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												  500Th Anniversary of the Lutheran Reformation500TH ANNIVERSARY OF THE LUTHERAN REFORMATION L LU ICA TH EL ER G A N N A S V Y E N E O H D T LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary ISSN: 0360-9685 LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $25.00 U.S. per year for domestic subscriptions and $35.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $10.00 per issue.
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												  UC Berkeley UC Berkeley Electronic Theses and DissertationsUC Berkeley UC Berkeley Electronic Theses and Dissertations Title Reforming Medicine in Sixteenth Century Nuremberg Permalink https://escholarship.org/uc/item/7936b13k Author Murphy, Hannah Saunders Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Reforming Medicine in Sixteenth Century Nuremberg By Hannah Saunders Murphy A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas A Brady, Jr, Co-chair Professor Jonathan Sheehan, Co-chair Professor Thomas Laqueur Professor Ethan Shagan Professor Elaine Tennant Fall 2012 Reforming Medicine in Sixteenth Century Nuremberg © 2012 by Hannah Saunders Murphy All rights reserved. 1 Abstract Reforming Medicine in Sixteenth Century Nuremberg by Hannah Saunders Murphy Doctor of Philosophy in History University of California, Berkeley Thomas A. Brady Jr. & Jonathan Sheehan, Co-Chairs In 1571 the Nuremberg physician, Joachim Camerarius (1534-1598), submitted for the appraisal of his city's Senate, a substantial manuscript titled "Short and Ordered Considerations for the Formation of a Well-Ordered Regime.” As one of these 'considerations', he petitioned the Council to establish a Collegium medicum: an institutional body that would operate under the council's mandate to regulate and reform the practice of medicine in the Imperial City of Nuremberg. Although never published, this text became the manifesto of an ongoing movement for the reform and reorganization of medicine throughout the sixteenth century. This 'medical reformation' was a professional claim to social status and political authority on the part of academically educated municipal physicians.
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												  Presentazione Del Volume L’Origine Dell’Anima Diventa Un Argomento Di Speculazione Sistematica Nella Filosofia E Nella Scienza GrecaPRIN 2010-2011 Unità di Ricerca PRIN-ILIESI Il problema anima-corpo alla luce dell’etica tra Rinascimento e Settecento: testi • lessico • fonti • censure Attività 2014 Consiglio Nazionale delle Ricerche Istituto per il Lessico Intellettuale Europeo e Storia delle Idee http://prin.iliesi.cnr.it LEEN SPRUIT, The Origin of the Soul from Antiquity to the Early Modern Era. A Short Introduction, Lugano, Agorà & Co., 2014. ©ILIESI-CNR ABSTRACT The central criterium of Catholic censorship of books and essays discussing the animal soul was the hierarchy of forms, running from vegetative, through sensitive, to intellectual souls. Thus, the contest pivoted on the consequences of Cartesianism, which triggered two positions that were seen as erroneous. Followers of Descartes viewed the animal body as a mere machine, eliminating vegetative and sensitive animal souls. Those who opposed this position were criticized for their excessive ‘upgrading’ of the animal soul, because this possibly lead to claiming its spirituality and even its immortality. * * * Il volume è pubblicato con il contributo del PRIN 2010-2011: La riflessione morale di fronte al Mind/Body Problem. Problemi storici e prospettive teoriche Unità di Ricerca ILIESI - CNR * Presentazione del volume L’origine dell’anima diventa un argomento di speculazione sistematica nella filosofia e nella scienza greca. Il problema si presenta quando si suppone che genitori fisici producano una progenie fisica con una dimensione non fisica: immateriale e/o immortale. La procreazione dei corpi fisici è relativamente priva di problemi; diversamente, come e quando venga generata l’anima, e come essa si unisca al corpo solleva varie questioni. I Presocratici associarono, in generale, l’anima a uno dei quattro elementi materiali.
