221 Ams Radiocarbon Dating of the Fengxi Site In
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Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Where Was the Western Zhou Capital? a Capital City Has a Special Status in Every Country
Maria Khayutina [email protected] Where Was the Western Zhou Capital? A capital city has a special status in every country. Normally, this is a political, economical, social center. Often it is a cultural and religious center as well. This is the place of governmental headquarters and of the residence of power-holding elite and professional administrative cadres. In the societies, where transportation means are not much developed, this is at the same time the place, where producers of the top quality goods for elite consumption live and work. A country is often identified with its capital city both by its inhabitants and the foreigners. Wherefore, it is hardly possible to talk about the history of a certain state without making clear, where was located its capital. The Chinese history contains many examples, when a ruling dynasty moved its capital due to defensive or other political reasons. Often this shift caused not only geographical reorganization of the territory, but also significant changes in power relations within the state, as well as between it and its neighbors. One of the first such shifts happened in 771 BC, when the heir apparent of the murdered King You 幽 could not push back invading 犬戎 Quanrong hordes from the nowadays western 陜西 Shaanxi province, but fled to the city of 成周 Chengzhou near modern 洛陽 Luoyang, where the royal court stayed until the fall of the 周 Zhou in the late III century BC. This event is usually perceived as a benchmark between the two epochs – the “Western” and “Eastern” Zhou respectively, distinctly distinguished one from another. -
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On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
Oral History and Genealogy of the Yuan Shikai Family
City University of New York (CUNY) CUNY Academic Works Publications and Research Baruch College 2014 Research and Documentation in the 21st Century: Oral History and Genealogy of the Yuan Shikai Family Sheau-yueh J. Chao CUNY Bernard M Baruch College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/bb_pubs/11 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 10, No. 4, 2014, pp. 5-17 www.cscanada.net DOI:10.3968/4870 www.cscanada.org Research and Documentation in the 21st Century: Oral History and Genealogy of the Yuan Shikai Family Sheau-yueh J. Chao[a],* [a]Professor and Librarian, Head, Cataloging,William and Anita Newman and social and political studies. The paper ends with Library, Baruch College, City University of New York, New York, USA. the library documentation, preservation, and research in *Corresponding author. the 21st century focusing on the importance of Chinese Surported by two grants from the Research Foundation of the City family history and genealogical research for jiapu 家谱. University of New York, the PSC-CUNY Grants in 2008 and 2012. A selected bibliography about the Yuan Shikai family is included at the end for further readings. Received 23 February 2014; accepted 29 May 2014 Published online 25 June 2014 Highlights ● History of Chinese Names and Genealogical Abstract Records The oral histories and genealogies have long been used ● Types of Chinese Names and their Meanings by historians, archaeologists, sociologists, ethnologists, ● Oral History and Genealogy of the Yuan Shikai and demographers in their investigation of past human Family behavior on social and historical evidences relating to ● Resource and Documentation on Chinese a lineage organization or a clan. -
2019 Semi-Annual Report August 2019
