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“Spiritual Thoughts of Collegamento CH” Pedagogia Chiary Lubich W
PAEDAGOGIA CHRISTIANA 1/43 (2019) – ISSN 1505-6872 DOI: http://dx.doi.org/10.12775/PCh.2019.013 Maria José Dantas* ORCID: 0000-0003-1776-4501 São Cristóvão, Brasil Chiara Lubich’s Pedagogy in the “Spiritual Thoughts of Collegamento CH” Pedagogia Chiary Lubich w „Myślach duchowych konferencji telefonicznych Collegamento CH” Summary: The current study addresses the writings by Chiara Lubich, who founded the Focolare Movement in the 1940s. Lubich adopted the “Spiritual Thoughts” as an education resource capable of reaching people and places that she could not physically reach. In addition, throughout her life, she developed an educa- tional approach seen as a different Catholic pedagogy perspective due to its notoriety in the religious and social spheres. The aim of the current study is to investigate, through the analysis of one of the “Spiritual Thoughts” by Chiara Lubich, how she configured her educational practice through messages and, more specifically, to as- sess the pedagogical approach in her writings. The reflection presents the concepts of charisma, religious field and symbolic relations based on the historical and social perspective as theoretical reference. Keywords: Collegamento; Chiara Lubich; catholic pedagogy; spiritual thought. * Maria José Dantas PhD is professor in Department of Education, Federal University of Sergipe; member of the Brazilian Society of History of Education; member of the Brazilian (Auto)Biographical Research Association; member of the Group for Studies and Research in History of Education: memories, subjects, knowledge and educational practices. Address: 262 Maria José Dantas Streszczenie: Niniejsze studium odnosi się do pism Chiary Lubich, która zało- żyła Ruch Focolari w latach 40. XX wieku. -
Chiara Lubich and Gender Sociology
woman founder, diarchy, sisterhood, and the rule of a woman presi- dent. The author also discusses six cultural aspects, including love at the center, the dignity of lay vocations, the conversion of masculinity, the conversion of femininity, going against the current, and wise igno- rance. The author presents issues of concern and emphasizes that we are Chiara Lubich still far from solving the issues in our culture, society, and the church. 1 But the Focolare Movement makes an important contribution, gener- and Gender Sociology ating in its communities new relationships between men and women Giulia Paola Di Nicola and new models of masculinity and femininity. University of Chieti remise “Every time the church shakes on her columns, we see that I would like to begin by establishing a few relevant points a woman rises up to support her as the church stands on the in order to qualify Chiara Lubich’s impact on society with verge of the precipice.”2 Prespect to the relationships between men and women in light of sociology and the women’s movements. I will briefly illustrate four structural aspects (Part A) and six cultural aspects (Part B). This article sets out those points that define the societal influence of Chiara Lubich on relationships between men and women from the Part A: Structural aspects perspectives of sociology and the women’s movements. Di Nicola high- lights four structural aspects, including Chiara’s status as a young A Young Woman as Founder Even though contemporary historiography tries hard, it is not 1. This article is based on a talk Di Nicola gave at the University of Trent, Italy, spon- sored by the Sophia University Institute, December 16-17, 2011. -
Archdiocesan News Evangelization Marriage, Family & Life NEW ITEMS
Weekly News Bulletin September 11, 2018 Subscribe to the weekly bulletin, click here. Take a moment to visit and ‘Like’ our Facebook page: www.facebook.com/ArchSaintBoniface. NEW ITEMS Archdiocesan News *NOTICE* Employment Opportunity: Revised Job Description - Communications Coordinator The Archdiocese of Saint Boniface is recruiting for the full-time position of Communications Coordinator. The Communications Office is a ministry which serves the Archbishop, priests, parishes, offices and agencies within the Archdiocese of Saint Boniface. Through various media, this office focuses on effectively communicating the work of the Archdiocese to the parishes, the faithful and the general public. It also works to help meet the approved communications needs of the parishes. The Communications Coordinator’s main purpose is to oversee all aspects of this function. To view the revised full job description, learn how to apply or for more information, please visit our website at: https://www.archsaintboniface.ca/main.php?p=424 or contact [email protected]. Closing deadline for submissions is Monday, September 24, 2018. Evangelization *NEW* SAVE THE DATE: New Evangelization Summit – May 4 & 5, 2019 The 2019 New Evangelization Summit (NES) will be held on May 4 & 5th at St. Bernadette Parish, 820 Cottonwood, Winnipeg. For more information: Jasmine Lusty, St. Bernadette Parish: [email protected]. Also view upcoming information on the diocesan website: https://www.archsaintboniface.ca/main.php?p=821. View the promotional video. Marriage, Family & Life *NEW* Marriage, Family and Life Service – Interim Coordinator With Sophie Freynet-Agossa being on maternity leave this pastoral year, Marie Brunet has been hired as Interim Coordinator of the Marriage, Family and Life Service until June of 2019. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
