Law and Economics As a Rhetorical Perspective in Law Michael D
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Religion, Economy, and State: Economic Thought of Al-Mawardi in Adab Al-Dunya Wa-Al-Din by Aan JAELANI
Journal of Economics Library www.kspjournals.org Volume 3 September 2016 Issue 3 Religion, Economy, and State: Economic Thought of al-Mawardi in Adab al-Dunya wa-al-Din By Aan JAELANIa† Abstract. The relation between religion, economy and the country became a major topic in the development of public welfare systems. Humans are political creatures that have the potential to realise the level of moral conscience to meet the needs of a better life, but humans as spiritual beings must have a balance between religious morality and economic morality. With economic ethics are supported by religious morality, the welfare system can be realised systemically if the state, communities and individuals can realise the six- dimensional form: religious observance, good governance, justice, national security, the prosperity of society and the nation's vision. Keywords. Religion, Economy, State, Ethics, Welfare state. JEL. B30, I30, N30, P50, Z12. 1. Introduction or the analysis of the public welfare, al-Mawardi al-Baghdadi (d. 450/1058) start a discussion philosophically about political ethics and Muslim character F with an emphasis on the role of individuals and communities to create integrity and social balance. In fact, the goal was set to realise the happiness of living in the world and in the hereafter (al-Arzanjani, 1328: 221-223). By applying philosophical postulates for a solid religious grounds, al-Mawardi describes human beings as political creatures (Arkoun, 2000: 250). If a man is a political creature, because he is basically weak (QS. Al-Nisa ', 4: 28), then he can not live without the help of others, in contrast to animals capable of living independently (al-Mawardi, 1996: 92- 93; al-Arzanjani, 1328: 218-219). -
Discussion Paper: 11.09 November 2011 Aristotle's
MASSEY UNIVERSITY SCHOOL OF ECONOMICS AND FINANCE DISCUSSION PAPER: 11.09 NOVEMBER 2011 JAMES E. ALVEY ARISTOTLE’S ETHICS AND ECONOMICS PART II: POLITICS (HIGH AND LOW) This series contains work in progress at the School of Economics and Finance, Massey University. Comments and criticism are invited. Quotations may be made on explicit permission of the author(s). The Secretary School of Economics and Finance Massey University Private Bag 11222 Palmerston North 4442 NEW ZEALAND Phone: 06 356 9099 Extn 7744 Fax: 06 350 5660 Discussion Paper 11.09 ISSN 1179-0474 (Online) ∗ Aristotle’s Ethics and Economics Part II: Politics (High and Low) James E. Alvey School of Economics and Finance Massey University Palmerston North New Zealand ABSTRACT This paper on Aristotle (384-322 BC) is part of a long-term research programme on the ancient Greeks. It is a companion to other work, which deals with the ancient Greek context, and the thought/work of Socrates (469-399 BC), Plato (427-347 BC), and Xenophon (434- 355 BC). The framework for the investigations is shaped by the Capabilities approach developed by Amartya Sen. This is the second of three papers concerning Aristotle. The first paper considered Aristotle’s ethics. The projected paper will focus on his economics. The current paper focuses on Aristotle’s politics. Aristotle distinguishes between a narrow and a broad definition of politics (politikē). The peak of politics in the polis, the legislative art, fundamentally affects private behaviour (and choice and character) by individuals through enactment of law. Political science, in this sense, is the ‘architectonic’ or ‘master’ science i.e. -
The New Rhetoric Project As a Response to Anti-Semitism: Chaïm Perelman’S Reflections on Assimilation1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Research Exeter The New Rhetoric Project as a Response to Anti-Semitism: Chaïm Perelman’s Reflections on Assimilation1 Michelle Bolduc Chaïm Perelman and Lucie Olbrechts-Tyteca have both been recognized for their tireless efforts on behalf of Jews: Perelman, himself a Jew, was praised for his work with the Jewish Resistance group, the Comité de la Défense des Juifs [CDJ], which was founded in his living room in June 1942; he was also noted for his postwar activities, including the Aliyah Bet movement immediately following the war.2 Olbrechts-Tyteca, for her part, was honored as one of the ‘Righteous among the Nations’ by Yad Vashem in 1980 for her work on the Comité des Marraines [Godmother Committee] founded by Fela Perelman, which hid Belgian Jewish children during the second World War.3 The present study does not have Perelman’s and Olbrechts-Tyteca’s work on behalf of the Jews as its subject; this has been amply described elsewhere (by, among others, Frank 1997, 2003, 2004, 2014; Steinberg 1978; Gross and Dearin 2003). It is rather an exploration of how they (and Perelman in particular) translate their experiences (direct and indirect) of anti-Semitism into the philosophical meditations of the Traité and the other writings that make up the New Rhetoric Project [NRP].4 If, as Amos Kiewe has pointed out, “scholarship on anti-Semitism from a rhetorical perspective is almost none existent” (vii), scholarship on the NRP’s response to anti-Semitism is, to date, slim. -
