Christianity
Bard College Bard Digital Commons Senior Projects Spring 2016 Bard Undergraduate Senior Projects Spring 2016 Leibniz on China and Christianity: The Reformation of Religion and European Ethics through Converting China to Christianity Ela Megan Kaplan Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2016 Part of the European History Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Kaplan, Ela Megan, "Leibniz on China and Christianity: The Reformation of Religion and European Ethics through Converting China to Christianity" (2016). Senior Projects Spring 2016. 279. https://digitalcommons.bard.edu/senproj_s2016/279 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Leibniz on China and Christianity: The Reformation of Religion and European Ethics through Converting China to Christianity Senior Project submitted to The Division of Social Studies Of Bard College by Ela Megan Kaplan Annandale-on-Hudson, New York May 2016 5 Acknowledgements I would like to thank my mother, father and omniscient advisor for tolerating me for the duration of my senior project. -
Critical Thinking: Intellectual Standards Essential to Reasoning Well Within Every Domain of Human Thought, Part Two
Critical Thinking: Intellectual Standards Essential to Reasoning Well Within Every Domain of Human Thought, Part Two By Richard Paul and Linda Elder In our last critical thinking column we introduced the idea of intellectual • I hear you saying “___.” Am I hearing you correctly, or have I misun- standards and pointed out that all natural languages are repositories for such derstood you? standards, which, when appropriately applied, serve as guides for assessing Accuracy: free from errors, mistakes or distortions; true, correct. human reasoning. We argued that intellectual standards are necessary for A statement can be clear but not accurate, as in “Most dogs weigh more cultivating the intellect and living a rational life, are presupposed in many than 300 pounds.” Thinking is always more or less accurate. It is useful to concepts in modern natural languages, and are presupposed in every subject assume that a statement’s accuracy has not been fully assessed except to the and discipline. In this column, the second in the series, we introduce and extent that one has checked to determine whether it represents things as explicate some of the intellectual standards essential to reasoning well through they really are. Questions that focus on accuracy in thinking include: the problems and issues implicit in everyday human life. • How could I check that to see if it is true? Some Essential Intellectual Standards • How could I verify these alleged facts? We postulate that there are at least nine intellectual standards important • Can I trust the accuracy of these data given the source from which they come? to skilled reasoning in everyday life. -
An Outline of Critical Thinking
AN OUTLINE OF CRITICAL THINKING LEVELS OF INQUIRY 1. Information: correct understanding of basic information. 2. Understanding basic ideas: correct understanding of the basic meaning of key ideas. 3. Probing: deeper analysis into ideas, bases, support, implications, looking for complexity. 4. Critiquing: wrestling with tensions, contradictions, suspect support, problematic implications. This leads to further probing and then further critique, & it involves a recognition of the limitations of your own view. 5. Assessment: final evaluation, acknowledging the relative strengths & limitations of all sides. 6. Constructive: an articulation of your own view, recognizing its limits and areas for further inquiry. EMPHASES Issues! Reading: Know the issues an author is responding to. Writing: Animate and organize your paper around issues. Complexity! Reading: assume that there is more to an idea than is immediately obvious; assume that a key term can be used in various ways and clarify the meaning used in the article; assume that there are different possible interpretations of a text, various implications of ideals, and divergent tendencies within a single tradition, etc. Writing: Examine ideas, values, and traditions in their complexity: multiple aspects of the ideas, different possible interpretations of a text, various implications of ideals, different meanings of terms, divergent tendencies within a single tradition, etc. Support! Reading: Highlight the kind and degree of support: evidence, argument, authority Writing: Support your views with evidence, argument, and/or authority Basis! (ideas, definitions, categories, and assumptions) Reading: Highlight the key ideas, terms, categories, and assumptions on which the author is basing his views. Writing: Be aware of the ideas that give rise to your interpretation; be conscious of the definitions you are using for key terms; recognize the categories you are applying; critically examine your own assumptions. -
Presuppostions in the Slogans of Indonesian Universities
