The Gödel Incompleteness Phenomenon
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i i “Abstractionism_OUP_for_copyediting” — 2016/4/20 — 11:40 — page 1 — #10 i i 1 Introduction to Abstractionism Philip A. Ebert and Marcus Rossberg 1.1 WHAT IS ABSTRACTIONISM? Abstractionism in philosophy of mathematics has its origins in Gottlob Frege’s logicism—a position Frege developed in the late nineteenth and early twenti- eth century. Frege’s main aim wasfor to reduce copy-editing arithmetic and analysis to only logic in order to provide a secure foundation for mathematical knowledge. As is well known, Frege’s development of logicism failed. The infamous Basic Law V— one of the six basic laws of logic— Frege proposed in his magnum opus Grund- gesetze der Arithmetik—is subject to Russell’s Paradox. The striking feature of Frege’s Basic Law V is that it takes the form of an abstraction principle. The general form of an abstraction principle can by symbolised like this:1 ↵ = β ↵ β §( ) §( ) $ ⇠ where ‘ ’ is a term-forming operator applicable to expression of the type of ↵ § and β, and is an equivalence relation on entities denoted by expressions of ⇠ that type. Accordingly, abstraction principles are biconditionals that feature an equivalence relation on the right-hand side and an identity statement on the left-hand side. The abstracta denoted by the terms featuring in the identity statement on the left are taken to be introduced, in some sense, by the ab- straction principle, giving the equivalence on the right-hand side conceptual priority over them. More on this below. Frege’s ill-fated Basic Law V, involves co-extentionality (of functions) as the relevant equivalence relation on the right-hand side, introducing, what Frege – termed value-ranges, "' " , on the left:2 ( ) 1Here and below, we will omit prefixed universal quantifiers in abstraction principles. -
The Logic of Provability
The Logic of Provability Notes by R.J. Buehler Based on The Logic of Provability by George Boolos September 16, 2014 ii Contents Preface v 1 GL and Modal Logic1 1.1 Introduction..........................................1 1.2 Natural Deduction......................................2 1.2.1 ...........................................2 1.2.2 3 ...........................................2 1.3 Definitions and Terms....................................3 1.4 Normality...........................................4 1.5 Refining The System.....................................6 2 Peano Arithmetic 9 2.1 Introduction..........................................9 2.2 Basic Model Theory..................................... 10 2.3 The Theorems of PA..................................... 10 2.3.1 P-Terms........................................ 10 2.3.2Σ,Π, and∆ Formulas................................ 11 2.3.3 G¨odelNumbering................................... 12 2.3.4 Bew(x)........................................ 12 2.4 On the Choice of PA..................................... 13 3 The Box as Bew(x) 15 3.1 Realizations and Translations................................ 15 3.2 The Generalized Diagonal Lemma............................. 16 3.3 L¨ob'sTheorem........................................ 17 3.4 K4LR............................................. 19 3.5 The Box as Provability.................................... 20 3.6 GLS.............................................. 21 4 Model Theory for GL 23 5 Completeness & Decidability of GL 25 6 Canonical Models 27 7 On -
Yesterday's Algorithm: Penrose on the Gödel Argument
Yesterday’s Algorithm: Penrose and the Gödel Argument §1. The Gödel Argument. Roger Penrose is justly famous for his work in physics and mathematics but he is notorious for his endorsement of the Gödel argument (see his 1989, 1994, 1997). This argument, first advanced by J. R. Lucas (in 1961), attempts to show that Gödel’s (first) incompleteness theorem can be seen to reveal that the human mind transcends all algorithmic models of it1. Penrose's version of the argument has been seen to fall victim to the original objections raised against Lucas (see Boolos (1990) and for a particularly intemperate review, Putnam (1994)). Yet I believe that more can and should be said about the argument. Only a brief review is necessary here although I wish to present the argument in a somewhat peculiar form. Let us suppose that the human cognitive abilities that underlie our propensities to acquire mathematical beliefs on the basis of what we call proofs can be given a classical cognitive psychological or computational explanation (henceforth I will often use ‘belief’ as short for ‘belief on the basis of proof’). These propensities are of at least two types: the ability to appreciate chains of logical reasoning but also the ability to recognise ‘elementary proofs’ or, it would perhaps be better to say, elementary truths, such as if a = b and b = c then a = c, without any need or, often, any possibility of proof in the first sense. On this supposition, these propensities are the realization of a certain definite algorithm or program somehow implemented by the neural hardware of the brain. -
