National Black Catholic History Month November
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Propelled by Faith: Henriette Delille and the Literacy Practices of Black
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 Propelled by Faith: Henriette Delille and the Literacy Practices of Black Women Religious in Antebellum New Orleans Donna Marie Porche-Frilot Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Porche-Frilot, Donna Marie, "Propelled by Faith: Henriette Delille and the Literacy Practices of Black Women Religious in Antebellum New Orleans" (2005). LSU Doctoral Dissertations. 2418. https://digitalcommons.lsu.edu/gradschool_dissertations/2418 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROPELLED BY FAITH: HENRIETTE DELILLE AND THE LITERACY PRACTICES OF BLACK WOMEN RELIGIOUS IN ANTEBELLUM NEW ORLEANS A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction by Donna Marie Porche-Frilot B.A., Louisiana State University, 1992 M.A, Louisiana State University, 1998 May 2006 ©Copyright May 2006 Donna Marie Porche-Frilot All rights reserved ii Shall it any longer be said of the daughters of Africa, they have no ambition, they have no force? By no means. Let every female heart become united . — Maria Stewart, 1831 The religious spirit which has animated women in all ages, showed itself at this time. -
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
St. Mary & Archangel Michael Coptic Orthodox Church Houston, Texas
A Glimpse Into The Coptic World Presented by: St. Mary & Archangel Michael Coptic Orthodox Church Houston, Texas www.stmaryhouston.org © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 1 A Glimpse Into The Coptic World © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 2 HI KA PTAH © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX The word COPT is derived from the ancient Egyptian word HI KA PTAH meaning house of spirit of PTAH. According to ancient Egyptians, PTAH was the god who molded people out of clay and gave them the breath of life; This believe relates to the original creation of man. The Greeks changed the name of “HI KA PTAH “ to Ai-gypt-ios. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 3 © St. Mary & ArchangelAncient Michael Coptic Egypt Orthodox Church, Houston, TX The Arabs called Egypt DAR EL GYPT which means house of GYPT; changing the letter g to q in writing. Originally all Egyptians were called GYPT or QYPT, but after Islam entered Egypt in the seventh century, the word became synonymous with Christian Egyptians. According to tradition, the word MISR is derived from MIZRA-IM who was the son of HAM son of NOAH It was MIZRA-IM and his descendants who populated the land of Egypt. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 4 © St. Mary The& Archangel Coptic Michael Coptic language Orthodox Church, Houston, TX The Coptic language and writing is the last form of the ancient Egyptian language, the first being Hieroglyphics, Heratic and lastly Demotic. -
Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Saintly Summer Trivia
Saintly summer trivia Sainthood. Each of us is called to it, but it’s not so simple to achieve. Thankfully, we have the example of thousands of men and women throughout history who the Church has declared to be in heaven with Our Lord. What better way to be inspired to live holy lives of virtue than to learn more about saints with the goal of modeling our lives after them? And because it’s summer, we’ve provided a fun, family-friendly way to do just that. Test your knowledge of the saints — and maybe learn a thing or two — in the following quiz. The categories give context clues, and if you need it, an answer key is at the end. Good luck, and have fun! Michael R. Heinlein is editor of OSV’s Simply Catholic and a graduate of The Catholic University of America. He writes from Indiana. 1. Known as a martyr in defense of marriage, this British saint became a widower in his early 30s. A. John Henry Newman B. Thomas Becket C. Thomas More D. Simon Stock 2. This saint was a physician and died shortly after giving birth to her fourth child. A. Zélie Martin B. Margaret Clitherow C. Catherine of Siena D. Gianna Beretta Molla 3. This Canadian saint was a wife, mother and religious foundress. She often is invoked against house fires. A. Marguerite d’Youville B. Marguerite Bourgeoys C. Marie of the Incarnation D. Marie Barbier 4. This American saint converted to Catholicism after her husband’s death. A. Theodora Guerin B. -
An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930 Helen Kathryn Marie Rhodes Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Rhodes, Helen Kathryn Marie, "An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930" (1993). Dissertations. 3256. https://ecommons.luc.edu/luc_diss/3256 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 Helen Kathryn Marie Rhodes AN HISTORICAL ANALYSIS OF THE RACIAL, COMMUNITY AND RELIGIOUS FORCES IN THE ESTABLISHMENT AND DEVELOPMENT OF ST. MONICA'S PARISH CHICAGO, 1890-1930 by HELEN KATHRYN MARIE RHODES A Dissertation Submitted to the Faculty of the Graduate School of Education of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Education January 1993 (c) 1993, Helen Kathryn Marie Rhodes Acknowledgements I wish to especially thank my committee members, Fr. F. Michael Perko S.J., Ph.D. (chair), who provided direction, support, positive and constructive critique along with encouragement; Mary Jane Gray, Ph.D., my advisor throughout my doctoral studies was always available and exercised extreme patience and kindness during the dissertation writing; and Gwendolyn Trotter, Ph.D., who has been a continuous source of inspiration, who challenged my thought processes, yet conveyed confidence of completion of this project. -
What Is a Doctor of the Church?
