Romance of Bible Chronology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
THE ROMANCE of BIBLE CHRONOLOGY Rev
THE ROMANCE OF BIBLE CHRONOLOGY Rev. Martin Anstey, BA, MA An Exposition of the Meaning, and a Demonstration of the Truth, of Every Chronological Statement Contained in the Hebrew Text of the Old Testament Marshall Brothers, Ltd., London, Edinburgh and New York 1913. DEDICATION To my dear Friend Rev. G. Campbell Morgan, D.D. to whose inspiring Lectures on “The Divine Library in Human History” I trace the inception of these pages, and whose intimate knowledge and unrivalled exposition of the Written Word makes audible in human ears the Living Voice of the Living God, I dedicate this book. The Author October 3rd, 1913 FOREWORD BY REV. G. CAMPBELL MORGAN, D. D. It is with pleasure, and yet with reluctance, that I have consented to preface this book with any words of mine. The reluctance is due to the fact that the work is so lucidly done, that any setting forth of the method or purpose by way of introduction would be a work of supererogation. The pleasure results from the fact that the book is the outcome of our survey of the Historic move- ment in the redeeming activity of God as seen in the Old Testament, in the Westminster Bible School. While I was giving lectures on that subject, it was my good fortune to have the co—operation of Mr. Mar- tin Anstey, in a series of lectures on these dates. My work was that of sweeping over large areas, and largely ignoring dates. He gave his attention to these, and the result is the present volume, which is in- valuable to the Bible Teacher, on account of its completeness and detailed accuracy. -
VU Research Portal
VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide -
Volume 8 Summer 2016 Numbers 1-2
TENNESSEE ARCHAEOLOGY Volume 8 Summer 2016 Numbers 1-2 EDITORIAL COORDINATORS Michael C. Moore Tennessee Division of Archaeology TENNESSEE ARCHAEOLOGY Kevin E. Smith Middle Tennessee State University VOLUME 8 Summer 2016 NUMBERS 1-2 EDITORIAL ADVISORY COMMITTEE 1 EDITORS CORNER Paul Avery Cultural Resource Analysts, Inc. 4 The Old Man and the Pleistocene: John Broster and Paleoindian Period Archaeology in the Mid-South – Jared Barrett Introduction to the Special Volume TRC Inc. D. SHANE MILLER AND JESSE W. TUNE Sierra Bow 8 A Retrospective Peek at the Career of John Bertram University of Tennessee Broster Andrew Brown MICHAEL C. MOORE, KEVIN E. SMITH, AARON DETER- University of North Texas WOLF, AND DAVID E. STUART Hannah Guidry 24 The Paleoindian and Early Archaic Record in TRC Inc. Tennessee: A Review of the Tennessee Fluted Point Survey Michaelyn Harle JESSE W. TUNE Tennessee Valley Authority 42 Quantifying Regional Variation in Terminal Phillip Hodge Pleistocene Assemblages from the Lower Tennessee Tennessee Department of Transportation River Valley Using Chert Sourcing RYAN M. PARISH AND ADAM FINN Shannon Hodge Middle Tennessee State University 59 A Preliminary Report on the Late Pleistocene and Sarah Levithol Early Holocene Archaeology of Rock Creek Mortar Tennessee Division of Archaeology Shelter, Upper Cumberland Plateau, Tennessee JAY FRANKLIN, MAUREEN HAYS, FRÉDÉRIC SURMELY, Ryan Parish ILARIA PATANIA, LUCINDA LANGSTON, AND TRAVIS BOW University of Memphis 78 Colonization after Clovis: Using the Ideal Free Tanya M. Peres Distribution to Interpret the Distribution of Late Florida State University Pleistocene and Early Holocene Archaeological Sites in the Duck River Valley, Tennessee Jesse Tune D. SHANE MILLER AND STEPHEN B. -
The Messiah: the Time of His Kingdom Predicted
THE MESSIAH: THE TIME OF HIS KINGDOM PREDICTED THE SEVENTY WEEKS OF DANIEL 9:24-27 EXPLAINED Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:24-27) SUMMARY According to a prophecy in Daniel 9:24-27, given by the angel Gabriel in about 538 B.C., the Messianic kingdom would be established 69 weeks after a commandment is issued to restore and to build Jerusalem. In the Hebrew language the word for week (shabua), being derived from the word for seven (sheba), may consist of either days or years, depending on context. -
316 Chronology: Timeline of Biblical World History Biblestudying.Net
