The Wesleyan Quadrilateral in Conversation with the African Triple
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Sudan 2 NEW WORLD OUTLOOK • MAY/JUNE 2009
Sudan 2 NEW WORLD OUTLOOK • MAY/JUNE 2009 New Series Vol. LXIX , No .5; Whole Series Vol. IC, No. 3 New World Outlook NEW WORLD OUTLOOK MAY/JUNE 2009 ISSN-0043-8812 Published bimonthly by the General Board of Global Ministries of The United Methodist Church . Periodicals postage paid at New York. NY, and add1t1onal mailing offices. Copyright © 2009 by the General Board of Global Ministries of The United Methodist Church . No part of New World Outlook may be reproduced in any form without written perm1ss1on from the Editor. Printed 1n the U.S.A. POSTMASTER: Send address changes directly to New World Outlook. P.O . Box 395, Congers, New York 10920-0395. Subscriptions 1n the United States and Possessions: One year $19.95. Single copies $5.00. Two years, $34.95. All foreign countries: one year, $31 .95. Church Subscription Program : 5 or more one-year subscriptions for $15 each. Editor-Christie R. House Art Director-Hal Sadler Designers-Sean Grandits. Nanako Inoue Production Manager-Brenda L. Carr Editorial Assistant-Patricia Y. Bradley Editorial Office Christie R. House 475 R1vers1de Drive, Room 1476 New York. NY 10115 212-870-3765 Email: [email protected] Website: http://gbgm-umc.org/nwo/ Advertising/Promotion 475 Riverside Drive, Room 1476 New York, NY 10115 212-870-3765 New World Outlook editorials and unsigned articles reflect the views of the editors and signed articles the views of authors only. Unsolicited manuscripts will be acknowledged only 1f used. Otherwise. the editors cannot be responsible for returning them. To order additional copies or purchase single issues of New World Outlook. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Subject to Final Editing Judicial Council of The
SUBJECT TO FINAL EDITING JUDICIAL COUNCIL OF THE UNITED METHODIST CHURCH MEMORANDUM NO. 1353 IN RE: Petition for Declaratory Decision from the College of Bishops of the Africa Central Conference concerning if the General Council on Finance and Administration complied with Judicial Council Decision 1298. STATEMENT OF FACTS In Judicial Council Decision [hereinafter JCD] 1298, the Judicial Council ruled that “[t]he salary of Bishop Daniel Wandabula should be fully restored by GCFA [the General Council on Finance and Administration] from 2013 to 2015 and until the next General Conference.” It also retained jurisdiction of this case “as it orders the GCFA to report to it a detailed full compliance with this decision no later than May 31, 2015.” (JCD 1298) By letter of May 29, 2015 to the Judicial Council, the GCFA reported that “GCFA has set Bishop Wandabula’s salary to the specified level and has made payments to restore his salary to such level for the years 2013-2015” in compliance with JCD 1298 (GCFA Brief, Exhibit 1). In an e-mail to GCFA, dated October 29, 2015, the Secretary of the Judicial Council stated: At the October 2015 meeting of the Judicial Council, the Judicial Council reviewed the record of the response of the General Council on Finance and Administration to Decision 1298. The Judicial Council has determined that the General Council on Finance and Administration has fulfilled the requirements of that decision. GCFA Brief, Exhibit D [emphasis added] A copy was sent to Bishop Wandabula. On June 8, 2017, the College of Bishops of the Africa Central Conference petitioned the Judicial Council for a Declaratory Decision. -
Dealing with Controversy, We Are Aware of the Complexities of Human Sexuality, Specifically Those Around the Issues of Different Expressions of Our Sexuality
Dealing with Controversy in a local United Methodist Church Rev. David Wiggs Revised January 2017 1301 South Boston, Tulsa, Oklahoma, 74119 bostonavenue.org There is much in the media these days about how we should deal with volatile issues currently under discussion in our culture. How do we best deal with ISIS? What should we do about the minimum wage? What is the proper balance between security and freedom in these days of terrorism? How shall we deal with an emerging awareness of the complexities of human sexuality? Most of the discussions I have seen or read quickly deteriorate into unkind accusations and harsh judgments. (And many of those involved are followers of Christ.) I believe this rhetoric leaves much to be desired in terms of Christian conversation or dialogue. Surely