The People at the Edge of the Empire
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Carolingian Past in Post-Carolingian Europe Simon Maclean
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 The Carolingian Past in Post-Carolingian Europe Simon MacLean On 28 January 893, a 13-year-old known to posterity as Charles III “the Simple” (or “Straightforward”) was crowned king of West Francia at the great cathedral of Rheims. Charles was a great-great-grandson in the direct male line of the emperor Charlemagne andclung tightly to his Carolingian heritage throughout his life.1 Indeed, 28 January was chosen for the coronation precisely because it was the anniversary of his great ancestor’s death in 814. However, the coronation, for all its pointed symbolism, was not a simple continuation of his family’s long-standing hegemony – it was an act of rebellion. Five years earlier, in 888, a dearth of viable successors to the emperor Charles the Fat had shattered the monopoly on royal authority which the Carolingian dynasty had claimed since 751. The succession crisis resolved itself via the appearance in all of the Frankish kingdoms of kings from outside the family’s male line (and in some cases from outside the family altogether) including, in West Francia, the erstwhile count of Paris Odo – and while Charles’s family would again hold royal status for a substantial part of the tenth century, in the long run it was Odo’s, the Capetians, which prevailed. Charles the Simple, then, was a man displaced in time: a Carolingian marooned in a post-Carolingian political world where belonging to the dynasty of Charlemagne had lost its hegemonic significance , however loudly it was proclaimed.2 His dilemma represents a peculiar syndrome of the tenth century and stands as a symbol for the theme of this article, which asks how members of the tenth-century ruling class perceived their relationship to the Carolingian past. -
2020 O'connor Patrick Morris 0431545 Ethesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The psychology of warrior culture in the post-Roman Frankish kingdoms Morris O'Connor, Patrick Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 The Psychology of Warrior Culture in the Post-Roman Frankish Kingdoms Patrick Morris O’Connor A thesis submitted for the degree of Doctor of Philosophy King’s College London 2019 0 Abstract Warfare and violence in the post-Roman West have attracted much interest, and historians have used the insights of social anthropology and literary theory to interpret the evidence. -
The Constitution of the Holy Roman Empire After 1648: Samuel Pufendorf's Assessment in His Monzambano
The Historical Journal http://journals.cambridge.org/HIS Additional services for The Historical Journal: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here THE CONSTITUTION OF THE HOLY ROMAN EMPIRE AFTER 1648: SAMUEL PUFENDORF'S ASSESSMENT IN HIS MONZAMBANO PETER SCHRÖDER The Historical Journal / Volume 42 / Issue 04 / December 1999, pp 961 - 983 DOI: null, Published online: 08 September 2000 Link to this article: http://journals.cambridge.org/abstract_S0018246X99008754 How to cite this article: PETER SCHRÖDER (1999). THE CONSTITUTION OF THE HOLY ROMAN EMPIRE AFTER 1648: SAMUEL PUFENDORF'S ASSESSMENT IN HIS MONZAMBANO . The Historical Journal, 42, pp 961-983 Request Permissions : Click here Downloaded from http://journals.cambridge.org/HIS, IP address: 144.82.107.84 on 29 May 2014 The Historical Journal, , (), pp. – Printed in the United Kingdom # Cambridge University Press THE CONSTITUTION OF THE HOLY ROMAN EMPIRE AFTER 1648: SAMUEL PUFENDORF’S ASSESSMENT IN HIS MONZAMBANO* PETER SCHRO$ DER University of Marburg . The examination of Pufendorf’s Monzambano shows that he was strongly interested in the question of sovereignty, and that the complex reality of the Holy Roman Empire demanded a completely new approach to the question of where sovereignty within the Empire lay. Pufendorf developed his account of the Empire as an irregular political system by using essential aspects of Hobbes’s theory and thus departed from all previous writers on the forma imperii. But Pufendorf’s writing on the Empire has not only to be linked with political and philosophical discussion about sovereignty within the Empire but also with his own main writings where he developed a more detailed theory regarding the issue of sovereignty in general. -
Contents More Information
Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Table of Contents More information CONTENTS List of maps and figures page vii Acknowledgements viii List of abbreviations xi Note on names,terminology and citations xiv Outline chronology xv 1 introduction 1 The endof the Carolingianempire inmodernhistoriography 1 The shape of politics in the late ninth century 11 2 un-frankish activities: charles the fat in the eyes of contemporary annalists 23 The Annals of Fulda 24 Bad advice 28 The Vikings and the siege of Asselt 30 Royal inactivity 37 History and politics in the late ninth century 42 3 themenwhowouldbekings:the ‘supermagnates’ and the ‘rise of the aristocracy’ 48 The rise of Odo 49 Politics and identity in Abbo’s Wars of the City of Paris 55 The supermagnates and the empire 64 Conclusion 75 4royal politics and regional power in the late carolingian empire 81 Alemannia and Alsace 83 Italy 91 Franconia, Saxony and Bavaria 97 West Francia 99 The north Frankish circle 102 Geilo of Langres 110 v © Cambridge University Press www.cambridge.org Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Table of Contents More information Contents Royal politics and aristocratic identity in late ninth-century west Francia 115 Conclusion 120 5 the end of the empire i: politics and ideology at the east frankish court 123 The restorationof the -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Guido M. Berndt the Armament of Lombard Warriors in Italy. Some Historical and Archaeological Approaches
The Armament of Lombard Warriors in Italy 299 Guido M. Berndt The Armament of Lombard Warriors in Italy. Some Historical and Archaeological Approaches Early medieval Europe has often been branded as they have entered upon the sacred soil of Italy, a violent dark age, in which fierce warlords, war- speaks of mere savage delight in bloodshed and riors and warrior-kings played a dominant role in the rudest forms of sensual indulgence; they are the political structuring of societies. Indeed, one the anarchists of the Völkerwanderung, whose de- quite familiar picture is of the early Middle Ages as light is only in destruction, and who seem inca- a period in which armed conflicts and military life pable of culture”.5 This statement was but one in were so much a part of political and cultural devel- a long-lasting debate concerning one particular opment, as well as daily life, that a broad account question that haunted (mainly) Italian historians of the period is to large extent a description of how and antiquarians especially in the nineteenth cen- men went to war.1 Even in phases of peace, the tury – although it had its roots in the fifteenth conduct of warrior-elites set many of the societal century – regarding the role that the Lombards standards. Those who held power in society typi- played in the history of the Italian nation.6 Simply cally carried weapons and had a strong inclination put, the question was whether the Lombards could to settle disputes by violence, creating a martial at- have contributed anything positive to the history mosphere to everyday life in their realms. -
Carlo Magno Europa2c
Corso di laurea in Relazioni Internazionali Comparate Prova finale di laurea Charlemagne Rex Pater Europæ Relatore Prof. Antonio Trampus Correlatore Prof. Duccio Basosi Laureando Giacomo D’Ippolito Matricola 823388 Anno Accademico 2013/2014 Index Introduction pp. 4-5 Chapter I The history of a king 1.The Franks pp. 7-10 2 The birth of Charlemagne pp. 10-11 3 The special position pp. 12-13 4 The Pippinids pp. 13-15 5 The warlike nature of Charlemagne pp. 15-18 5.1 The invasion of the Italian peninsula pp. 18-22 5.2 The governance of the new territories: Capitulare Italicum pp. 22-24 5.3 The wars against the pagans: Saxons, Arabs and Avars pp. 24-36 6 The relation with the Roman Church: what brought to the coronation of Charlemagne in Rome pp. 37-41 7 The management of the Frankish territories: Spring Assembly, count and missus dominicus pp. 42-46 8 The situation of the inland revenue: how it was organised pp. 46-47 9 The modern aspects of Carolingian justice pp. 47-50 10 An interesting cultural innovation pp. 50-53 Chapter II The reasons to consider Charlemagne the ancestor of the European Union 1 A founding myth pp. 55-56 2 The Franco-German axis: a timeless element pp. 56-61 3 An unofficial recognition pp. 61-63 4 Elements in common: justice and currency pp. 63-66 Chapter III The point of view of the historians: what they think of Charlemagne as father of Europe 1 Le Goff and the Roman Empire pp. -
CLASS DISTINCTIONS in EIGHTH CENTURY ITALYQ TALY in The