PRESUPPOSTIONS IN THE SLOGANS OF INDONESIAN UNIVERSITIES Atika Puspasari Dosen Universitas Bina Darma Jalan Ahmad Yani No.12, Palembang Sur-el: [email protected] Abstract: The objectives of the study were to identify and analyze the presuppositions implied in the slogans of Indonesian universities which are listed in the General Directorate of Higher Education website, and to discuss pragmatic transfer found in the English version of those slogans. The objects of the study were slogans of Indonesian universities. The writer used documentation technique in collecting the data. Then, qualitative method with triangulation was applied by the writer in analyzing the data. The findings showed that existential, factive, and lexical potential presuppositions were implied in the analyzed slogans. Then, actual presuppositions provide clearer and better ideas of the implied messages in the slogans. Meanwhile, the writer did not find any pragmatic transfer in the English version of the slogans. Keywords: Slogans, Presuppositions, Pragmatic Transfer Abstrak: Tujuan dari penelitian ini adalah untuk mengidentifikasi dan menganalisis praanggapan yang terkandung dalam slogan universitas-universitas di Indonesia yang terdaftar pada website dirjen Dikti. Objek penelitian ini adalah slogan dari universitas-universitas yang ada di Indonesia. Penulis menggunakan teknik dokumentasi dalam pengumpulan data dan analisis data dilakukan dengan menggunakan metode kualitatif ditambah dengan triangulasi. Temuan dari penelitian ini menunjukkan bahwa praanggapan yang terkandung dalam slogan tersebut adalah praanggapan existensial, factive , dan lexical. Kemudian, praanggapan aktual lebih memberikan ide yang lebih baik dan lebih jelas mengenai pesan yang terkandung di dalam slogan-slogan tersebut. Sedangkan temuan lainnya yaitu pragmatik transfer tidak ditemukan di dalam slogan-slogan universitas di Indonesia. -
Critical Thinking in the Classroom…And Beyond
Critical Thinking in the Classroom…and Beyond Linda M. Murawski, EdD Adjunct Professor Department of Human Resources Development Graduate & Professional Studies Tusculum College Knoxville, Tennessee ABSTRACT Critical thinking in the classroom is a common term used by educators. Critical thinking has been called “the art of thinking about thinking” (Ruggiero, V.R., 2012) with the intent to improve one’s thinking. The challenge, of course, is to create learning environments that promote critical thinking both in the classroom and beyond. Teaching and practicing critical thinking provides adults with the opportunity to embrace and take charge of their learning. Adults engaged in critical thinking approach the classroom experience differently. Typically, students who implement critical thinking skills approach the courseware in a more thoughtful and effective manner, ask more challenging questions and participate in the learning process more intensely. This critical thinking process endures beyond the classroom and into the workplace. This session examines the background of critical thinking, its role in the classroom and beyond that to the workplace. INTRODUCTION of many years of research, analysis, teaching and practice, Ennis concluded that critical thinking is “focused on de- Critical thinking is a common course in college and uni- ciding what to believe or do,” (Ennis, p. 10). versity settings today. Frequently taught as a way to “im- prove” thinking, the art of critical thinking involves an Ennis separated critical thinking into two categories: dis- approach to thinking--more importantly to learning--that positions and abilities. The ideal critical thinker, in his embraces changing how one thinks about thinking. Criti- writings, is disposed to reach a “right” decision, present cal thinking incorporates how learners develop and apply that position honestly and clearly, consider others’ points thought to understand how thinking can be improved. -
Logic and Critical Thinking Course Code: Phil 1011
FEDERAL DEMOCRATIC REPUBLIC OF ETHIOPIA MINISTRY OF SCIENCE AND HIGHER EDUCATION LOGIC AND CRITICAL THINKING COURSE CODE: PHIL 1011 By: Teklay G. (AkU), Adane T. (MU), and Zelalem M. (HMU) Page 1 LOGIC AND CRITICAL THINKING MODULE COURSE CODE: PHIL101 COURSE CRDIT HOURS: 3 PREPARED BY: Mr. TEKLAY G/MESKEL (AKSUM UNIVERSITY) Mr. ADANE TEKLAY (MEKELLE UNIVERSITY) Mr. ZELALEM MAMO (HARAMAYA UNIVERSITY) AUGUST 2019 ADDIS ABABA, ETHIOPIA By: Teklay G. (AkU), Adane T. (MU), and Zelalem M. (HMU) Page 2 ORGANIZATION OF THE MODULE: 1. Module Introduction: - Teklay G. (AkU) 2. Chapter One: - Teklay G. (AkU) 3. Chapter Two: - Teklay G. (AkU) 4. Chapter Three: - Adane T. (MU) 5. Chapter Four: - Zelalem M. (HMU) 6. Chapter Five: - Zelalem M. (HMU) 7. Chapter Six: - Adane T. (MU) By: Teklay G. (AkU), Adane T. (MU), and Zelalem M. (HMU) Page 3 Table of Contents COURSE INTRODUCTION ........................................................................................................................ 8 COURSE OBJECTIVES ............................................................................................................................ 10 CHAPTER ONE ......................................................................................................................................... 11 INTRODUCING PHILOSOPHY ............................................................................................................... 11 Chapter Overview .................................................................................................................................. -