we can do better. I would like to offer you an alternative to attacks and derisive language when discussing controversial issues, especially with our brothers and sisters in Christ. Those of us in the Boston Avenue Church family should strive to maintain high Christian standards of behavior when dealing with others who have differing opinions or divergent views. Often these issues become quickly charged with emotion, which leads us down the wrong path. In our own United Methodist tradition, we have great resources to help us. The 2016 Book of Discipline (BOD) of the United Methodist Church, which serves as the guide for our life together, gives a framework from which we develop theology and perspective on a variety of issues. Sometimes called the “Wesleyan quadrilateral,” the four parts of this framework are scripture, tradition, experience and reason. -
An Edition of the United Methodist Reporter
THE MISSOURI CONFERENCE REVIEW an edition of the United Methodist Reporter Leading congregations to lead people to actively follow Jesus Christ History Rebuilding Harvested l Joplin is beginning 024000 Volume 158 Award given Garden provides Number 16 l August 19, 2011 for preserving to build back. 5A for community. memories. 3A 6A Two Sections, Section A Signed Fifth and sixth graders at Lee’s Summit UMC took part in a week of service this summer. This billboard is one of 117 being put up in Missouri One of their projects involved digging nearly 600 pounds of potatoes from the church spon- to promote Serve2011, a weekened of community sored garden. They were donated to local families in need. mission projects that Missouri Conference churches are taking part in on September 10-11. The bill- boards were desinged, placed and funded by United Methodist Communications in Nashville. For more Growing in Missouri on Serve2011, go to www.serve2011.org. Large congregations in Missouri top list of fastest growing churches Average attendance numbers only about 12 years old. Of the “We have an incredible staff aren’t an exact science, but last 25 churches on the list, 18 were and amazing members, and they year the two largest churches in founded in the last 60 years, and are doing awesome work,” he said. the Missouri Conference logged eight of those are less than 20 The growth in the church has an average weekly attendance that years old. been steady, but not necessarily was exactly the same: 1,943. The Lee’s Summit UMC was every year. -
The Wesleyan Quadrilateral
THE WESLEYAN QUADRILATERAL The phrase which has relatively recently come into use to describe the principal factors that John Wesley believed illuminate the core of the Christian faith for the believer. Wesley did not formulate the succinct statement now commonly referred to as the Wesley Quadrilateral. Building on the Anglican theological tradition, Wesley added a fourth emphasis, experience. The resulting four components or "sides" of the quadrilateral are (1) Scripture, (2) tradition, (3) reason, and (4) experience. For United Methodists, Scripture is considered the primary source and standard for Christian doctrine. Tradition is experience and the witness of development and growth of the faith through the past centuries and in many nations and cultures. Experience is the individual's understanding and appropriating of the faith in the light of his or her own life. Through reason the individual Christian brings to bear on the Christian faith discerning and cogent thought. These four elements taken together bring the individual Christian to a mature and fulfilling understanding of the Christian faith and the required response of worship and service. Source: http://www.umc.org/what-we-believe/wesleyan-quadrilateral From Wikipedia : In United Methodist understanding, both laypeople and clergy alike share in “our theological task.” The theological task is the ongoing effort to live as Christians in the midst of the complexities of a secular world. Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines” and is taught to its pastors in seminary as the primary approach to interpreting the scriptures and gaining guidance for moral questions and dilemmas faced in daily living. -
February 2003 Update