Ancient Economic Thought, Volume 1
ANCIENT ECONOMIC THOUGHT This collection explores the interrelationship between economic practice and intellectual constructs in a number of ancient cultures. Each chapter presents a new, richer understanding of the preoccupation of the ancients with specific economic problems including distribution, civic pride, management and uncertainty and how they were trying to resolve them. The research is based around the different artifacts and texts of the ancient East Indian, Hebraic, Greek, Hellenistic, Roman and emerging European cultures which remain for our consideration today: religious works, instruction manuals, literary and historical writings, epigrapha and legal documents. In looking at such items it becomes clear what a different exercise it is to look forward, from the earliest texts and artifacts of any culture, to measure the achievements of thinking in the areas of economics, than it is to take the more frequent route and look backward, beginning with the modern conception of economic systems and theory creation. Presenting fascinating insights into the economic thinking of ancient cultures, this volume will enhance the reawakening of interest in ancient economic history and thought. It will be of great interest to scholars of economic thought and the history of ideas. B.B.Price is Professor of Ancient and Medieval History at York University, Toronto, and is currently doing research and teaching as visiting professor at Massachusetts Institute of Technology. ROUTLEDGE STUDIES IN THE HISTORY OF ECONOMICS 1 Economics as Literature -
Were the Ordinalists Wrong About Welfare Economics?
journal of Economic Literature Vol. XXII (June 1984), pp. 507-530 Were the Ordinalists Wrong About Welfare Economics? By ROBERT COOTER University of California, Berkeley and PETER RAPPOPORT New York University Useful comments on earlier drafts were provided by Sean Flaherty, Marcia Marley, Tim Scanlon, Andrew Schotter, Mark Schankerman, Lloyd Ulman and two anonymous referees. We are grateful to the National Science Foundation and the C. V. Starr Center at New York University for financial support. Responsibility for accuracy rests with the authors. pE DEVELOPMENT of utility theory has economics.1 The intuitive idea of scientific experienced two definitive episodes: progress is that new theories are discov the "marginalist revolution" of the 1870s ered that explain more than old theories. and the "Hicksian" or "ordinalist revolu We shall contend that the ordinalist revo tion" of the 1930s. While the first event lution was not scientific progress in this established a central place for utility the sense. For example, the older school was ory in economics, the second restricted concerned with economic policies to the concept of utility acceptable to eco bring about income redistribution and al nomics. The term "ordinalist revolution" leviate poverty, and the ordinalists did not refers to the rejection of cardinal notions offer a more general theory for solving of utility and to the general acceptance these problems. Instead, the trick that car of the position that utility was not compa ried the day for the ordinalists was to ar rable across individuals. The purpose gue that the questions asked by the older of this paper is to analyze the events school, and the answers which they gave, comprising the ordinalist revolution with 1 For example, Kenneth Arrow, referring to the a view to determining whether they earlier school, wrote: achieved the advances in economic sci . -
Kant and the Promise of Rhetoric by Scott R