Infinite Time Computable Model Theory
INFINITE TIME COMPUTABLE MODEL THEORY JOEL DAVID HAMKINS, RUSSELL MILLER, DANIEL SEABOLD, AND STEVE WARNER Abstract. We introduce infinite time computable model theory, the com- putable model theory arising with infinite time Turing machines, which provide infinitary notions of computability for structures built on the reals R. Much of the finite time theory generalizes to the infinite time context, but several fundamental questions, including the infinite time computable analogue of the Completeness Theorem, turn out to be independent of ZFC. 1. Introduction Computable model theory is model theory with a view to the computability of the structures and theories that arise (for a standard reference, see [EGNR98]). Infinite time computable model theory, which we introduce here, carries out this program with the infinitary notions of computability provided by infinite time Turing ma- chines. The motivation for a broader context is that, while finite time computable model theory is necessarily limited to countable models and theories, the infinitary context naturally allows for uncountable models and theories, while retaining the computational nature of the undertaking. Many constructions generalize from finite time computable model theory, with structures built on N, to the infinitary theory, with structures built on R. In this article, we introduce the basic theory and con- sider the infinitary analogues of the completeness theorem, the L¨owenheim-Skolem Theorem, Myhill’s theorem and others. It turns out that, when stated in their fully general infinitary forms, several of these fundamental questions are independent of ZFC. The analysis makes use of techniques both from computability theory and set theory. This article follows up [Ham05]. -
Notes on Incompleteness Theorems
The Incompleteness Theorems ● Here are some fundamental philosophical questions with mathematical answers: ○ (1) Is there a (recursive) algorithm for deciding whether an arbitrary sentence in the language of first-order arithmetic is true? ○ (2) Is there an algorithm for deciding whether an arbitrary sentence in the language of first-order arithmetic is a theorem of Peano or Robinson Arithmetic? ○ (3) Is there an algorithm for deciding whether an arbitrary sentence in the language of first-order arithmetic is a theorem of pure (first-order) logic? ○ (4) Is there a complete (even if not recursive) recursively axiomatizable theory in the language of first-order arithmetic? ○ (5) Is there a recursively axiomatizable sub-theory of Peano Arithmetic that proves the consistency of Peano Arithmetic (even if it leaves other questions undecided)? ○ (6) Is there a formula of arithmetic that defines arithmetic truth in the standard model, N (even if it does not represent it)? ○ (7) Is the (non-recursively enumerable) set of truths in the language of first-order arithmetic categorical? If not, is it ω-categorical (i.e., categorical in models of cardinality ω)? ● Questions (1) -- (7) turn out to be linked. Their philosophical interest depends partly on the following philosophical thesis, of which we will make frequent, but inessential, use. ○ Church-Turing Thesis:A function is (intuitively) computable if/f it is recursive. ■ Church: “[T]he notion of an effectively calculable function of positive integers should be identified with that of recursive function (quoted in Epstein & Carnielli, 223).” ○ Note: Since a function is recursive if/f it is Turing computable, the Church-Turing Thesis also implies that a function is computable if/f it is Turing computable. -
Modal Realism and Metaphysical Nihilism Gonzalo Rodriguez-Pereyra
Mind, 2004, 113 (452), pp. 683-704. Modal Realism and Metaphysical Nihilism Gonzalo Rodriguez-Pereyra 1. Modal Realism is an ontological doctrine whose most characteristic thesis is that there exist non-actual possible individuals which are of a kind with actual individuals. That is, there are non-actual chairs, tables, donkeys, people and stars. As developed by David Lewis, Modal Realism is accompanied by a cluster of theses, for instance that all possible worlds (i.e. actual and non-actual possible worlds) exist, that all possible worlds are of a kind, that possible worlds are maximal sums of spatiotemporally related objects, and that a sentence like ‘it is possible that p’ is true just in case there is a possible world where p. Modal Realism has, among its theoretical benefits, a reductive account, within limits, of modality. Among its costs, it counts clashing with several intuitive views. One of these is the view that it is possible that nothing exists, that is, that there could have been nothing. Lewis saw that his Modal Realism is incompatible with this view (Lewis 1986, p. 73 and Lewis 1991, p. 13, footnote 6). Another closely related intuitive view with which Lewis’s Modal Realism is incompatible is what has recently been called Metaphysical Nihilism, namely that it is possible that nothing concrete exists, that is, that there could have been nothing concrete. Metaphysical Nihilism is not only intuitive, there are persuasive arguments in its favour. So, other things being equal, to be compatible with Metaphysical Nihilism is a theoretical virtue. In this paper I shall argue that Modal Realism can be modified so as to be compatible with Metaphysical Nihilism. -