Of the International Schoenstatt Movement Rome, 2 June 2006 An
english of the International Schoenstatt Movement Rome, 2 June 2006 An Hour in the Cenacle at Andrea della Valle Admission at 7.30 p.m. Candles can be bought at the entrance of the church. A short sing- ing practice will take place before the vigil. The Church of Sant’ Andrea della Valle where we meet for our Cenacle Hour “Sant’ Andrea della Valle” (St Andrew in the Valley) has been named after the lower ground on the left bank of the Tiber and a Roman family that had prop- erty there. The early Baroque interior of the church is one of the largest of the inner city of Rome and is crowned with the largest dome after that of St Pe- ter’s. The church contains a number of religious, historical and artistic items of particular interest. For centuries it has been the site where the head of the Apostle St Andrew, the first of the apostles to be called, was venerated until Paul VI finally returned it to the Greek Orthodox Church. It also contains a number of grave monuments (among others that of Pope Pius II) and impor- tant frescos of Raphael’s student Dominichino. For us, the Schoenstatt Movement, Sant’ Andrea della Valle is particularly important because it was here and in the surrounding area that St Vincent Pallotti worked. In particular, the so-called “Epiphany Octave” took place here. It was a sort of religious week in which the members of various religious communities, laypeople, and representatives of various rites and liturgical traditions met for prayer and celebration, in order to place themselves as the service of the Church’s universal apostolic mission (“Catholic Apostolate”). -
'Owned' Vatican Guilt for the Church's Role in the Holocaust?
Studies in Christian-Jewish Relations Volume 4 (2009): Madigan CP 1-18 CONFERENCE PROCEEDING Has the Papacy ‘Owned’ Vatican Guilt for the Church’s Role in the Holocaust? Kevin Madigan Harvard Divinity School Plenary presentation at the Annual Meeting of the Council of Centers on Christian-Jewish Relations November 1, 2009, Florida State University, Boca Raton, Florida Given my reflections in this presentation, it is perhaps appropriate to begin with a confession. What I have written on the subject of the papacy and the Shoah in the past was marked by a confidence and even self-righteousness that I now find embarrassing and even appalling. (Incidentally, this observation about self-righteousness would apply all the more, I am afraid, to those defenders of the wartime pope.) In any case, I will try and smother those unfortunate qualities in my presentation. Let me hasten to underline that, by and large, I do not wish to retract conclusions I have reached, which, in preparation for this presentation, have not essentially changed. But I have come to perceive much more clearly the need for humility in rendering judgment, even harsh judgment, on the Catholic actors, especially the leading Catholic actors of the period. As José Sanchez, with whose conclusions in his book on understanding the controversy surrounding the wartime pope I otherwise largely disagree, has rightly pointed out, “it is easy to second guess after the events.”1 This somewhat uninflected observation means, I take it, that, in the case of the Holy See and the Holocaust, the calculus of whether to speak or to act was reached in the cauldron of a savage world war, wrought in the matrix of competing interests and complicated by uncertainty as to whether acting or speaking would result in relief for or reprisal. -
Winnipeg Regional Mennonite-Catholic Dialogue
