Religion and Conflict Transformation in the Democratic Republic of the Congo, 1999-2004

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Religion and Conflict Transformation in the Democratic Republic of the Congo, 1999-2004 Religion and Conflict Transformation in the Democratic Republic of the Congo, 1999-2004 Ayo Whetho A dissertation submitted in fulfilment of the requirements for the degree of Master of Arts in Political Science in the School of Politics, Faculty of Humanities, Development and Social Sciences, University of KwaZulu-Natal, Pietermaritzburg, South Africa November 2006 Supervisor: Dr. Nwabufo Okeke-Uzodike Abstract This study investigates the role of religious networks in the conflict transformation process in the Democratic Republic of the Congo (DRC) between 1999 and 2004. Religious groups are an important segment of Congolese civil society in that they wield enormous influence in the Congolese polity that has been characterised by years of arbitrary rule, crisis of governance and, most recently, state deflation/failure or declining state capacity arising froma deadly and complex conflict that has been labelled "Africa's First World War". Over the years, DR Congo's religious networks have demonstrated their comparative advantage in social service delivery in the face of maladministration or malfeasance and corruption on the part of the political elite. The onset of war in the DRC deepened the imperative forconstructive engagement by faith-basedgroups in the public domain, not least in the area of peace building. Drawing from the eschatological underpinning of liberation theology as well as existential causalities, religious networks have undertaken a number of initiatives in the conflict transformation spectrum with a view to building sustainable peace in the DRC. This study, in its explication of the specific roles of faith-based actors in the DRC's peacebuilding process, contends that the involvement of religious networks in such activities as peace advocacy, humanitarian/relief provision, mediation, reconciliation, demobilisation/reintegration of ex-combatants and reconstruction necessitates the rethinking of the overarching paradigm which portrays religion exclusively as a negative factor in conflict situations. Hence, this study seeks to provide insight into the constructive role of religion in public life, albeit with due cognisance of its ambivalent character by which is meant the recognition of religion both as a force for bad and a resource for good. This study contextualises the positive role of religion in public life with reference to the involvement of religious networks in the DRC's conflict transformation process. It also seeks to replace the formal governmental peace process paradigm with a more encompassing framework that encapsulates important and powerful civil society/non- 11 governmental networks, of which faith-based organisations are a part, in peacebuilding processes in Africausing the DR Congo as a case study. lll Declaration I declare that except where explicitly stated to the contrary, this dissertation - "Religion and Conflict Transformation in the Democratic Republic of the Congo, 1999-2004" - is my original work. Ayo Whetho November 2006 lV Dedication This work is dedicated to Jehovah God, my help in years past and my hope for years to come; the One who ceases not to perfect our laudable ambitions - and also to my mother and siblings. V Acknowledgement I wish to express my profound gratitude to my supervisor, Dr. Nwabufo Okeke Uzodike forhis invaluable assistance, guidance, encouragement and suggestions towards ensuring the completion of this work. His poise, professionalism and integrity have been sources of academic inspiration to me. I am also grateful to all staff in the School of Politics for their kind assistance, which has made my sojourn in South Africa a pleasant one and has also given impetus to my academic pursuits. I owe a debt of gratitude to my mother, Mrs. Shade Whetho and my uncle, Dr. Felix Eke­ Metoho for their unalloyed support. Special thanks are reserved for my siblings (Segun, Setin, Seyon, Medese, Sonayon and Fun.mi) fortheir love and understanding as they have had to endure the "pains" of my absence at home. My deepest appreciation also goes to prodigious benefactors namely Mr. & Mrs. Sola & Kemi Ogunmeru and Mr. (hopefully soonest Dr.) Victor Ojakorotu. I also appreciate the invaluable support I have received from Mr. Segun Ogunyannwo, Mr. & Mrs. Christopher & Efe Isike, Mrs. Uju Uzodike, Bishop Edward Ishaya, Messrs. Christopher Ifeacho, Najero Okoro, Tayo Abatan, Anthony Corsy, Bobby Bright, Tolu Akoyokun, Ranti Moses and Kunle Ola. The families of Mr. & Mrs. Nathan & Barbara Labuschagne, Mr. & Mrs. Norman & Yvonne Christison and Mr. & Mrs. Rozani deserve special mention for not only making me feel at home in South Africabut also serving as fountainsof (spiritual) support. I am profoundly grateful