On the Relation of Informal to Formal Logic
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 2 May 15th, 9:00 AM - May 17th, 5:00 PM On the Relation of Informal to Formal Logic Dale Jacquette The Pensylvania State University Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Jacquette, Dale, "On the Relation of Informal to Formal Logic" (1997). OSSA Conference Archive. 60. https://scholar.uwindsor.ca/ossaarchive/OSSA2/papersandcommentaries/60 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. ON THE RELATION OF INFORMAL TO FORMAL LOGIC Dale Jacquette Department of Philosophy The Pennsylvania State University ©1998, Dale Jacquette Abstract: The distinction between formal and informal logic is clarified as a prelude to considering their ideal relation. Aristotle's syllogistic describes forms of valid inference, and is in that sense a formal logic. Yet the square of opposition and rules of middle term distribution of positive or negative propositions in an argument's premises and conclusion are standardly received as devices of so- called informal logic and critical reasoning. I propose a more exact criterion for distinguishing between formal and informal logic, and then defend a model for fruitful interaction between informal and formal methods of investigating and critically assessing the logic of arguments. *** 1. A Strange Dichotomy In the history of logic a division between formal and informal methods has emerged. -
Theoretical, Empirical and Methodological Insights Into Critical Thinking
University of Helsinki, Institute of Behavioural Sciences, Studies in Educational Sciences 260 Heidi Hyytinen LOOKING BEYOND THE OBVIOUS Theoretical, Empirical and Methodological Insights into Critical Thinking Academic dissertation to be publicly discussed, by due permission of the Faculty of Behavioural Sciences at the University of Helsinki in the seminar room 302 at Athena (Siltavuorenpenger 3 A) on the 22nd of May, 2015 at 12 o’clock. Helsinki 2015 Custos Professor Sari Lindblom-Ylänne, University of Helsinki Supervisors Professor Sari Lindblom-Ylänne, University of Helsinki Docent Katariina Holma, University of Helsinki and University of Eastern Finland Docent Auli Toom, University of Helsinki Emeritus Professor Richard Shavelson, Stanford University, USA Pre-examiners Lecturer, Dr Ben Kotzee, University of Birmingham, UK Associate Professor Jeffrey Greene, University of Maryland, USA Opponent Associate Professor Krista Muis, McGill, Canada Cover photo Teemu Ylikoski Unigrafia, Helsinki ISBN 978-951-51-0307-9 (pbk) ISBN 978-951-51-0308-6 (pdf) ISSN-L 1798-8322 ISSN 1798-8322 University of Helsinki, Institute of Behavioural Sciences, Studies in Educational Sciences 260 Heidi Hyytinen Looking Beyond the Obvious Theoretical, Empirical and Methodological Insights into Critical Thinking Abstract The central purpose of this doctoral thesis has been to deepen our understanding of the nature of critical thinking by combining theoretical, empirical and methodological perspectives. The concept of critical thinking has a central role both in research on the philosophy of education and in empirical research on learning and teaching in higher education. Although it is true that the philosophical and empirical analyses of critical thinking and knowledge differ fundamentally, the present thesis argues that there are shared concerns between these two scholarly traditions. -
Advice on the Logic of Argument†
Revista del Instituto de Filosofía, Universidad de Valparaíso, Año 1, N° 1. Junio 2013. Pags. 7 – 34 Advice on the Logic of Argument† John Woods Resumen Desde su creación moderna a principios de la década de los 70, la lógica informal ha puesto un especial énfasis en el análisis de las falacias y los esquemas de diálogo argumentativo. Desarrollos simultáneos en los círculos que se ocupan de los actos de comunicación de habla exhiben una concentración en el carácter dialéctico de la discusión. PALABRAS CLAVE: Lógica informal, argumento, diálogos Abstract Since its modern inception in the early 1970s, informal logic has placed a special emphasis on the analysis of fallacies and argumentative dialogue schemes. Concurrent developments in speech communication circles exhibit a like concentration on the dialectical character of argument. KEYWORDS: Informal logic, argument, dialogues “But the old connection [of logic] with philosophy is closest to my heart right now . I hope that logic will have another chance in its mother area.” Johan van Benthem “On [the] traditional view of the subject, the phrase ‘formal logic’ is pleonasm and ‘informal logic’ oxymoron.” John Burgess 1. Background remarks Logic began abstractly, as the theoretical core of a general theory of real-life argument. This was Aristotle’s focus in Topics and On Sophistical Refutations and a † Recibido: abril 2013. Aceptado: mayo 2013. The Abductive Systems Group, Department of Philosophy, University of British Columbia 8 / Revista de Humanidades de Valparaíso, Año 1, N° 1 dominant theme of mediaeval dialectic. In our own day, the intellectual skeins that matter for argument-minded logicians are the formal logics of dialogues and games and on the less technical side of the street informal logic.