January 2015 Saint Raphael MONTHLY NEWSLETTER What is a Doctor of the Church? hirty-five saints have been officially declared Going back once again to the liturgy, the Vespers Doctors of the Church. They are not medical antiphon is also instructive… doctorsT – though some, like Hildegard, did take a keen interest in medical science. Nor does the title refer to O most excellent Doctor, the possession of a doctoral degree. So what does it Light of Holy Church, Saint N., mean to be called a “Doctor of the Church”? Lover of God’s Law. To best understand how the Church understands Beseech God’s Son in our behalf. the title, one needs only to look at the Roman Missal to see the prayers and chants given for the Common texts In more modern times, Doctors have been named for their feast days. The entrance chant for a Doctor’s less for their powerful preaching or systematic feast is from Sirach 15:5… theological writing, and more for their profound influence on the spiritual life of the Church. In medi ecclesiae aperuit os ejus; In recent decades, four women have been declared Et implevit eum Dominus spiritus Doctors. Catherine of Siena and Teresa of Avila were sapientiae et intellectus. named by Blessed Paul VI. Therese of Lisieux was named by St. John Paul II, and Hildegard of Bingen In the midst of the church he opened his was named by Pope Benedict XVI. mouth; These thirty-five men and women have And the Lord filled him with the spirit of significantly shaped the faith of the Church through wisdom and understanding. -
PDF of the July 2018
Pilgrim Year of Preparation July 2018 FEATURED DATES 1 – Feast of St. Junipero Serra 14 – Feast of St. Kateri Tekakwitha Canonized in September 2015 by the Holy Patroness of WYDUSA and Native Americans, Father in Washington, DC; according to Pope and a young adult from North America who Francis, he “was one of the founding fathers of was persecuted for her Catholic beliefs; one of the United States, a saintly example of the the patrons of WYD Toronto (2002) Church’s universality and special patron of the Hispanic people of the country.” 15-20 – Anniversary of WYD Sydney (2008) You will receive power when the Holy Spirit 4 – American Independence Day comes upon you, and you will be my witnesses. The annual Fortnight for Freedom reaches its (Acts 1:8) conclusion on this day as we celebrate the birthday of the United States (July 4, 1776). 16 – Feast of Our Lady of Aparecida Patroness of Brazil and WYD Rio (2013) Feast of Blessed Pier Giorgio Frassati Blessed Pier Giorgio Frassati is one of the primary 23-28 –Anniversary of WYD Toronto (2002) patrons of young adults and many of the You are the salt of the earth. You are the light international World Youth Day gatherings; in a of the world. (Matt. 5:13-14) special way, Pier Giorgio has been designated 23-28 –Anniversary of WYD Rio (2013) by the USCCB as a patron for all WYD pilgrims Go make disciples of all nations. (Matt. 28:19) from the United States. Pier Giorgio was adventurous, committed to working for the 25 – Feast of St. -
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Welcome! ¡Bienvenidos! “A Leper Came to Him [And Kneeling Down] Begged Him and Said, ‘If You 13120 E
February 14th 2021 │ Sixth Sunday of Ordinary Time 14 de febrero, del 2021 │ VI Domingo Ordinario Go and Make Disciples of all Nations (Mt 28:19a) │ Id y Haced Discípulos a Todas las Naciones (Mt 28:19a) Welcome! ¡Bienvenidos! www.queenofpeace.net “A leper came to him [and kneeling down] begged him and said, ‘If you 13120 E. Kentucky Ave. wish, you can make me clean.’ Moved with pity, he stretched out his hand, Aurora, CO 80012 touched him, and said to him, ‘I do will it. Be made clean.’ The leprosy left Phone: (303) 364-1056 him immediately, and he was made clean.” (Mk 1:40-42). Pastor / Párroco En aquel tiempo, se le acercó a Jesús un leproso para suplicarle de rodillas: Fr. Félix P. Medina-Algaba “Si tú quieres, puedes curarme”. Jesús se compadeció de él, y extendiendo [email protected] la mano, lo tocó y le dijo: “¡Sí quiero: Sana!” Inmediatamente se le quitó la lepra y quedó limpio. (Mc 1:40-42). A message from our pastor: HOLY LENT: A SACRAMENTAL JOURNEY FROM DEATH INTO LIFE! Dear Brothers and Sisters in Christ, Pastor This week, on Ash Wednesday, we begin the Lent Season, the period of preparation for the Fr. Félix P. Medina-Algaba renewal of our baptismal promises at Easter. It is a time to discover that the fundamental [email protected] enemy of every Christian is not the one we live with, is not the coronavirus, is not the politicians, it’s sin. Once we identify our true problem in our own sins, aided by the Parochial Vicars sacramental grace bestowed by our Mother Church, we fight the good fight of faith armed with Fr. -
Download: the Interplay of Criollo Identity