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												  229 Summer MiscellanyP ICKERING & C H A T T O Item 61 SUMMER MISCELLANY LIST 229 PICKERING & CHATTO 144-146 NEW BOND STREET LONDON W1S 2TR TEL: +44 (0) 20 7491 2656 FAX: +44 (0) 20 7499 2479 E-MAIL: [email protected] The Dedication Copy 1. [ARISTOTLE]. SCHEGK, Jakob ARISTOTELIS DE ANIMA LIBRI TRES ET È PROLIXIS AC COPIOSIS QUIDEM ILLIS SIMPLICN (in Latin, Jacobus Schegkius or Scheggius; also sometimes called Jakob Degen) Basil: per Joan Hervagium, M.D.XLIIII [1544]. £ 2,500 8vo, pp. [xvi], 133, [1] imprint; minor stain in gutter to early gatherings (not affecting the text) otherwise apart from occasional marks, a clean copy throughout; with the stamp of Abbot Nikolaus Buchner of Zwiefalten (d. 1567) at the foot of title and the stamp of the Königliche Handbibliothek of Stuttgart and an unidentified hand painted arms of a German count; original binding, each cover stamped in gilt, the upper cover with the abbotts arms the back cover suitably stamped with ‘S. Nicolaus’ rebacked and somewhat rubbed lacking the original ties. 1 P ICKERING & C H A T T O The dedication copy of Aristotle’s De Anima , edited by the German Aristotelian philosopher and academic physician Jakob Schegk (1511-1587). Schegk probably thought that his edition of this major treatise by Aristotle on the nature of living things, together with a discussion centring on the kinds of souls possessed by different kinds of living things, was a subtle subject to present to the influential Catholic Abbot, Nikolaus Buchner of the monastery of Zwiefalten (d. 1567). Jakob Schegk had become a Lutheran sometime in the 1530s as a prerequisite of his being a student and professor at Tübingen.
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												  Ad Gloriam Dei Humanism and Theology in David Chytraeus’ Regulae StudiorumConcordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 5-1-2017 Ad Gloriam Dei Humanism and Theology in David Chytraeus’ Regulae Studiorum Timios Cook Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the History of Christianity Commons Recommended Citation Cook, Timios, "Ad Gloriam Dei Humanism and Theology in David Chytraeus’ Regulae Studiorum" (2017). Doctor of Philosophy Dissertation. 38. https://scholar.csl.edu/phd/38 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. AD GLORIAM DEI HUMANISM AND THEOLOGY IN DAVID CHYTRAEUS’ REGULAE STUDIORUM A Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Historical Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Timios E. Cook May 2017 Approved by Robert Rosin Advisor Robert Kolb Reader Timothy Dost Reader © 2017 by Timios Edward Cook. All rights reserved. ii For Elizabeth iii CONTENTS ACKNOWLEDGEMENTS ........................................................................................................... x ABSTRACT .................................................................................................................................
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												  Teaching Natural Philosophy and Mathematics at Oxford and Cambridge 1500 – 1570Teaching Natural Philosophy and Mathematics at Oxford and Cambridge 1500 – 1570 James Hannam Pembroke College, University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy This dissertation is the result of my own work and includes nothing that is the outcome of work done in collaboration except where specifically indicated in the text. The syllabus in natural philosophy and mathematics was radically changed in the course of the sixteenth century with new subjects, textbooks and methods introduced. Education became more practical and less dependent on medieval antecedents. Printing technology improved textbooks and made it possible to replace them with newer versions. Following sweeping syllabus reform around 1500, the Cambridge Master of Arts course was heavily slanted towards humanism. The old scholastic textbooks were rejected and replaced with modern authors. The purpose of natural philosophy was explicitly to illuminate the providential work of the creator, especially through natural history (a newly developing subject in the sixteenth century thanks to newly translated and promulgated Greek texts) where examples of God’s work were there for all to see. Oxford remained wedded to scholastic texts although the trivium was reformed along humanistic lines. Cromwell’s visitors in 1535 outlawed scholasticism by decree but gave little indication of the alternative (their white list stipulating only Aristotle). The solution adopted by the Oxford masters was to import the Cambridge syllabus and textbooks wholesale. When the evangelical regime of Edward VI reformed the universities in 1549, the humanist natural philosophy syllabus was adjudged appropriate, especially those parts promoted by Philip Melanchthon at the University of Wittenberg.
