Analytical Encounter: Transference and Human Relationships Free

FREE ANALYTICAL ENCOUNTER: TRANSFERENCE AND HUMAN RELATIONSHIPS PDF

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. A comprehensive summary of the views of Jung and Freud on transference and countertransference, as well as those of Martin Buber on I-it and I-thou relationships. Special attention to the significance of erotic love in therapy and analysis. Get A Copy. Paperbackpages. Published March 1st by Inner City Books first published More Details Original Title. Studies in Jungian Psychology by Jungian Analysts Other Editions 5. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about The Analytic Encounterplease sign up. Be the first to ask a question about The Analytic Encounter. Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Mar 04, Jeremy rated it really liked it. One of the most helpful books for the beginning depth psychologist. Highly recommended. Mar 27, Greg Sudmeier rated it really liked it. Very important foundation. Kourtney Tadeo rated it it was amazing Sep 16, Elena rated it it was amazing May 16, Bartosz rated it really liked it Analytical Encounter: Transference and Human Relationships 11, Ieva rated it really liked it Dec 29, Dana rated it really liked it Feb 20, Cami rated it really liked it Jan 28, Azita rated it really liked it Nov 24, Anne rated it liked it Oct 19, Caitlin Black rated it did not like it Jun 11, Natali Fischer rated it it was amazing May 28, Sarah Hoffman rated it it was ok Mar 28, Matthew Pridham rated it really liked it Oct 21, Molly rated it it was amazing May 23, Jo Roden rated it it was amazing Feb 05, Alexandru Pop rated it it was amazing Jun 16, Sarah Evan rated it liked it May 26, Rev Gerard Bradley Analytical Encounter: Transference and Human Relationships it it was amazing Aug 21, James rated it liked it Jan 02, Nathalia Akemi rated it really liked it Apr 09, Rachel Kelly rated it it was amazing Sep 02, Mark Mazelli rated Analytical Encounter: Transference and Human Relationships it was amazing Aug 20, Beibei rated it it was amazing Jun 30, Lia rated it really liked it Feb 22, Analytical Encounter: Transference and Human Relationships Anna rated it it was amazing Jul 18, There are no discussion topics on this book yet. Readers also enjoyed. About Mario Jacoby. Mario Jacoby. Other books in the series. Studies in Jungian Psychology by Jungian Analysts 1 - 10 of books. Books by Mario Jacoby. Escape the Present with These 24 Historical Romances. You know the saying: There's no time like the present In that case, we can't Read more Trivia About The Analytic Enco No trivia or quizzes yet. Quotes from The Analytic Enco Welcome back. Just a moment while we sign you in to your Goodreads account. Transference/Countertransference

Transference is the projection of unconscious contents. Jung's Studies in Word Association provided evidence for and referred to Freud's concept of transference, published the previous year. In Jung noted that the analysand's perception of the analyst's more mature personality forms an empathic bridge between his infantile relationship to reality and adult adaptation. He insisted that an analyst undergo analysis himself, and also saw the importance of analyzing the transference, which Analytical Encounter: Transference and Human Relationships hinders and facilitates psychological growth. By Jung had extended Freud's definition, saying transference was also the basis for normal human relatedness. A survey of early work shows recognition of counter-transference, the reciprocal arousal of unconscious content in the analyst in response to patient projections. In he stated his view that the personality of the analyst contributes to analytic process, and that transformation is mutual. He also observed instances of unconscious identity between doctor and patient, giving it the anthropological term participation mystique ; later it was recognized by psychoanalysts and called projective identification. So convinced was Jung that this unconscious reciprocal influence distorted all analytic discourse that he drew upon another projective system, alchemy, in Psychology of the Transference to demonstrate the ubiquity of transference and to identify stages in its evolution and resolution. For some students this represents an incomprehensible departure from rational scientific method. Analytical Encounter: Transference and Human Relationships appreciate its logic one must first accept the role of metaphor in psychological theory building and, second, understand Jung's theory of archetypes and his model of the psyche, which includes a personal and a collective unconscious. Although the concept of archetype has not been accepted by psychoanalysts, the idea has arisen independently in the fields of anthropology, linguistics, behavioral biology, and evolutional psychiatry. Analytical Encounter: Transference and Human Relationships, the capacity to perceive certain forms and processes is inherent, and these ancient, typical potentials are Analytical Encounter: Transference and Human Relationships, to acquire specific psychological content when, in the course of development, the individual encounters external reality. The collective unconscious contains all realizable