KSO 2016: 42 Review Kant and the Promise of Rhetoric by Scott R. Stroud Pennsylvania: Penn State University Press [ISBN: 978-0-271-06419-2 hb] John Poulakos, University of Pittsburgh t a time when the lines of demarcation between philo- sophy and rhetoric are nowhere as clear as they were in A the eighteenth century, Scott Stroud has written an impressive monograph mining Immanuel Kant’s philosophy for rhetorical gold. Postulating that every philosopher (indeed, every author) has a philosophy of rhetoric, even if only implicit or unconscious, this project resembles the likes of Martin Warner’s Philosophical Finesse, Jeff Mason’s Philosophical Rhetoric, Steve Fuller’s Philosophy, Rhetoric, and the End of Knowledge, Chaim Perelman’s The New Rhetoric and the Humanities, to name a few. Likewise, Stroud’s inquiry is in line with the spirit of Philosophy and Rhetoric, a journal that has since 1968 been publishing scholarship on the rhetorical dimension of philosophical works as well as the philosophical underpinnings of rhetorical discourses. Beyond the above two similarities, however, Stroud’s work occupies a unique place; no student of rhetoric has delved so deeply into Kant’s corpus or advanced so sympathetic an interpretation of “Kantian rhetoric.” Stroud acknowledges upfront that Kant’s disparaging re- marks against rhetoric are difficult to finesse or explain away. Just the same, he takes on the challenge, seeking to reconcile what Kant says about rhetoric with what he does when he himself puts the techne into practice. Readers of this book will recognize the implicit argument at hand — it has been ad- John Poulakos Review of Scott R. -
For Peer Review Only
ORE Open Research Exeter TITLE An Introduction to and Translation of Chaïm Perelman’s 1933 De l’arbitraire dans laconnaissance [On the Arbitrary in Knowledge] AUTHORS Bolduc, M; Frank, DA JOURNAL Advances in the History of Rhetoric DEPOSITED IN ORE 11 March 2019 This version available at http://hdl.handle.net/10871/36397 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication Advances in the History of Rhetoric For Peer Review Only A Commentary on and Translation of C haim Perelman’s 1933 “De l’arbitraire dans la connaissance” [On the Arbitrary in Knowledge] Journal: Advances in the History of Rhetoric Manuscript ID Draft Manuscript Type: Translation Keywords: Chaïm Perelman, New Rhetoric Project, arbitrary in knowledge, translation URL: http://mc.manuscriptcentral.com/ Email: [email protected] Page 1 of 77 Advances in the History of Rhetoric 1 2 3 A Commentary on and Translation of Chaim Perelman’s 1933 “De l’arbitraire dans la 4 5 6 connaissance” [On the Arbitrary in Knowledge] 7 8 9 10 11 “Two writers whom historians of twentieth-century rhetorical theory are sure to feature,” 12 13 writes Wayne Brockriede, “are Kenneth Burke and Chaïm Perelman. They may dominate an 14 For Peer Review Only 15 account of rhetorical theory in this century as Adam Smith and George Campbell dominate 16 17 18 Wilbur Samuel Howell’s characterization of eighteenth-century” (76). -
Aristotle's 'Natural Limit' and the Economics of Price Regulation Lowry, S Todd Greek, Roman and Byzantine Studies; Spring 1974; 15, 1; Proquest Pg
Aristotle's 'Natural Limit' and the Economics of Price Regulation Lowry, S Todd Greek, Roman and Byzantine Studies; Spring 1974; 15, 1; ProQuest pg. 57 Aristotle's 'Natural Limit' and the Economics of Price Regulation s. Todd Lowry N LIGHT OF contemporary concern with price stability and in I flation, it is interesting to consider the approach to this problem found in Aristotle's Politics (1256b40-1258a20).1 Economists who have studied Aristotle's writings, as well as the classicists they have influenced, have generally construed Aristotle's dictum that «retail trade is not a natural part of the art of getting wealth" (1257a15-20) as a moral repudiation of commercial activity lacking analytical significance. This interpretation has tended to reinforce the notion that Aristotle never developed an analytical formulation of the commercial process, but rather limited himself to ethical prescriptions and descriptions of administrative policies. The historian of economic thought J. A. Schumpeter, for example, asserted that Aristotle «was primarily concerned with the <natural' and the <just' as seen from the standpoint of his ideal of the good and virtuous life,"2 although he did acknowledge Aristotle's contributions in the areas of value theory, interest and money. Aristotle's theory of money, he wrote, His the basis of the bulk of all analytic work in the field."3 M. I. Finley contended that Hnowhere in the Politics does Aristotle ever consider the rules or mechanics of commercial ex change" and that Hhis insistence on the unnaturalness of commercial gain rules out the possibility of such a discussion ... Of economic analysis there is not a trace."4 Both Schumpeter and Finley failed to recognize the clearly reasoned analysis of economic relations found in this passage from the Politics. -
Deep Disagreement, Deep Rhetoric, and Cultural Diversity