5180-cop-Golinelli_a3 12/12/2012 08:06 Page 1 25 mm 145 mm 2 1 0 BIBLIOTECA DI STORIA AGRARIA MEDIEVALE BSAM m 37 Agiografia m Collana diretta da Bruno Andreolli, Alfio Cortonesi e Massimo Montanari e culture popolari Agiografia e culture popolari Hagiography P A Hagiography and popular cultures O and popular cultures L O Uno degli aspetti più interessanti delle fonti agiografiche e del culto G dei santi è il loro legame con le culture popolari del passato, che riflettono O In ricordo di L I e di cui si fanno testimoni. Il convegno internazionale di Verona, ispirato N da Pietro Boglioni, ne vuole costituire un punto fermo per chi vorrà E Pietro Boglioni L L in futuro affrontare questi temi, con i contributi qui presenti. Un ampio I indice analitico, curato da Paolo Golinelli, ne consente una lettura mirata, con l’evidenziazione dei temi trattati. a cura di H One of the most interesting features of hagiographical and cult of the saints A PAOLO GOLINELLI g sources is their link to the popular cultures of the past of which they a i g o are reflection and witness. The international conference, held in Verona i o g g and inspired by Pietro Boglioni, intends to express the state of the art r a r a situation in the field for the future scholars who’ll be tackling these topics, f i p with contributions contained in the book. Besides a rewarding reading a h e of the texts, the vast and analytical, name and subject index at the end, y c a edited by Paolo Golinelli, will easily allow the readers to focus on the main u n l d subjects of the book. -
Saints Church - Breakfast Program All Saints School - Third Grade February 19, 2017 Seventh Sunday in Ordinary Time (A) Lv 19:1–2, 17–18 1 Cor 3:16–23 Mt 5:38–48
22824 Second Street ◆ Hayward, California 94541 ◆ 510.581.2570 Phone ◆ 510.581.9538 Fax ◆ www.allsaintshayward.org All Saints Mass Schedule/Horario Church de Misas: Mon-Fri. 7:30am ◆ Sat. 8:30am, Vigil 5:00pm, Spanish 7:00pm ◆ Sunday 7:30am, 9:00am, 11:00am, 1:00pm, 7:00pm Reconciliation/Confession – Sat. 3:30pm Seventh Sunday in Ordinary Time February 19, 2017 Oakland Diocese CRS Rice Bowl 2017 Grant Recipients — All Saints Church - Breakfast Program All Saints School - Third Grade February 19, 2017 Seventh Sunday in Ordinary Time (A) Lv 19:1–2, 17–18 1 Cor 3:16–23 Mt 5:38–48 Accentuating the Positive ate is a passion that can take over a person’s Hheart in a short amount of time. God knows this, and he challenges us to avoid hate and holding grudges. In the law that Jesus preached, we are not even allowed to hate our enemies or persecutors. That is radical! It is easy to let injuries build up over time. Eventually we find ourselves far away from those we should be closest to or those we once loved. This separation starts in our thoughts and settles into our hearts and behavior. Hate grows, and if it isn’t controlled and redeemed, it can pull us down. We don’t have to hate, be angry, or carry grudges if we don’t want to. Our hearts and minds can be filled with God’s grace. We can work on three levels to overcome hate and anger: For Reflection visual, verbal, and physical. Michelangelo When angry thoughts invade paints three figures your mind, look up (visual), pulling the sinner speak the truth to yourself down. -
ALPHONSUS LIGUORI Preacher of the God of Loveliness
245 Traditions of Spiritual Guidance ALPHONSUS LIGUORI Preacher of the God of Loveliness By TERRENCE J. MORAN NE OF THE MOST SIGNIFICANT DEVELOPMENTS in the study of O spirituality since the Second Vatican Council has been the attention paid to the spiritual experience of the ordinary Christian. Latin American liberation theologies value the reflections on Scripture of the basic ecclesial communi- ties as a genuine source of spiritual tradition. Increasingly scholars of spiritu- ality are aware of the need to correct, or at least to amplify, the traditional 'schools of spirituality' by considering how these traditions actually influ- enced the life of the ordinary believer. I Often the very perspective that a school of spirituality considers as most characteristic has had the least influence on the life of the ordinary believer; the perspective or practice that the school considers more marginal by contrast has had a formative effect on Christian life and piety. While the Spiritual Exercises of St Ignatius Loyola are the defining text of Jesuit spirituality, the Society of Jesus has had far more influence on the life of the ordinary Catholic through propagation of devotion to the Sacred Heart of Jesus. The Order of Preachers, the Dominicans, has had the greatest direct influence on Catholic life not through the magisterial theology of Thomas Aquinas, but through preaching of the rosary. Few ordinary Catholics would have much familiarity with the content of the spirituality of Teresa of Avila or John of the Cross, but the Carmelite tradition touched countless Catholics until very recently through the Brown Scapular. When the history of spirituality is studied not from the perspective of schools and classic texts but from the perspective of the religious experience of the ordinary Roman Catholic, there is scarcely a more influential figure in • modem Catholicism than St Alphonsus Liguori.