Minutes Winnipeg Mennonite-Catholic Dialogue, Meeting No. 32 Meeting held on 19 January 2011 at the Fort Garry Mennonite Church Present: Paul Doerksen, Michelle Gallant, Helmut Harder, Richard Lebrun, John Long, Luis Melo, Ron Penner, Donna Peters-Small, Lynda Trenholm, and Nancy Wood. 1. Introduction – Helmut began by welcoming new participants to the dialogue and reporting that Adolf Ens, Henry Loewen, Janet Kozak, and Joe Langan have dropped out of the group since our last meeting, and noted that Dora Dueck, an ongoing member was away visiting family. He then gave a brief explanation of the history of the group. Round of Introductions: Helmut noted that he and Luis had “invented” the group ten years ago. He had been involved in the international Catholic-Mennonite dialogue, through which he had gotten to know James Puglisi, S.A. (who was involved with Luis’ doctoral thesis in Rome). Thinking that he should be doing something about Mennonite Catholic dialogue in Winnipeg, he contacted Luis. Helmut said that he was from southern Ontario, that he had taught at the Canadian Mennonite Bible College (now Canadian Mennonite University), served as general secretary of Mennonite Church Canada, and that his wife is a musician. They had one daughter who passed away, and two married sons. Richard is a retired prof (history, University of Manitoba, St. Paul’s College), married more than 56 years, with six children, nine grandchildren (one deceased), and nine great- grandchildren. He has also been a member of this group since the beginning, and is active in St. Ignatius Parish. Lynda is a pastoral associate at St. -
More About the Focolare Movement
COMMUNICATIONS OFFICE Dossier – May 2018 The Focolare Movement The Focolare Movement owes its origin to the charism of unity that God gave to Chiara Lubich. Its members, people of every age and Vocation, come from different social backgrounds, cultures, ethnic groups and religions. Its Various branches are composed mainly of lay people (adults, families, youth, teenagers, children), but also of men and women religious and bishops. The Beginnings: Chiara Lubich, the young girl from Trent consecrated herself to God on December 7, 1943, when World War II was raging fiercely. Soon after, other young women followed her, and the first “focolare” was born. Spirituality: The rediscovery of God-Love is the first key point of the “spirituality of unity”, the specific Focolare spirituality also known as the “spirituality of communion”. Among other things, it demands the practice of “mutual and constant love that makes unity possible and generates the presence of Jesus in the community” (cf. General Statutes). This gospel-rooted spirituality leads to a lifestyle that helps to build unity and peace. Specific Purpose: The Movement feels called to contribute towards the fulfillment of Jesus’ prayer to the Father: “May they all be one” (Jn 17:21) and its goal is uniVersal brotherhood. To achieve its aim, it follows the path of dialogue open to people and entities of every expression and culture: - it contributes to an even greater unity within the Catholic Church; - it establishes fellowship and liVes the common witness of unity with Christians of other Churches; - it seeks the deepest possible union in God with all believers through the common commitment to liVe “the golden rule”; - it shares the Values that underlie the social commitment of those who do not profess any religious faith and collaborates with them in initiatiVes aimed at the common good; - it participates in Various fields of culture and human realities offering its specific contribution. -
Quinquennial Report Archdiocese of Saint Boniface
2006-2015 Quinquennial Report Archdiocese of Saint Boniface Most Reverend Albert LeGatt, Archbishop Relation quinquennale – SAINT-BONIFACE 1 ARCHIDIOCESE OF SAINT BONIFACE Manitoba, Canada QUINQUENNIAL REPORT (2006 – 2015) TABLE OF CONTENTS PRELIMINARY OBSERVATIONS .................................................................................................. 3 I. PASTORAL AND ADMINISTRATIVE ORGANIZATION OF THE DIOCESE ............... 3 II. IDENTIFICATION AND GENERAL RELIGIOUS SITUATION OF THE ARCHDIOCESE ..................................................................................................................... 11 III. THE MINISTRY OF THE DIOCESAN BISHOP .............................................................. 13 IV. LITURGICAL AND SACRAMENTAL LIFE, THE CULT OF THE SAINTS .............. 20 V. CATHOLIC EDUCATION ................................................................................................... 25 VI. LIFE AND MINISTRY OF THE CLERGY ........................................................................ 46 VII. INSTITUTES OF CONSECRATED LIFE AND SOCIETIES OF APOSTOLIC LIFE 54 VIII. MISSIONARY COOPERATION ......................................................................................... 58 IX. THE LAITY ............................................................................................................................ 60 X. ECUMENISM ......................................................................................................................... 64 XI. OTHER RELIGIONS ........................................................................................................... -
Letter from National Conferences of Catholic Bishops to the Leaders of the G8 Nations