to all the Congolese who obliged me with responses to the questionnaire and participated in the interviews. The research support I received from these Congolese, who remain anonymous for the purpose of confidentiality, is deeply appreciated. I also wish to thank the University of KwaZulu-Natal Scholarship Committee (and the Archbishop Denis E. Hurley Scholarship Trust in particular) for awarding me a scholarship which assisted in no small measure towards completing this research. Needless to say, I alone take fullresponsibility forthis work. Vl Abbreviations AACC All AfricaConference of Churches AFDL Alliance des forces democratiques pour la liberation du Congo-Zaire i.e. Alliance of Democratic Forces for the Liberation of Congo-Zaire AU AfricanUnion CBCN Communaute Baptiste du Congo Nord i.e. the Baptist Community of Northern Congo CEI Commission Electorate Independante i.e. the Independent Electoral Commission CELPA La Communaute des Eglises Libres de Pentecote en Afriquei.e. the Community of the Free Churches of Pentecost in Africa CENCO Conference episcopale nationale du Congo i.e. the National Episcopal Conferenceof Congo CEPAC Communaute des Eglises de Pentecote en AfriqueCentrale i.e. the Community of the Churches of Pentecost in Central Africa CFA Commission forAfrica CIIR Catholic Institute for International Relations CJP Commission forJustice and Peace CJPC Commission Justice et Paix Congo i.e. the Justice and Peace Commission of the Congo CNS Conference nationale souveraine i.e. Sovereign National Conference CRS Catholic Relief Services CSOs Civil Society Organisations DRC Democratic Republic of the Congo ECC Eglise du Christ au Congo i.e. the Church of Christ in the Congo ECZ Eglise du Christ au Zaire i.e. the Church of Christ in Zaire EJCSK l 'Eglise de Jesus-Christ sur la Terre par le Prophete Simon Kimbangu i.e. the Church of Jesus Christ on Earth by the Prophet Simon Kimbangu FNLC Front national de la liberation du Congo i.e. National Front for the Liberation of the Congo Vll FP Force Publique i.e. Public Forces ICC InternationalCriminal Court ICD Inter-Congolese Dialogue ICG InternationalCrisis Group ICTR International Criminal Tribunalfor Rwanda IDPs InternallyDisplaced Persons IRC InternationalRescue Committee IRC-DRC Inter-religious Council of the Democratic Republic of the Congo LPA Lusaka Peace Accord MCC Mennonite CentralCommittee MONUC Mission des Nations Unies en Republique Democratique du Congo i.e. United Nations Mission in the Democratic Republic of Congo NIC National Islamic Council OAU Organisation of African Unity RCD Rassemblement Congolais pour la Democratie i.e. the Congolese Rally forDemocracy SADC Southern AfricanDevelopment Community sec Sudan Council of Churches UDPS Union pour la democratie et le progres social i.e. Union for Democracy and Social Progress ULC Universite libre du Congo i.e. the Free University of the Congo UMC United Methodist Church UMCOR United Methodist Church Committee on Relief UN United Nations UNITA Uniao Nacional para a Jndependencia Total de Angola i.e. the National Union forTotal Independence of Angola wee World Council of Churches ... Vlll Table of Contents Contents Page Abstract .............................................................................................. ii Declaration ......................................................................................... iv Dedication ............................................................................................. v Acknowledgement ................................................................................. vi Abbreviations ..................................................................................... vii Table of Contents ................................................................................... ix List of tables/figures .............................................................................. xii Chapter One .......................................................................................... 1 Introduction ......................................................................................... 1 1.1 Introduction .............................................................................. 1 1.2 Statement of the problem ............................................................... 3 1.3 Objectives of the research ............................................................ 6 1.4 Scope of the study ........................................................................ 7 1.5 The significance of the study .......................................................... 8 1.6 Methodology- ............................................................................... 9 1. 7 Structure of the study ................................................................ 10 Chapter Two ......................................................................................
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