human potential. The Analytical Encounter: Transference and Human Relationships process itself is unconsciously directed by the archetype of individuation, the impulse to grow in psychological depth and complexity, and is an inherent property of the self, the archetype that embraces and comprises all other archetypes. Transference thereby acquires a teleological dimension, the symbolic intent and meaning of which is revealed and experienced as analysis unfolds; this is its prospective aspect, in contrast to the regressive projection of unconscious material from infantile or other past experience. Jung recognized two universal, diametric archetypal urges in the individual psyche: to be separate, complete, and autonomous; and to be intimately bonded to the other, both coupled and enfolded in a group. These longings are primary motivating forces at the root of transference and resistance, constituting a fundamental paradox to be apprehended and resolved in individuation and analysis. The mythology of medieval alchemy provided an unconscious projective system congenial enough to Western mentality to be accessible, but distant enough to reflect projections made in an analytic process that structures imaginative associations for the purpose of self examination. All analytical Analytical Encounter: Transference and Human Relationships view transference as a multileveled web of transecting relationships, interpersonal and intrapsychic, conscious and unconscious, occurring simultaneously within and between analyst and patient. Since the spiritual urge was regarded by Jung as an archetypal force equal to sexuality, his concept of transference extends into transpersonal realms. For some analytical psychologists this is the major thrust of Jungian theory, whereas others seek to correct theoretical and methodological gaps, for example, in the areas of child development and transference through links to the work of psychoanalysts whose constructions are compatible with Jung's basic concepts Kirsch, Modern psychoanalytic theories of self, projective identification, mutuality, and intersubjectivity all have antecedents in work Jung completed before See also: Alchemy analytical psychology ; Amplification analytical psychology ; Analytical psychology; Complex analytical psychology ; Counter-transference; Negative therapeutic reaction; Projection and "participation mystique" analytical psychology ; Transference. Jung, Carl Gustav. On the importance of the unconscious in psychopathology, in Coll. WorksIII. London: Routledge and Kegan Paul. The structure of the unconscious, Coll. WorksVII. The psychology of the transference, Coll. WorksXVI. Kirsch, Jean Stein Ed. Chicago- La Salle : Open Court. Abend, Sander. Countertransference and psychoanalytic technique. Psychoanalytic Quarterly58 Analytical Encounter: Transference and Human Relationships, Glen. Analytical Encounter: Transference and Human Relationships The emerging common ground. International Journal of Psychoanalysis76 Jacobs, Theodore. The use of the self: Countertransference and communication in the analytic situation. Countertransference past and present: A review of the concept. International Journal of Psychoanalysis80 Loewald, Hans W. Journal of the American Psychoanalytic Association34 Poland, Warren S. The analyst's words: Empathy and countertransference. Psychoanalytic Quarterly53 Searles, Harold. Countertransference and related subjects. New York : International Universities Press. Cite this article Pick a style below, and copy the text for your bibliography. October 16, Retrieved October 16, from Encyclopedia. Then, copy and paste the text into your bibliography or works cited list. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia. Learn more about citation styles Citation styles Encyclopedia. More From encyclopedia. You Might Also Like transf. Transference and Countertransference. Displacement of the Transference. Transference Relationship. Resolution of the Transference. Psychotic Transference. Transference of Creativity. Transference Neurosis. Transference Love. Transference in Children. Transference Hatred. Transference Depression. Transfer Tax. Transfer Station. Transfer Pricing. Transfer Payments. Transfer Payment. Transfer of Assets. Transfer Evidence. Transesophageal Echocardiography. Transfermium Elements revised. Transferring Information. Transfiguration of Christ. Transfigured Night. Transform Faults. Transform Plate Boundary. Transformation of Constitutional Law. Transformation Problem. Transference-A Human Encounter