1 S.F. Holding Co., Ltd. 2019 Semi-Annual Report S.F. Holding Co., Ltd. 2019 Semi-Annual Report August 2019 2 S.F. Holding Co., Ltd. 2019 Semi-Annual Report Notice The Company prepared its 2019 Semi-Annual Report in accordance with relevant regulations and guidelines set forth by the China Securities Regulatory Commission and the Shenzhen Stock Exchange, including the “Publicly Listed Company Information Disclosure Content and Format Guideline No. 3 Semi-Annual Report Content and Format,” the “Shenzhen Stock Exchange Listing Rules,” the “Shenzhen Stock Exchange Standard Operating Guidelines for Small and Medium Enterprises,” and the “Small and Medium Enterprise Information Disclosure Memorandum No. 2 – Matters Related to Periodic Disclosures.” The Company's 2019 Semi-Annual Report was prepared and published in Chinese and the English version is for reference only. Should there be inconsistency between the Chinese version and the English version, the Chinese version shall prevail. Investors can access the Company's 2019 Semi-Annual Report on Cninfo (www.cninfo.com.cn), which is designated by the China Securities Regulatory Commission for Publishing the Semi-Annual Report. 3 S.F. Holding Co., Ltd. 2019 Semi-Annual Report Chapter 1 Important Information, Table of Contents, and Definitions The Company's Board of Directors, Supervisory Committee, directors, supervisors, and senior management hereby guarantee that the contents of the Semi-Annual Report are true, accurate, and complete, and that there are no misrepresentations, misleading statements, or material omissions, and shall assume individual and joint legal liabilities. Wang Wei, the Company's responsible person, NG Wai Ting, the person in charge of accounting work, and Wang Lixiu, the person in charge of the accounting department (accounting officer), hereby declare and warrant that the financial report within the Semi-Annual Report is true, accurate, and complete. -
The Zhou Dynasty Around 1046 BC, King Wu, the Leader of the Zhou
The Zhou Dynasty Around 1046 BC, King Wu, the leader of the Zhou (Chou), a subject people living in the west of the Chinese kingdom, overthrew the last king of the Shang Dynasty. King Wu died shortly after this victory, but his family, the Ji, would rule China for the next few centuries. Their dynasty is known as the Zhou Dynasty. The Mandate of Heaven After overthrowing the Shang Dynasty, the Zhou propagated a new concept known as the Mandate of Heaven. The Mandate of Heaven became the ideological basis of Zhou rule, and an important part of Chinese political philosophy for many centuries. The Mandate of Heaven explained why the Zhou kings had authority to rule China and why they were justified in deposing the Shang dynasty. The Mandate held that there could only be one legitimate ruler of China at one time, and that such a king reigned with the approval of heaven. A king could, however, loose the approval of heaven, which would result in that king being overthrown. Since the Shang kings had become immoral—because of their excessive drinking, luxuriant living, and cruelty— they had lost heaven’s approval of their rule. Thus the Zhou rebellion, according to the idea, took place with the approval of heaven, because heaven had removed supreme power from the Shang and bestowed it upon the Zhou. Western Zhou After his death, King Wu was succeeded by his son Cheng, but power remained in the hands of a regent, the Duke of Zhou. The Duke of Zhou defeated rebellions and established the Zhou Dynasty firmly in power at their capital of Fenghao on the Wei River (near modern-day Xi’an) in western China. -
The Jue and Its Ceremonial Use in the Ancestor Cult of China"
ELIZABETH CHILDS-JOHNSON THE JUE AND ITS CEREMONIAL USE IN THE ANCESTOR CULT OF CHINA" In publishing the results of their research on the oracle inscriptions, twentieth century scholars have seldom attempted to present the texts they translate as line-for-line copies of the pictographic or ideographic originals. In the present article the texts translated are reproduced in modern Chinese (non-simplified) characters, except for the ones whose form is linked most closely in some way to the ceremonial use of the jue vessel. Each of these is drawn alongside in the left-hand margin of the page. No attempt has been made to reproduce exactly the drawing on each bone involved. Since many of the numerous, relatively minor variations introduced by the royal scribes serving eight or nine reigns at Anyang are brought together in figs. 1-3, each marginal character is rendered as a general type. The most frequent source of the scribes' differences was abbreviation, often drastic; the form given here is instead rendered as fully as necessary. The original inscription will be found in the anthology identified by the most telling character in its title. A list of these anthologies is given in the Oracle Bone Corpora at the end of this text. The reader will find both Wades-Giles and pinyin used in rendering Chinese names and[titles. Those proper to the Chinese Peoples' Republic are set in pinyin. Those proper to Taiwan and Hongkong follow Wade-Giles. This study of the jue is drawn from the part of my Ph. D. dissertation analyzing vessel shapes and their uses in Shang ancestral rites (Elizabeth Childs-Johnson, The Relationship Between Function and Symbol in the Ritual Art of Shang China: New Archaeological and Inscriptional Evidence; Institute of Fine Arts of New York University, 1984). -