Sometime a Paradox, Now Proof: Non-First-Order-Izability of Yablo's
Sometime a Paradox, Now Proof: Non-First-Order-izability of Yablo’s Paradox Saeed Salehi, Research Institute for Fundamental Sciences (RIFS), University of Tabriz, P.O.Box 51666-16471, Tabriz, Iran. School of Mathematics, Institute for Research in Fundamental Sciences, P.O.Box 19395–5746, Tehran, Iran. E-mail: [email protected] Abstract Paradoxes are interesting puzzles in philosophy and mathematics, and they could be even more fascinating when turned into proofs and theorems. For example, Liar’s paradox can be translated into a propositional tautology, and Barber’s paradox turns into a first-order tautology. Russell’s paradox, which collapsed Frege’s foundational framework, is now a classical theorem in set theory, implying that no set of all sets can exist. Paradoxes can be used in proofs of some other theorems; Liar’s paradox has been used in the classical proof of Tarski’s theorem on the undefinability of truth in sufficiently rich languages. This paradox (and also Richard’s paradox) appears implicitly in G¨odel’s proof of his celebrated first incompleteness theorem. In this paper, we study Yablo’s paradox from the viewpoint of first and second order logics. We prove that a formalization of Yablo’s paradox (which is second-order in nature) is non-first-order-izable in the sense of George Boolos (1984). 2010 AMS Subject Classification: 03B05 · 03B10 · 03C07. Keywords: Yablo’s Paradox · Non-first-orderizability. This was sometime a paradox, but now the time gives it proof. — William Shakespeare (Hamlet, Act 3, Scene 1). 1 Introduction If mathematicians and philosophers have come to the conclusion that some (if not almost all) of the paradoxes cannot be (re)solved, or as Priest [10, p. -
A Logical Framework†
Revista del Instituto de Filosofía, Universidad de Valparaíso, Año 1, N° 1. Junio 2013. Pags. 35 – 40 A logical framework† Göran Sundholm Resumen El artículo presenta un marco de distinciones para la filosofía de la lógica en la que las interrelaciones entre algunas nociones lógicas centrales, como la de declaración, juicio (el acto), juicio, (el resultado de juzgar), proposición (contenido), consecuencia e inferencia, se detallan. PALABRAS CLAVE: Declaración, juicio, proposición, consecuencia, inferencia. Abstract The paper presents a framework of distinctions for the philosophy of logic in which the interrelations between some central logical notions, such as statement, judgement (-act), judgement (made), proposition (al content), consequence, and inference are spelled out. KEY WORDS: Statement, judgement, proposition, consequence, inference. 1. Hilary Putnam, and, following him, George Boolos, have, on different occasions, taken exception to Quine's dictum that "Logic is an old subject, and since 1879 it has been a great one", with which he opened the first editions of his Methods of Logic.1 In their opinion, Quine's implicit preference for Frege's Begriffsschrift does an injustice to Boole (Boolos and Putnam) and the Booleans, of whom Peirce in particular (Putnam). Ten years ago, in an inaugural lecture at Leyden, also I argued that Quine presented too narrow a view of logic, and, that as far as the nineteenth century was concerned, the crucial date in the development of logical doctrine is not 1879 (nor 1847, I would add today, disagreeing -
SPREAD WORLDS, PLENITUDE and MODAL REALISM: a PROBLEM for DAVID LEWIS by Charles R
1 SPREAD WORLDS, PLENITUDE AND MODAL REALISM: A PROBLEM FOR DAVID LEWIS By Charles R. Pigden and Rebecca E. B. Entwisle 1. Introduction: Modal Realism and Meta-Philosophy David Lewis was famous (among other things) for the meta-philosophical claim that knock-down refutations are rare to non-existent in philosophy. You can argue that the costs of a theory exceed the intellectual benefits but it is difficult, if not impossible, to prove that it is false. When it comes to choosing between philosophical theories, it is generally a matter of ‘the price is right’, and when it comes to refuting a theory the best you can generally do is to drive up the costs whilst diminishing the benefits. There may come a time when the costs are so high and the benefits are so low that the theory can’t attract any takers, but this is usually due to a cumulative process of philosophical debate not to a sudden drop in net value brought about by a single decisive counterargument. When philosophers win, it’s nearly always a victory on points and almost never a knock-out. At the same time, Lewis subscribed to a philosophical thesis so outrageous as to cry out for knock-down refutation, namely that in order to make sense of modal truths, we must postulate an infinity of possible universes, all just as real as the one that we inhabit, but cut off from us in space and time. (This has the corollary that in order to make sense of causality we must postulate an infinity of items that have no causal connection to anything that happens in this universe.) Thus the temptation is to go for the double-whammy, the knock-down refutation of modal realism which is also a counterexample to the meta- philosophical claim. -
