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Prospectus 2021-22
2021-22 CITY COLLEGE Established 1881 With hundred and fifty years of élan and excellence, City College, Calcutta is a name in intelligentsia to boastfully enjoy the glory of the Bengal Renaissance which enlightened the entire country. Tradition and modernity, legacy and technology, history and vision have put the college as an institution on the educational map of the country creating an Indian Diasporas across the world. After the first NAAC accreditation in 2007, the college has been in gradual progression and takes various steps for implementing diverse value enhancement processes during the post accreditation period. The City College originated from a seabed of widespread educational movement in Bengal towards the latter part of the 19th century by the magnanimous members of the “ Sadharan Brahmo Samaj ”. Since then, the Brahmo Samaj Education Society (BSES) with its illustrious background in the field of education has been entrusted with an extraordinary role to elevate the City College to its zenith as a seat of learning. During the period when only a few Government educational institutes were present and those were exclusively for the children of rich and well off families and studying in the Government schools and colleges were the day-dream of the innumerable students belonging to under privileged families, BSES came forward and started its journey by establishing number of educational institutions for the marginalized middle class of Bengal. The dream came true with the establishment of City College which started as a High school by Anandamohan Bose, the first Wrangler of Bengal, on 6th January 1879. The wholehearted support and assistance from Pandit Shivnath Shastri and Rastraguru Surendranath Bandyopadhyay made the road smooth for establishing the school. -
E:\1. JPS\City College\Prospect
CITY COLLEGE Established 1881 With hundred and fifty years of élan and excellence, City College, Calcutta is a name in intelligentsia to boastfully enjoy the glory of the Bengal Renaissance which enlightened the entire country. Tradition and modernity, legacy and technology, history and vision have put the college as an institution on the educational map of the country creating an Indian Diasporas across the world. After the first NAAC accreditation in 2007, the college has been in gradual progression and takes various steps for implementing diverse value enhancement processes during the post accreditation period. The City College originated from a seabed of widespread educational movement in Bengal towards the latter part of the 19th century by the magnanimous members of the “ Sadharan Brahmo Samaj ”. Since then, the Brahmo Samaj Education Society (BSES) with its illustrious background in the field of education has been entrusted with an extraordinary role to elevate the City College to its zenith as a seat of learning. During the period when only a few Government educational institutes were present and those were exclusively for the children of rich and well off families and studying in the Government schools and colleges were the day-dream of the innumerable students belonging to under privileged families, BSES came forward and started its journey by establishing number of educational institutions for the marginalized middle class of Bengal. The dream came true with the establishment of City College which started as a High school by Anandamohan Bose, the first Wrangler of Bengal, on 6th January 1879. The wholehearted support and assistance from Pandit Shivnath Shastri and Rastraguru Surendranath Bandyopadhyay made the road smooth for establishing the school. -
Insights Pt 2019 Exclusive (Art and Culture)
INSIGHTS PT 2019 EXCLUSIVE (ART AND CULTURE) Table of Contents FESTIVALS / CELEBRATIONS ..................................................................................................... 5 1. Indian Harvest Festivals ...................................................................................................................... 5 2. Makaravilakku Festival ....................................................................................................................... 5 3. Hornbill Festival 2018 ......................................................................................................................... 5 4. Dwijing Festival................................................................................................................................... 6 5. Kambala ............................................................................................................................................. 6 6. SANGAI TOURISM FESTIVAL ................................................................................................................ 6 7. India International Cherry Blossom Festival ......................................................................................... 7 8. Behdienkhlam Festival ........................................................................................................................ 7 9. Ambubachi Mela................................................................................................................................. 8 10. Rashtriya Sanskriti Mahotsav-2018 -