Monthly Update October 2015 Dear Brothers and Sisters in Christ: This “Monthly Update” contains the last of the reports from the annual conferences held in our denomination from across the nation and around the world. In thinking of the issues addressed and the actions passed, there is cause for concern – but also for optimism. So many times people ask me, “Why do you keep trying to reform the United Methodist Church? It is a lost cause.” My response is often, “First of all, it is not a lost cause. There are a lot of good thing going on that give us cause for hope.” Or, “God has called me to contend for the faith. I am doing what He wants me to do.” Or, “Nothing is ever a lost cause. God is in the miracle business.” Or, “I don’t believe God is through with the United Methodist Church yet.” Or, “The United Methodist Church has such a rich past; it can have an even more brilliant future!” All of these reasons are cause for optimism. From the Western Pennsylvania Annual Conference, we have a petition to the General Conference to change the Book of Discipline to set term limits for bishops. The petition, approved on the consent calendar, would elminate life terms for bishops elected in U.S. Jurisdictions and replace it with an initial eight year terms with the possibility of re-election quadrennially. This is interesting in that it is similar to one I had introduced to the 2008 General Conference in Ft. Worth, Texas. The whole idea is to bring accountability to that leadership body by limiting the amount of time that they can serve rather than their being elected for life as are the Supreme Court justices. -
ET 202 – Holiness 2 : Wesleyan Perspectives Certificate And
ET 202 – Holiness 2 : Wesleyan Perspectives Certificate and Diploma Levels Student Handbook Nazarene Theological Institute Church of the Nazarene Africa Region Nazarene Theological Institute Church of the Nazarene – Africa Region ET 202 – Holiness 2 : Wesleyan Perspectives Syllabus Certificate and Diploma Levels Author : Rev. Gregory Crofford, M.Div., M.A., Ph.D. Dr. Crofford is the Director of the Nazarene Theological Institute. He completed his doctoral studies at the University of Manchester (United Kingdom) where he received the Ph.D. in 2008. His thesis focused on prevenient grace in the theology of John and Charles Wesley. Note to students : Please notify your course leader of any typographical errors. Except where otherwise indicated, all Scripture quotations are from the New International Version of the Holy Bible ( International Bible Society, 1973, 1978, 1984). Course description This course is designed as a survey of early Methodism, especially the life and theology of John Wesley, one of its founders. In addition to studying his methods of biblical interpretation, it is through an analysis of his ministerial practice that practical applications to ministry in the African context can be gleaned. Program outcomes The following program outcomes identify the competencies that the student will achieve by means of this course: CON 4 Appreciation of the theological foundations of the Christian faith from the biblical point-of-view when read from a Wesleyan perspective CON 5 Realization of the biblical, theological, and practical implications of holiness doctrine when taught from a Wesleyan perspective CON 7 Appreciation of the mission, history, and government of the Church of the Nazarene and his place in the larger Christian community CON 8 Appreciation of the position and teaching of the Church of the Nazarene concerning religious phenomenon 2 COM 2 Ability to preach Biblical sermons that can then be applied to life. -
Salvation As Healing: John Wesley's Missional Theology
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or wtha reproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. One of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9’’that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting t~ abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 ABSTRACT Salvation as Healing: John Wesley’s Missional Theology R. Jeffrey Hiatt This dissertation examines John Wesley’s missional theology through the salvation-as-healing motif. Wesley’s own writings and pertinent secondary sources provide the resources for investigating and understanding Wesley’s missional interpretation of God’s interaction with the world. A re-examination of Wesley’s theological method, highlighting his awareness of the created order and of culture, further illuminates Wesley’s comprehensive approach to mission. To assess Wesley’s contemporary relevance, the holistic ministry of World Vision International is examined and compared with Wesley’s approach. -
How Can We View Homosexuality Through the Wesleyan Quadrilateral?