Chronology 316: Timeline of Biblical World History biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Period Five: The Destruction of the Temple to the Decree of Daniel 9 (Part 2) Biblical Considerations which May Indicate that the Secular Chronologies Aren’t Fully Accurate Using the standard chronology of this period and identifying Artaxerxes’ decree to Ezra would have Daniel 9:25’s 69 weeks of years begin in the year 458-457 BC. The same historical chronology would place the destruction of the Temple by the Babylonians in the year 586 BC. This means that, according to conventional chronologies, there was a total of 128 years between the desolation of Jerusalem and the Temple (in 586 BC) and the decree given to Ezra to restore and rebuild Jerusalem and its walls (in 458-457 BC.) However, earlier in our study we also learned that there may be some reason to conclude that prophet Ezekiel was noting the occurrence of a Jubilee year 14 years after destruction of the Temple (Ezekiel 40:1 and Leviticus 25.) Likewise, we learned that Daniel 9:25 indicates that the 69 weeks of years before the coming of the Messiah began with a grouping of 7 weeks of years. As Tim Warner has noted, Daniel 9:25’s grouping of 7 weeks of years may, in fact, refer to the jubilee cycle described in Leviticus 25. Yet, there is also a deliberate distinction between the first 7 Sabbatical cycles (49 years) and the remaining 62 Sabbatical cycles (434 years). Why? Scholars have struggled to explain this division. -
Mistakes of Ptolemy, the Pagan Historian
MISTAKES OF PTOLEMY, THE PAGAN HISTORIAN [A 1922 private letter from Brother Morton Edgar addressed to a sister in Christ as follows:] DEAR SISTER: I am real glad that my notes which I sent you have proved helpful. I found the thoughts helpful myself, and so believed I should pass them on. Is it not strange: that the Herald brethren should now be throwing doubt upon the correctness of the “times and seasons”? The Herald quotes Brother Russell as saying (at the beginning of 1914, or 7 months before the great war broke out) that if everything went on much as usual, and no time of trouble was in sight, that is, no trouble happened in 1914 at all, then we would require to look into the prophecies once more and see If we had made any error in our reckoning; for it might be that we had been looking for “the wrong thing at the right time”. Brother Russell never doubted the time. But these Herald brethren have proceeded to change the time, and not to change the thing which was expected to happen. They say that all our expectation regarding 1914 “utterly failed”. I wonder if the people in Russia, in Austria, in Germany, etc., etc., think that nothing happened in 1914. The Herald brethren are anxious to throw doubt on the chronology for some reason, and they make some strange changes in the “times” to suit their views. For instance, they say that there were no Jubilee years at all; that each 49 years was immediately followed by another 49 years; and so on. -
“Going Native: Šamaš-Šuma-Ukīn, Assyrian King of Babylon” Iraq
IRAQ (2019) Page 1 of 22 Doi:10.1017/irq.2019.1 1 GOING NATIVE: ŠAMAŠ-ŠUMA-UKĪN, ASSYRIAN KING OF BABYLON By SHANA ZAIA1 Šamaš-šuma-ukīn is a unique case in the Neo-Assyrian Empire: he was a member of the Assyrian royal family who was installed as king of Babylonia but never of Assyria. Previous Assyrian rulers who had control over Babylonia were recognized as kings of both polities, but Šamaš-šuma-ukīn’s father, Esarhaddon, had decided to split the empire between two of his sons, giving Ashurbanipal kingship over Assyria and Šamaš-šuma-ukīn the throne of Babylonia. As a result, Šamaš-šuma-ukīn is an intriguing case-study for how political, familial, and cultural identities were constructed in texts and interacted with each other as part of royal self- presentation. This paper shows that, despite Šamaš-šuma-ukīn’s familial and cultural identity as an Assyrian, he presents himself as a quintessentially Babylonian king to a greater extent than any of his predecessors. To do so successfully, Šamaš-šuma-ukīn uses Babylonian motifs and titles while ignoring the Assyrian tropes his brother Ashurbanipal retains even in his Babylonian royal inscriptions. Introduction Assyrian kings were recognized as rulers in Babylonia starting in the reign of Tiglath-pileser III (744– 727 BCE), who was named as such in several Babylonian sources including a king list, a chronicle, and in the Ptolemaic Canon.2 Assyrian control of the region was occasionally lost, such as from the beginning until the later years of Sargon II’s reign (721–705 BCE) and briefly towards the beginning of Sennacherib’s reign (704–681 BCE), but otherwise an Assyrian king occupying the Babylonian throne as well as the Assyrian one was no novelty by the time of Esarhaddon’s kingship (680–669 BCE). -
Wilson, Studies in the Book of Daniel
