URBAN DESIGN: AND DECORATION

Figure 1.1 Decorative railings, Nancy

landmark and the district. The legible city, that is, the however, has everyday associations: one decorates city easily visualized in the ‘minds eye’ has, according the , the living , the Christmas tree, or to Lynch, a clearly defined, easily recognized and the wedding cake. Ornament, on the other hand, distinctive perceptual structure. To a certain degree has more formal overtones: the ornamental work the reading or understanding of a city is personal but associated with certain architectural styles or the with a clearly structured city, the result, it is argued, work of individual architects. This book accepts this is a city population with a shared set of images. It is subtle difference in meaning and uses ornament to this shared image which is one of the concerns of mean the installation of , fountains, urban design. This book explores the possibility for obelisks and similar features into the urban scene. ornament and decoration to emphasize and clarify the Decoration is used to describe populist activities five components and so strengthen the city’s image such as the placing of gnomes in the front garden, and enhance its attraction for citizen and visitor. topiary work or decorating the city for festivals The two words ‘decoration’ and ‘ornament’ such as Christmas and Diwali. Obviously there are appear in the title of this book. According to the large areas of overlap: a precise boundary between Shorter Oxford English Dictionary, both words formal ornamentation and informal decoration is not have a similar meaning: embellishment. Decoration, possible, nor indeed, would it be desirable.

2 THEORY AND PHILOSOPHY OF ORNAMENT AND DECORATION

Camillo Sitte, a Viennese architect writing in the iconoclasm which sees such embellishment as 1890s, argued that the main ornaments of a city are decadent and pernicious, to one of joyous pleasure its streets and squares (Sitte, 1901). Others would no in the experience of complex, intricate and extrava- doubt, add to Sitte’s list of city ornaments and gant patterning. The Modern Movement (or include, for example, parks, waterways and its main movements) in , epitomized by the civic . Even within his apparently limited writings of , the pronouncements of palette Sitte was deeply concerned with the embell- CIAM, the work of the together with the ishment of streets and squares. He made an exhaus- much criticized post-Second World War city devel- tive analysis of the location of sculpture and opments in Europe, collectively reflect a time when fountains in urban spaces. He was equally concerned ornament and decoration in architecture was with the badly sited public which, in his eschewed. In Britain, the Modern Movement in view, debased the urban scene. The great piece of architecture can be seen as a reaction to the over- sculpture or elaborate fountain are not the only elaborate, and some would say debased, work of features that decorate the city streets and squares. the nineteenth-century architects and their twenti- More mundanely, but of great importance for the eth-century followers. Pugin writing in the mid- quality of the urban scene, are items of street furni- nineteenth century attacked much that he saw as ture such as telephone boxes, railings, signs and vulgar in works of his own day, describing them as seats, or soft landscape features such as trees and ‘those inexhaustible mines of bad taste’ (Pugin, shrubs. Adshead writing in 1911 made this important 1841b). There may be a need for periods of puritan- point about the furnishing of the street: ‘We must ical zeal to rid city architecture of self-indulgent bear in mind that all objects in the street – utilitarian excess in decorative effects. Such periods allow or otherwise – are things to be seen – parts of an time to reassess the value and role of decoration organic whole, each having their respective part and and ornament in the city. place. Olympus, Athens and Rome were each This book, therefore, rejects the notion that there crowded with such objects, arranged for the most is something inherently immoral in decoration. part in picturesque association’ (Adshead, 1911a). Furthermore, it affirms with Scruton (1979) that there is no place in aesthetic debate for the ‘moral argument’. Decoration and ornament on buildings is DECORATION FOR VISUAL PLEASURE properly enjoyed for its own sake whether it is the intricate black and white patterns of the half The most obvious, and perhaps the most important, timbered village, such as Weobley, or the traceried dimension of decoration is its contribution to formal cast-iron arcades of Lord Street, Southport. A satura- qualities, such as visual order or unity, proportion, tion of complex decoration stimulates primitive scale, contrast, balance and rhythm. Ornament and pleasure in the viewer. This book seeks to bring decoration also have the capacity to unleash order where possible to this primitive activity. It is feelings, trigger reactions, feed the memory and argued that from the theoretical and philosophical stimulate the imagination. Decoration at one level is perspective so established it is possible to appreci- an activity giving visual pleasure, a formal physical ate more fully the aesthetic experience of city process for visual delight; an activity for its own ornament, supplementing with thought and judge- sake requiring no outside or higher authority to ment the undoubted sensuous and immediate justify its existence. pleasure of visual complexity. Such appreciation Attitudes to the embellishment of cities with may then provide the basis for the organized use of ornament and decoration range from a puritanical ornament and decoration in future developments.

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