How can we view homosexuality through the Wesleyan Quadrilateral? “While we acknowledge the primacy of Scripture in theological reflection, our attempts to grasp its meaning always involve tradition, experience, and reason. Like Scripture, these may become creative vehicles of the Holy Spirit as they function within the Church…The Wesleyan heritage, reflecting its origins in the catholic and reformed ethos of English Christianity, directs us to a self-conscious use of these three sources in interpreting Scripture and in formulating faith statements based on the biblical witness. These sources are, along with Scripture, indispensable to our theological task. The close relationship of tradition, experience, and reason appears in the Bible itself…In recognizing the interrelationship and inseparability of the four basic resources for theological understanding, we are following a model that is present in the biblical text itself” 2012 UMC Book of Discipline, Paragraph 105, Section 4 We must begin with the understanding that this is not an equilateral quadrilateral. Often when the Wesleyan Quadrilateral is cited, we make the assumption that all the sides are equal. That is to say that tradition, reason, experience and scripture all have an equal voice. However, our Book of Discipline is clear that Scripture is placed above the other disciplines. While our theological reflection needs to include wisdom that is gleaned from tradition, experience and reason, these things are never to supersede the primacy of Scripture. It would be impossible to interpret Scripture without reason. We employ reason when we examine Scriptures through our intellect. We examine a text in the original language or we analyze how others have expounded a text. -
Doing Theology: a Distinctly Methodist Approach
DOING THEOLOGY: A DISTINCTLY METHODIST APPROACH ___ James Ellis Griffeth Part One: Introduction Methodism has for many years approached theology with an open-mindedness that some have mistaken for doctrinal laxity. Many have quoted and endorsed John Wesley’s cooperative embracing of other Christians with “If your heart is as my heart, give me your hand.” Actually Mr. Wesley was a more astute theologian than that statement would indicate. Wesley was open-minded, but he also had a keen and discerning mind and was quick and effective in offering theological correctives to his contemporaries. He was, in fact, a staunch teacher and defender of the basic premises of the Christian faith. Two other quotations from Wesley make that clearer: 1. “In essentials, unity; in non-essentials, liberty; and in all things, charity.” 2. “As to all opinions which do not strike at the root of Christianity, we think and let think.” Meanwhile, even with religious toleration and theological diversity, Methodists have always endorsed a core of doctrinal standards. These standards have not, however, been expressed as litmus tests by which Methodists separated themselves from other believers. Our theological standards have been approached as a living core of beliefs “revealed in Scripture, illuminated by tradition, vivified in personal and corporate experience, and confirmed by reason.” (2012 Discipline, pp. 55) Our various beliefs are then evaluated utilizing all four of these elements. Albert Outler, perhaps the greatest American Wesley scholar of the past generation, referred to the combination of Scripture, tradition, experience and reason as the “Wesleyan quadrilateral” and the phrase has stuck for a number of years although Wesley himself never used it. -
SOLA SCRIPTURA, INERRANTIST FUNDAMENTALISM, and the WESLEYAN QUADRILATERAL: IS "NOCREED but the Biblena WORKABLE SOLUTION?
Andrews University Seminary Studies, Autumn 1997, Vol. 35, No. 2,211-226 Copyright O 1997 by Andrews University Press. SOLA SCRIPTURA, INERRANTIST FUNDAMENTALISM, AND THE WESLEYAN QUADRILATERAL: IS "NOCREED BUT THE BIBLEnA WORKABLE SOLUTION? WOODROWW. WHIDDEN Andrews University Berrien Springs, MI 49104 Introduction American Bible-believing Protestants have given firm support to the finality of biblical authority in doctrinal formation. This scripturally oriented heritage certainly has its source in the issues which erupted out of the sixteenth-century Reformation's resort to and emphasis upon the sola Scriptwa principle. The issue which this article addresses is whether conservative Protestants can, in all honesty, continue to give assent to this venerable principle.1 While other traditions will be mentioned, the focus of this essay will be on the way Wesleyans have sought to come to terms with the practical problems raised by sola Scriptura. This will be addressed through a clarification of the way their use of the so-called Quadrilateral can be instructive for other traditions which take scriptural authority seriously. Before we address some historic trends which have rendered soh Scriptura problematic and seek to clarify the implications of the Quadrilateral methodology, a brief sketch of the way sola Scriptura has evolved in the American Protestant Bible-believing tradition is in order. A North American Historical Sketch Much of the practical interaction with Scripture is still under the shadow of the yeasty individualism of the early nineteenth century. In that time sola Smptura evolved into such radical slogans as "No creed but 'Probably the best review of the historical and hermeneutical vagaries which surrounded rhk Reformation appropriation of sola Scriptura is given by ~linerMcGrath, Reformation Thought (New York: Basil Blackwell, 1988), 95-116; and idem, The Intellecttral Origins of the European Reformation (New York: Basil Blackwell, 1987), 140-174.