The Logic of Frege's Theorem
The Logic of Frege’s Theorem Richard G Heck Jr Department of Philosophy, Brown University 1 Opening As is now well-known, axioms for arithmetic can be interpreted in second-order logic plus ‘Hume’s Princi- ple’, or HP: Nx : F x = Nx : Gx iff ∃R[∀x∀y∀z∀w(Rxy ∧ Rzw → x = z ≡ y = w)∧ ∀x(F x → ∃y(Rxy ∧ Gy))∧ ∀y(Gy → ∃x(Rxy ∧ F x))] This result is Frege’s Theorem. Its philosophical interest has been a matter of some controversy, most of which has concerned the status of HP itself. To use Frege’s Theorem to re-instate logicism, for example, one would have to claim that HP was a logical truth. So far as I know, no-one has really been tempted by that claim. But Crispin Wright claimed, in his book Frege’s Conception of Numbers as Objects (1983), that, even though HP is not a logical truth, it nonetheless has the epistemological virtues that were really central to Frege’s logicism. Not everyone has agreed.1 But even if Wright’s view were accepted, there would be another question to be asked, namely, whether the sorts of inferences employed in the derivation of axioms for arithmetic from HP preserve whatever interesting epistemological property HP is supposed to have. Only then would the axioms of arithmetic then have been shown to have such interesting properties. The problem is clearest for a logicist. If the axioms of arithmetic are to be shown to be logical truths, not only must HP be a logical truth, the modes of inference used in deriving axioms of arithmetic from it must preserve logical truth. -
Neofregeanism and Quantifier Variance∗
NeoFregeanism and Quanti er Variance∗ Theodore Sider Aristotelian Society, Supplementary Volume 81 (2007): 201–32 NeoFregeanism is an intriguing but elusive philosophy of mathematical exis- tence. At crucial points, it goes cryptic and metaphorical. I want to put forward an interpretation of neoFregeanism—perhaps not one that actual neoFregeans will embrace—that makes sense of much of what they say. NeoFregeans should embrace quanti er variance.1 1. NeoFregeanism The neoFregeanism of Bob Hale and Crispin Wright is an attempt to resuscitate Frege’s logicism about arithmetic. Its goal is to combine two ideas. First: platonism about arithmetic. There really do exist numbers; numbers are mind- independent. Second: logicism. Arithmetic derives from logic plus de nitions. Thus, arithmetic knowledge rests on logical knowledge, even though its object is a realm of mind-independent abstract entities. 1.1 Frege on arithmetic Let us review Frege’s attempt to derive arithmetic from logic plus de nitions. “Arithmetic” here means second-order Peano arithmetic. “Logic” means (im- predicative) second-order logic.2 The “de nition” is what is now known as Hume’s Principle: Hume’s Principle F G(#x:F x=#x:Gx Eq(F,G)) 8 8 $ ∗Matti Eklund’s work connecting neoFregeanism to questions about the ontology of material objects (2006b, 2006a) sparked my interest in these topics. Thanks to Matti for helpful comments, and to Frank Arntzenius, Deniz Dagci, Kit Fine, John Hawthorne, Eli Hirsch, Anders Strand, Jason Turner, Dean Zimmerman, attendees of the 2006 BSPC conference (especially Joshua Brown, my commentator), and participants in my Spring 2006 seminar on metaontology. -
LOGIC I 1. the Completeness Theorem 1.1. on Consequences
LOGIC I VICTORIA GITMAN 1. The Completeness Theorem The Completeness Theorem was proved by Kurt G¨odelin 1929. To state the theorem we must formally define the notion of proof. This is not because it is good to give formal proofs, but rather so that we can prove mathematical theorems about the concept of proof. {Arnold Miller 1.1. On consequences and proofs. Suppose that T is some first-order theory. What are the consequences of T ? The obvious answer is that they are statements provable from T (supposing for a second that we know what that means). But there is another possibility. The consequences of T could mean statements that hold true in every model of T . Do the proof theoretic and the model theoretic notions of consequence coincide? Once, we formally define proofs, it will be obvious, by the definition of truth, that a statement that is provable from T must hold in every model of T . Does the converse hold? The question was posed in the 1920's by David Hilbert (of the 23 problems fame). The answer is that remarkably, yes, it does! This result, known as the Completeness Theorem for first-order logic, was proved by Kurt G¨odel in 1929. According to the Completeness Theorem provability and semantic truth are indeed two very different aspects of the same phenomena. In order to prove the Completeness Theorem, we first need a formal notion of proof. As mathematicians, we all know that a proof is a series of deductions, where each statement proceeds by logical reasoning from the previous ones.