A Preliminary Study of the Kaogong Ji (The Book of Artificers)
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 4-2005 A Preliminary Study of the Kaogong Ji (The Book of Artificers) Hanmo Zhang Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the History Commons Recommended Citation Zhang, Hanmo, "A Preliminary Study of the Kaogong Ji (The Book of Artificers)" (2005). Master's Theses. 4193. https://scholarworks.wmich.edu/masters_theses/4193 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A PRELIMINARY STUDY OF THE KAOGONGJI (THE BOOK OF ARTIFICERS) by HanmoZhang A Thesis Submitted to the Faculty of The Graduate College in partial fulfillmentof the requirements forthe Degree of Master of Arts Department of History ' WesternMichigan University Kalamazoo, Michigan April 2005 Copyright by Hanmo Zhang 2005 ACKNOWLEDGMENTS I would like to begin by thanking Dr. Victor C. Xiong, who introduced me to the fieldof pre-modem Chinese history and guided me through the whole process of this program. Thanks to his suggestion, I began the research of the Kaogongji soon after I enrolled in the program and have been constantly under his direction fromthen on. Without his guidance and encouragement, this project would not have been possible. I would like to thank Dr. Timothy Light for his solid support in my study and generous help in many other things. His deep insight and broad knowledge always brought inspiration, not only in this project, but also in the study of my fieldas a whole. -
Überschrift 1
Western Zhou Living Ambience: Earth-Sheltered Dwellings in the Feng River Valley* Maria Khayutina, München Of old, Danfu the Duke, Made kiln-like dwelling-pits with roofs, As yet [the people] had no houses. 古公亶父, 陶復陶穴, 未有家室. (“Spreading” [Mian 綿], Mao shi 毛詩 237).1 The ode “Spreading” belongs to the “Da ya” 大雅 (“Greater Elegantiae”) section of the Shijing 詩經. It commemorates the foundation of the settlement Zhou 周 on the Zhou Plain (Zhou yuan 周原) by Danfu 亶父, the grandfather of the future King Wen 文, who is tradi- tionally regarded as the founder of the Zhou dynasty (ca. 1046–256 BCE). The ode goes on to describe how a “chamber” (shi 室) with an ancestral shrine (miao 廟) was built for Dan- fu at this new location. In 1976, archaeologists excavated a rammed-earth platform of roughly 1500 m2 near Fengchu 鳳雛 in Fufeng 扶風 county, Shaanxi 陝西 province, i.e. on the ancient Zhou Plain. The platform served as a foundation for a group of timber-framed buildings that were arranged in a compound with two courtyards. The inscriptions on some oracle bones that were excavated from a pit in one room suggest that the building could have been con- structed prior to the reign of King Wen 文王 (died ca. 1050 BCE; the title “king” title was bestowed on him posthumously). The ode “Spreading” is often used to illustrate and inter- pret the layout and functions of the erstwhile Fengchu structure. More recent excavations have revealed further earthen foundations of large-sized timber constructions that could have been used for representational, religious or residential purposes, both on the Zhou Plain and in the Feng 灃 River valley in the western outskirts of modern Xi’an 西安. -
Zooarchaeological and Genetic Evidence for the Origins of Domestic Cattle in Ancient China