STUDIES facing] IN THE BOOK OF DANIEL A DISCUSSION OF THE HISTORICAL QUESTIONS yBY ROBERT DICK WILSON, Ph.D., d.d. WM. H. GREEN PROFESSOR OF SEMITIC LANGUAGES AND OLD TESTAMENT CRITICISM PRINCETON THEOLOGICAL SEMINARY G. P. PUTNAM'S SONS NEW YORK AND LONDON Zbc Umfcfeerbocfeer press 1917 Copyright, 1917 BY ROBERT DICK WILSON Ube ttnfcJterbocher press, Hew J£orfe INTRODUCTION This volume is concerned especially with the objec- tions made to the historical statements contained in the book of Daniel, and treats incidentally of chronological, geographical, and philosophical questions. In a second volume, it is my intention to discuss the objections made against the book on the ground of philological assump- tions based on the nature of the Hebrew and Aramaic in which it is written. In a third volume, I shall discuss Daniel's relation to the canon of the Old Testament as determining the date of the book, and in connection with this the silence ot Ecclesiasticus with reference to Daniel, the alleged absence of an observable influence of Daniel upon post-captivity literature, and the whole matter of apocalyptic literature, especially in its rela- tion to predictive prophecy. method pursued is to give first of all a discussion The _ of some of the principles involved in the objections con- sidered in the pages following; then, to state the objec- tions with the assumptions on which They"are based; next, to give the reasons why these assumptions are adjudged to be false; and, lastly, to sum up in a few words the conclusions to be derived from the discussion. -
The Chronology of Ezra 7
THE CHRONOLOGY OF EZRA 7 A REPORT OF THE HISTORICAL RESEARCH COMMITTEE OF THE GENERAL CONFERENCE OF SEVENTH-DAY ADVENTISTS 1953 Prepared for the Committee by SIEGFRIED H. HORN, Ph.D. Professor of Archeology Seventh-day Adventist Theological Seminary and LYNN H. WOOD, Ph.D. Sometime Professor of Archeology Seventh-day Adventist Theological Seminary Review and Herald Publishing Association Washington, D.C. Preface SOME YEARS ago the General Conference of Seventh-day Adventists set up a committee, later called the Historical Research Committee, to study certain problems of historical dating that relate to prophetic periods, and to engage in scientific research where it seemed necessary. One of the problems studied by the committee was the date for the seventh year of Artaxerxes. The evidence secured, as set forth in the following study, furnishes indisputable proof that the date accepted by the early pioneers of the Advent message was accurate from a scientific as well as from a Biblical viewpoint. Since the committee members were occupied with regular denominational responsibilities, the work was necessarily carried on intermittently, with intensive work done by a few from time to time. Special tribute should be paid to Lynn H. Wood, a charter member of the committee, who has done most of the basic research on the problems involved in this report. He has contributed very important principles and calculations, and has indicated the direction the research should take and the probable methods by which the solutions might be found. Grace E. Amadon, who passed away in 1945, contributed also to the early studies, especially in Jewish calendars. -
1914 Touchstone of the Watchtower
© Max Hatton 1965 MAX HATTON’S PERSONAL TESTIMONY The story begins fifty years ago when I was the Shire Clerk in the lovely town of Denmark, Western Australia. It was necessary that the Council appoint an Assistant Shire Clerk. A young man by the name of Ray1 was appointed and he and his wife Ivy2 and my wife Merle and I soon became close friends. One evening they were at our home for the evening meal and in our conversation I mentioned that in a couple of weeks we were going over to Collie where our son Rodney would be christened in the Methodist Church. It would be a sort of dual christening for a daughter of my sister Joyce and her husband John would also be christened. Ray asked us why we were having Rodney Christened? This stunned us quite a bit so we simply responded along the lines that this is the thing to do. It seemed to us that this is what everyone did in those days. I was then asked did I have a Bible for Ray would like to show us that there is nothing in the Bible requiring the christening or baptizing of infants. People are encouraged there to make their own decision when they arrive at an age where they are sufficiently mature to make such an important decision. We were far from being religious people but eventually found a Bible in an old tin trunk. We were shown that Jesus was about thirty years of age before He was baptised. We were also shown sufficient other items to convince us that baptism of infants was a tradition not based upon the Word of God.