District at a Glance
DISTRICT AT A GLANCE The District of South 24 Parganas is one of the southern most districts of West Bengal and lies within the ambit of Gangetic Delta. The district is bounded by North 24 Parganas district and the city of Kolkata in the North, on the East by Bangladesh, on the South by Bay of Bengal and on the West by river Hooghly. The district can also be marked by its magnificent vastness and varied spectrum of topography, history, economic profile and demographic characteristics. Broadly the district can be categorized into three separate zones: (i) Urban and Semi Urban contiguous to Kolkata Metropolis, (ii) Non-Sundarban Rural Areas and (iii) The Riverine Areas of Sundarban. For administrative reasons, erstwhile district of 24 Parganas was divided into two parts on March 1, 1986, which forms two separate districts viz. (a) North 24 Parganas and (b) South 24 Parganas. Alipore, Kolkata, erstwhile Headquarter of undivided 24 Parganas remained as the Headquarter for the newly formed district of South 24 Parganas. The present Headquarter is going to be shifted to Baruipur. The district, falling under the jurisdiction of Presidency Division, has an area of approximately 10,000 sq. km. with a population of 81,61,961 persons as per Census, 2011. The District has five Sub-Divisions, 29 Development Blocks, 7 Municipal towns and 310 Gram Panchayats. ASSEMBLY GENERAL ELECTION 2021 HISTORY OF SOUTH 24 PARGANAS The present South 24 Parganas district forms the southern-most part of the deltaic plains of Bengal. This is a relatively new land, emerged from the alluvial deposits of the Ganges and its various tributaries. -
Iasbaba's 60 Day Plan – History Compilation Week 9&10
IASbaba’s 60 day Plan – History Compilation Week 2019 9&10 Q.1) Consider the following statements regarding the social and general conditions of the people under the Rajput dynasty? 1. The society suffered because there was a great disparity in the standard of living of the people. 2. They did not believe in caste and creed systems. 3. The Rajput showed their glory with their Harems and number of servants that worked under them. Which of the statements given above are correct? a) 1 and 2 Only b) 2 and 3 Only c) 1 and 3 Only d) All of the above Q.1) Solution (c) Wars, conquests and victories were the dominating feature of the Rajput culture and society. The society suffered also because there was a great disparity in the standard of living of the people. They believed in caste and creed systems. The ministers, officials, feudal chiefs belonged to the upper class so they enjoyed the privileges to accumulate wealth as they were entitled to live in luxury and splendor. They were indulged in costly clothes, jewels and ornaments of gold and silver. They lived in palace like houses of several storey. The Rajput showed their glory with their Harems and number of servants that worked under them. On the other hand the peasants were burdened with the land revenue and other taxes that were brutally taken by the feudal lords or else they had to render forced labor. Q.2) Consider the following statements regarding the education and science under the Rajput dynasty: 1. Brahmans and some sections of upper classes were entitled to be educated. -
SPRING 2012 DHA NEWSLETTER © Disability History Association 2 MESSAGE from the PRESIDENT (Penny Richards) 3 ANNOUNCEMENTS 6 UP
SPRING 2012 DHA NEWSLETTER © Disability History Association 2 MESSAGE FROM THE PRESIDENT (Penny Richards) 3 ANNOUNCEMENTS 6 UPCOMING CONFERENCES 7 FORESTALLING LOSS: AN OPEN LETTER TO DISABILITY HISTORIANS (Fred Pelka) 8 RECLAIMING MEMORY: SEARCHING FOR GREAT-AUNT SARAH (Rachel Cohen-Rottenberg) 12 HISTORY OF THE CALCUTTA DEAF AND DUMB SCHOOL (Tanmoy Bhattacharya) 16 CONFERENCE REPORTS: European Social Science History (ESSH) at Glasgow, April 2012, and Science Under the Asylum, at Wakefield, Yorkshire, October 2012 (Iain Hutchison) 17 CONFERENCE REPORT: The Imperfect Historian: Disability Histories in Europe August 2012, Cologne (Sebastian Bartsch) 18 CONFERENCE REPORT: Disability & the Victorians: Confronting Legacies Conference Leeds-Trinity University College, July 30-August 1, 2012 (Jaipreet Virdi) 20 CONFERENCE REPORT: Internationalization in Education, Geneva, June 2012 (Catherine Kudlick) 1 MESSAGE FROM THE PRESIDENT Penny L. Richards WELCOME! My goodness, this issue of the newsletter is bursting with content! No wheedling required, either. Thanks to all the contributors for making this a truly fun and interesting issue to assemble. Within, you’ll find reviews from SIX different conferences that at least touched on disability history in recent months; an open letter from Fred Pelka, about the urgent need to preserve materials related to the disability rights movement now, before it’s too late; a blogger’s reclaiming of her lost great-aunt; a history of the Calcutta Deaf and Dumb School; and some exciting announcements and links to upcoming conferences. Would you like to report on a conference? We’d love to hear about disability history presentations at conferences big and small, whether you’re an organizer, a presenter, or maybe just attending out of curiosity. -
"Recent Trends in Macromolecular Chemistry"