Zooarchaeological and Genetic Evidence for the Origins of Domestic Cattle in Ancient China lu Peng, Katherine brunson, yuan Jing, and li Zhipeng abstract This article reviews current evidence for the origins of domestic cattle in China. We describe two possible scenarios: 1) domestic cattle were domesticated indigenously in East Asia from the wild aurochs ( Bos primigenius), and 2) domestic cattle were domesti cated elsewhere and then introduced to China. We conclude that the current zoo archaeological and genetic evidence does not support indigenous domestication within China, although it is possible that people experimented with managing wild aurochs in ways that did not lead to complete domestication. Most evidence indicates that domestic taurine cattle ( Bos taurus) were introduced to China during the third millennium b.c., and were related to cattle populations first domesticated in the Near East. Zebu cattle ( Bos indicus) entered China sometime between 2000 and 200 b.c., but much less is known about this species. The role of cattle as ritual and wealth animals seems to have been critical to their initial introduction. Keywords: cattle, domestication, manage ment, zooarchaeology, Neolithic and bronze Age China. introduction In this article, we summarize the current state of genetic and zooarchaeological research on cattle domestication in China. Despite the importance of cattle in ancient and modern Chinese societies, there is no Englishlanguage synthesis of the zoo archaeological evidence for the origins of Chinese cattle. Our aim is to present the most current list of sites where domestic cattle bones have been securely identified in order to evaluate recent claims for indigenous domestication of Chinese cattle from wild aurochs. -
Historical Evolution of Urban Water Conservancy Projects in Xidan
2173 © 2021 The Authors Water Supply | 21.5 | 2021 Historical evolution of urban water conservancy projects in Xi’an, China in the past 3,000 years and its revelations Wei Zhou, Junrui Chai, Zengguang Xu, Yixuan Wang, Kewu Wei and Yungang Dang ABSTRACT Xi’an has a special historical position in ancient China, and it has made great achievements in water Wei Zhou Junrui Chai (corresponding author) conservancy projects in all dynasties. The water network skeleton formed mainly by the ‘Eight Waters’ in Zengguang Xu ’ ‘ Yixuan Wang the territory, along with the historical changes of Xi an, has experienced the Lantian ape-man living by State Key Laboratory of Eco-Hydraulics in the water’, the Western Zhou Fenghao ‘two capitals along the Fenghe River’,andtheQinXianyangcity Northwest Arid Region of China, Xi’an University of Technology, ‘capitalpassedbyWeiheriver’. Developments and changes such as the ‘diversion of water to develop Xi’an 710048, China the capital’ in Chang’an in the Western Han Dynasty, the ‘capital be ringed by eight rivers’ in Chang’an in E-mail: [email protected] ‘ ’ the Sui and Tang Dynasties, reduced water from the end of the Tang Dynasty to the Qing Dynasty, and Wei Zhou the ‘coordinated supply’ after the founding of the People’s Republic of China. After sorting out the Kewu Wei Yungang Dang system,itisbelievedthatthe‘Eight Waters’ in the territory are the original driving force for the flourishing Shanxi Province Institute of Water Resources and Electric Power Investigation and Design, Chang’an in history. From ancient times to the present, with the development of industry, there has Xi’an 710001, China been a trend that human settlements and rivers are farther away. -
Zhang Jinqiu's Museums in Xi'an: Interpreting the City's National and Cultural Identity Through the Design of Contemporary Museum Architecture
Bard College Bard Digital Commons Senior Projects Fall 2019 Bard Undergraduate Senior Projects Fall 2019 Zhang Jinqiu's Museums in Xi'an: Interpreting the City's National and Cultural Identity Through the Design of Contemporary Museum Architecture Zijiao Li [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_f2019 Part of the Architectural History and Criticism Commons, Asian Art and Architecture Commons, Historic Preservation and Conservation Commons, Modern Art and Architecture Commons, Other Architecture Commons, and the Urban, Community and Regional Planning Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Li, Zijiao, "Zhang Jinqiu's Museums in Xi'an: Interpreting the City's National and Cultural Identity Through the Design of Contemporary Museum Architecture" (2019). Senior Projects Fall 2019. 41. https://digitalcommons.bard.edu/senproj_f2019/41 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Zhang Jinqiu’s Museums in Xi’an: Interpreting the City’s National and Cultural Identity Through the Design of Contemporary Museum Architecture Senior Project Submitted to The Division of Arts of Bard College by Zijiao Li Annandale-on-Hudson, New York December 2019 Acknowledgments Special thanks to my advisor Patricia Karetzky.