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												  External Content.PdfVeröffentlichungen des Instituts für Europäische Geschichte Mainz Abteilung für Abendländische Religionsgeschichte Edited by Irene Dingel Volume 225 Vandenhoeck & Ruprecht Theologian of Sin and Grace The Process of Radicalization in the Theology of Matthias Flacius Illyricus by Luka Iliü Vandenhoeck & Ruprecht With 11 figures Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche National- bibliografie; detailed bibliographic data available online: http://dnb.d-nb.de. ISBN (Print) 978-3-525-10117-9 ISBN (OA) 978-3-666-10117-5 https://doi.org/10.13109/9783666101175 © 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen/ Vandenhoeck & Ruprecht LLC, Bristol, CT, U.S.A. www.v-r.de This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Typesetting by Vanessa Brabsche Table of Contents List of Figures ............................................................................................ 11 Abbreviations ............................................................................................. 13 Acknowledgments ..................................................................................... 15 Introduction ............................................................................................... 17 1. The Three Phases of Radicalization of Flacius’ Theology ............ 19 2. Remarks on the
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												  Reforming Medicine in Sixteenth Century Nuremberg by Hannah Saunders Murphy Doctor of Philosophy in History University of California, Berkeley Thomas AReforming Medicine in Sixteenth Century Nuremberg By Hannah Saunders Murphy A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas A Brady, Jr, Co-chair Professor Jonathan Sheehan, Co-chair Professor Thomas Laqueur Professor Ethan Shagan Professor Elaine Tennant Fall 2012 Reforming Medicine in Sixteenth Century Nuremberg © 2012 by Hannah Saunders Murphy All rights reserved. 1 Abstract Reforming Medicine in Sixteenth Century Nuremberg by Hannah Saunders Murphy Doctor of Philosophy in History University of California, Berkeley Thomas A. Brady Jr. & Jonathan Sheehan, Co-Chairs In 1571 the Nuremberg physician, Joachim Camerarius (1534-1598), submitted for the appraisal of his city's Senate, a substantial manuscript titled "Short and Ordered Considerations for the Formation of a Well-Ordered Regime.” As one of these 'considerations', he petitioned the Council to establish a Collegium medicum: an institutional body that would operate under the council's mandate to regulate and reform the practice of medicine in the Imperial City of Nuremberg. Although never published, this text became the manifesto of an ongoing movement for the reform and reorganization of medicine throughout the sixteenth century. This 'medical reformation' was a professional claim to social status and political authority on the part of academically educated municipal physicians. More elusively and more importantly,
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												  Pierre De La Ramée (Petrus Ramus): a Logician Pontonneer Between TheJournal of Modern Education Review, ISSN 2155-7993, USA December 2018, Volume 8, No. 12, pp. 926–931 Doi: 10.15341/jmer(2155-7993)/12.08.2018/006 Academic Star Publishing Company, 2018 http://www.academicstar.us Pierre De La Ramée (Petrus Ramus): A Logician Pontonneer between the Middle Ages and the Renaissance Ruxandra Irina Vulcan (University Paris-IV Sorbonne, France) Abstract: The meaning of Ramus, a major logician of the XVIth century, changes according to the point of view: insignificant in relation to the contemporary formal logics, but linchpin between the Middle Ages and the Modernity; it is the methodical argumentation, gathering logics with rhetorics, which gives his Pontoneer’s signification. The presentation proposes then to explain the main shifts and adaptations of the ramist system. The new interest for Aristotle’s Topics consisted in thinking of the probable against that of certainties, truth and arguments of authorities; favorable for diversity and novelties, the loci allow an analytical access to experience, well necessary during the period of discoveries. La Ramée makes yet of those inventio, fruit of the new humanist rhetorics, his logical battle horse. Used as argumenta, he transforms them in tools of the iudicium; he bounds so the Topics to the Organon’s Analytics in a global logic, unifying both the “natural logic” with syllogistics, induction with deduction, dialectical ars disserendi with rhetorical figures and colours. Without interdisciplinar barriers more, the ramism unifies knowledge in a pacifist encyclopedism, especially thanks wellknown students of the Academy of Herborn, Alsted, Althusius and Comenius. Key words: logical method, invention-disposition from rhetorics to dialectics, order of knowledge (cognitive “golden chain”), dichotomies according the degree of generality, syllogistics 1.
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												  Abraham Calov (1612-1686): Sainted Doctor and Defender of the Church1STRENUUS CHRISTI ATHLETA ABRAHAM CALOV (1612-1686): SAINTED DOCTOR AND DEFENDER OF THE CHURCH1 Timothy R. Schmeling It has been said that Johann Gerhard (1582-1637) was third in the series of Lutheranism’s most preeminent theologians and after him there was no fourth (Fischer. The Life of Johann Gerhard. 98-99). First and second place naturally belong to Martin Luther (1483-1546) and Martin Chemnitz (1522-1586) respectively. If one were to speak of a fourth in this distinguished list, the position would no doubt have been assigned to Abraham Calov. Abraham Calov ranks not only as one of the greatest theologians in Lutheranism, but also as one of the greatest teachers in Christendom. He was a man of exceptional learning and scholastic tendencies. At the same time, he was a man of deep piety and practicality. Very few were impartial in their assessment of Abraham Calov. He was a very polarizing individual. His opponents feared him, but his adherents loved him. The legacy of Abraham Calov has been tarnished over time. Prior to the recent renaissance, sparked by the rediscovery of missing portions of the Codex Epistolarum theologicarum (his collected letters), Calov research had depicted him as the prototype of a controversialist and a preacher of an unattainable doctrinal orthodoxy. This questionable caricature can be explained by a number of factors. First of all there has been a strong bias against Lutheran Orthodoxy even within Lutheranism. Gotthold Lessing (1729-1781) writes, “Many people want to be Christians, but certainly not Wittenberg Lutheran Christians; certainly not Christians of Calov’s grace” (Lessing.