City College – A Glorious Journey and Beyond It was the time of the beginning of renaissance in Bengal. Ananda Mohan Bose, Shibnath Shastri and Surendranath Banerjea, three extremely talented and devoted fiery young leaders of Bengal founded the City school in 1879 which was elevated to a college in 1881 an effort which was patronised by top ranked officials of the then British Govt. In 1883, law classes were started (where Sir Ashutosh Mukherjee was a student). Even M.A classes were held in the college for some years. The reputation of City College as a first grade degree college spread throughout India not only because every year it’s students fared better than Govt. and missionary run higher educational institutions in University examination but it did so without any financial aid from the Govt. No other private college of India can boast of so many elevated educationist in Teacher’s roll as in City college including Surendranath Banerjee, Ananda Mohan Bose, Umesh Chandra Dutta, Heramba Chandra Maitra, Acharya P. C. Roy, Dr. Rajendra Prasad, Acharya Suniti Kumar Chattopadhyay, Harendra Kumar Mukherjee, Prasanta Mahalanobis, Poet Jibanananda Das, Narayan Ganguli and many other luminaries. In those days, students and teachers were frequently involved in various social works and later in many ways with the Freedom movement. Overcoming stiff resistance from the society the then leaders of the Brahmo Samaj succeeded in introducing degree classes for girl students in the college and a women’s department was operational in 1943. Chemistry teaching was introduced as early as in 1884. Since then, countless students from chemistry department have excelled in their fields both in India and abroad making the college proud for their achievements. -
Brahmo Samaj
Brahmo Samaj Fast Facts Founder: Raja Ram Mohan Roy Date of Origin: 20 August 1828 Place of Origin: Calcutta Theology: Monotheism Number of Divisions: Two Brahmo Samaj began as a reformist movement within Hinduism and began the Bengal Renaissance. It was started at Calcutta in 1828 by Raja Ram Mohan Roy and Debendranath Tagore as a reform movement and proved to be one of the most influential religious reform movements in India, and made significant contribution to the making of modern India. The first Brahmo Samaj was founded in 1861 by Pandit Nobin Chandra Roy at Lahore. Attacking the prevailing Brahmanism, it heralded the Bengal Renaissance, which emphasized religious, educational and social reform. Principles Brahmo Samaj was formed to reform the Hindu society of social and religious eveils, and eradicate practices like the ‘Sati’ and caste system. The movement attacked many traditional Hindu practices that were considered part of one’s daily life. Let’s have a look at the various principles of Brahmo Samaj. God – Brahmo Samaj advocates the existence of an ‘Infinite Singularity.’ It does not believe in Avatars, reincarnation, or rebirths. It also denounces idol-worship and polytheism. The ‘Infinite Singularity’ is considered limitless, indivisible, imperceivable, and undefinable. Love – While it urges its followers to treat all creations with respect, Brahmo Samaj never encourages anyone to worship anything or anybody, as only the Singularity or ‘Brahman’ can be worshipped and adored. Scripture – The followers of Brahmo Samaj, who are called as ‘Brahmo Samajists’ do not believe in any scriptures, prophets and mediators between Brahman and the human soul. -
For the Award of Doctor of Philosophy History
INVESTIGATING GENDER EQUALITY AND WOMEN EMPOWERMENT: A STUDY ON THE WOMEN ASSOCIATIONS OF COLONIAL BENGAL (1865-1943) A Thesis submitted to the University of North Bengal For the award of Doctor of Philosophy in History By Supriya Biswas Assistant Professor Department of History Gour Mahavidyalaya Mangalbari, Malda, 732142 West Bengal Under the Supervision of Dr. Ichhimuddin Sarkar Professor Department of History University of North Bengal August, 2016 INVESTIGATING GENDER EQUALITY AND WOMEN EMPOWERMENT: A STUDY ON THE WOMEN ASSOCIATIONS OF COLONIAL BENGAL (1865-1943) ABSTRACT Statement of the Problem Women movement and women power has had a long tradition in the history of India. In the traditional era, women power was recognized in the Shakti cult. But this perception was not merely a reaction against male domination or oppression or even a negative approach in seeking power and authority from a votive force. This idea did not even comprehend women to be subordinate or inferior in the terminology of the gender system. Women themselves have ever been considered as the source of unlimited power. This tradition was particularly strong in Bengal where women have always enjoyed a special reverence. In spite of the above perception and also due to outstanding efforts of a few enlightened personalities like Raja Rammohun Roy, Ishwar Chandra Vidyasagar, Henry Vivian Derozio, Keshab Chandra Sen, Swami Vivekananda and even Mahatma Gandhi for the emancipation of women, the general condition of women in colonial India nay Bengal was far from satisfactory. It was „gender‟, but class and caste also did make differences. The social process linked class, caste and gender question together and particularly this is applicable in the case of women of the middle class society.