CLASS DISTINCTIONS IN EIGHTH CENTURY ITALYQ I TALY in the eighth century was dominated by the Lombards, whose kingdom centered in the Po Valley around their capital city of Pavia. But although the Lom- bards in the eighth century were the most important single political element in the peninsula, they were never the only power. The Eastern Roman or Byzantine Empire continued to control a small area around the old Roman city of Ra- venna, and in addition, the Byzantines continued to control small amounts of territory in the extreme southern part of Italy. These Byzantine territories were a holdover from the Italian conquests made under the East Roman Emperor Justinian in the middle of the sixth century. In the center of the Italian peninsula and to a certain extent threatening to cut the Lombard power in two, was the territory which was under the nominal control of a shadowy official called the Duke of Rome but which was for all practical purposes under the control of the Bishop of Rome, an individual anxious to increase his power and the prestige of his see. In discussing class distinctions in eighth century Italy, we shall here be concerned primarily with the dominant people of this period, the Lombards, although in discussing the various classes of society among this people it will be necessary to note from time to time the relative position of other non-Lombard persons in the peninsula. The Lombards were a tribe of Germanic barbarians who * A public lecture delivered at the Rice Institute on October 28, 1951. -
The Heliand's Massacre of the Innocents: Was the Heliand Written by a Woman?
Trinity University Digital Commons @ Trinity Undergraduate Student Research Awards Information Literacy Committee 2019 The Heliand's Massacre of the Innocents: Was the Heliand Written by a Woman? Isaak Loewen Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/infolit_usra Repository Citation Loewen, Isaak, "The Heliand's Massacre of the Innocents: Was the Heliand Written by a Woman?" (2019). Undergraduate Student Research Awards. 54. https://digitalcommons.trinity.edu/infolit_usra/54 This Article is brought to you for free and open access by the Information Literacy Committee at Digital Commons @ Trinity. It has been accepted for inclusion in Undergraduate Student Research Awards by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Isaak Loewen 0810122 Coates Library Research Thing Prize 2020 The Heliand’s Massacre of the Innocents: Was the Heliand Written by a Woman? The Old Saxon epic poem, the Heliand, was composed c. 850 CE at the Benadictine Abbey of Fulda in Saxony. The Heliand is a gospel harmony detailing the life of Christ, in which the narrative was adapted for a Saxon audience to include elements of their history and culture (Murphy 2004, 263). Because the poem is so intimately tied to Saxon life, it is unsurprising that it contains graphic violence of soldiers murdering innocents, as a reference to the brutal Frankish conquest of Saxony in the eighth and ninth centuries, which decimated their territory and resulted in mass death. The violence of war is especially present in the depiction of the Massacre of the Innocents from the Gospel of Matthew. -
Introduction. Making the Past in Late and Post-Carolingian Historiography
Introduction. Making the Past in Late and Post-Carolingian Historiography Maximilian Diesenberger* This article focuses on how different pasts were constructed in the late and post-Carolin- gian world. In order to create a past, authors active around the year 900 chose different strategies: they made use of specific text formats in order to distance themselves from the past; they drew on alternative sources and a new vocabulary. They changed the scale of their observation and took new liberties with their narratives, as they were not as firmly bound to inherited narratives as their predecessors had been. This had an effect on their authorial posture within their texts. Through their specific use of the past, these authors not only at- tempted to provide an image of a new reality – they went beyond this. By breaking off the present from the past, or emphasising certain aspects of the past while »forgetting« others, they were making an important contribution to the re-formation of their world. Keywords: Carolingians; historiography; annals; social memory; empire; kingdoms »The past was a very real presence in early medieval societies. It might provide a legitimating template for the current order of things, explaining how things were meant to be thus, or an image of an ideal order, a Golden age against which the present could be judged. Within a social group, shared beliefs about the past were a source of identity: the image of a common past informed a ›Wir-Gefühl‹ (a sense of ›us-ness‹), and the defining characteristics of that past identified those who were and were not part of ›us‹ in the present.«1 This is how Matthew Innes introduced the volume The Uses of the Past in the Early Middle Ages (Hen and Innes) in 2000.