For some, Transference is all that happens within the therapy session, it is totally what the client carries over to the Therapist. Freud, in his earlier writings, stated that when people enter therapy, the way they see and respond to the therapist are influenced by two major tendencies. Firstly: they will observe the relationship between the therapist and themselves in the light of Early significant relationships ,and Secondly ,they will try to engender replays of their earlier ones to reinforce their view of themselves and their existence. Freud saw Transference in the way of the client transferring onto the therapist their old patterns and repetitions. Freud realised that Transference may take different forms, it could be the simple repetition of Analytical Encounter: Transference and Human Relationships the client had experienced the original relationship, or in some cases it could represent a replay of how the client had wished it were. In his early days, Freud saw the Transference as helpful, if it consisted of positive feelings. Careful handling of the Transference is a rule richly rewarded. If we succeed, as we usually can, in enlightening the patient on the true nature of the phenomena of Transference, we shall have struck a powerful weapon out of the hand of his resistance and shall have transformed dangers into games. For a patient never forgets again what he has experienced in the form of Transference; Analytical Encounter: Transference and Human Relationships carried a greater force of convictions than anything he can acquire in other ways. Merton Gill, a Psychoanalyst, and long time member ,of the American Psychoanalytical Establishment, writing insaw the value of Transference as slightly different than Freud. For Gill, the value of Transference lay in the client receiving different responses within the Transferential relationship from the therapist than he had received from the original person in his past. To Gill, this is the major therapeutic opportunity provided from the phenomena of Transference. Gill and others would then argue something else had to occur for change and liberation. He just went a step further in saying that more had to happen, sometimes within the therapeutic relationship of the therapist and client to realise real cure. For Gill, logic and rational were not enough. In reviewing some of Analytical Encounter: Transference and Human Relationships literature on Transference and Counter Tansference written up to date, we can see that this may be a complicated task, certainly it will be a long one. To make this simple, in some senses, we could simply split up the Transference into negative and positive Transferences. The negative Transference being the negative images, feelings and thoughts of past significant figures that the client then transfers on to the therapist. The positive Transference being the opposite. He went on to expand on this and to talk of different types of Transferences which he linked with the developmental needs of the self. They are as follows:. We all need mirroring in order to recognise ourselves, to see ourselves, and we need empathic resonance in order to feel that we exist and that we are accepted by others. Indeed for Kohut, we as vulnerable human beings all need Analytical Encounter: Transference and Human Relationships, resonance and mirroring of our own existence. Therefore, for Kohut children need to be mirrored and shown by the parents that they are special and unique. What Kohut believed was that this form of Transference is based on the repetition of the fact that the infant needs, for the development of self, not only empathetic mirroring of its existence, but also to experience fundamentally that the significant other usually the Parent is all powerful and perfect. The security, safeness and reassurance conveyed to the baby and small child by the parents, form the basis for this reaction. If this need is fulfilled, then the infant can count on help from the significant other, that powerful ally, the calm, safe person who will deal with the external world in a secure way, in a way that the small child could not possibly do. Thus as with Mirroring, it may be necessary for Analytical Encounter: Transference and Human Relationships therapist within the Transferential relationship to facilitate the repair of the internal deficit by providing the Mirroring and idealising functions that were missed in childhood. He talks about the child needing to be able to merge with the parent, to feel safe and secure in the reliability of the other. The Fourth Transference that Kohut talks of is, the need for Twinship. In other words the need to be in the presence of someone who is similar, so that you know that you are not all alone in the world. This is a stage at Analytical Encounter: Transference and Human Relationships the child, usually between the ages of four and six, feels a likeness and sameness with the Parent, usually of the same sex. Children around this age often have imaginary friends or animals which are like-minded Kohut However, Kohut later suggests that the need for Twinship may well have its own developmental line which Analytical Encounter: Transference and Human Relationships throughout life. A final Transferential need which I think also needs mentioning here is the Adversarial Transference. This is the need for the person to define themselves, often the need to fight with ,and feel supported by another, the need to fight to define themselves by their differences. They are as follows: 1. Mirroring Transference. Analytical Encounter: Transference and Human Relationships Transference. Merging Transference 4. The Second major type ofTtransference need, according to Kohut, is the need for Idealisation. Children around this age often have imaginary friends or animals which are like-minded Kohut However, Kohut later suggests that the need for Twinship may well have its own developmental line which extends throughout life.