Letter from National Conferences of Catholic Bishops to the Leaders of the G8 Nations June 3, 2013 Hon. David Cameron Hon. Enrico Letta Prime Minister, United Kingdom President of the Council of Ministers, Hon. Stephen Joseph Harper Repubblica Italiana (Italian Republic) Prime Minister, Canada Hon. Shinzō Abe Hon. François Hollande Prime Minister, Japan President, French Republic Hon. Vladimir Vladimirovich Putin Hon. Angela Merkel President, Russian Federation Chancellor, Federal Republic of Germany Hon. Barack Obama President, United States of America Dear Leaders of the Group of 8 Nations: On behalf of the Catholic bishops’ conferences in the G8 nations, we urge you to protect poor persons and assist developing countries at the upcoming G8 Summit in the United Kingdom. Pope Francis, in his inaugural homily, committed himself to “open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important….” The G8 nations, as leaders in the world community, should do no less. Your focus on agriculture and nutrition ahead of the G8 Meeting is timely. In a world that has made great strides in improving food production and distribution, far too many of God’s children still go to bed hungry or suffer from a lack of nutrition, a tragedy that has lifelong consequences for health and educational achievement. In particular, there is a need to strengthen assistance to African countries in order to improve local agriculture. The G8’s attention to tax evasion, trade and transparency is equally timely. The Catechism of the Catholic Church teaches: “Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes…” (No. -
“The Bishop Rocks!” Chemin Neuf Community
The Church of Saint Boniface V.1#6, April 2011 Our hopes for new life for the church and organizing. I would like to thank Message of Saint Boniface, hopes for dynamic all: laity, religious, deacons and and creative new ways of priests, for their earnest collaboration. from Our u a e evangelization capable of reaching Archbishop p But let's remember that everything m a youth, young adults (and why not C rests in the hands of God, in the t r middle age people and seniors while e b hands and heart of the Risen Christ o we’re at it), draw their strength from Dear Friends, R © the person of Christ Himself and from who gathers us together to build His It's almost Easter. Spring is around the Spirit that He pours upon us by Body, as He knows best. the corner. It seems both are slow in our baptism and our confirmation. Filled with light, joy and peace this coming this year. Good things come to those who wait and prepare. "Unless the Lord build the house, Easter season (and praise God with they labour in vain who build it. springtime warmth at last), let us pray After our Lenten efforts to transform Unless the Lord guard the city, in vain to Christ, the Font of Life, Our Lord our inner selves and to increase our does the guard keep vigil." (Psalm and our Friend to truly guide us. Open commitment to charity towards 127:1) And Jesus said that a house to the Spirit, may His divine will be everyone and our concern for justice should be built on rock, not on sand. -
One in Christ Contents Volume 42 Number 1
ONE IN CHRIST CONTENTS VOLUME 43 NUMBER 1 ARTICLES Dom Bede Winslow 1888-1959. Sr Benedict Gaughan OSB. 2 Bose: an Ecumenical Monastery. Br Guido Dotti. 10 ‘Life Precedes Law’: The Story So Far of the Chemin Neuf Community. Timothy Watson. 27 St Anselm of Canterbury: His Mission of Reconciliation. R.W. Southern. 52 A Response to R.W. Southern’s ‘St Anselm of Canterbury and His Mission of Reconciliation.’ Archbishop Rowan Williams. 56 Bishop Bell 1883-1958. Mary Tanner. 60 Mixed Marriages and Sharing in the Eucharist: Universal Catholic Norms and some particular Catholic Norms (part 1). Georges Ruyssen SJ. 75 On Becoming a Christian: Commentary on the Fifth Phase Report of the International Catholic/Pentecostal Dialogue Ralph Del Colle. 98 The Scope of Salvation. A Wesleyan reflection prompted by the Joint Declaration on Justification. Norman Young. 122 The Figure of Mary from Israel to the Church in the Orthodox Tradition. Dom Nicholas Egender OSB. 134 Re-establishing the Sacramentality of Creation: Understanding the So-called Gnosticism of Paul Florensky. Rev Dr B.J. Lawrence Cross. 151 ‘Nothing but God.’ Dom John Mayhead OSB. 161 REPORTS & EVENTS A sermon by the Archbishop of Canterbury to celebrate the 900th anniversary of the death of St Anselm, 1109-2009. 165 Anglicans in Rome 2009. Frederick Bliss SM. 169 Chemin Neuf’s Community Manifesto: Serving the Church and the Unity of Christians. 1986-2009. Laurent Fabre. 175 BOOK REVIEWS 181 1 ONE IN CHRIST VOL. 43 NO. 1 Editorial We are pleased to offer once again what we hope is an interesting mix of contributions of an academic, as well as of a more pastoral nature.