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 12: Evidence, Persuasion & Diversity Jun 5th, 9:00 AM - 10:00 AM Deep Disagreement, Deep Rhetoric, and Cultural Diversity Jianfeng Wang University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Wang, Jianfeng, "Deep Disagreement, Deep Rhetoric, and Cultural Diversity" (2020). OSSA Conference Archive. 8. https://scholar.uwindsor.ca/ossaarchive/OSSA12/Friday/8 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Deep Disagreement, Deep Rhetoric, and Cultural Diversity: Argumentative Style in a Cross-Cultural “Rhetorical Borderland” JIANFENG WANG Argumentation Studies Program 2183 Chrysler Hall North, University of Windsor 401 Sunset Ave., Windsor, ON N9B 3P4 Canada College of Foreign Languages Fujian Normal University 8 Shangsan Rd., Fuzhou 350007, Fujian Province China [email protected], [email protected] Abstract: Taking issue with the current scholarship over the notion of a “rhetorical borderland,” we approach it as a disputable space in cross-cultural argumentation where arguers run into encounters with a composite audience. By drawing upon a few different theoretical resources, we propose a three-dimensional agenda for a new understanding of “rhetorical borderland”: as a discursive construct in the mental horizon; as a conceptual notion with essential uncertainties; and as a disputable space in cross-cultural argumentation. Keywords: Community of minds, deep disagreement, deep rhetoric, incommensurability, style, cross-cultural argumentation 1. -
Why Economics Needs Rhetoric
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 10 May 22nd, 9:00 AM - May 25th, 5:00 PM The failure of certainty: Why economics needs rhetoric Jerry Petersen Utah Valley University, Department of English Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Petersen, Jerry, "The failure of certainty: Why economics needs rhetoric" (2013). OSSA Conference Archive. 132. https://scholar.uwindsor.ca/ossaarchive/OSSA10/papersandcommentaries/132 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. The failure of certainty: Why economics needs rhetoric JERRY PETERSEN Department of English Utah Valley University Orem, UT, 84058 USA [email protected] ABSTRACT: Privileging deductive first principles over inductive contingencies, I argue, contributed to the economic meltdown of late and will continue to limit the range of reasonable solutions available to solve entrenched economic problems. I cite Toulmin’s critique of scientific certainty and the rancor over the demise of the ninth planet Pluto to posit a role for rhetoric in making valid claims across all fields of study, calling for more productive uncertainty subject to vigorous argumentation. KEYWORDS: Adam Smith, deduction, economics, financial crisis, induction, philosophy, political economy, rhetoric, scientific method 1. INTRODUCTION The last forty years of American economic policy, according to former longtime head of the Federal Reserve, Alan Greenspan, marked an experiment to test the assumed efficacy of persons acting in their self-interest for the benefit of all. -
Topics a Union President Visited to Mobilize Members
Document generated on 10/01/2021 2:29 p.m. Relations industrielles Industrial Relations Topics a Union President Visited to Mobilize Members Thèmes traités par un président de centrale syndicale afin de mobiliser ses membres Temas abordados por un presidente sindical para movilizar a sus miembros Yonatan Reshef and Charles Keim Volume 73, Number 2, Spring 2018 Article abstract We analyze four calls to action issued by the British Columbia Teachers’ URI: https://id.erudit.org/iderudit/1048571ar Federation (BCTF) president, Jim Iker. These appeals sought to mobilize DOI: https://doi.org/10.7202/1048571ar members during the 2013-2014 collective bargaining that pitted the BCTF against the British Columbia government and the direct employer, the British See table of contents Columbia Public School Employers’ Association. We apply a “theory of rhetoric” developed by Chaim Perelman to locate and analyze the topics the BCTF president used to persuade his members to adhere to his arguments Publisher(s) about the merit of collective action. We argue that the president constructed his rhetoric by visiting five Département des relations industrielles de l’Université Laval topics—urgency, fairness, futility, agency, and integrity. The first three promoted a utilitarian logic for collective action. Iker used them to persuade ISSN teachers, and other stakeholders, that collective action was necessary for addressing the problem—the futility of the bargaining process to produce a 0034-379X (print) negotiated fair agreement due to the government’s reluctance to bargain in 1703-8138 (digital) good faith. The last two topics—agency and integrity—comprised a rhetoric of comfort and reassurance offering an affective logic for acting collectively.